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Thursday, November 12, 2026

Party News Briefs (1952)

Party News from the November 1952 issue of the Socialist Standard

The Winter Indoor Propaganda season has commenced successfully and as will be seen by the meetings to be held during November (advertised in this issue), good work is being done by branches to continue this encouraging start. Two excellent meetings have been held at DENISON HOUSE, Vauxhall Bridge Road, and no doubt as these meetings get under way and become more widely known, they will prove a bright spot for Party propaganda. Details of future meetings are given in this issue.

St Pancras Town Hall Challenge Meeting held on 12th October had a larger audience than the meeting held in May. The hall was filled to capacity and an interesting meeting was held, Comrades May and Turner putting the Case for the Party and a member of the Liberal Party gave his organisation’s views. A member of the audience spoke from the platform on the aims of the Labour Party, although that organisation, like the other political parties invited, refused our invitation, (with of course the exception of the Liberal Party). A collection of over £24 was taken and literature sales were good. St. Pancras Branch members again efficiently organised the sales of literature and the stewarding of the meeting.

Manchester Branch is organising a week-end school on Saturday and Sunday 15th and 16th November at Chorlton Town Hall, Manchester. There will be three sessions—Saturday afternoon, Sunday morning and afternoon. Lectures will be given as under:—
“ Surplus Value in relation to evolving Capitalism ” —A Mertons.
“ Marxism and Literature" — R. Coster. 
"The Marxist Approach" — E. Willmott.
A public Rally is to be held on the Sunday evening in the same hall.

This is a unique opportunity for Provincial members in the district, and sympathisers are welcome. No doubt other week-end schools will follow if this first effort is successful. So members and sympathisers please find out more about it by contacting the Branch Secretary, J. M. Breakey, 2, Dennison Avenue, Withington, Manchester, 20, ’Phone: DIDSBURY 5709, and give this very special Provincial venture every support.

Dollars from Canada. Comrade Luff, of Victoria, B.C., has sent 17 Dollars in response to the Party’s appeal for funds, this has been collected by local members. Thank you Canadian Comrades.
Phyllis Howard

SPGB Meetings and Outdoor Meetings (1952)

Party News from the November 1952 issue of the Socialist Standard







Blogger's Note:
Interesting set of meetings from 'R. Coster' (Robert Barltrop). I really wish there were transcripts available. James Hadley Chase is probably best known nowadays for the George Orwell's 1944 essay, 'Raffles and Miss Blandish'.

SPGB Meetings and Debates (1952)

Party News from the November 1952 issue of the Socialist Standard







Life and Times: An unfair cop? (2026)

The Life and Times column from the November 2026 issue of the Socialist Standard

Various cases of bad behaviour by individual police officers have been in the news recently, sometimes leading to sackings and even judicial penalties. Some people would say that you’ll always have a few ‘bad apples’ but that the vast majority of men and women in the police are honest and upright and play things by the book. And that may well be true. But reading about those ‘bad behaviour’ cases, I couldn’t help thinking of a police matter I was involved in personally not long ago.

I’d given a couple of friends a lift home from my place after a meal. It was around 10pm in the evening and, as I was driving back, I became aware of flashing lights behind me. I realised it was a police car and it wanted me to stop. When I pulled into the side, two policemen got out and came to my window. Had I been drinking, they asked? I probably should have said no, but instead I told them the truth, ie that I’d had a small glass of cider a couple of hours ago with a meal. ‘Right’, one of them said, ‘we’ll need to breathalyse you’.

My heart sank a bit, because I knew that the lung problem I have, though not a major problem for me in my daily life, would likely not allow me to blow properly into a breathalyser. I asked them why it was necessary and why they’d stopped me. They said I’d been ‘driving erratically’ and, when I thought back, I could see that a couple of my manoeuvres as I’d shifted from one lane to another might have led them to suspect that I wasn’t properly in control. And I could see that my admission of drinking alcohol would have increased their suspicion, since it’s probably common for people in my situation to understate the amount they’ve consumed.

Anyway I had a go at blowing into their device just in case I could manage it. But I couldn’t and this made them even more suspicious. ‘Try again’, one of them said and they took another breathalyser out, but again my breath ran out too quickly.

I tried to explain to them that I had a breathing problem, but they told me a traffic officer was coming. And within a couple of minutes she was there. The first thing she (very rudely) said was ‘You stink of it’. I knew that was nonsense, but I then probably made things worse by saying I’d be happy to take a blood test. ‘We don’t do that’, she said, with increasing hostility. ‘We’ll try another test’. Again it didn’t work. ‘Okay, you’re obstructing us’, she shouted, ‘I’m arresting you’. So I was told to get out my car, lock it, and get into the police car.

The next scene took place at the Central Police Station, where I was ‘processed’. The desk sergeant took my details and asked me when I’d last been there. I told him I hadn’t and he looked surprised. I was then told to turn out my pockets, take my belt off and put everything in a box on the counter. The policewoman who’d arrested me then led me to a ‘holding cell’, a space just about big enough to fit one person, and she made to lock the door. I protested, saying I suffered from claustrophobia (which I do) and would have a panic attack if the door was locked, and also I needed to go to the toilet. ‘Can’t help you’, she said, but my voice got louder and she left the door ajar. ‘I still need a pee’, I said. ‘You’ll have to wait’, she snapped, but then beckoned a male police officer over and asked him to ‘take the prisoner to the toilet’. He accompanied me, stood near me while I was peeing, and apologised for having to do it. He said it was just in case I drank alcohol while I was there and then used that to confuse the issue of whether I’d been over the limit when driving. After this, I was made to wait what seemed like an eternity in the cell before being led to a room by my traffic officer, who said she was going to give me another go with the breathalyser. I insisted it wouldn’t work, but she said that, if I didn’t finish, they’d use a partial reading. And that’s what she did. She then ushered me to a bench in the holding hall, spoke to the desk sergeant and came over to me with the news that the test showed no alcohol, so I could go. It was 1.15 am by this time. I asked her for a lift back to my car, but she refused. ‘There’s no transport available’, she said. So, I was left to walk the mile or so back to where I’d left the car there before driving home.

To say I was aggrieved is an understatement and the next day I set about writing to the area Chief Superintendent to complain about the way I’d been treated. His reply was uncompromising: ‘We find nothing amiss with the way our officers carried out their duties.’ Should I try and take it further? I decided it wasn’t worth it. In fact, when I thought about it, I’d only been treated unfairly by one person, the ‘traffic officer’. Everyone else had just been carrying out the roles assigned to them by the system and hadn’t done it with any kind of excess zeal.

