Not in front of the workers (1984)

Illustration by George Meddemmen.

From the May 1984 issue of the Socialist Standard

Capitalism can never be an open society. Trade rivalries, international competition and battling class interests necessitate secrecy on the part of those who hold power. There is not a single government in the world which does not keep secrets from those it claims to represent. Even the most liberal of so-called constitutional democracies have elaborate mechanisms of secrecy and deception. The minority class which monopolises the means of wealth production and distribution also dominates the means of information. Class-controlled channels of information transform knowledge about society, full and free access to which is vital to democracy, into propaganda which gives a false sense of what is going on around them to those being "informed”.

According to the liberal illusion, which is much cherished by Western political commentators, there exists a fundamental division between totalitarian and "free” states. Under totalitarian governments, it is argued, the state is virtually free from accountability to the working class and the ruling class run the country as they please. "Free states”, on the other hand, are supposed to have rulers who are accountable to “the people". In fact, the supposed division is far less clear. Even the most ruthless dictatorship does not survive long if it fails to spend huge fortunes indoctrinating workers and responding (through violent repression or reform) to workers’ discontent. The “free state” is also a constitutional hallucination: the defence of class privilege and the existence of real democratic freedom are incompatible and, however sincerely governments may adhere to liberal ideology, the state is always a weapon of class rule. Indeed, the very existence of the state which is ultimately the executive committee of the ruling class precludes the possibility of real freedom. This is not to deny that significant differences exist between the position of workers in different parts of capitalism: there are degrees of democracy and we would be foolish not to concede that workers in Britain enjoy more than those in Poland — that a Dutch worker who can join a trade union and vote in an election is in a more politically advantageous position than their counterpart in Chile or China or Turkey. The point is not that workers have no power whatsoever but that as long as the state exists, whatever its form, effective political power, including the right to use violent force, belongs to the capitalist minority in whose interests the state functions.

Consider the activities of the state in Britain in 1984. A “democratic state”, we are told. Police erect road-blocks at county boundaries to stop workers moving from one part of the country to another in order to engage in industrial action. Mine workers are stopped by police and asked how they voted in the last election and how they propose to vote in the next one. The Home Secretary refuses to answer questions in parliament about how many telephones are being tapped. Thousands of workers’ names are filed on police computers. An organisation called The Economic League compiles blacklists of trade union activists which are passed on to employers. The government bans trade unions at its spy centre, telling workers that they must accept a bribe of £1,000 or get out. The next election for the Greater London Council is abolished and unelected councillors are to be appointed to sit on the GLC. A worker in the civil service is sentenced to six months in prison for telling the press about the date of the arrival of weapons which we are told are being installed to defend, among other things, the freedom of the press. A "democratic state”?

The state has always kept secrets from the workers. This is particularly so in relation to its military activities, in which workers are permitted the liberty to slaughter and be slaughtered, but not the right to know what the bosses are negotiating and why. At the Tehran Conference in November 1943 Winston Churchill (addressing his comment to his war-time ally, Stalin) summed up the capitalist attitude to freedom of information when he remarked that “In wartime truth is so precious that she should always be attended by a bodyguard of lies". Stalin seems to have learnt the lesson, and it does not seem to have been lost on Michael Heseltine and his fellow residents at the Ministry of Truth.

The Official Secrets Act was passed in 1889, largely as a result of the activities of a Foreign Office employee called Charles Marvin who leaked information to the press about the secret negotiations which had surrounded the Treaty of Berlin in 1878. Lord Halsbury, who moved it, stated:

  The Bill provides for the punishment of those persons who either give information to the enemies of the country, or who act as spies, or make or communicate plans or sketches of fortresses and like places, or disclose official secrets.

