50 Years Ago: Betting Becomes Respectable (2012)

The 50 Years Ago column from the October 2012 issue of the Socialist Standard

Now that the new legalised betting shops are off to a good start and working class punters adorned with the dubious honour of a mantle of bourgeois respectability wherever they can lose their fair day’s pay in a more dignified way; it may be timely to compare the old back street hole-in-the-corner betting dens of Manchester with some of the present chromium plated outfits blossoming forth under the new regulations.

No longer is there any need to slip surreptitiously down a back alley or dodge P.C. 49 and the Black Maria in a frantic effort to play up one’s pension or the rent on the elusive 2.30 winner; one awaits the result, jammed tight in a sweating mass of the unfortunate class of society, who never seem to tire of trying to gamble their way out of poverty, merely because they do not yet realise the cause of it.

Those repulsive conditions of working class punters, in grim contrast to the environment and atmosphere of Ascot lawns, etc., have given way, despite the hypocritical opposition of the men of God, to armchair betting in the main street betting shops, with loudspeaker commentaries, official receipts for all commissions, and rapid payment after results and the weigh in.

(…) [W]e point to the cause of all this gambling activity—the crazy profit system of production which divorces the producers from their products, leads them up the garden to chase shadows in State-organised lotteries, Football Pools and Bingo rackets, and the rest. This is typical of capitalism in 1962: but in a cooperative world of production for use, a money-less, class-less, trade-less community, gambling will cease simply because profits and losses, poverty, privilege and luxury will give way to the social equilibrium of production for use.

(from article by G. R. Russell, Socialist Standard, October 1962)

That £75,000 "Pie in the Sky" (1958)

From the January 1958 issue of the Socialist Standard

"And that inverted bowl we call the sky,  

Whereunder, crawling, coopt—we live and die, 

Lift not your hands to it for help, 

For it rolls impontently on, as thou or I.”

Of all the "carrots” that have been dangled before the credulous eyes of the working class (as a loophole for the individual escapologist from wage-slavery) the £75,000 Treble Chance Pools craze certainly takes the proverbial "biscuit.”

Look in any G.P.O. any Friday during the football season and the sight of the queues of budding entrepreneurs for emancipation, feverishly filling in coupons and buying endless postal drafts, is enough to gladden the heart of any government bondholder, let alone the Pools firm’s shareholders.

The giddy idea is to forecast eight draws in one column from about 54 matches—despite the odds against same being in the region of several millions to one.

Capitalism is certainly the gambling system par excellence—from the glittering casinos of Monte Carlo and the Riviera (to say nothing of the fashionable English, Continental and American race meetings) where patrons— drawn from the parasitical "elite” of the international capitalist class—"relieve” their ennui frittering away some of the "filthy lucre” filched from the international working class via the medium of the wages robbery system.

On the other hand, the small-town back-alley dog tracks or the slot-machine craze of Las Vegas, where the lure of the "Almighty Dollar” is too much for working class flesh and blood—writhing under a frustrating poverty-ridden system of society—to withstand.

Certainly a few may hit the "Jack Pot” and deliver themselves from bondage, but, for the vast majority, defeat is inevitable and the slough of despair under capitalism is a "bottomless pit.”

"Let Not Ambition Mock Their Useful Toil”
By and large, trying to emulate a Lipton or a Nuffield or to "Win the Pools” is merely a form of procrastination on the part of those who produce the wealth of the world and in whose hands lies the future welfare of society as a whole.

Instead of being "led up the garden path” by the "success” propagandists of capitalism or by the social bait of a chimerical £75,000 and allowing their life span to "slip through their fingers” struggling in comer shops, offices, mills, mines and factories, trying to get a foot on the proverbial "bottom rung’’—the workers of the world should "support” their own "horse,” which is entered in the "race” for their emancipation—the Socialist Party— which has a "ton” in hand of the “opposition” and with their class conscious support can achieve the Socialist Revolution.

As it is, the years roll on and capitalism is still our unwelcome companion, spreading the diseases of Nationalism, Commerce and Religion, together with the eternal "success” phantasy ad nauseum to ourselves and our children. Confusion enough when it comes to educating them for their real social responsibility—the organsation and achievement of Socialism. Be that as it may, the world organisation for Socialism, with 53 years' "spade” work behind it and equal to the task which lies ahead, will not be found wanting when the mighty organism of the world-wide working class shakes off its political confusion and sallies forth to claim its social heritage— a place in the Socialist “sun.”