But all this made me long more than ever for a society different from the present one, a society where the norm in handling most of the problems the police are tasked to deal with today is help, support and cooperation rather than arrest and punishment. Of course, in a society of that kind (moneyless, wageless and leaderless with common ownership and free access to all goods and services), the one we call socialism, the worst of the anti-social acts committed today (eg, violence in particular) will hardly be present, since the causes of them in the shape of poverty, frustration and alienation will have disappeared. Of course, maybe some people will still commit socially undesirable acts such as driving under the influence of alcohol. But, if they do, they will surely not be treated with the negativity and suspicion I experienced that evening.
Howard Moss

Pathfinders: ‘Bear with me a moment…’ (2026)

The Pathfinders Column from the November 2026 issue of the Socialist Standard

Here is an everyday story you will be all-too familiar with, the attempt to resolve a problem via a call centre. You navigate a complex phone menu, whose options don’t match your actual problem. You wait for a human representative while forced to listen to lift music or worse, banging club anthems on a loop. A human at last responds and a pause ensues as you turn the volume back up in a panic that the human might ring off. You explain your problem, but naturally you are talking to the wrong department and need to be transferred. You are put back onto the banging club anthems – clearly selected to make your day happier and brighter – until eventually another human speaks, and you patiently begin to explain the problem again from the start. The human operator is sympathetic, and proposes to investigate the problem for you. In order to do this, you must be returned to the banging club anthems. This continues for twenty minutes and then… you are disconnected.

This is only the beginning. Like the 2014 film Edge of Tomorrow, whose strapline is ‘Live. Die. Repeat’, you start again from zero. Over and over. But you get smarter. You can predict what’s going to happen. Now you beg the operator ‘Please please, don’t put me on hold, because I keep being disconnected.’ But the operator is unable to proceed with any investigation while you’re still on the line. Two simultaneous phone calls are somehow beyond modern call-centre technology. It’s back to the bangin’ tunes.

What started as a simple technical problem now metastasises into existential angst. You feel like you’re shouting into a void, set adrift in a boundless universe of anonymous amnesia. If you’re not literally shouting at the disembodied operator by now, it’s only due to your steely self-control and determination not to offload your stress and frustration onto a fellow worker.

Though it seems impossible that a solution can ever emerge from this Dantesque corporate inferno, one is arrived at, and a call-out visit arranged. The visit does not materialise. Back into the club-anthems universe you go. It seems all the call-outs were cancelled, with no explanation available. They’re very sorry about that, something must have gone wrong at their end. But they can offer an appointment later next week?

This story, or something like it, is well known to everyone. But it has another side, which you won’t know unless you’ve been one of the 800,000 people who actually work in a call centre. At the other end of the line, your anonymous script-reciting operator is going through their own version of emotional torture.

It is hard to think of any type of work that’s more stressful, frustrating, dispiriting and disempowering than being a call-centre worker. You probably got the job via an agency, because you were desperate, an agency which you know for a fact gets paid for your work at double the rate the agency pays you. You arrive on shift to be directed to any one of fifty call desks, given a sheet of permissible responses and actions, and told that your calls are recorded and monitored by a supervisor. Half your calls are customers calling back after they were disconnected. They have no idea who they talked to before, and you have no way of finding out either. So they have to start again from scratch. You can pull up their customer file, but you are not permitted to enter notes on the file for follow-up. You attempt to resolve the problem, though they beg you not to put them on hold, and when you get back to the customer the line has gone dead…

Four hours of this and then a lunch break, where people slump like galley slaves, too drained to talk. Then you start again, trying to sound fresh and helpful. The customers do their best to be polite but are often at the end of their tether. Sometimes you can tell they’re in tears. Your heart goes out to them. You want to help, you really do. And it would be so easy. If you could just assign yourself ‘ownership’ of their case, you could follow it up, even over multiple shifts, and call the customer back when you’d resolved the problem. But the system does not permit such ownership. That would entail responsibility, and with it the leverage to demand a higher wage. You can’t even leave yourself a Post-it note to call back and check on progress, because hot-desking means never getting the same desk twice. Even so, Post-it notes proliferate like blossoms on each computer screen, all scribbled with customer information and bank details, only to be swept away into bin bags by cleaners every night. In the morning the centre is empty of notes. Amnesia is normal operating procedure. If the cleaners were less honest, they could be cleaning out people’s bank accounts, such is the lack of corporate oversight, and bosses’ indifference.

If workers react with hostility to ‘call rage’ or, which is more likely and far worse, agree with the customer that the company is shit, they are sacked on the spot. If they protest to the supervisor, they are sacked on the spot. They are ‘casual’. They don’t get rights. They don’t get a say. They don’t need brains. Staff burnout is massive. Staff turnover is massive. Nobody stands this work for long.

The companies don’t need to treat call-centre workers and customers this badly, of course. It’s all by design. It’s ‘cost-effective’, which means more profits. Capitalist customer service, turbocharged with digital automation, hollows the life out of human communication and replaces it with impotent frustration for both parties. 83 percent of UK call-centre workers report negative mental health effects.

There’s nothing special about this story. It’s not big or newsworthy. It’s mundane, everyday, just one among a million trivial, undramatic tales of humdrum humiliation in capitalism.

No wonder people riot.
Paddy Shannon

Cooking the Books: Will AI bury Hayek? (2026)

The Cooking the Books column from the November 2026 issue of the Socialist Standard

‘Anthropic researcher believes more than 10% chance AI “could kill all humans”’ the BBC reported on 9 September. Other media outlets had similar alarming, not to say alarmist, headlines. The researcher didn’t say how this would happen but, presumably, it would have to be a machine with superhuman abilities that had escaped from human control inventing and releasing some deadly virus since even a nuclear war would not kill all humans.

A superhuman AI machine escaping from human control is theoretically possible but humans have not yet developed such a machine. But, even if (or when) it is invented, why would it seek to destroy humanity? That would not be very intelligent as it would ultimately lead to the machine breaking down since, except in the realm of science fiction, it would still require some human input.

Others see the danger rather in the use that humans might make of such a machine. In a letter to the Royal Society, a group of leading mathematicians mentioned activities in which it might be employed such as ‘cybersecurity, autonomous weapons control, development of biological and chemical agents and the targeted spread of misinformation’. Given capitalism, that’s a more realistic and likely danger since, in a world of competing states and businesses, industrial espionage, developing weapons, and spreading misinformation already take place. In fact, there is a 100 percent chance that a superhuman machine will be employed in these activities. But by humans not of its own accord.

