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Tuesday, May 14, 2019

Mixed Media: ‘Death: A Self Portrait’ (2013)

The Mixed Media Column from the May 2013 issue of the Socialist Standard

Death: A Self Portrait at the Wellcome Collection in London was an exhibition of art related to mortality taken from the collection of Chicago antique dealer Richard Harris. The key to Christian art about death is ‘memento mori’ (remember you must die). Pascal’s words ‘It is easier to endure death without thinking about it than to endure the thought of death without dying’ is fundamental to humanity’s thinking about ‘this mortal coil.’

Christian art of ‘memento mori’ in the Late Middle Ages was portrayed in the Dance of Death, which reflected the fragility of life in the midst of famines, the Black Death, the Hundred Years War, and the Peasant War in Germany. The ‘danse macabre’ depicting revelry uniting humans and skeletons is portrayed in Toten Tanz by Wolgemut in the 1493 Nuremberg Liber Chronicarum. Inspired by the Book of Revelation, the 1498 woodcut The Four Horsemen of the Apocalypse by Albrecht Durer depicts the staples of medieval life; plague, war, famine, and death.

The Miseries of War of 1633 by Callot are eighteen etchings of the Thirty Years War portraying soldiers pillaging, burning and killing their way through towns and cities. Engels described this war as ‘devastation’. It killed eleven million people, and ‘annihilated the most important parts of the productive forces in agriculture.’ The Disasters of War by Goya are eighty-two prints from 1810-20 which portray abuse, torture, killing, starvation, and other atrocities of the French invasion of Spain in the Napoleonic Wars.

The iconic images of the Mexican Day of the Dead originate with the painting of Calavera de Huerta by Posada which satirised bourgeois General Huerta in the Mexican Revolution. Posada’s Calavera de La Catrina is a satire on the 1875-1910 bourgeois dictatorship of Diaz which was an ‘industrial capitalism on top of the hacienda system, debt-peonage in the shell of a corrupt feudalism.’

The George Grosz 1958 collage Faces of Death references his own 1920 painting Republican Automatons. Both works are an attack on the mediocrity and mendacity of bourgeois capitalist civilisation which kills the individual human spirit.

According to bourgeois psychoanalyst Sigmund Freud in his 1930 work Civilisation and Its Discontents, the drive to death (Thanatos) now ruled supreme over Eros (Love). He wrote that ‘people need a Reality Principle to keep the Pleasure Principle under control otherwise we’d have anarchy.’ Wilhelm Reich replied that ‘the Reality Principle of the capitalist era imposes upon the proletarian a maximum limitation of his needs . . . the ruling class has a Reality Principle which serves the perpetuation of its power.’
Steve Clayton

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