Finally, and using Thoreau’s words—"As in the long run man only hits what he aims at, he better aim high" — let us make our “target” nothing short of revolutionary scientific Socialism, from which we can all reap a richer and socially more satisfying “harvest” than any improbable parasitical "successful entrepreneur” existence within the profit system.

G. R. Russell

Sport and Socialism. (1926)

From the May 1926 issue of the Socialist Standard

Whereas the term “sport” was at one time associated with the idea of pleasure in “disparting” together, it would seem that the progress of Capitalism has rendered such an association (except in rare instances) ludicrous in relation to prevailing facts. It has, moreover, debased the original motive of social enjoyment into either a means to acquire profit, on into one of the potent methods of distracting the attention of the workers from the incessant gnawing of their problems of poverty and slavery. At the same time it helps to increase the physical efficiency (and thus the profit-making capacity) of those workers who participate, and provide an effective nerve-restorative for the tired wage-slaves who have merely the stamina required of spectators.

However far we may look back into the distant past, we fail to discover a period where games or sports of a similar character to those now indulged in were not prevalent. Indeed, Montague Shearman, who wrote the celebrated “History of Football," found traces of that pastime throughout the whole period of recorded history. It is not, however, our purpose to probe this question of origin, but rather, at this stage, to draw attention to the corrupting influence of Capitalism in revolutionising ideas which at one time were uninfluenced by the motives of a ruling class, and to point out that “sport," once free to all except the bodily impaired, has become, like other institutions, an organised business ministering predominately to the interests of the master class.

To those who may doubt the soundness of our contentions we would ask “Why do the master-class in their Press (which is largely dependent upon advertisement revenue) devote whole pages to the discussion of future sporting events?” “Why do they pour out reservoirs of slush in detailing the family history of Mademoiselle Pit-pat, who is to meet the doughty American champion, Tilly Slapbonk, at the Tooting Stadium?” “Why are we regaled with stories of the ingestive prowess of Charlie Bashem, and tales about the fondness of his protagonist, Teddy Tinribs, for Metaphysics and the Einstein Theory, before the inevitable fiasco is staged at the Talbot Hall?” "Would not the revenue to be derived from advertisements be more profitable than the insertion of some of this atrocious flap-doodle?” The answer to these questions is simple; the paid scribes of the master-class have acquired the grip of your psychology and they know how to take advantage of your gregarious instincts and innate love of sport to blind you to the imperative necessity for devoting some time and energy to the study of your slave position and the means of escaping therefrom.

Religion, Patriotism and "Sport"— these form the holy trinity of dope lavishly ladled out by the ruling class. Quite recently, through its mouthpiece, the Duke of York, the Government announced its intention of devoting £200,000 towards the development of "sports" in the Civil Service. This token of good will towards its employees was accompanied by further instances of benevolent intentions in the wholesale sacking of temporary workers (“ex-service" and others) and strenuous efforts in the direction of "speeding-up" and depressing the already exiguous conditions of the “permanent" staff. Could a better example be adduced to show the paramount value of sport to the employer in his attempts to gloss over the glaring class antagonism that now exists! It can be said, however, that this proposal of the Government was merely typical of the actions of the ordinary industrial “sweater” who will not demur at providing bowling greens for his employees or at subscribing to their football or other funds, but test his generosity in respect of the payment of higher wages or shortening hours of toil and a far different result is obtained !

Another aspect of the class division in society may be observed in the designations employed in various branches of "sport." We have the "amateur" and the "professional,” the "gentleman" and the "player,” the "select” clubs and the "working class” clubs; and the gulf between these divisions is the chasm that separates riches from poverty. It would be "infra dig” for a University boat-crew to row a race with a working class crew [especially as such a contest might reveal the unpalatable truth that the latter (who would be referred to as "those bounders") might achieve a "walk-over." !] Anyway, such a contest is inconceivable, for are not the workers, although capable of doing piece-work for eight hours at a stretch upon arduous and monotonous tasks, deficient in the stamina so essential for the sustained exertion of a twenty-minutes race?