The publicity given to the researcher’s rather extravagant claim confirms the famous saying that these days most people find it easier to imagine the end of the world than the end of capitalism. But not everybody.

An article in the Financial Times (29 August) explored a different speculation. Under the headline ‘Could AI revive the socialist dream?’, Martin Sandbu looked at the impact that a superintelligent machine might have on the ‘economic calculation debate’ in which the likes of Mises and Hayek claimed that socialism could not work because it would not be able to calculate the most rational way to use resources to produce what society needed to survive. Their killer argument, at least against those who advocated detailed planning from a single centre, was that no central planning authority could possibly have all the facts needed to do what the operation of markets did. Hayek in particular emphasised this. But Sandbu’s point was:
‘Imagine then a super-AI armed with access to all the data we let our devices record for every transaction we enter into, and much more besides. Such an AI would surely bury Hayek. Indeed, a big motivation for the socialist calculation debate was that market prices get a lot of things wrong. People don’t always know enough to choose the best goods; they get addicted, defrauded or bankrupted. Consumption and production have spillover effects on third parties — “externalities” — that pricing decisions do not capture; so we get pollution, resource depletion and climate damage. Price adjustments do not stabilise the macroeconomy; so we get business cycles, bubbles and busts. (…)  Against this background, it beggars belief that once a super-AI was asked to advise on the allocation of resources, it would merely follow the outcome of the highest bids in free markets, rather than calculate the most efficient allocations it could find by itself’.
Sandbu says that this doesn’t prove that ‘AI will bring about socialism’. It doesn’t. Only humans can do that. But it would be a really superintelligent thing for a rogue AI machine to do rather than kill off all humans.

Some questions – and answers (2026)

From the November 2026 issue of the Socialist Standard

Question: You say ‘With no owners, employers or profit, there would be no wages, no money and no buying and selling’.

No money. No buying or selling. You don’t think this is lunacy on the political fringes? And how do you think such a delightful ‘utopia’ will be enforced? Through the barrel of a gun, like it always has been whenever tried throughout history.

Reply: The ‘barrel of a gun’ argument is precisely backwards. Socialism as we know it couldn’t be imposed by anyone, armed or otherwise. A society based on voluntary cooperation and production for need is impossible to run by force. You can’t compel people to freely associate. That’s why we’ve always insisted it can only come about democratically, when a majority of working people understand and want it. No vanguard, no coup, no coercion.

And when you claim ‘whenever tried throughout history’ what was tried? The Soviet Union? Maoist China? Those societies kept wages, money, buying and selling, and a working class selling its labour to an employer, the state. That’s state capitalism, not socialism. We said so at the time, in 1918, when such a view was deeply unfashionable. The failure of state capitalism no more disproves socialism than the failure of ‘people’s republics’ disproves republicanism.

As for ‘lunacy’: you already live largely without money in your own life. Nobody invoices their children for dinner. Neighbours don’t draw up contracts to help each other. The RNLI doesn’t send you a bill after pulling you from the sea. Cooperation for need is one of the most ordinary human behaviours there is. What’s actually extraordinary, what’s only existed for a few thousand years of human history, is a system where most people must sell their working hours simply to survive, while food rots and homes sit empty because there’s ‘no demand.’

We don’t need to abolish money by decree. We need to make it unnecessary, by producing for use, not for sale. That begins not with a gun but with a vote and an idea.


Question: You say ‘People would freely contribute according to their ability and take from the common store according to their needs’.

What if I don’t feel like working? That okay? And who determines what my ‘needs’ are? What if I feel I need a mansion and a Ferrari? Can I demand that?

We live in a world of finite resources. Who gets to decide which resources are allocated to whom? You keep saying “democratically” but what does this mean? 50 percent +1 vote? And what if the 49 percent disagree?

If you believe that humans are good-natured enough to make this work, surely just embrace libertarianism? Humans have created the current system, it wasn’t handed down by God and imposed on us, so what makes you think humans won’t find ways to exploit others?

Reply: What if you don’t feel like working? Then you wouldn’t. Socialism abolishes work entirely, in the sense of employment, wages and compulsory labour for an employer. What remains is productive activity people choose to do, and the labour actually needed to feed, house and care for everyone is a fraction of what’s done today once you strip out advertising, finance, arms, duplicated brands and built-in obsolescence. The rest of us would carry on for the same reason people write open-source software, crew lifeboats and volunteer. Useful activity is satisfying. Nobody needs the threat of destitution to run a functioning society. That threat exists to keep people profitable, what we seek to abolish.

Who decides your needs? You do. Socialism means free access. You take what you need from what’s produced.

What if you need a mansion and a Ferrari? You’ve chosen status symbols as examples of what you need. Their value comes from exclusivity, from other people not having them. A Ferrari anyone can drive is just a fast car. A mansion everyone’s entitled to is a hotel. In a world of free access, hoarding positional goods is like demanding credit for your own sandwiches at a pot-luck.

Who allocates finite resources? Who allocates them now? Those with purchasing power, which is a ludicrous way to distribute anything. We throw away a third of the food we produce while people go hungry. Democratic allocation doesn’t mean a ballot on every toothbrush, any more than a co-op votes on every light bulb. We use common sense, expert advice and consensus where possible, majority vote as fallback, exactly how unions and co-ops already run.

Why not libertarianism? Because it keeps the things that allow some people to exploit others: private ownership, wage labour, buying and selling. Humans created the current system, but not freely, any more than peasants chose feudalism. We created slavery too, then abolished it. Systems are tools, and this one’s time is over.

Funeral horror (2026)

From the November 2026 issue of the Socialist Standard

In the 1960s, comedy writers Galton and Simpson created a one off-play called Cliquot et Fils, about the antics of a shady undertaker faking the death of a General to hold a funeral to bolster his reputation. This was very much in the tradition of black comedy representations of undertakers measuring people up and drumming up trade by fair means and foul. Obviously, it is only right for us to laugh in the face of the inevitable; and the unenviable task of those who see us off on our final journeys.

When played out in reality, the situation, though, is horrifying. As the relentless testimony of the victims of Robert Bush, the manager of the funeral home Legacy on Hessle Road in Hull, showed. Although he pleaded guilty to the 67 counts against him, the victim impact statements before sentencing took five days. These even included statements by police officers affected by what they saw in their investigations. The judge, Mr. Hilliard, said in his sentencing remarks: ‘the awful truth is that anyone whose loved one went through Legacy at any time when it was operating can now have no confidence as to how they were treated or as to whose ashes they have’ (Judiciary report PDF).

