Book Review from the March 2008 issue of the Socialist Standard
This is more commonly called a “Basic Income”. Daniel Raventós, whose study (and advocacy) of the proposal has just been published by Pluto Press, goes into more detail:
Maybe it would do some of these things, but two linked questions arise. Where’s the money going to come from, and how likely is it to be introduced in the form its advocates want?
Abolishing means-tested benefits such as income support (in Britain) and paying every citizen a state income equal to the official poverty line (of 60 percent of average after-tax income) wouldn’t be cheap. Raventós, basing himself on income tax returns in his native Catalonia, calculates that it could be done by means of a 50 percent flat-rate tax on all incomes. Others have suggested that it might be financed by a wealth tax or by a tax on pollution, but Raventós wants to show that his scheme could be financed merely by redistributing the money the state already collects and spends on family allowances, pensions and means-tested benefits, without any extra taxes. In other words: that the total amount of money paid by the state either as benefits or tax concessions would remain the same, merely distributed differently amongst workers. As we said of the 1943 Beveridge Report that laid the foundations of the post-war “Welfare State” in Britain: it would be “a reorganisation of poverty”.
The Green Party’s idea of paying everyone a minimum income whether or not they are working might seem attractive, but it won’t necessarily leave us better off.In 1795 the magistrates of Speenhamland in Berkshire started a system under which farm labourers on poverty wages had their income supplemented from the poor-rates. The result was predictable. Farmers were encouraged to keep, and even to extend, paying low wages. The payment from the poor-rates became a wage subsidy to employers. Today, the Green Party wants to revive this under the name of “Citizen’s Income”, which they describe as “an automatic, unconditional payment sufficient to cover basic needs of every individual, working or not”.
This is more commonly called a “Basic Income”. Daniel Raventós, whose study (and advocacy) of the proposal has just been published by Pluto Press, goes into more detail:
“Basic Income is an income paid by the state to each full member or accredited resident of a society, regardless of whether or not he or she wishes to engage in paid employment, or is rich or poor or, in other words, independently of any other sources of income that person might have, and irrespective of cohabitation arrangements in the domestic sphere” (Basic Income: The Material Conditions of Freedom).He lists various things in its favour: that it would abolish poverty, enable us to better balance our lives between voluntary, domestic and paid work, empower women, and “offer workers a resistance fund to maintain strikes that are presently difficult to sustain because of the salary cuts they involve”.
Maybe it would do some of these things, but two linked questions arise. Where’s the money going to come from, and how likely is it to be introduced in the form its advocates want?
Abolishing means-tested benefits such as income support (in Britain) and paying every citizen a state income equal to the official poverty line (of 60 percent of average after-tax income) wouldn’t be cheap. Raventós, basing himself on income tax returns in his native Catalonia, calculates that it could be done by means of a 50 percent flat-rate tax on all incomes. Others have suggested that it might be financed by a wealth tax or by a tax on pollution, but Raventós wants to show that his scheme could be financed merely by redistributing the money the state already collects and spends on family allowances, pensions and means-tested benefits, without any extra taxes. In other words: that the total amount of money paid by the state either as benefits or tax concessions would remain the same, merely distributed differently amongst workers. As we said of the 1943 Beveridge Report that laid the foundations of the post-war “Welfare State” in Britain: it would be “a reorganisation of poverty”.
Raventós lists various objections to the Basic Income scheme, basically that it would reduce the incentive to work, an argument he is able to refute; but he misses the main objection that, like the Speenhamland system, it would be a wage subsidy to employers. To understand this, we need to look at the economics of wage labour in some detail.
Labour market forces bring it about that the income of workers is more or less what they need to keep their working skills up to scratch and to raise a new generation of workers. At one time, in the early days of capitalism, workers’ incomes were made up exclusively of what their employer paid them. Since the introduction of pay-as-you-earn income tax and the “Welfare State” matters have become more complicated. The income of many workers is now made up not only of their take-home pay from their employers but also of various payments from the state, mainly family allowances but also tax credits for the worst paid.
If a basic state income of say, £200 a week (or £10,000 a year), was brought in, this would upset the balance: market forces would tend to bring about a new equilibrium, with those workers who currently get no extra income from the state (those without a dependant family) seeing their take-home pay from employers tend to fall by £10,000. Of course it wouldn’t be as simple as this since in many cases the extra state payment would be compensating for the abolition of family allowances, but there would in general be a strong downward pressure on wages and salaries.
That there would be a tendency for something like this to happen has been recognised by less naïve advocates of Basic Income than Raventós. C. M. A. Clark, who wrote a study of the effects of the introduction of a partial Basic Income scheme in Ireland (The Basic Income Guarantee: Ensuring Progress and Prosperity in the 21st Century, 2002), admitted this was a possibility. In a previous article in the American Journal of Economic Issues in June 1996 he and fellow author Catherine Kavanagh had gone into more detail. They described part of the “conservative case for a Basic Income” as follows:
Labour market forces bring it about that the income of workers is more or less what they need to keep their working skills up to scratch and to raise a new generation of workers. At one time, in the early days of capitalism, workers’ incomes were made up exclusively of what their employer paid them. Since the introduction of pay-as-you-earn income tax and the “Welfare State” matters have become more complicated. The income of many workers is now made up not only of their take-home pay from their employers but also of various payments from the state, mainly family allowances but also tax credits for the worst paid.
