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Tuesday, October 6, 2026

Property and the Countryside (1975)

From the October 1975 issue of the Socialist Standard

A day in the countryside! Such a proposition is always attractive to the millions of urban dwellers who inhabit these islands. Escape from the polluted conurbations with their overcrowded thoroughfares, overwhelmingly tall buildings squeezed closely together and a pace of life which subtly imposes conformity upon the majority of people. Which human beings, even with only the slightest appreciation of aesthetics, would not want to free themselves, if only temporarily, from the grasp of our inhumanly large cities?

Since the majority of those in Britain do not live in the countryside but in towns, it is hardly surprising that there are many distorted views of what rural areas are actually like. Most town-dwellers have an absurdly romanticized impression of the countryside. They think of endless expanses of fields where one can wander about at will. Apparently, most of the restrictions of urban life are absent. Peacefulness and solitude are imagined, where there is a small population largely content with its supposedly idyllic surroundings.

However, anyone possessing just a superficial acquaintance with the countryside and having explored different parts of Britain, will rapidly realize the existence of large, wealthy landowners who have carved up such enormous slices of terrain. These individuals have always been able to hold much of the rural population, especially farm labourers, in servility. The cream of the bunch of these land-owners includes the Constable family, with its estates of many thousands of acres near Hull, the Countess of Sutherland who owns Dunrobin Castle together with 150,000 acres of land and the Cowder family who have grabbed 100,000 acres of Scotland. Of course, there is the fifth Duke of Westminster who is, according to Douglas Sutherland’s book The Landowners, one of the richest holders of land in the country. At the same time, on a smaller scale, we should not forget such individuals as the Hon. Michael Pearson, heir to the estates of the great industrial magnate, Lord Cowdray. He owns 4,400 acres of Gloucestershire.

These are just a few examples of those who make up the one per cent. of the population which owns more than twenty-five per cent of the wealth (Royal Commission on the Distribution of Income and Wealth, chaired by Lord Diamond, 1975). A Labour Research Department pamphlet entitled The 2 Nations — Inequality in Britain Today reveals the existence of Peter Cadbury, the chairman of Westward Television, who recently purchased a nine-hundred-acre estate in Hampshire, costing £2 million. He is just one of a number of multi-millionaire landowners in the south and west of England. Compare this with the weekly wage of the farm worker less than three years ago (£16.20p). The wage increase received since then has been relatively insignificant and the farm labourers remain poorly paid. Yet, on the other hand, we hear of the wealth of the estates owned by the Royal Family. These include the Windsor Estate which accounts for 13,500 acres of Berkshire, the Balmoral Estate which has gobbled up 40,000 acres of Aberdeenshire and the 7,000 acres of the Sandringham Estate in Norfolk. In spite of this, together with all the other royal land which is spread over twenty-seven counties, we are assured by Douglas Sutherland that as a private landowner the Queen is not even in the first flight of those who hold their wealth in land. The Church of England, the preachers and followers of that pauper- carpenter from Nazareth, Jesus Christ, should not be overlooked. The value of the Church’s assets as a landowner stood at over £318 million, whilst its estates were valued at £80,600,000 in 1964/65.

If one leaves a car and walks down almost any country lane, it will not be long before the inevitable barbed-wire fences, “Keep Out” and “Trespassers will be Prosecuted” notices appear. Few country ramblers have not been turned off estates, merely because they wanted to enjoy quite innocently the pleasures of the countryside. Anyone who has wandered deep into the countryside will recall the numerous restrictions which exist. Just think of the Fylingdale Moors Early-Warning Station and its Ministry of Defence area surrounded by barbed-wire which has seized a part of the North York Moors. In places such as Shiplake on the Thames, in Oxfordshire, one discovers electrified fences surrounding many of the fields, not to keep any cattle in, but to keep human beings out. “No Admission” and “Private Property” signs can be seen in innumerable rural areas such as at Kirkham Abbey in the East Riding of Yorkshire. The woods and fields of the Home Counties bear witness to the claims of the local landlords with their “Trespassers will be Prosecuted” signs.

How many of us, seeking a place for a picnic, have been compelled to sit down on a narrow piece of grass verge by the side of a busy road while “Private Property" notices stare menacingly at us from behind fences, hedgerows and barbed wire? How many footpaths have been ploughed over by farmers and land-owners determined to consolidate their estates? How many public rights of way and how much common land has been lost to the élite of the countryside?

River walks such as those by the Thames, upstream from London, have been decimated by the encroachment of local landlords on the public land immediately bordering the river. Many country walkers have found their strolls by the Thames ruinously interrupted by large estates such as those belonging to the Manor House at Shepperton in Surrey.

Marx was certainly right when he spoke of the “idiocy of rural life”. However, he was discussing the conditions in the countryside under feudalism and Capitalism. When the workers of both the towns and the countryside have realized that capitalism is a system of insanity and vileness, they will replace it by a form of society not only involving the common ownership of the means of production and distribution, but also one which will give freedom of access, in the fullest possible meaning of these words. This will certainly apply to the countryside and man will be able to enjoy the beauties of nature to the full. The enormous distinctions between the town and the countryside will disappear, and Socialism will provide all the people with the genuine opportunity to experience and appreciate the delights of rural areas.
Vincent Otter

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