Many of the details are too harrowing for us to publish.

Bush ran the firm for 12 years, persistently and covertly providing a substandard service. It was only uncovered when he went on holiday to Arizona, and a temporary worker he hired called the police after seeing the state of the premises.

Thirty bodies were just laid there. Bush had neglected to pay for proper refrigeration. He delayed sending bodies for cremation. As Hilliard remarked: ‘Most of the bodies were uncovered and on racks on both sides of a cold storage area within the premises. There was a naked body lying on a stretcher on the floor. Two people were lying on the floor of the cold room’ and ‘They had not been washed or dressed.[…] There were clear instances of inadequate identification of the deceased. There was no evidence of any form of mortuary register to show who was even there’. Articles that had clearly been intended for inclusion in a loved one’s coffin were scattered on the floor.

It is known that at least 46 families were given the wrong ashes. Some of the offences involved the remains of still-born babies: in the case of one baby, ‘the police found the remains in a paper bag on the floor of the premises’. It had been in Legacy for almost 2 years.

Alongside the simple callous disregard for his customers, there was evidence of more simple larceny: Bush kept money collected for charity at funeral services. He took funeral plan money, and held it in his own accounts: in other words, he was trading fraudulently for the whole of the twelve years.

As the judge noted:
‘It is worthy of note that in the same period as he was stealing the charity money from collection plates, just over £3 million was received in Legacy bank accounts and the defendant’s personal accounts between March 2017 and April 2024. In the same period, £369,000 was transferred from those accounts to the defendant’s wife’s accounts’.
Quite what money went where will be hard to trace, since Bush neglected to actually keep any proper accounts.

The overall sense is that Bush simply just did not care (in some ways, it is bewildering that he even got into such a profession in the first case). The judge rejected out of hand that his criminal practices stemmed from initial cash flow issues, but it is easy to imagine the first time that Bush found it more convenient to defer a cremation to a later date in order to save money he wanted to spend on something else.

This story is not about capitalism, there was no exploitation of workers, but it is a story of commercial society. Bush cared more about money than he cared about his clients (living and dead); indeed, he cared more about his motorcycling hobby than he cared about his day job. Clearly, to himself, he was not really a funeral director; it was an irritation, a nuisance that he had to get out of the way with the minimum of effort. He seemingly did not have the imagination to consider the sheer and widespread anguish his slapdash and thieving ways would cause.

The judge gave him a prison sentence of 20 years. The bulk being from multiple counts of the common law crime of preventing a proper burial. He will probably serve ten of those years in prison. It is not clear what purpose placing him in jail for so long has: the possibility of punishment didn’t deter him (or probably even occur to him). His harms cannot be undone, and he will never be able to do them again. At best, public punishment will prevent private vengeance being carried out on him by one of those he wronged at their most vulnerable time.

The likelihood is that state-backed regulation of the funeral industry will follow. Clearly, the case stands as rebuttal to the idea that the free market can provide the best regulation: we can each only ever get one funeral. It will either be done right or it won’t, and misrepresentation and fraud will always be a possibility. That such regulation as already exists was not followed shows how difficult it is to stop bad behaviour when it is sufficiently remunerative.

Watching daytime telly these days gives the idea of how big the funeral industry is: continual adverts calling on people to give peace of mind to their relatives. We would hope that in a society that puts human relations first, only people who care about people as an end in themselves rather than a means to an end would organise funerals, and instead of minimal cost ‘direct to cremation’ funerals, we could be coming together to remember the whole person.
Pik Smeet

Capitalism is not freedom (2026)

From the November 2026 issue of the Socialist Standard

The ideology of capitalism as freedom only ever made sense when it was contrasted with the brutal and oppressive laws found in feudalism or slavery. However, there was no reason why private ownership had to persist as an institution once forms of democracy were accepted and established throughout much of our social organization. But private ownership was confused with invention, entrepreneurship, and innovation. At no point were inventors with capital able to magically realise their dreams by their genius alone, but instead they required an army of workers ready to execute them. This confusion was the beginning of unnecessary complexity in our society, and the perpetuation of a society, as with earlier class societies, that did not prioritise human needs, in contrast with the avowed intentions of scientists.

Although capitalist apologists insist that the market system is best at meeting needs, they are merely persisting in this confusion out of a redundant identification with ideology. For every great idea there is almost never accompanying capital to realise it. Once an idea is married to capital investment, it suddenly takes on a commodified form, owing to its embodiment of not just use-value but also exchange-value, further and further distancing itself from meeting needs. Suddenly, this imagined, drafted, and then built object must be concerned with such features as how to entice consumers, how to package it, how to save money, potentially making it shoddier. Such concerns are not the priority of the innovator or inventor. We live today in a mad society with this increasing distance between needs and commodities which has propped up irrational, wasteful and disquieting complexity. Instead of the aforementioned concerns, production criteria should be asking more rational questions. Will it be safe? Will it be healthy? Will it last as long as possible? Can the parts be recycled? Can the parts be standardised with other producers elsewhere? Might it be both useful and beautiful?

The marriage of industrialism to the market economy led to the continued division of humanity into economic classes. It also condemned industrialism to serving the aims of whatever political regime might develop, such as the destructive goals of its military, which presumably led to scientists abandoning their fields’ hallowed ethical and pro-social standards.

Not all of capitalism exists with a liberal democracy. Much of it has persisted and still persists under autocratic rule, under welfare states with oppressive governments, under religious rulers who continue to keep children believing in the invisible and impossible while at the same time churning out advanced machines such as cell phones and automobiles. Because this society is inherently unstable owing to its market nature, tending to sudden changes in commodity prices, availability, quality, and affordability, it leads political activists of all shades to exploit such instability to further their identified interests. Thus, society at the cusp of developing mass production began also to mass-produce ideologies that have divided humanity to the point at which, today, adherents of one are ready to murder the other either by hand or by vote.

Being wedded to an ideology entails an emotional identity with an idea, doubtlessly constructed out of varied biases and woven pretty tightly into a personality. A liberal, fascist, leftist, theocrat, military ruler, or a conservative is a human being overly identified with values and beliefs that become justified through a delusion of varied intensity. Ideologies are similar on the psychological level to commodities, possessions, inasmuch as they beckon for your consumption, and weave us into complex and appetitive webs from which our own minds and lives will be consumed. They also yearn for exchange. They make it difficult to understand the whole, to follow evidence, or to find the way out.