If a basic state income of say, £200 a week (or £10,000 a year), was brought in, this would upset the balance: market forces would tend to bring about a new equilibrium, with those workers who currently get no extra income from the state (those without a dependant family) seeing their take-home pay from employers tend to fall by £10,000. Of course it wouldn’t be as simple as this since in many cases the extra state payment would be compensating for the abolition of family allowances, but there would in general be a strong downward pressure on wages and salaries.
That there would be a tendency for something like this to happen has been recognised by less naïve advocates of Basic Income than Raventós. C. M. A. Clark, who wrote a study of the effects of the introduction of a partial Basic Income scheme in Ireland (The Basic Income Guarantee: Ensuring Progress and Prosperity in the 21st Century, 2002), admitted this was a possibility. In a previous article in the American Journal of Economic Issues in June 1996 he and fellow author Catherine Kavanagh had gone into more detail. They described part of the “conservative case for a Basic Income” as follows:
“By partially separating income from work, the incentive of workers to fight against wage reductions is considerably reduced, thus making labour markets more flexible. This allows wages, and hence labor costs, to adjust more readily to changing economic conditions” (See Here).And “the liberal argument against Basic Income” as being that:
“if a Basic Income policy is seen as a substitute for a full employment policy in the traditional Keynesian sense, then it is a major step backward and would harm all workers. The Basic Income would, in effect, subsidize employers, allowing them to lower wages . . .”.Clark and Kavanagh conclude, rather over-optimistically:
“Whether a Basic Income policy would weaken or strengthen workers’ power in the labor market is a more difficult question to answer. It would depend on the context in which the Basic Income policy was instituted and the support workers already received from the state. The existence of a minimum wage, strong unions, and enforced pro-labor legislation might be essential to preventing the Basic Income from becoming a wage subsidization policy”.Clark and Kavanagh are being over-optimistic because no union can be that strong and because no state could sustain “pro-labor legislation” for any length of time that adversely affected profits.
Unions do have some power, but it is limited to working with favourable labour market forces to get higher wages and better working conditions. When, however, labour market conditions are against them the most they can do is to slow down the worsening of wages and working conditions. If all workers got a basic income from the state of £5000, let alone £10,000, a year, this would change labour market conditions in favour of employers. In pay negotiations they would point to the state payment as evidence that they did not need to pay so much in wages or salaries to maintain their employees’ accustomed standard of living. The workers and their unions would realise this and the negotiations would be about what the reduction in wages and salaries should be. If the reduction was less than the Basic Income then the unions would be able to cry victory, but a reduction there would be. It is just inconceivable that a state payment to everybody in work would not adversely affect wages and salaries.
As to “pro-labor legislation”, this presumably means that the state should take the side of workers against employers. Many Labour and similar governments have come into office promising to benefit wage and salary earners, and all of them have left office without doing this; most in fact have done the opposite and have ended up restraining wages and cutting state benefits. Why? It is not because they were sell-outs or were not determined or resolute enough. It was because they were attempting the impossible: to make capitalism work in the interest of the wage and salary working class.
Capitalism runs on profits, derived from the unpaid labour of workers, and can only run as a profit-making and profit-accumulating system in the interest of those who live off profits, i.e., the capitalist class who own the means of production and employ others to operate them. Any government has to accept this and that, if it’s not to provoke an artificial economic crisis, it has to give priority to profit-making over “pro-labor” legislation. This is why Labour and similar governments have always failed.
As to “pro-labor legislation”, this presumably means that the state should take the side of workers against employers. Many Labour and similar governments have come into office promising to benefit wage and salary earners, and all of them have left office without doing this; most in fact have done the opposite and have ended up restraining wages and cutting state benefits. Why? It is not because they were sell-outs or were not determined or resolute enough. It was because they were attempting the impossible: to make capitalism work in the interest of the wage and salary working class.
Capitalism runs on profits, derived from the unpaid labour of workers, and can only run as a profit-making and profit-accumulating system in the interest of those who live off profits, i.e., the capitalist class who own the means of production and employ others to operate them. Any government has to accept this and that, if it’s not to provoke an artificial economic crisis, it has to give priority to profit-making over “pro-labor” legislation. This is why Labour and similar governments have always failed.
In fact, insofar as Basic Income is seen as a “pro-labor” measure as it is by Raventós, then that is a reason why it is never likely to be introduced, at least not in the form that people like him want. As we saw, Raventós puts forward as an argument for Basic Income that it would “offer workers a resistance fund to maintain strikes that are presently difficult to sustain because of the salary cuts they involve”. But can anyone realistically imagine that any government would bring in a measure that would make striking easier for workers? Already, today, there are provisions to cut state benefits paid to strikers. No state is going to shoot itself in the foot by undermining in this way the profitability and so the competitiveness of enterprises operating from within its borders.
