Act in the Court: Dipti in the dock (2002)

A Short Story from the March 2002 issue of the Socialist Standard

Standing there, just able to see above the top rail of the dock, Dipti did not look like a threat to the very fabric of civilised society. For one thing people who threaten civilisation are supposed to be reckless, defiant, composed. But Dipti was trembling and had desperate tears in her voice. And while she stood there civilisation, unthreatened, carried on outside the court. The list of cases for that day noted that she was charged with False Representation – between this date and that date, against the Benefits Agency, resulting in her being “overpaid” well over ten thousand pounds. In plain words – Daily Mail-speak – she was a Social Security fraudster, a benefits scrounger, a leech sucking the blood of the welfare state – a threat to civilised society.

Cases like this are prosecuted separately from the run-of-the-mill criminal charges, which are handled by the Crown Prosecution Service. Instead the Benefits Agency have their own lawyer to put to the court the details of the offences. The facts were, said the lawyer, that Dipti had applied for Income Support, stating that she had no other income. She had been sent a book of vouchers to cash each fortnight and on each of them she had signified that there had been no changes in her circumstances such as to affect her entitlement to benefit. But for some months she had been working as well. Nobody in court pointed out that the word “working” was hardly the right way to describe her experiences: “low paid, stressful drudgery” would have been more appropriate.

It was just another episode (although this was something the lawyer did not say) in a miserable life. Her parents were too poor to care for her properly and sent her to live with an aunt in England, in the hope that she would do better in another country. And so it turned out for a while, until both the parents died and her aunt, who she regarded as her mother, was killed by a hit-and-run driver. Alone and vulnerable, she was married when she was 18 and had three children. It was not the happiest of unions as her husband was an alcoholic who never had any silly ideas about supporting his children financially, which left Dipti to struggle on as best she could, doing whatever odd job was available, scraping a living for her family. It came as a relief when the husband left the home for good and when he had been gone long enough Dipti was able to get a divorce.

It would have been surprising if the children had come through this emotionally intact. And they didn’t: they behaved as might be expected of children whose short lives had been distorted by insecurity, violence and the stresses to be found in the deeper levels of poverty. They were, all three of them, incapable of coping with what is called – by courts, government agencies, the media – “normal” life. A psychiatrist, trained to brace people’s expectations of society to accept and tolerate the unacceptable and intolerable, would have interviewed each of them and written learned notes to the effect that they were “disturbed”. It is not their job, or within the scope of their training, to assess how “disturbed” is capitalist society; that might bring them to the conclusion that the people who react against the inhuman pressures of that society are sometimes healthier emotionally than those who are at ease with it.

In any case Dipti was too busy to bother about psychiatrists and their theories. She had found a job which suited her, allowing her to work irregular hours which could be fitted around the needs of her children – who were in their teens by then. It did not need any qualifications – she had problems with reading and writing – and provided periodical training. There were however two main snags. One was that it was demanding work and the other was that the wages were very low. It was agency work, as a care assistant, which meant Dipti had to visit people to do basic things which they could not do for themselves. From day to day she did not know where or when she would be asked to work; the agency would telephone her with the jobs on hand for that day. In fact she did get a lot of offers of work from the agency, because she had some huge debts and so was always eager to earn the extra money and she was always reliable and helpful.

There was a third snag. She did not tell the Benefits Agency about her job but carried on claiming Income Support, signing those vouchers to say nothing had changed for her. If she was ever bothered about this she told herself that after all each wage slip showed a reduction for Income Tax and in any case her husband had never paid anything towards the children’s’ upkeep. Did this not entitle her to some money from the state? But agency work is a field well-patrolled by the fraud seekers of the Benefits Agency and eventually they uncovered what Dipti had been up to. When they approached her she did not try to hide anything, although she was shocked when they told her how much she had been illegally paid. Her shock was not lessened when they also told her – a bit late in the day, some may think – that her wages had been low enough to qualify her for Family Credit, which over the period would have been worth some thousands of pounds – about a quarter of the amount she had overclaimed.

The lawyers briefed by the Benefits Agency do not as a rule prosecute with the same zeal as the Crown Prosecution Service. In cases of benefits fraud the facts are usually put to the court in the round, including some details which may make things easier for the person in the dock. So in that sense Dipti was not treated as harshly as she might have been – certainly not as she had feared. But of course the chairman of the bench had heard it all before, many times and he had come to the conclusion that the country was being overrun – and overturned – by people who were getting something for nothing – claiming state benefit which they were not legally entitled to. There is, he informed Dipti, too much of this going on. He had probably familiarised himself with the official estimate that social security fraud costs between £2bn and £4bn a year – and was too shocked to notice that the evidence to support those figures was so weak. It had got to stop. He stopped short of saying that he could do this all by himself. Instead he told Dipti she could well go to prison for this – all options were open. She would have to come back in a few weeks, after further enquiries had been made, when sentence would be passed. Meanwhile she could leave the court and civilisation, with its minority class getting a great deal for nothing through their exploitation of people like Dipti, could go on. Outside the court she grabbed her mobile phone and got on to the agency, asking what work they had for her for what was left of that day.

Ivan

World View: Zambia’s tribalist politics (2002)

From the March 2002 issue of the Socialist Standard

The results of the presidential and parliamentary elections that took place in Zambia on 27 December can only be analysed in terms of the prevailing ethnic and tribal prejudices that came to translate themselves in the voting pattern.