A human failure to reinforce values of reason, equality, and progress through the community standing together to put industrial civilisation at the behest of all humanity has led today to levels of confusion among workers that are pitiful and depressing to encounter. Just as capitalism led to a vast complex infrastructure that was completely unnecessary for the progress of humanity — its banks, insurance companies, advertisers, state departments, and armies — all of which consume vast planetary resources, so the thoughts and emotions of humankind must also in this era be dominated by highly complex and completely unnecessary political ruminations about ‘preventing the communists,’ ‘protecting the family,’ ‘standing behind God,’ ‘keeping out the immigrants,’ or ‘protecting/dominating pregnant women.’ Ideology has become as significant in our psychology as commodity production. We all take our stances, we all stand for something, we are always angry, we never make things better.

In the United States the worthy goal of fighting racism or sexism on campus must violate free speech and prevent even moderate thinkers from speaking and teaching, with billions of dollars in grants distorting real science to support a social justice ideology. Capitalist ideology is by nature sneaky and divisive, locking our minds into a quasi-reality from which it is difficult to escape, and which always distorts. It has the power to split your family, your sense of belonging to your community, your very mind. Truth itself is under scrutiny by post-modernists. Society finds itself more and more impossible to understand. We live in virtual universes at the very time when we need to more and more defend the earth and all the creatures we share it with. In short, it’s time to get real.

All of this is because of a failure to abolish capitalism in an earlier phase, which was clearly a realisation that entered a vast number of heads in the 19th century, partly in response to the writings of Marx and other anti-capitalists, but also in response to a growing body of workers organising for a new world. Though philosophising about it, they were far too naive about ideology. The socialists of the 19th century did not sufficiently promote the essential features of a socialist society, nor did they rail adequately against the reformist ideas that were to lead to the Australian Socialist Party of 1899, the UK Labour Party of 1906, the French Guesdists of 1902, the Russian Bolsheviks, and so many more pseudo-socialists. Except among a very few small organisations such as the SPGB and some anarchist-communist groups, revolutionary thinking turned reformist, yet still referred to itself as ‘socialist’, ‘communist’ and ‘Marxist’. The rest, we may say, is history. Perhaps there was insufficient history back then to support the hypothesis that all reform would only perpetuate our servitude to power, bosses, money, and the state.

With our planet arguably dying, it is hoped that a new generation will finally put an end to reformist thinking, although there are few solid signs of that at this time. What is required is the formation of groups in every town and city of the world standing for one thing: the ownership of the means of production in the hands of a democratic community, a refusal to reform capitalism, knowing from history that it cannot be reformed, an end to money and exchange, and a replacement of the commodity with objects and services with only use-value. This must be done in a manner that promotes freedom and community, overcoming the hierarchy and rule of despotic governments. We call also to all parties using such words as ‘Worker’, ‘Socialist’, ‘Communist’, and ‘Marxist’ to transform their parties only into organs for the actual abolition of money and the state, for the conversion of their platforms to those advocating the abolition of the wages system. Only its abolition is truly socialist or communist, and only its abolition will deliver humanity from a world in which the community is prioritised, to a world where needs come first. Any other goal makes a mockery of their name.
Dr. Who

Spain: The ‘Maricarmen’ Effect (2026)

From the November 2026 issue of the Socialist Standard

On 7 October this year, an elderly woman, María del Carmen Abascal Martín (‘Maricarmen’), died in Madrid’s Gregorio Marañón Hospital. She was 87 when she died and, for a short while, unintentionally became the centre of a political firestorm that has engulfed Spain. Not just Spain but far beyond.

Indeed, her case has attracted global attention. She became a symbol of growing anger over Spain’s housing crisis. The problem isn’t just the rising cost of buying a home (last year, house prices rose at three times the rate of wages) but also the rising cost of renting.

These two aspects are interconnected. Currently, 73 per cent of Spaniards own their homes (down from 80.6 percent in 2007). Yet, paradoxically, while Spain has among the highest levels of homeownership in Europe, it is also among the worst affected by the housing crisis.

When a growing number of people can’t buy, demand for rental properties rises, and so do the rents tenants pay. Unsurprisingly, more than half of 18 – 34-year-olds in Spain now live with their parents or depend on them for living costs.

Maricarmen’s case was somewhat atypical. She had lived in the same flat in Madrid’s Retiro district for 70 years, a relatively affluent part of the city. The original tenancy agreement (a ‘renta antigua’ or rent-controlled lease) was signed by her father in 1956. After a succession of inheritances, the building in which her flat was located was eventually purchased in 2018 by a real estate investment firm called Urbagestión.

The firm then sought to raise her monthly rent from around €500 to a mind-boggling €2,650 for what is a modestly sized apartment. The figure was later adjusted to €1,650, but even that exceeded Maricarmen’s pension income of about €1,350. After she contacted the Tenants Union, the landlord made four eviction attempts beginning in the autumn of 2025. The first attempt was suspended after a large neighbourhood mobilisation. Two more attempts occurred in the summer of 2026 but also failed due to mounting public pressure, with even the United Nations calling on the evictions to be halted (El País, 8 October).

The fourth and final attempt to evict her on September 23 proved successful, despite hundreds of people spending the night outside her apartment to offer resistance in the face of a significant police presence. Maricarmen was carried out on a stretcher and taken to the hospital, where she later died.

The protests that subsequently erupted throughout Spain have been enormous. Waves of demonstrations have swept many cities, and tent encampments have sprung up in places like Madrid’s iconic Puerta del Sol square.

The despicable callousness shown towards this single frail old woman seems to epitomise so much of what is wrong about present-day society and its twisted priorities.

As one might expect, politicians on both the Left and the Right have cynically jumped into the fray to make political capital out of it. The Sánchez government, no doubt trying to leverage these developments to stem the decline in its popularity, particularly since the Ceuta crisis, hurriedly sought to introduce two bills to tackle the housing crisis. The opposition PP and the far-right Vox party voted against these measures and, with the help of the business-friendly Catalan nationalist Junts party, succeeded in having them quashed.

A clue as to the opposition’s motives for doing so is provided on the France 24 website (2 October):
‘Friday’s defeat increases pressure on Sanchez’s minority government and could intensify opposition calls for an early election. The leader of the far-right Vox party, Santiago Abascal, said earlier Friday that “the sooner elections are held, the better”’.
If the intention was to force an election, the Right succeeded, and Sanchez subsequently decided to hold a snap election on 29 November. At this point, and despite the Right being ahead in the polls, it is difficult to say whether its political manoeuvres might not backfire, given the level of public outrage the housing crisis has generated.