Lest it be thought that the socialist is of the Puritan mould and disdains participation or interest in ‘‘sports” we can assure the reader that we begrudge the jaded worker none of the exhilaration he experiences in playing or looking on at games, and we see nothing pernicious in such indulgence provided he is alive also to his own class interests. Furthermore, the "sports” in favour with the workers are of a character entirely different from, and in no way so brutal or degrading as those held in regard by a large section of the bourgeoisie, whose atavistic desires, impulses, and propensities are fully catered for in the "blood" sports which occupy so much time and attention during a large portion of their useless existence. Tame, carted, deer and specially nurtured foxes afford excellent hunting material for these people of such "delicate sensibilities," but for whose genius, monumental industry, thrift, and "directive ability" (so we are assured), the worker would be bereft of the conspicuous amenities he is allowed to "enjoy"—amongst which amenities the hunting of a more prolific, a far less expensive kind of "livestock," is often an unwished-for privilege! We have no time for mawkish and sloppy sentiment—that can safely be left to our masters; but we confidently challenge the records of the most benighted “savage" customs to produce a more preposterous and equally abominable practice than that of "blooding" or bedaubing and smearing the blood of the slaughtered fox over the features of some girl of tender years after the completion of the chase. If additional evidence of the existence of a peculiarly "bourgeois" psychology is desired the pictures recently published in the Press depicting the “heroine" of the Quorn, whose horse fell dead beneath her during the hunt, should help to remove any doubts that might be entertained upon the subject. As to the effects upon character of these brutal "spirits," is not the evidence to be found in the chronicles of the Divorce Court?

Fortunately, in but one respect, the economic conditions affecting the working class tend to produce in them a more tolerant attitude towards non-human varieties of animal life, but this phase of the subject is not entirely relevant to our purpose. The easy gotten plunder which enables a robber class to live without the expenditure of physical effort in wealth production, tends to divert the energies of such a class in the direction profitable to their own comfort and pleasure, and so abundant leisure seeks its outlet in those "sports” which satisfy a craving for excitement and rescue idleness from the letters of "ennui." On the other hand, the worker who spends much of his time in looking for, or in holding, a “job,” is always afflicted by a desire to overcome the torture of insecurity. Hence some workers fall an easy prey to the press sirens of the master-class who encourage a belief that they can escape from poverty by “putting a bob on” or  "beating the book” and such-like fantastic nonsense, and so lure them from the study of the one solution to their problems—Socialism. A little thought would convince the down-at-heel “punter” that the millionaire race-horse owner, and the “bookie” (that somewhat sebaceous gentleman of the expansive smile and a protuberant frontage, seemingly held together by a heavy gold chain, which partially circumscribes that modern denotation of prosperity) do not exist solely to dispense largesse to the poor and needy. But this disease of betting, in its present form, will be swept away when the workers have tested the remedy offered by the socialist.

Again we emphasise that we do not deplore ‘‘sport ” as such, but we desire the workers to realise that the blighting influence of Capitalism has perverted the idea of seeking joy in social rivalries into a means on the one hand for the slaves to forget their lot, and so become more amenable to their task of grinding out profits, and, on the other hand, for the masters indulging in a quest for unwholesome pleasure, resulting in the reckless dissipation of wealth robbed from the wage-slaves.

Socialism alone can bring that joy which will express itself in an exuberance of healthful movement, such as is at present conceived of only in the dream which brings a transient solace to the weary worker when “slumber’s chain” has bound him to a world of pleasant unreality.

W. J.

The Workers and the Dogs. (1928)

From the January 1928 issue of the Socialist Standard

Greyhound racing! A baby sport, which has not yet seen its first birthday, yet the turnstiles have recorded 4,500,000 spectators. Why? It is because of its comparative cheapness and ease of access, that it attracts the working class.

At first sight, one would imagine that, beyond making a contribution to the Exchequer in the form of Entertainment and Betting Taxes, the sport had little to do with politics or class interest. But, according to the Morning Post (26/10/27), greyhound racing and its effects on the working class formed the subject of a discussion the previous evening at a dinner of the Thirty Club at Claridge’s Hotel.

A viewpoint was put by a Mr. Philip Emmanuel, who deprecated greyhound racing because, he said, it tempted the poor man to lose more than he could afford, to the detriment of his family. How eager for the welfare of the working class are these people who dine at first-class hotels. Or did the gentleman really mean that money spent on racing, instead of food and clothing, would lessen the efficiency of the wage-slave to produce profits for the master class?

Brigadier-General A. C. Critchley contributed the following to the discussion:— 

  “If you can give the working man something wholesome to talk and think about, it stops a lot of Communistic nonsense, which occurs simply because there is nothing else to do. Greyhound racing, properly handled, is one of the greatest counter irritants to Socialistic revolution we have yet seen.”

This soothing effect of sport and other pastimes has often been pointed out by us, but it is so uncommon for a Capitalist representative to admit this fact frankly. Of course, General Critchley only did so from self-interest; he is a director of the Greyhound Racing Association. The statement explains the apparent generosity of Capitalists who donate sums of money and trophies to sports clubs, and resist with all their might an attempt by their employees to secure a slight increase in wages.