The heavily contested elections took place over four days instead of the stipulated one day. This was partly due to the large number of voters who had turned up to vote. The elections took place in the rain season and many roads and bridges were rendered inoperative and thus caused delays in the transportation of ballot boxes and personnel.

This time more than ever before the Zambian electorate was subjected to intense political propaganda coming from no less than twelve political parties, but the elections were held under a mood of cynicism consequent upon the nullification of the constitutional referendum that would have paved the way for a third term for outgoing President Frederick Chiluba.

Voting was heavily determined by ethnic and tribal loyalties rather than the intellectual and political integrity of the presidential aspirants. The strength of political parties has come to depend upon the degree of ethnic and tribal loyalties they can command. Tribalism in Zambia is politically motivated – a political contest among the Tonga, Lozi and Bemba for ethnic domination.

A brief resumé of Zambia’s political history may help to clarify this predominance and the pattern of ethnic and tribal loyalties. The beginning of political agitation that paved the way to the achievement of Zambia’s independence saw the emergence on the political scene of the most assertive tribes. Disenchanted with racial segregation, the nationalist movements manipulated the entrenched ethnic and tribal prejudices to win political loyalty.

Historically the Bemba tribe is regarded as being the most culturally and politically assertive in Zambia. The Bemba originated from the Lunda-Luba multi-ethnic empire that had once flourished in the 7th century in the Congo bassin. Demographically Zambia is heavily populated by the Lunda-Luba tribal offshoots, scattered across Luapula, Northern and Central Provinces. There still exist cultural and linguistic affinities among the diverse tribes found in these regions. In terms of lingua franca the Bemba vernacular has come to supplement English as Zambia’s second language, showing that language itself can be used as a vehicle of tribal domination

The first nationalist party in Zambia (then Northern Rhodesia) was formed by Godwin Mbikusita Lewanika, a Lozi tribesman, in 1948, the Northern Rhodesia African National Congress. Later, in 1951, the party was re-named the African National Congress under the charismatic leadership of Harry Nkumbula, a Tonga by tribe.

Historically the Lozi and Tonga are not related. The Lozi were an offshoot of the Makololo invaders who came from Basutoland (Botswana) and settled in Western Province around 1800. The Tonga have a long ancestral record compared to other Zambian tribes. Traditionally, they are politically non-militant, with political leadership being restricted within clans and village headmen. Tonga and Lozi politicians come into open alliances whenever there is a presidential election.

It can now be vindicated that Kenneth Kaunda’s resignation from the ANC in 1962 was mainly motivated by the entrenched ethnic and tribal loyalties, less so than on the alleged corrupt leadership of Harry Nkumbula. Kaunda himself is not a Zambian. His parents came from Malawi (Nyasaland) with a white missionary society. But it was his early upbringing under a Bemba traditional society that came to play a major role in his political career. The emergence of the UNIP in 1962 under his leadership witnessed the growth of militant political demonstrations in Luapula, Copperbelt and Northern Provinces where the Bemba are concentrated.

In 1963 Nalumino Mundia, a prominent Lozi politician, resigned from ANC and formed his own political party, the United Party. This was essentially Lozi in outlook and derived a mass following in Western Province. The United Party formed a coalition with Nkumbula’s ANC during the 1968 general elections and managed to win 34 percent of the votes.

This voting pattern that emerged from the 1968 general elections emphasised the presence of ethnic and tribal loyalties that have continued to this day.

The inauguration of a one-party (UNIP) state by Kaunda in 1972 was made in order to arrest the trends perceived towards ethnic and provincial parochialism. The UNIP government under Kaunda believed that it had succeeded in containing ethnic and tribal parochialism in Zambia by fabricating the philosophy of Humanism, duly implemented in 1974 as the official political ideology of the party and government. The philosophy of Humanism was spasmodically enunciated by Kaunda in order to enhance the false image of tribal homogeneity under a single party dictatorship.

Throughout his beleaguered political career Kaunda, took account of the prevalence of ethnic and tribal allegiances and allocated political portfolios according to the relative strengths of tribal and ethnic loyalties. The rank of Prime Minister was always reserved to a Lozi tribesman. Thus it can be inferred that the defeat of the UNIP government in 1991 by Chiluba’s MMD was a defeat for the Lozi who had come to comprise the majority in the civil service.

The election victory achieved in December by the ruling MMD presidential aspirant, Levy Mwanawasa, can only be attributed to the large number of votes received from the Bemba-speaking tribes in Copperbelt, Luapula and Northern Provinces. In terms of tribal and ethnic groupings, we can see that the Bemba-speaking areas voted for the ruling MMD whereas the Tonga and Lozi speaking areas voted for the UPND leader, Anderson Mazoka (a Tonga tribesman). Mazoka’s routing in the Copperbelt, Luapala and Northern provinces was compensated by the huge victories scored by the UPND in Lusaka, Southern and Western Provinces. The UPND lost to the ruling MMD by a margin of 30,000 votes but increased its seats in parliament to 44 compared to the MMD’s 68. The UPND’s dissatisfaction with the election results reflects the ingrained ethnic and tribal allegiances that underlies multi-party politics in Zambia.

Our message to the people of Zambia remains the same. The real cause behind unemployment, inflation and poverty is capitalism, the social system based on class domination, competition and selfishness. We repeat: in countries subjected to foreign domination and wage-slavery capitalism feeds and grows by enabling ethnic and tribal prejudices. It encourages voter apathy in societies where political patronage is based on tribal identities. It bedevils political stability through encouraging expediency based upon strengthening tribal domination and ill-feeling.