So if, when you are next on a fortnight’s package tour to sunny Bulgaria and the bouncer in the disco asks you casual questions about where your missile bases are or how many scientists are employed by the British government on developing germ warfare, beware. As a worker, however, you need have no fear, because you are likely to be just as excluded from knowledge about “our” secrets as workers in other countries are left ignorant of "theirs”. National secrets are secrets from the majority of people who live within the nation: the state has an interest in keeping secrets from both the national enemy and the class enemy. That is why the arrival of American nuclear missiles at Greenham Common was supposed to be kept secret from the British workers whose “democratic way of life” the Cruise weapons are alleged to be defending. It is because she tried to tell other people about a matter which she thought concerned us that Sarah Tisdall is now sitting in a “democratic" prison cell. Under capitalism it is often a crime to tell the truth.

In Nazi Germany reports of the atrocities being committed inside the concentration camps were illegal. It is against the law for South African police to speak to the press about the mysterious deaths of political prisoners. The greater the ugliness of the state’s actions in defence of class privilege, the greater is the secrecy surrounding such activities and the more severe is the penalty to be paid by those who commit the crime of telling forbidden tales.

What about the incarceration of Sarah Tisdall? Unlike certain deluded liberals, we do not throw up our hands in horror that so vicious a sentence has been handed out in so democratic a country as Britain. What’s new about British capitalism turning democratic behaviour into a crime? The British ruling class is the oldest in the world and, in its time, has committed some of the dirtiest tricks and enacted some of the most repressive measures. The modern state has tended to maintain a liberal facade, but those of us who know what the state exists for can hardly be shocked when it comes out into the open and exhibits the power of undemocratic oppression. Unlike reformists, socialists will not be pleading with the government to do the decent thing and let the poor girl free. When the prison gates are opened it will not be as a result of the oppressors bowing to the moral pleas of the oppressed. but will be a consequence of the class which is robbed and deceived (all quite legally, of course) realising that the real robbers and frauds are not the inhabitants of the prison cells. Workers have nothing to gain by holding processions to place pressure on the exploiting class to behave with goodwill. Our task is to rip off their democratic masks and to expose the disgusting fraudulence which enables power to belong to a minority in the name of democracy. Socialists could not but admire the courage of Ms Tisdall and those like her, throughout the world, who have defied the assertion that telling the truth is an act of criminality. We may sympathise, but that will not change society — indeed, it will not in itself make any difference if there were a thousand or ten thousand workers with access to secret information who were willing to reveal it unless the working class start to make real use of the knowledge which is available.

Will there be secrets in a socialist society? Without doubt socialism, because of its feature of democratic control, will allow no possibility for secret information to exist in relation to matters of collective social significance. Whatever information society has will be available to everyone, without any administrators or bureaucrats being allowed to keep certain knowledge for their own privileged use. On the assumption that knowledge is power, socialism will not allow social groups to exist whose access to information is greater than that available to all other members of society. Modern communication technology, which is currently used for the perverse purpose of storing secrets, can be used in socialism to make realistic the democratic aim of having the widest dissemination of information which is technologically feasible. Free access to information, which can only happen when there is free access to all goods and services. is a far more realisable and democratic change than the modest demand for limited access to state information which is advocated by the reformist proponents of a Freedom of Information Act.

One of the greatest examples of capitalist hypocrisy is its claim that capitalism provides freedom for the individual, whereas social equality would eradicate such liberty. Those who now dwell in prison cells because they took the pretence of capitalist liberty at its face value would not agree. Those who claim that socialism, with its feature of social equality, will destroy liberty, would do well to read what Marx had to say on the matter:

  We are not among those communists who are out to destroy personal liberty, who wish to turn the world into one huge barrack or into a gigantic work-house. There certainly are some communists who, with an easy conscience, refuse to countenance personal liberty and would like to shuffle it out of the world because they consider that it is a hindrance to complete harmony. But we have no desire to exchange freedom for equality. We are convinced . . . that in no social order will personal freedom be so assured as in a society based upon communal ownership. (Marx, Communist Journal, September 1847)

For a society without secrets, states, elites and prisoners of truth, workers must unite consciously, democratically and without compromise.

Steve Coleman