So, if a Basic Income scheme is ever introduced, it’s not likely to be more than some limited reform of the tax and benefits system. But even it were to be introduced in full it could turn out to be counter-productive for the working class by leading to an across-the-board decrease in wages.
So, if a Basic Income scheme is ever introduced, it’s not likely to be more than some limited reform of the tax and benefits system. But even it were to be introduced in full it could turn out to be counter-productive for the working class by leading to an across-the-board decrease in wages.
Adam Buick
1 comment:
Hello Adam Buick:
First you wrote:
“… a system under which farm labourers on poverty wages had their income supplemented from the poor-rates. The result was predictable. Farmers were encouraged to keep, and even to extend, paying low wages. The payment from the poor-rates became a wage subsidy to employers.”
Then you quoted Raventós:
“Basic Income is an income paid by the state to each full member or accredited resident of a society, regardless of whether or not he or she wishes to engage in paid employment…” (my emphasis)
Mr. Buick:
Please consider this: A basic LIVABLE income would flip the “supplement” model. A basic income would indeed constitute a base, in which case wage-work of any kind would be supplemental. No one would starve or go homeless if they forewent their supplement, therefore they could tell the exploitive farmer to get stuffed unless he or she paid decent wages (never mind stopped the bullying and sexual harassment and unpaid overtime etc etc). If the farmers wanted to continue with farming, they would have to comply.
With a basic income, you wrote, “those workers who currently get no extra income from the state (those without a dependant family) seeing their take-home pay from employers tend to fall by £10,000.”
I can’t find the logic in this assertion at all.
“Of course it wouldn’t be as simple as this since in many cases the extra state payment would be compensating for the abolition of family allowances, but there would in general be a strong downward pressure on wages and salaries.”
“Extra state payment?” This doesn’t sound like a basic income.
“…the incentive of workers to fight against wage reductions is considerably reduced…”
Clark and Kavanagh
Just the opposite. I think perhaps Clark, Kavanagh et al and yourself have missed the central link between low-wage labor and their exploitive employers: the lash of need is the incentive of the wage-slave: the need to eat, be clothed, and have decent shelter that forms a dependency of employee on employer. A guaranteed LIVABLE income eliminates that gross dependency, thus automatically empowering any and all people to reject undesirable commodity labor. Furthermore, unions would be less needed because the individual would herself be empowered.
The consequence would be that the incentive of workers to fight against wage reductions would be considerably enhanced.
“In pay negotiations they [employers] would point to the state payment as evidence that they did not need to pay so much in wages or salaries to maintain their employees’ accustomed standard of living.”
Maybe they would, and then those who want to supplement their basic income with commodity labor wages would turn around and say, “OK, I guess you’ll have to find somebody else, because though I may want some extra money for this or that, I ain’t gonna take crap from you.”
Again: it is dependence and dependence only that puts exploitive power in the hands of employers. A basic livable income ends that gross power imbalance.
A “supplement” or dividend that is not livable, of course, would result in the same imbalance as today, the handle of the lash of need in the hands of the employer.
Here’s something you need to dig up even more assumptions to discern: a Guaranteed Livable Income would lift people from their identity as “workers” and return them to being citizens, mothers and fathers, artists, lovers, gardeners, writers, what-have-you. People would be human beings, and “workers” only if they so chose. In such a situation, those offering their labor power could call themselves “workers” if and when employers paid them what they figured their free time would be worth, and furthermore treated them like human beings.
Catch the drift? Think about it.
“Labour and similar governments have always failed.”
So Scandinavia is a failure, while Britain and the US are successes? Perhaps you would do us the kindness of telling us what you mean by “success”? If it coincides with Winston Churchill’s description, “when the rich men are at peace within their habitations,” then I guess we are on different planets— besides, if you can find a rich man who is at peace, let me know.
Part of my definition of social success is “when the kids are warm and fed, and the mothers or other caretakers are not driven by the lash of need away from their kids to sell themselves, and women and men have free time to think and create, and decide to which enterprises they wish to contribute their labor.”
You mention governments “shooting themselves in the foot” if they abolish the lash and make commodity labor voluntary. It maybe argued that relieving citizens of the rather ugly consequences of said lash may be beneficial to said citizens, who after all are the employers of governments in democracies.
Your concluding words to the effect that “this is capitalism, this is the way it is, this is the game, so we can’t change it” isn’t an argument at all.
Something has to change, indeed everything is changing. The onus is on us to contribute to directing the change to something better than the present “capitalist success” which seems to be succeeding in destroying life on this planet.
As for “where is the money going to come from?” --
Mr. Buick, as long as we use money, it’s going to be spun out of thin air, just as it is today—you know that— but we’re talking distribution.
Jack Saturday
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