Socialism can bring to an end all this rot. A classless, moneyless and stateless society will end the ethnic, racial and sectarian antagonisms. The struggle before you remains the same – a class struggle on an international scale.

Kephas Mulenga

World View: Election fever grips Zimbabwe (2002)

From the March 2002 issue of the Socialist Standard

Count down to 9 and 10 March. This is when the poverty-stricken and battling Zimbabweans will bravely trudge to the polling booths to cast their votes for whoever they think is the best candidate. To most, this will mean having the required capabilities to deal with the current political and economic crisis engulfing the country. Who is likely to scoop this crown of presidency is hard to predict, however, for the current campaign is the oughest in two decades.

Its now “all systems go” for these elections. Five candidates have entered the presidential race having recently submitted their nomination papers. These are: Robert Mugabe of Zanu PF; Shakespear Mayo of the National Alliance of Good Governance; Morgan Tsvangirai of the Movement for Democratic Change and two independents Paul Siwela and Wilson Kumbula. But among these, the NAAG chief and two independents are regarded as largely irrelevant enthusiasts. The real locking of horns is expected to be between Mugabe with his fading Zanu PF Party and the former trade unionist, Morgan Tsvangirai. There is now a tense atmosphere building up as the campaigns get into in full swing.

The beehive known as parliament has been closed for the duration because the club members were asked to take a break from debating monotonous bills and ordered to return to their constituencies and drum up support for their respective masters. Though the two leading competitors are rushing to opportunistically lure the voters, it is truly imperative that Zimbabwe stage an open and democratic election.

Robert Mugabe has already kicked off his partys’ presidential campaign with a rally in Mashonaland East which will be followed by numerous other rallies elsewhere in all his stronghold provinces. He is exploiting the land issue as well as the controversy surrounding the intervention of British PM Tony Blair and the role of foreign journalists who he is accusing of backing the opposition. But all this is just a political gimmick. Remember Mugabe has been in power since Zimbabwe attained its independence from its colonial master Britain. Why then should the land issue have become such an important matter now after all this time – or is it just a case of political expediency?

Not wanting to be left out, MDC leader Tsvangirai is also on his party’s campaign trail. He held his first campaign rally in February in Mutare, Manicaland. The opposition leader has sought to highlight the continuing economic deterioration and mismanagement of the country. Tsvangirai is also insisting that Mugabe should not use the land issue as his party’s preserve simply to gain more political support. Instead the issue should be resolved by everybody making a contribution.

Arguably this could have been taken as a matter of priority way back in 1980 in line with the general understanding reached by all concerned at the pre-independence Lancaster House Conference. However if Tsvangirai himself comes to power and neglects the question of land distribution, it is likely that he will pay a heavy price. People in Zimbabwe recognise that the land imbalance needs to be corrected – but without any element of dictatorship, racial discrimination or harasssment – and that dialogue and proper mediation is crucial.

However, as socialists we do not take sides in such issues; we do not go along with what the law enforcement agents, churches, chiefs, NGOs, etc appear to be after. For instance, consider the recent statement from the Defence Forces Chief Whip, Zvinavashe that the army will not salute any leader without “liberation” credentials. Was this a veiled threat to the opposition or did Zvinavashe just want to protect his rank?

As far as the opposition is concerned, the truth is that they are finding it too difficult to organise effectively. But that the MDC itself has urged capitalists to use the threat of sanctions against this poor nation says something too. It means that either side in the electoral contest can file a complaint that its opponents supported the use of intimidation to persuade voters to their cause. This is particularly true of the rural areas. Hence there is a possibility for the elections to be regarded as not being free and fair.

It’s time for the people of Zimbabwe and Africa as a whole to discover the truth, that they need to unite and fight for socialism.They should stop being used in exchange of terrorism. Go back down memory lane and see what happened in countries like Rwanda, Ethiopia and Yugoslavia.

These bourgeois leaders are after nothing but power. They are not really concerned about the Aids pandemic; looming drought; brutality; violence; rife sexual abuses; the unemployment crisis; shortage of food, clean water and shelter – issues that are affecting ordinary people. All they are after is their own self-aggrandisement.

What the outcome of the March election will be is hard to tell. But it has generated much interest abroad with invited regional and international observers now pouring into the country. Maybe they will play a vital role in reducing the already planned bloodshed by the main culprits: MDC and Zanu PF.

50 Years Ago: Stop being fooled! (2002)

The 50 Years Ago column from the March 2002 issue of the Socialist Standard 

Stop being fooled!

The world is large, and individually workers are small and at present united under no cause beneficial to themselves. Because of his ignorance and feeling of inferiority the worker considers the affairs of state and the understanding of politics for too complicated for his inadequate brain to comprehend. So he trusts the course of his life to others – namely the government – and remains employed, exploited and ruled.

It is difficult to have to realise that the worker himself can suffer the horrors of the capitalist system without being even conscious of being exploited. He reads the national newspapers and is bemused with such meaningless boastings as “Why is the Daily Express the paper for the people? – because it represents the heart and soul of the people it serves.” (31/12/51). Come, workers, let’s stop being so naïve. Let’s get down to realising the fact that the ‘nation’ these newspapers serve is nothing more than the British capitalist class, and that they are part of the medium by which capitalists continue to fog your brains and sense of reason with such empty phrases as ‘national prestige,’ and ‘duty and honour first.’