H. M.

Here and There: When Mussolini Would Not Fight (1939)

The Here and There column from the February 1939 issue of the Socialist Standard

When Mussolini Would Not Fight.
During the past ten years or so The Socialist Standard has more than once had to debunk the idea, popular with Communists and the daily Press, that Mussolini established the Italian dictatorship in defiance of the State and its armed forces, and with the aid of a few thousand Blackshirt hoodlums. Frank Owen, editor of the Daily Express, in an article, “The March on Rome” (Evening Standard, January 13th, 1939), supports our view and reproduces a statement by Mussolini which has a bearing on the question. Frank Owen refers to the events of 1919, when Italy was demanding the Austro-Hungarian port of Fiume from the Allies, who were then dividing up the spoils of victory. D’Annunzio, the Italian poet and Fascist colleague of Mussolini, led a Fascist march on the port to demand of its Italian military commander, who held it for the Allied Powers, its surrender to Italy. Owen tells us that Mussolini sat tight and, when accused of deserting D'Annunzio, snapped : —

“Revolution will be accomplished with the Army, not against it: with arms, not without them: with trained forces, not with undisciplined mobs called together in the streets."

Which opinion he remembered and acted upon in connection with the miscalled “March on Rome" in 1922.

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“What’s Up in Palestine?”
The November issue of Fact is a booklet of ninety pages, crammed with the sort of information which the Socialist looks for when attempting to get behind the appearance of world events. It is called “What's up in Palestine?” and is written by Michael Greenberg. The author analyses the historical, social and industrial background of the conflict between the Arab and Jewish nationalisms and brings clarity to it.

The interest of the British Government in the Palestine Mandate needs very little explaining. Palestine is on the British Empire sea route to India and is therefore of strategical importance, particularly since the political independence of Egypt. An oil pipe-line, which fuels the British Navy, also runs through Palestine. Whatever settlement is the outcome of the present disturbance, it is not likely that British dominance will suffer.

The origin of the present conflict goes back to the setting up of a National Home for the Jews under the protection of the British Government.

After early difficulties, out of which many observers prophesied the failure of. the experiment, Palestine became the scene of a thriving Jewish capitalist industrialism. Between 1919/1938, £80,000,000 of Jewish capital poured in with 300,000 skilled immigrants. The result was intense capitalist agriculture where formerly peasant farming prevailed. The effect was something like the Industrial Revolution through which the Western capitalist countries had passed. Peasant farming began to break up. When it remained it had to enter into cut-throat competition with the efficient and up-to-date Jewish capitalism, which meant a lower standard of living for the peasantry. Former peasant proprietors became landless labourers. At one time there were 200,000 of these dispossessed peasants employed as labourers on public works and by large Jewish firms.

Not unnaturally, the anti-capitalist sentiment of the Arabs takes an anti-Jewish form, and is canalised into support, for Arab nationalism. It may take the Arab worker some years to realise that his real enemy is capitalism in general, and not only the Jewish capitalist in particular. At the moment, another factor complicates the struggle. Thousands of Arab workers, accustomed to a very low standard, enter the labour market in competition with the Jewish workers, and threaten to depress the latter's relatively higher standard of living.

Fact, at sixpence a copy, is usually a sound investment. The November issue is worth that amount many times.

*    *    *

Morals and Football Pools.
It used to be argued that to close the public houses would provoke “revolution." Somewhat exaggerated, perhaps, but nevertheless expressive of the fact that pubs did (before so many other diversions came to engage the worker's interest) provide a means of offsetting the drabness of the worker's working and social life, and of keeping his mind away from political problems. One of the later diversions are the football pools, concerning which the Daily Telegraph recently featured much correspondence from readers, both for and against them. The letter from the managing director of Goodsway Tates, Ltd., claimed for the pools what, in the past, has been claimed by the pubs, politicians and churches. He says (Daily Telegraph, December 10th, 1938): —

  “They have certainly brought interest into many drab lives, and from a political point of view have done much good in keeping the minds of the populace occupied during depressing times and combating Communism than any other factor.”

*    *    *

The Swastika over the Andes.
The current issue of the American journal, The Reader's Digest, contains an article called “The Coming Struggle for Latin America,” which is a condensation of the book of the same name by Carleton Beals. It deals with the penetration of German trade into the countries which make up South America. The extent of the penetration may be judged by the fact that there are one hundred thousand Germans in the Argentine alone. Most of them are there in connection with the interests of German trade. The industries they pursue are hardware, agriculture and electrical machinery, printing, chemical, motor cars and dyes. In Mexico, Chile and Brazil, Germans own the textile factories. In Chile, German munition factories have been established. Throughout the whole continent German capitalists are getting control of copper mines, nickel mines, oil and iron-ore producing land.