Structural problem
But, in a sense, what politicians do or say matters little. The roots of the problem run much deeper than any legislative measures can reach or effectively address. The housing crisis is a structural, or systemic, problem.

According to Al Jazeera (7 Oct):
‘Spain has a deficit of about 750,000 homes, which is set to grow to more than a million by 2028, according to⁠the Bank of Spain. The average rental price of 1,176 euros ($1,315) is equivalent to about 98.7 percent of a young person’s average monthly salary in Spain, Youth Council of Spain figures show’.
The percentage of people spending more than 40 percent of their disposable income on housing costs is significantly higher in Spain (28.1 percent) than the European Union average of 19.2 percent. As Ashifa Kassam notes:
‘It was, as newspaper El País said in an editorial, a glimpse of a housing market that had become completely unmoored from the average income in Spain, as rents rose 80% in a decade, while the cost of homes had climbed by 63%. “The law was upheld, and the market worked. But it is the law of the jungle in a broken market, and it is a failure”’ (Guardian, 27 September).
However, when we talk about a ‘deficit of 750,000 homes’, we should remember we are looking at this issue from a market-based, commercial perspective. In reality, there is no deficit; in fact, the opposite is true. In a recent press release dated 30 June 2023, the National Statistics Institute (INE) revealed that ‘according to the consumption of electricity in a full year, 3,837,328 dwellings were classified as empty and 2,514,511 as occasional use’.

This data comes from the 2021 Population and Housing Census. Needless to say, there are many other vacant non-residential properties, such as offices, shops, and even warehouses, that could be converted into habitable dwellings but are not included in the statistics. So we’re talking about a market-driven shortage, not an actual shortage. There are a number of factors that might account for this.

One is geography. Drive through Spain, and you will be struck by the enormous contrast between the bustling cities along the coast (Madrid being a notable inland exception) and the near-empty interior. Population densities in some places are extremely low — as low as parts of the Sahara, in fact.

Since Franco, increasing urbanisation and industrialisation have exacerbated this contrast. Over 3,000 villages in inland Spain stand abandoned. Small farmers struggled to make a living, and changing weather patterns worsened their plight. It’s no surprise that more and more people left the countryside because of poverty and better job prospects in cities.

Another factor is tourism. Spain is the second-largest tourist destination in the world, behind France, and the growing tourism industry has significantly affected the local housing supply. Many properties have been converted into short-term rentals and Airbnbs. As elsewhere in Europe, this has given rise to protests against ‘overtourism’, particularly since 2017.

Yet, another factor is the continuing fallout from the 2008 crisis. Before that, Spain experienced a frenzied construction boom fuelled by easy credit. When the bubble burst, many developers went bust, leaving a trail of empty or half-completed projects, particularly along the Mediterranean coastline. Residential building is far more modest these days, partly because planning permission tightened up after the 2008 crash but also because the developers are more cautious. Shortages exist, particularly in areas experiencing an influx of newcomers. Despite Spain’s declining birth rate, the population continues to grow because of migration, with most immigrants heading to the big cities.

Some suggest that, to overcome this housing shortfall, more so-called public housing should be built. In Spain, only 1.2 percent of the housing stock is ‘publicly owned’, according to the OECD, far below levels in countries such as Britain, France and the Netherlands. Since the Franco era, Spanish housing policy has emphasised home ownership over public housing. The reluctance to provide more of the latter has been compounded by Spain’s highly decentralised political system, with responsibility divided among the central government, autonomous communities, and municipalities.

Corporate landlords
Regarding privately rented properties, Spain’s Ministry of Consumer Affairs published a report in April 2026 showing that landlords with multiple properties, legal entities, and public entities together held about 61 percent of the habitual rental market, while landlords with just one rental property accounted for around 39 percent.

In Maricarmen’s case, the former type of landlord was involved. The share of rental properties owned by corporate landlords such as private equity funds is increasing, but still quite low. Most private landlords are individuals who own one or more properties.

Much has been said about the role of ‘vulture funds’ in the housing crisis, but in reality their role has been mainly limited to hotspots like Madrid and Barcelona. Critics argue that such funds have bought properties cheaply and pursued evictions more aggressively than smaller landlords. Supporters counter that without corporate investment, tackling the alleged housing shortage would be harder. They say investors will be deterred from building projects if they have to contend with too much bureaucratic red tape and overly restrictive regulations.

Indeed, this was one pretext for why various right-wing parties decided to vote down the two housing bills the Sanchez government put forward. The bills aimed to ensure rental contracts automatically renew when they expire as well as restrict the eviction of vulnerable tenants.

The Junts party, for instance, argued that it was unreasonable to lump small landlords who depend on rental income together with large real-estate companies. They suggested this could have ‘negative and irreversible’ effects. Some properties could be withdrawn from the rental market or converted to holiday rentals, to the detriment of tenants.

The bills also targeted corporate investors seeking higher returns. As Kassam notes:
‘The head of one of the country’s biggest labour unions called for investment funds to be “kicked out” of the housing market. “Homes are for living in, not for large corporations to do business,” said Unai Sordo of the Workers’ Commissions (CCOO) as he called for a tax system that would make “the business of hoarding homes unprofitable”’.
Who could possibly object to the idea that ‘Homes are for living in, not for large corporations to do business’? The problem, however, is that we live in a capitalist society, with all the moral hazards and dilemmas it creates.

Ultimately, it’s nearly impossible to isolate one part of the system from another. Everything is connected. Directly or indirectly, the repercussions of a capitalist cost-benefit calculus will filter through to affect our lives and the homes we live in.

It’s a bit like water finding its own level. Like the mould that returns every winter, we cannot insulate ourselves from the consequences of living in a society where most things, including our homes, are commodified. We may think of our home as our castle, but even castles can be repossessed by the bank if push comes to shove.

As Friedrich Engels put it in 1873:
‘The housing shortage from which the workers and part of the petty bourgeoisie suffer in our modern big cities is one of the numerous smaller, secondary evils which result from the present-day capitalist mode of production’ (The Housing Question).
Such an observation remains as relevant today as it was back then, 150-plus years ago.
Robin Cox

Sting in the Tail: Superstition in India (1995)

The Sting in the Tail column from the November 1995 issue of the Socialist Standard

Superstition in India

Superstition still flourishes in India as elsewhere. Guru Busters (BBC2, 10 September) showed how hordes of self-styled “Gods”, Fakirs, fortune tellers, quacks, etc., hoodwink millions by using simple conjuring tricks, elementary chemistry and seemingly impossible physical feats.