[From the Socialist Standard, March 1952, the first by P. R. Lawrence]

 

The Printers Object to an Article

An article that should have appeared in this issue entitled “The King Is Dead” has had to be withdrawn. The compositors’ chapel at our printers objected to the article, and it was too late to carry the matter further without holding up publication of the issue.

The article dealt with the general question of kingship from an historical point of view, and only had two incidental references to King George VI in his capacity as king.

[From the Socialist Standard, March 1952]

SPGB Snippets: Stealing the common from off the goose . . . (2026)

From the Socialist Party of Great Britain website

March 25, 2026

The UK government has just published the first ever Land Use Framework for England, in which joined-up thinking, better mapping tools, and free access to ownership data will supposedly rationalise legacy chaos so that “land can support house building and infrastructure, a resilient food system, climate mitigation and thriving nature.”

The framework enthuses about community consultation and partnerships but never, of course, questions the very idea of ownership. 10 percent of land is held in secret and just 8 percent of England is public access. Capitalists got their start by stealing the land off the people, worldwide, forcing generations to live as landless wage-slaves. We will never be free until we take the land and other resources back and abolish capitalist ownership laws.

Socialist Sonnet No. 228: Conflicted (2026)

   From the Socialism or Your Money Back blog

Conflicted

Infallible leader! The Commander

In Chief, fashioning and refashioning

The earth moment by moment to bring

It into line with his propaganda.

Bothered neither by doubt or modesty,

He’s a political Janus who says

What he sees myopically looking both ways

At once: the world as he wants it to be.

He will make America great again

Through the power of his personality:

A few thousand deaths, mere banality.

First tariffs followed by missiles; but then

A new policy when the old won’t abide,

When share prices fall and markets decide.

 

D. A.

News in Review: Hurrah for the NCB (1962)

The News in Review column from the March 1962 issue of the Socialist Standard

Hurrah for the NCB

Who was it who once prayed to be protected from his friends?

When he was plain Mr. Oliver Lyttelton, Lord Chandos was a prominent member of the Conservative opposition which duelled with the Attlee government over its nationalisation bills. They fought in the House of Commons all day and. sometimes, all night as well. So effective was their propaganda that to many voters nationalisation became a very-dirty word.

But what is Lord Chandos saying about nationalisation now that he is a big industrial boss, chief of the mighty Associated Electrical Industries combine and of the Institute of Directors?

“Nationalisation of a fairly substantial sector of industry has come to stay. Whatever I may have thought in the first place about the wisdom of this policy, it is quite clear that every loyal citizen must try to make our nationalised industries work efficiently … As an industrialist I want cheap fuel and reliable supplies and I believe that with a little more working together that is what you [Lord Robens, chairman of the National Coal Board] will secure for us.”

Lord Robens need not feel embarrassed at this new friendship. Nationalisation was designed to give just what Lord Chandos wants — cheap and reliable supplies of vital commodities.

The only pity now is that Lord Chandos did not tell us this some years ago, when he was spreading the fairy tale that nationalisation had something to do with Socialism.

New Hospitals

One of the things which have missed out on the post war boom is the hospital. Over a fifth of those taken over by the National Health Service in 1948 were built before the American Civil War. Nearly half of them were built before the beginning of this century.

What has been done to put this to rights? Since the last war only one large general hospital has gone up—in Northern Ireland.

To the reformers who have been worried about this, the recent government White Paper must have come as a ray of hope. For plans are being laid to spend nearly £800 million during the next ten years to give us, in the words of the White Paper.” . . . the physical equipment and the pattern and the setting which will everywhere place the most modern treatment at the service of patients.”

This sounds fine. Who can disapprove of bigger and better hospitals? But we have heard this sort of promise before.

We heard it about the roads and the railways and about the Health Service itself. For Capitalism is full of problems which are left to fester until a government decides to tackle them with heavy expenditure.

Many of these grandiose plans have been axed out of recognition in successive economic crises, when, the government has been looking for ways of reducing its expenditure.

There will be more economic crises. Which means that there will be more cuts in expenditure. Which means that Health Minister Powell’s beautiful hospitals may never see the light of day.

Expensive Royalty

Many tongues were clucked at the news that the Royal Family is to have some more money spent on them.

It must cost around £400 a year in fees alone to send the Prince of Wales to Gordonstoun School. The fees, says the school, vary with the parents’ financial circumstances; which does not mean, of course, that the school is full of clever, deserving boys whose parents pay no fees because they cannot afford them.

It will cost about £85,000 to renovate the wing of Kensington Palace where Princess Margaret and her husband are living—£15,000 more than the original estimate.

Some critics say that Prince Charles should be sent to a comprehensive school, like a sizeable part of his subjects. Others think that the Princess should be content to live in a council semi-detached, which to them seems roomy enough for a couple with only one child.

These views are way off the mark. The Royal Family stand for the possessions, rights and privileges of the British ruling class. It is, therefore, only appropriate that they themselves should live in lavish privilege.

And nobody has yet explained how sending a prince to a council school, or sticking a princess in a small house, would help the working class parents who struggle to keep their children at school past the age of fifteen and who have to renovate their house during their summer holiday.

These problems are typical of what faces workers all over the world, under monarchies and in republics.