In 1933/1936, German trade with Central South America increased by 500 per cent. The imports of munitions from America into Nicaragua were displaced in favour of munitions from Germany and Italy. And recently, Mexico entered into an agreement with Germany to exchange oil for industrial machinery on barter basis. Evidence of a similar penetration by Japanese trading interests is also given.

German, Italian and Japanese influence in South America goes still further afield than trade. Immigrants, workers and trading agents are trained to propagate the doctrines of Nazism and Fascism, to understand the traditions and customs of South Americans, to perpetuate the idea that English and American capitalism is decadent. In this they are assisted by the fact that most of the American States are under dictatorships. That American capitalism is perturbed by these developments is evidenced by President Roosevelt's calling of the Lima Conference for the professed object of exploring the possibility of the mutual defence of the American States from attack, and his violent attacks on Nazism and Fascism. 

The Manchester Guardian, at the time of this conference, stated that the town of Lima was bedecked with thousands of Swastika and Fascist flags, but with only two American flags, one of which flew over the American embassy.

The expansion and development of German, Italian and Japanese capitalism has resulted in a weakening of the world influence of British and American capitalism, and is a threat to their interest s in the world's markets.

It is that clash of interests which is the material basis for the apparent clash between the so-called ideologies of Fascism and Democracy.

Harry Waite

Going to the dogs (1970)

From the December 1970 issue of the Socialist Standard

Belle Vue is the oldest established greyhound track in the Manchester area, and to an uncritical observer the hundreds of cars parked outside the Stadium on a Saturday evening may convey an impression of working class affluence (whatever that may be!). But many of these punters arriving at dog tracks in their own conveyances are tired, jaded market stall-holders, one-man shopkeepers, commercial travellers and such like seeking a few hours escape from the treadmill of their lives; plus the chance of an easy buck. However, thousands also arrive by Corporation Buses and some even on foot! Old Age Pensioners, men on the dole or so called “social security”, conserving their meagre cash for a bet in an effort to increase their government Poverty Line allowances, but generally managing by decreasing it, to increase their hardship instead, For it is a stupendous feat to leave the track on the winning side, despite such popular bets as . . . taking three of the six dogs and combining them in every possible combination for the Tote Forecast of First arid Second dog past the post; a total of six bets at 2s. each, which is an outlay of 12s. per race.

To the novice, this may appear to be a somewhat easy task, at first sight, of half the field running for the punter, but if the remaining three dogs are added; thirty combinations are totalled, so that the six bets made on three of the dogs, is really a four to one against hazard which is the reason they are defeated so often.

In the atmosphere of a dog track, many punters fail to realise this and curse their bad luck in obtaining the winner on many occasions with this type of bet, but not the second dog.

“Lady Luck”, however is simply a mystical term from the dim and distant superstitious past and, leaving aside the odd case of fixing a race, it is figures and odds of probabilities and possibilities linked with form, going, and fitness which defeats those hopeful punters.

So far in the history of greyhound racing at Belle Vue six* dogs have been the maximum number employed, but plans are in hand to accommodate eight dog races at some future date which will boost the falling tote dividends recently, but not the chances of the punters. For if they persist in taking half the field of eight, they will find that the odds against this type of bet have risen to Nine to Two against them.

Anyone interested in human behaviour has only to visit a dog track to note a change in the behaviour of many punters after a few races have gone by; for, with only a certain number of races left to get out of trouble with their dwindling cash, this leaves scant respect for the etiquette of drawing room manners, as they push and shove into Tote queues, making desperate last minute decisions. And, fearful they may not reach the tote windows before the off, many a female operative at the tote machines gets a volley of curses, (in many cases completely unjustified) for failing to punch yet one more ticket. Generally a physical impossibility because the electrically operated machines are cut off just before the traps open to let, (ironically enough) “Man’s Best Friend” fly around a 500 yard track to relieve him of his hard earned cash. However, as recently the glass fronted enclosures and upholstered seating capacity has been enlarged, some punters caustically refer to this as “the painless extraction method”.

After the last race, suddenly all the hubbub ceases; the bookies shouting the odds, glasses clinking at the bars, loudspeakers blaring forth, music while you lose and the constant, punch, punch of the tote ticket machines. Silently the crowd filters through the gates, and now the sound of footsteps are plainly audible. Out again into the mundane world, the world they have never left! The money jungle of capitalism.

G. R. Russell

*At the opening meeting at Belle Vue in 1926 seven dogs were in fact used, but this was a long time ago and ever since the war at any rate, no more than six have been used.