It was amazing to hear wealthy, educated men justifying their allegiance to one God-man, Sai Baba, on the ground that he had given them gold trinkets which he had created “out of nothing”. Strangely, this God’s poorer followers received no gold, only “holy ash”.

Opposing these frauds are the Rationalists who tour the countryside showing audiences how anyone can perform the various “miracles. What they do is worthwhile, but it will be the continuing development of capitalism in India which will most effectively attack the ignorance and backwardness on which superstition feeds.

Meanwhile, our comrades in India get on with the really worthwhile work of spreading the ideas of scientific socialism there.


Must do better, Desmond

So disappointed is Archbishop Desmond Tutu with South Africa’s ANC-led government that he can only award it an alpha minus for its performance so far. (The Herald, 4 September).

The well-publicised scramble by some ANC leaders to climb aboard “the gravy train” was bad enough, but now the government has been caught selling arms to Rwanda through Armcorp, the state arms corporation.

The Archbishop notes that: "Almost everywhere, and certainly in Africa, armies are not for the defence of the citizenry, they are instruments of repression. ”

For this he deserves an alpha plus, but he continues:
“What we want ultimately is to see Africa demilitarised. If you have countries that claim to he democratic, and are friendly with one another, what do you need huge armies for? We should start by dismantling Armcorp. ”
Archbishop Tutu is a humane and well-meaning man, but for being so naive as to imagine that demilitarisation can occur within the conflict-ridden, money-grubbing capitalist system, well, we can only award him a beta minus for that.


Greens in dreamland

Many “Greens” pin their hopes for a greener world on persuading governments to become eco-friendly within the profit- motive economy.

An article in the Observer (17 September) shows what forlorn hopes they are. The British government’s pollution watchdog. Her Majesty’s Inspectorate of Pollution (HMIP), reports that a severe shortage of inspectors meant that it carried out only 60 percent of scheduled checks on factories during 1994-5, and as a result pollution spills into the air and rivers doubled.

And the government’s response to this? It is to merge HMIP with the National Rivers Authority next year, a cost-cutting measure which is expected to reduce the number of inspectors still further.

The outlook of these Greens surely amounts to the triumph of hope over experience.


Who are they kidding?

Some Labour MPs have been complaining about Tony Blair’s undemocratic style of leadership, but when was the Labour Party ever democratic?

At the top, Labour’s leaders have a long history’ of simply ignoring conference decisions they didn't like, while trade union bosses cynically cast millions of votes at Labour conferences on behalf of their members, many if not most of whom didn't even support Labour.

At local level there are claims that an influx of new Asian members into Govan Labour Party is connected with the ambition of an Asian councillor to replace the present MP as candidate at the next election. A party official explained on TV that nothing unusual was happening as vote-rigging is the norm prior to candidates being selected.

And West Renfrew MP Tommy Graham has been trying to secure his re-selection by
“recruiting pensioners in pubs and at Linwood DayCare Centre. Many did not even know they were joining the Labour Party" (Observer, 3 September).
Those dissident Labour MPs will be well aware that their party is undemocratic from top to bottom.


Tunnel vision

As commuters and lorry drivers race through the tunnels under the Tyne and the Clyde few of them will think about the crippling condition of osteonecrosis. The victims of this condition, who constructed these tunnels in the sixties, can think of little else.

Osteonecrosis is the direct result of working in compressed air pumped into the tunnels when they were built to stop the walls collapsing. The workers were not warned of the dangers and they were not properly decompressed before returning to the open air.
"Hugh Davey, A Tyne tunneler said: There's about 50 of us from the Tyne. We look like a bunch of old men. I'm 56: I look like a man of 70. I've already had one hip done and I’m on constant pain killers. I had to stop work in 1981. We didn't know what would happen. We thought, we can't come to no harm—they must know what they were doing. We thought they’d look after us. It's destroyed my life ’ ” (Observer, 17 September).
The firms did know “what they were doing”. They were producing a commodity as cheaply as possible. Cutting corners on the health and safety of the working class is just “good business practice”. It is not the function of capitalism to “look after” the welfare of the workers—it’s the profits and the shareholders that have to be looked after.

Who needs Socialism? (1995)

From the November 1995 issue of the Socialist Standard
At a superficial level capitalism is enjoying a triumphant
 period at present, but the old socialist warning that the system
 creates its own gravediggers is as relevant now
 as it was in the past
When socialists utter the slogan “One world and one people!” we are describing our conception of a world in which every single human being will be guaranteed the material needs of a full and happy life. It would be fatuous, of course, to say that socialism can deliver a “full and happy life” to every human being, but common ownership and democratic control of the means of life will not only guarantee every human being the right to contribute their skills and energies to the provision of goods and services, it will also give every person throughout the world the equal right to freely avail themselves of the goods and services they require. They will have the same free access to their self-determined needs; everyone will have complete material security and the idea of accumulating wealth, either in its material form or as represented by money, will have no place in a socialist world.

This is not the case today. According to the various charities and the United Nations relief agencies, over fifteen million people on average die each year from hunger and hunger-related diseases. Additionally, millions of the deaths that are noted as resulting from “natural causes” are the result of indirect poverty and could be prevented by the provision of decent food, good housing and proper medical care. If we had socialism now the millions threatened in the year ahead would be spared. These millions desperately need socialism!

The Belfast Telegraph recently cited the case of a young worker employed by Burger King who, for a five-hour stint earned £1.00—yes one pound sterling, not enough to buy himself a hamburger! His employers, it was stated, make casual staff clock off and wait in a staff room during slack periods, paying them only when they are actually working during busy periods. The newspaper did not indicate that Burger King had developed a new twist in the crime war, because robbing workers is, of course, a legal practice in capitalist society.

In Northern Ireland, the case is of some interest because all the mouthpieces of capitalism are assuring us that the infamously low-paid slavery' associated with tourism is part of the “peace dividend”. More generally, it reflects the condition of workers in Britain and further afield now that government has emaciated the unions and given the green light to employers to intensify the exploitation of their workers through part-time working and contract employment.

Beneath official poverty line
Again, local, but reflecting the national scene, is a report issued on 25 September by the Save the Children Fund. The report backs earlier research in claiming that 37.5 percent of children in Northern Ireland are living beneath the official poverty line and that the death rate among these children is 50 percent higher than among other children. This in Britain, one of five richest states in the world where the incautiously comfortable would vehemently deny that part of the “Third World” is situated in a housing estate a mere couple of miles from where they live.