While the tongue-cluckers do their measly, pointless sums, Capitalism grinds merrily on, providing a fat living for a few of its people and condemning the rest to dull poverty.

Tory Unrest

The Government took on a slight list last month, under the blast of criticism from many quarters.

The strikes of railwaymen and engineers encouraged The Guardian to sigh that, although they reproved the strikers, industrial unrest was the inevitable result of the Government’s policy on wages. Other critics thought that the trouble was caused because the Government had not explained the pay pause properly to the workers.

Some standard bearers for free enterprise were disappointed at the Government’s refusal to interfere with the free enterprise take-over bid from ICI for Courtaulds. Labour had a go on Lord Home’s criticism of UNO. To cap it all Tory M.P. Sir Harry Legge-Bourke suggested that fellow Old Etonian Macmillan is getting past it and should hand over to a younger man.

It would be interesting to hear how a government could explain a wage freeze so that the frozen workers accepted it. Workers sell their energies to their employers, which means that they are bound to resist any effort to keep down the price of those energies, whatever tricky name it goes under.

Such problems are typical of the confusion of Capitalism and are bound to cause unrest as the Government—any government—grapples with them. Critics and rebels may flex their muscles impressively, but when it is their turn to do the grappling they never shape any better than the men they have criticised.

The fact is that the individuals who say they are in charge of the affairs of British Capitalism really have little control over events. And that goes for their critics as well.

So it does not really matter whether or not Macmillan manages to ride this latest storm. We shall still all be in the same boat together.

All mad together (1962)

From the March 1962 issue of the Socialist Standard

On the television screens they are smooth and assured. They smile with confident, frank eyes; if occasionally they show emotion they never lose their dignity. For these men are the politicians, who like to think that they are in control. Or they are the planners, who dream that organisation will solve everything.

The impression they like to make is that, although it is always so much better to have them in charge, Capitalism is anyway a sane and ordered set-up in which everything works pretty well. There may be one or two little problems here and there, but generally, they think, everything works out for the best. The men at the top know what they are doing, the world turns nicely on its axis and all the madmen are in the lunatic asylums. What could be better?

What, indeed? For sure, the workers go along with this. They, too, think that Capitalism is the best social organisation we have or are likely to deserve. Whatever worries or criticisms they may have about income tax or rising rents or redundancies, the workers think the world is organised as well as it can be—and whenever they get the chance they vote that way.

Now just how much sanity is there in the world? How much, for example, for the old people who long ago perhaps were themselves bemused by the puffs in favour of Capitalism? We all know that growing old can be one of the fiercest problems of our lives, meaning that we lose our jobs and sometimes our homes and our friends. For the morbidly inclined the prospect of poverty in old age can loom over his youth like a bank of storm clouds on a summer’s day. So the old ones have been a matter for the attention of many governments, for a long time. Hardly an election passes without the contesting parties all struggling to get their protective legislative arms around the pensioners. The Tories pull out figures to show that they have done better than the Labour Party on pensions. Labour cries that the Tories don’t really care for the old dears of the working class and anyway arc a lot of skinflints. Wistfully the Liberals and others wait with their promises to do better than both Labour and Tory put together.

Anybody could be excused for assuming that the pensioners had gained some material benefit from this anxiety to do so well by them. What are the facts? Early this year Codicote Press published a book on the subject—The Economic Circumstances of Old People, by Dorothy Cole and John Utting. Did the authors find the subjects of their inquiry living in prosperous ease? They did not. Were they doing alright then, contented, getting by? Wrong again. They estimated, in fact, that nearly two and a half million old people are living close to the state which the national assistance standards regard as poverty.

These standards are based on cold figures of cost of living indexes and so on, but we can guess what living on the poverty line means for a pensioner. It means a cold room in the winter. It means dining off dry bread and an Oxo cube in hot water. It means broken shoes and tattered clothes. These people live like this only because they are too old to tap out the profits for an employer. Their destitution defies the tinkering of the planners and the politicians. In terms of sanity and human welfare it is a scandal.

Young workers also get a taste of what Capitalist sanity and order means. At the end of this month the Government are expected to announce that the pay pause is at an end and that it will be succeeded by some other attempt at holding down wages, under a different snappy name. Ever since the end of the last war, when it became apparent that workers were strongly placed to press for higher pay, governments have been scheming and appealing to keep wages in check. Sometimes they have done this openly, as in Cripps’ freeze and Selwyn Lloyd’s pause. Sometimes they have done it in a roundabout way—by the 1949 devaluation of the pound, for example. So far they have not openly defied the big trade unions and forced a show down battle with them; perhaps that is in the future. But whatever method they have used, the theme has been constant—wages must be pegged down.

Yet who can be blamed for wanting more pay? Perhaps some workers believed the wartime propaganda which was intended to convince them that victory over Germany and Japan would bring, among other things, prosperity for them. Perhaps some of them think that as the post war productivity drive has succeeded to the point of destroying many of the world’s sellers’ markets, they can now start cashing in on the promises made to them when the Government only wanted them to work harder.

To workers, prosperity usually means sky high wages. But no sooner do they try to get them than the government intervenes, shaking its head and telling them that their wages are too high, that they are too prosperous. This must surprise shop assistants and farm workers and railwaymen and many others who earn hardly enough to keep themselves ticking over. It might interest and amuse other workers. For there is very little that is sane and organised about government wages policy. It is like a great game of snakes and ladders in which, for the wage-earners, there are too many snakes for comfort.

