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Tuesday, June 4, 2024

Letters: SDP rewrites D of P (1987)

Letters to the Editors from the June 1987 issue of the Socialist Standard

SDP rewrites D of P

Dear Editors.

As a committed and active Social Democrat, you may think that I have nothing to offer the socialist debate. On the contrary, socialism is seen by many to be out of date and out of touch, and ripe for extinguishment by Mag T. In a true democracy. this should not be allowed to happen.

I offer a Social Democratic alternative to your Declaration of Principles. Make of it what you will.
  1. The ownership of the means of living is not in the hands of a human master class, but in the jaws of a faceless machine enslaving even those who believe they control it.
  2. The antagonism of interest lies between those who collaborate with this machine, and those who do not.
  3. The antagonism cannot be solved by the emancipation of particular collaborating classes, but only by abolishing those classes and enabling those trapped within to escape. The renewed vigour of those freed, working co-operatively for the benefit of each other, will lead to the downfall of the machine.
  4. The “working classes" are being corrupted and abused by the machine which created them. True emancipation can only occur by relinquishing all class distinctions.
  5. Every single person has the capacity to emancipate themselves by relinquishing his or her class, and recognising the common humanity of all.
  6. The wealth and power of Government, when controlled by those who have relinquished class, will no longer maintain and serve the machine, but will exist to protect all people and to enhance their lives.
  7. Political parties serving the interests of the collaborating classes are themselves bound together to the machine, and should be opposed as one.
  8. The SDP of Great Britain therefore exists to create and defend an open, classless and more equal society which rejects prejudice based on sex. race, colour or religion.
I look forward to the day when my party and yours can stand against each other at an election. Until then. I hope your readers will vote for our Alliance.
Yours sincerely.
Jeremy Morfey
Bromyard.
Hereford


Reply:
We do welcome all contributions to the debate about socialism, especially from people who express thoughtful concern for democracy and an "open, classless society". Incidentally, the debate has been going on for well over a hundred years and countless politicians, like Margaret Thatcher, have dismissed the subject as closed, irrelevant or out of date. Yet it will not go away because it inevitably springs up again and again out of the conditions under which we live.

Our correspondent tackles the question head-on by arguing with our Declaration of Principles and substituting eight principles that he considers to be more true to reality. Let us examine these. The crucial clause in the alternative D of P is number Five, which says that it is possible to escape from ones class position by “relinquishing'' it. Well, it may be possible for an individual capitalist to relinquish their wealth. Unfortunately, the vast majority of us cannot relinquish our poverty. We may not all be starving or destitute but we cannot live on our wealth. However wishful our thinking we shall still be forced by our economic circumstances to sell ourselves to employers throughout our useful lives. This is what determines our class. Our function in society, and hence the pattern of our lives, will be as workers, whether we work in overalls or lounge suits; whether we are bossed around by others or are part of the management hierarchy ourselves. We are unable to relinquish our class position while capitalism lasts because our wage enslavement is the necessary condition for its continuing. It is out of the wealth that we produce, collectively as a working class, that the capitalist class in every country goes on expanding its wealth and the power of its state.

One of the ways of ensuring that virtually all society's wealth remains firmly in the hands of this minority is to keep the majority confused about it — ideally to persuade the working class that there is no capitalist class. All the major political parties are devoted to this objective. In this the SDP is in resolute agreement with Margaret Thatcher's party, as well as with the Labour and Liberal parties. They are unanimous in trying to deny the incontrovertible fact that society is forcibly divided into two unequal and inevitably conflicting sections of people.

Mr Morfey acknowledges that all is not well and offers his own explanation. In six of his clauses he refers to a "machine" — a machine with jaws but no face; a machine with which some people collaborate. and which others are "trapped within". but which can also have a "downfall". Obviously this is a metaphor; but metaphors should correspond closely with the reality they denote. Otherwise they lead to very faulty thinking. We use a metaphor in our Clause Six — the word "machine" to refer to the combination of people, organisations and equipment used by the state to defend and further the interests of the ruling class — this is the "state machine".

No one would claim that it is easy to understand. let alone describe accurately, the way modern society functions and is structured. Socialists rely heavily on earlier writers and thinkers, especially Marx and Engels. But we examine all ideas, even theirs, with ruthless scepticism. We try to make sure that the ideas correspond with our real, everyday experiences. Although our D of P was written in 1904, and its language shows this, it provides the basis for understanding what goes on in the modern world far more consistently and accurately than the theories which are produced with money provided by government or capitalist sponsors. We understand quite well why political parties such as the SDP hope to become involved in an interminable merry-go-round of forming governments. being thrown out. becoming a vociferous Opposition, campaigning to get back into office — and all the time real life for the great majority of us. the working class, is almost totally unaffected by it. A look at the government's own statistics about the ownership of wealth in Britain shows that our Clause One gives the facts, as opposed to expressing concern about a vague threat. This applies all through Mr Morfey's Declaration, but that is not good enough. The "political arena" is far too dangerous a battle ground to enter without knowing precisely what is happening and what is at stake.
Editors.


Scepticism is dangerous

Dear Comrade,

In New Scientist (16 April page 51) Ian Anderson reports on the annual meeting of the Committee for the Scientific Investigation of Claims of the Paranormal or SCICOP for short. The following is a quotation from his report which itself is a quotation from the meeting.
Polls have shown consistently that a majority of American teenagers believe in pseudoscience. Fifty-five per cent believe in astrology, for example. But reaching young people means changing the education system and Carl Sagan, in his talk, noted how hard that was going to be:

If we teach school children the habit of being sceptical, they may start asking awkward questions about economic, social. political and religious institutions. Scepticism is regarded as dangerous. It is the business of scepticism to be dangerous. That is why there is a great reluctance to teach it in schools.
This interesting comment by Carl Sagan (a well known American astronomer) on education in capitalist sodety I feel certain would be of interest to readers of the Socialist Standard.
Best wishes.
Bill Williams
Wood Green

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