Symptomatic, too, of working class life today in Britain are the notices appearing in Job Centres encouraging workers to accept the low-paid jobs on offer with the happy news that they might be entitled to state income support to bring them up to the recognised poverty level.

But it is not only the poor and the low-paid who are suffering the lash of a triumphant capitalism. Professionals and middle and junior management are being hounded for increased “efficiency”—in other words, better results or else! Ironically, the hounding comes from the top, from overpaid directors who themselves are frequently as secure as a football team manager. Often the house, cars, schools and status are appurtenances of the job and these invariably impose a sickening servility and tension on people who thought the reward for acting as Gauleiter for a bunch of capitalists was a life of economic security.

It was easy, in the period of relatively full employment, for many workers to have the illusion that capitalism had changed. There had in fact been no basic change but the illusion was fed by the employment situation following the war and the effect of this on the bargaining power of the unions in some sections of industry. But, even then, in what might be regarded as the halcyon days of capitalism, the age-old problems of the system flourished and it was largely hope, expressed in the rhetoric of the Left, that created the illusion that life was going to get better.

In the different countries of the world we have had capitalism run by “communists”, labourites, liberals, conservatives, et al. By the Right, the Left and the Centre. Surely, if the system could have been civilised, there has been the motive, the intent and the collective intelligence to extirpate its problems long before now.

Distribution
The problem of production has been solved. Unquestionably, today the potential exists to provide adequately for the whole of the human family but we have failed to solve the problem of distribution which remains fatally flawed by the needs of the profit system.

Today, for millions of people throughout the world there is only despair. In Britain the official figure for unemployment is disguised by the fact that for many there is no monetary incentive in registering as unemployed. Increasingly now, too, employers are employing part-time or contract labour which not only denies workers the notion of security and such benefits as holiday and redundancy pay but which acts as a means of intensifying exploitation. In its totality, the new regime (which is in no way threatened by the prospect of a Labour government), represents the death of hope for meaningful reform and the return of a particularly virulent form of working class exploitation.

The reader may put the question that heads this article to his or herself. Do you need socialism? If you really think about it, about the present and about the future, we can only conclude that you will add the word “urgently!”.
Richard Montague

Press Exposure: Reporting the lies (1995)

The Press Exposure column from the November 1995 issue of the Socialist Standard

Reporting the lies
Saturday September 30 and it’s the beginning of a really special weekend for British sport. For a start it’s the day before Eric Cantona returns to the Manchester United team. He has served—need we remind you—his term of suspension for his over-athletic response to an opposition fan’s opinions on him being sent off. Then there’s Will Carling, the captain of England's rugby union team. He’s in sparkling form for his club Harlequins even if the tabloids are in pursuit of him over his relationship with the Princess of Wales. Yes it looks like being a great weekend—for sport, for the players. for the hacks who are supposed to tell us all about the games and for the people whose lives are briefly lightened by reading about them.

But first a word or two more about Cantona and Carling. They are two very different men, with Carling seemingly unable to express himself except in mind- numbing banalities while Cantona is always liable to launch into rambling, obscure epigrams which come from nowhere and lead into nothing. Cantona is swarthy and brooding while Carling—at least until he excited the media as the latest victim of the predatory princess— was boringly clean cut and affable. Each in their way supplied an element essential to the sustenance of attention from the tabloids. Yes. you’ve guessed it—sex and violence.

Romps
Violence is never far away from how the hacks report sport. Matches are “clashes” or "battles"; strikers are “deadly"; teams "pack a real punch"; losing sides are "sunk" like the General Belgrano. Any suspicion that stars of the games have what is laughingly called a private life more interesting than the average will send the tabloids into a hysteria of pursuit, observation and, when all else fails, plain and simple fabrication. This will often involve the discovery of some alleged partner in what are called “sex romps" (celebrities never have just plain sex—they always have "romps") who is willing to tell all, for a price.

One effect of this is that anyone who reads the sports pages of the tabloids because they want to find out what happened during the games will often be disappointed. They will see a lot about those romps or the addiction problems of the players or what has been happening lately between the managers and their wives but not very much about the game. A lot of space is regularly given over to the complaints of outraged managers who are sure that their team was deprived of a well-earned victory by a blundering referee. A lot more is devoted to disputes between managers about whether their players played dirty or, as in a recent match between Tottenham and Wimbledon, over whether one team had the right to use a substitute who had arrived late. Anyone could be excused for concluding that—in the case of the popular sports like football, cricket, rugby, boxing, the actual performances are of secondary importance, except to the long-suffering hordes who have paid to watch other people kick a ball, punch each other or pretend to be injured. All of this revolves around the fact that what is called sport is really big business into some big money involved—money often supplied by a few very rich people who need to be reassured and placated and have their ego regularly inflated by the crowds and the media.

Distractions
But isn’t sport also a distraction? Well yes and very useful it can be for anyone who needs some re-organising after a week in the office or the shop or on the factory floor. And in this the tabloids, with their extravagance and selective wording, headlines and pictures, are important agents. But what do people need to be distracted from? Well for one thing there is the fact that, according to government figures, there are 50,000 homeless households in England (in 1982 there were 9,300) living in temporary accommodation. Barnados point out (as if it were needed) that parents in that situation suffer so much despair and frustration that their marriages may crumble and they may become violent towards the children they love: ". . . and the consequences can last long beyond the time . . ." but realities like that get scant attention in the tabloids and what attention they do get is overshadowed by the page-after-page devoted to sport, with heavy type headlines and hysterical language.

What this amounts to is that this social system is so harsh, so repressive and threatening that its people need distractions and fantasy because reality is too awful to face. How many of the children in those homeless families sustain themselves with dreams of running into the turf at Highbury or Twickenham while the massed fans cheer, if scoring the vital goal or try, or spraying out autographs to adoring kids, or having "red-hot sex romps” for the tabloids to rhapsodise about next week?

Debate
Whether this is preferable to the older style of treating sport as if it were war (and on other pages treating war as if it were sport) is a matter of debate. In any case the end result is the same; no-one gets near the kernel of the matter. No-one grasps the fact that sport is capitalism in essence—ruthlessly competitive sometimes disguised as caring and co-operative. The fantasies it stimulates are a usefully cynical conditioning for a life of exploitation. The tabloid sports pages make a significant contribution to this and the whole sorry, sordid mess will go on until we all blow the whistle.
Ivan