Then there is the curious case of British Railways. One of the theories behind nationalisation was that organisations like the railways could be run in the interests of the Capitalist class as a whole only it they were State controlled. Lord Chandos, as we point out elsewhere in this issue, has given the industrialists’ views on nationalisation. They want cheap and plentiful supplies and services, even if a nationalised concern must be run at a loss to supply them. But there has recently been considerable restlessness at the big deficits which the railways in this country have run up. Now there is a demand, pioneered by papers like The Economist, that British Railways ceases to operate as a service to Capitalism generally, cuts almost everything, but its profitable services and then picks the bones out of the rest. (Nobody has yet suggested that the Government suspend the interest commitments of British Transport Commission, which last year turned a working loss of £55 million into a deficit of £100 million).

Let us make it clear that, although its unprofitable railways may be a sore point to the Capitalists, no worker need worry whether his employer is doing well or not. But it is pertinent to consider the dilemma of Capitalism’s experts and planners. What sort of nationalised railways do they want? Do they even know what they want? And if they do know, can they get it?

This sort of disorder is not confined to Capitalism in England. Across the Atlantic, President Kennedy has let himself be seen sipping a glass of milk and has declared that in future no meal at the White House will be without it. Milk, he said, is delicious, nutritious and not at all radioactive. The reason for this publicity campaign is plain to see. Both the Eisenhower and Kennedy administrations have subsidised milk production and have supported the prices of milk products like butter and cheese. This has encouraged the American farmer to produce vast quantities of milk at the same time as consumption has fallen drastically. This has created a—dread word—surplus of milk which the President is doing his best to reduce by persuading people to drink as much of it as possible.

This all sounds fairly reasonable until we remember that milk is a food that can keep children alive and well—and that while the United States government is trying to pour the stall down unwilling American throats there are 650 million hungry children in the world who could put it to better use. Of course, Washington has its own reasons for not sending the milk where it is needed; they talk about budgets and farm prices and taxpayers. What it amounts to is that, even in cases of human survival, Capitalism often cannot deliver the goods where they are needed. Which does not make Capitalism seem a very sensible way of running things.

In fact, wherever we turn there is evidence which makes Capitalism seem the silliest of systems. That is why its politicians—the men who must run, defend and justify Capitalism—sometimes say the silliest things. Yet Capitalism has an inner sanity. Man started the thing off in his attempts to deal with the problems which were worrying him about a couple of hundred years ago. But we should not let it rest there. We still have problems to worry us. And we still have a way of solving them.

Ivan

Finance and Industry: How many millionaires (1962)

The Finance and Industry column from the March 1962 issue of the Socialist Standard

How many millionaires

When the Inland Revenue Report for the year 1960-61 was published in January it showed that while in the previous year there had been 66 individuals with incomes above £100,000 a year, the number has now dropped to 60. The Evening News called it “Britain’s Vanishing Millionaires.”

It is not the Inland Revenue officials who are responsible for calling these people millionaires, but the newspapers nave long worked on the assumption that when a man’s income, before payment of tax, gets above the £100,000 mark (roughly £2,000 a week) his property of all kinds is probably above £1,000,000.

The number has varied a great deal. In 1938 it was 99. Then it dropped more or less steadily till it touched 38 in 1949 and 37 in 1952. Then it started rising again and reached 67 in 1958 before declining to 66 and now to 60.

In this century the peak seems to have been reached in 1921 when they numbered 208. As taxation is much higher and the purchasing power of each pound is much less than it was then, the very rich must find that things aren’t what they used to be. Even so, taking the official figures for 1958-9, the 2,700 people who had incomes over £20,000 had an average income of about £34,400 before paying tax and were left with an average of about £5,550 after paying tax —about £100 a week.

But Mr. Bernard Harris, city editor of the Sunday Express (5/11/62) gave it as his view that the number of people in the millionaire class as regards ownership of property far exceeds the number with incomes above £100,000 a year. His explanation is that in order avoid high death duties most of the very rich take steps in time to hand over the bulk of their property to their heirs.

“. . . for every one who died a millionaire there were probably 10 who divested themselves of part of their wealth in order to lose that distinction and qualify for smaller death duties. So it is a pretty safe conjecture that the number of millionaires and tax-conscious ex-millionaires ill Britain today is well over a thousand.”

As an example of this business of transferring property to escape heavy death duties the Daily Express (8/2/62) had the following:

“The Earl of St. Germans, 48, who has had a remarkable success with a London bookmaking firm called Nicholas Eliot, is to make over all his family estates, worth around £1,000,000, to his 21 year old son and heir Lord Eliot.”

The estates to be transferred include 6,000 acres in Cornwall, but not the turf accounting business.

A nice job

In the House of Commons on January 30 the Assistant Postmaster General, Miss Mervin Pike, was asked what is the weekly wage of Post Office men, Cleaners, Doorkeepers and Liftmen. She replied: “£8 16s. a week. The rates in outer and inner London are greater by 10s. to £1 respectively. This is the same as is paid to non-industrial male cleaners in the Civil Service generally.”

“. . . Asked if this wage is not ridiculously low” Miss Pike,, who clearly lacked the inclination to attempt lo justify it, took refuge in the argument that inquiry had shown Post Office cleaners to be getting more than is paid in industry generally.

These cleaners and others are among the Post Office workers whose claim for higher pay the Government rejected last year.

Accidents

This century has witnessed a great increase in the number of industrial accidents, that is to say, in the number of accidents that have to be reported and become recorded in official publications. But what of those that do not have to be reported?

The reportable accidents are those which are fatal or which disable the worker for more than three days from earning full wages for the work at which he is employed.

Within this definition the Ministry of Labour reported 217 deaths and 16,934 accidents in the building trades in the year 1960 (Labour Gazette, April, 1961).

But, according to a building trade employer, Mr. Peter Trench, the total number of accidents is enormously greater.

Writing in the Financial Times Building and Contracting Supplement recently, Mr. Trench, who is Director of the National Federation of Building Trades Employers, estimates that for every reported accident there are 30 or 40 that do not have to be reported. And he puts the total number of accidents in the building trades at 500,000 a year or nearly 10,000 a week.

He records that accidents have been increasing in spite of propaganda designed to lessen the number. He gave his opinion as to the reason:

“Despite all the publicity and propaganda there are still far too many building firms in which little or no direct responsibility is accepted for seeing that accidents are prevented from happening; and there are still two many operatives adopting the metaphorically fatal attitude of ‘couldn’t care less’ which all too often becomes fatal in reality.”

He records the opinion of others that one of the causes is the greater size and complexity of modern buildings.

The New Men in Russian Industry

The emergence of a new social group is not necessarily dramatic or even at first obvious, but there are clear signs that new men are entering on to the political stage in Russia. In an article “New Pressures are growing up in Russia,” the Soviet Correspondent of the Financial Times recently noted that among the people who backed and to some extent forced Kruschev’s denunciation of Stalinist Terror at last year’s Party Congress in Moscow are “the younger professional managers.”

“These Party Professionals have as their principal job, the supervision of the running of the economy in their respective areas of the country. Like other young educated people in the Soviet Union, they enjoy a good standard of living, and are in a position to know that the country’s economic position can be improved much further still if sensible policies are assured. An obvious prerequisite of stable life for everyone is that there should be no repetition of the police rule, with arbitrary arrests and executions of Stalin’s time.”

David Floyd, in the Sunday Telegraph (26/11/61), expressing a similar view, quoted from a recent book on the history of the Russian Security Services, by Boris Lewytzkyj:

“The worker or technician responsible with the aid of the most up-to-date machinery for the whole industrial process, cannot carry out his duties properly unless he has considerable freedom of decision. No scientist can make progress with his terribly difficult intellectual work if he is constantly aware that the failure of an experiment may be labelled as an act of sabotage by some primitive policeman.

The ‘historical role’ of the terror in the Soviet Union is finished. At the present time the Soviet leaders could achieve nothing by terror, at the best they could destroy the foundations of their own power.”

The Manager’s Life

On the same subject, interesting details about the life of a factory manager were given some time ago in articles written by a Russian factory manager and his English-born wife who recently left Russia.

He and his wife had no complaint about their financial position in Russia, though the husband, Ignat Ovsyannikov, did remark that sometimes a skilled worker in the factory might take home more pay than he did as manager.

As a manager he had

“the very comfortable living of 6,000 roubles per month, six times a Soviet working man’s wage, and as much as the salary paid to a Minister of a Soviet Republic.”

One of the features of the life of the factory manager and other people “in authority” is the way they are cut off from contact with the ordinary workers outside the factory:

“Anyone who has any authority at all in the Soviet Union is cut off from the ordinary people. it is, for example, impossible for a factory manager or party secretary to use the ordinary restaurants in his town. He would be likely to meet his employees on equal terms and that would not do. The managerial class is isolated from the rest of society. If a man is a member of the Central Committee of the Communist Party he will ever have a personal bodyguard to accompany him everywhere.”

Arrangements are made for the manager’s family to buy food at special stores, and to eat in closed restaurants They also have special medical services “for the upper class of Soviet society. They have their own clinics and sanatoria where they get the best of treatment. Members of the Central Committee and the Government have luxurious rest homes on the Black Sea coast.” (Sunday Telegraph, 13/7/61).

It is all remarkably like life as it is lived by the favoured few here or anywhere else in the world.

Edgar Hardcastle

Correspondence: An end to all markets (1962)

Letter to the Editors from the March 1962 issue of the Socialist Standard

An end to all markets

Thank you for sending me your pamphlet. You say that ‘what is required is not a trust in leaders . . . but an attitude of self reliance and a determination to understand the nature of the problems themselves’.

What is so remarkable is that you yourselves do not appear to understand the nature of the problem. We do not live in a system of society which is capitalist. This may have been true in the middle ages, when the merchant adventurers, who amassed huge fortunes under the trade guild monopolies “invested” i,e, spent their wealth in fitting out fleets to trade with countries abroad. The object of capitalism is to use the means of production profitably.

There is very little indication that a profitable use has been made of capital (the means of production). If in fact its use had resulted in profit, there would have been no debt, but profit, no need for subsidies, but a prosperous industry, no idle resources and no vast quantities of unsold wealth. Lord Glanesk is reported to have said that his firm, in tendering for the construction of a new liner for the Atlantic service, had no hope of earning a profit, but were merely concerned with keeping their men in employment. Mr. Campbell, the largest wheat producer in the U.S. admitted that he had three thousand million dollars worth of unsaleable wheat on his hands. It is obvious that the so-called ‘capitalists’ are only the nominal owners of the land and factories which they are alleged to own, but which in fact are pledged as security for loans, overdrafts and the issue of securities to banks, insurance offices and investment trusts.

You say that the aim of the S.P.G.B. is to replace this system by one in which the ownership would be vested in the community. It is inconceivable to me that anyone could believe that the community could own anything. All that happens is that they are permitted to use the means of production and exchange at the discretion of Government officials who, experience has shown, are more tyrannical, more dilatory and less efficient than anyone else. Of all monopolies, a monopoly vested in the government is more onerous to the community and more difficult to get rid of.

You propose to ‘bring to an end the present competition for markets’. But competition is the only safeguard for the consumer. A market in a commodity is formed by people wanting something and having the money to buy it. If the consumer has no choice, but is forced to have whatever the monopoly produces, the market is restricted: the consumer does not get what he wants, but what he has to put up with.

If under Socialism goods are produced ‘solely for the use of mankind’, how are yon to know what sort of things the public have a use for. You only know what people want after they have bought it. People don’t want what a government official thinks are of use to them, they like many useless things as well as necessities. You say that all persons would have ‘free access’ to the things they needed; but if all that people had to do was to walk into a shop and ask for what they wanted in order to get it, there would soon be long queues outside the shops and nobody in the factories.

Under Socialism, you say, ‘all forms of profit would disappear’.

But it is perfectly legitimate for the worker to profit from his work. The difference between the worker and his employer is that the worker only has to work. The employer has to see that he works (and as nobody likes work, this entails a lot of supervision), secondly he has to provide the means (the plant, machinery and materials) and thirdly to foresee the sort of work people will want done in the future. There is all the difference in the world between profiting from work (industry) which the community wants done (because they pay for it), and profiting from usury by receiving rent and interest for the use of the means of production. Investment to a business means spending money—on wages and salaries—which if spent mean a profit. The wage or salary of the worker is just, as much profit from work, as the profit of the employer is his wage or salary.

Investment to a usurer means lending money. If he saves the money to lend, he robs the workers of an income, because only by spending money can any one earn an income. If he creates the money (as do the banks and insurance offices) he robs the worker of his profit either by inflating the currency, thus raising prices, or by charging interest which is added to the price.

To suggest that man in his present stage of development can be trusted to give of his best, and only take what he needs is totally unrelated to human experience. Man is by nature lazy, selfish, greedy and cruel. In dealing with human nature at its present stage of development it is necessary to insist that men depend for their livelihood on pleasing others. In this way. greed, laziness and selfishness can only be indulged by first gratifying the tastes and needs of others.

Leslie Wilson, 

Wallington, Surrey

Reply

We agree that the object of capitalist production is to use the means of production profitably; but Mr. Wilson does not add that this profit is reserved for the capitalists who own industry and the other means of production and distribution. Some capitalist concerns fail to make a profit, others fall into debt or are propped up by enormous government subsidies. Some, like the, shipyard which tendered for the proposed new Cunarder, may deliberately incur a loss as the cost of staying in production with the hope of making a profit later on. None of this alters the fact that we live in a capitalist society in which the object of production is profit. Some firms, after all, are highly profitable; ICI, for example, made £80 millions during 1960. It is true that no capitalist can be sure that he is always going to make a profit or even remain solvent; that is an aspect of the anarchy of capitalism. It is why some companies make a profit and others make a loss, why some ride high in a boom and others go under in a slump.

The capitalist often has to pay off overdrafts, loans and so on but this does not affect his situation as an owner of the means of production. He pays off his financial commitments from the profit which comes to him because he owns a factory, a mine or something similar.

Mr. Wilson’s remarks about government officials and state monopolies may or may not be true. Neither of these have anything to do with Socialism, in which the oppressive State organisation will not exist.

Competition may sometimes offer some slight advantages to a consumer. But it can also be wasteful; it is the reason for armies of salesmen chasing each other over the same ground and for a lot more wasted effort. And in the international field competition for markets and the like leads to war. In any case, for the working class the market is always restricted because the limits of their wages mean that they rarely get what they would really like but usually have to put up with what they can afford, be it ever so cheap and nasty.

No government official—or for that matter no market research expert—will decide what wealth will be produced under Socialism. These people are tied to commercial motives and considerations. Set free of such restrictions, society itself will know what it needs and wants and so will decide the matter itself. Queues are the result of shortage, of people being afraid that they will not get something they need and having to wait a long time for it. But Socialism will be a system not only of free access but of plenty, in which there will be no need for the queue or for any of the other symbols of capitalism’s crises of shortage.

The employer does not need to exert himself very much to see that his workers work. Apart from the fact that he employs managers and foremen to see to such things, a worker is forced to get a job because that is his only means of living. He cannot make profit from his wage because it is generally only about sufficient to reproduce him as a worker, which leaves no margin for profit. On the other hand, the employers’ profit conies from the surplus which the worker produces over the value of his wage and the other capital which has been consumed in production. The difference between this profit and the worker’s wage can be seen in the fact that the capitalist does not have to work for his profit. He only needs to have shares in a factory, railway and so on.

Some human behaviour may be as bad as Mr. Wilson thinks. Other human behaviour is heroic, sacrificial and considerate. In fact, it is widely fashioned by the conditions in which men find themselves. Socialism will offer the world peace, plenty and happiness. Men’s behaviour will reflect the fact.

Editorial Committee