Monday, June 17, 2024

Good Thinking, Ma'am (1976)

From the June 1976 issue of the Socialist Standard

A new twist on the dangers of TV horror shows :

Mrs Mary Whitehouse's latest allegation against TV is that its coverage of modern warfare, “showing burning homes, dying soldiers and mutilated children”, could be sapping the national will to safeguard freedom. She has come up with this thought:
“We would now do well to ponder whether it will ever again be possible to fight a war, however just, in a democracy which has uncensored television, and colour television at that, in almost every home”.
Daily Mirror 8th April 1976 
R.B.Gill

She wouldn't censor war — only shows about it!

Organization and Socialism (1976)

From the June 1976 issue of the Socialist Standard

Since the nineteenth century the capitalist world has been swamped with organizations. Political parties, trade unions, religious sects and nationalist groups have gained mass membership or support. All these organizations have been expressions of conflict, dissatisfaction or grievances among sections of the population. Trade unions were formed to try to safeguard the interests of groups of workers against pressure on wages by the employers. As capitalism brought under its sway more and more of the population, so did the belief spread among these workers that organizations like trade unions were necessary to protect their interests. Consequently these organizations grew, both in number and support.

But the workers were wrong in believing that these organizations could solve their problems. Because the organizations were based on attempts to solve economic problems only within the existing capitalist system, they took on the character of that social system. They lost democratic intentions which existed at their origin and became bureaucratic. Leaders arose to control them. Workers found that they had to accept organizational structures which reflected the class society they lived in.

In Germany, the Social Democratic Party gradually dropped the pretensions which a small number of members had for changing society. It adopted the objectives of the German trade unions, which were to gain immediate benefits for their working-class supporters within the capitalist system. The consequence of this was that the class nature of capitalism with its division of society into capital and wage-labour, owners and producers, leaders and led, was reflected in the structure of the Social Democratic Party. A large bureaucracy arose to control the organization.

Some theorists, like Michels in his work Political Parties have seen this development as an inevitable result of organization. But in arriving at this view he neglected the type of society in which the organizations have arisen. He saw their structure as reflecting the nature of man rather than the nature of the particular society. In looking at them without accounting for either the capitalist basis of society or the reformist objectives which the organizations had, he neglected those factors which determine their fundamental structure.

Many organizations have complained of apathy among the working class. Attendance at meetings of trade unions, political parties and other organizations has declined; “Leftists” and other reformists have declared that the lack of interest displays a lack of political consciousness among people. But all it shows is the absence of understanding. “Leftists” look to the odd clauses in the manifestos of reformist parties, like the Labour Party, to try and show that these parties are not reformist but have socialist origins. They fail to see that the original role of the organizations, and one they maintain, was as an expression of the wish for reforms of capitalism. They fail to see that the leadership nature of organizations was and is a reflection of these reformist aims.

What a decline in active involvement in these organizations shows is that numbers of the working class no longer believe that devoting their time to participation in reformism is worth while. Socialists agree with them. We have always advised the working class that involvement with these organizations can never solve the basic problems of society. At most, trade unions make gains which can quickly be eroded by developments like inflation. The reforms which political parties implement are introduced largely to facilitate the further development of capitalism. Even the National Health Service, that “sacred cow” of the Labour Party, has primarily served to ensure that the illnesses which workers have do not result in an excessive loss of labour-power from productive employment.

Socialists say that in the light of the failure of these organizations to solve the fundamental problems facing the working class, people should now take a further step and put an end to the capitalist system, which has been the cause of their problems throughout the period of mass organization. The Socialist Party of Great Britain has continuously and consistently put forward that those problems can only be solved by the establishment of Socialism. Throughout the SPGB’s existence it has opposed all other political organizations because it recognizes that the aims of these organizations were limited to obtaining reforms within capitalism. But unlike other organizations, the members of the SPGB do not see the political party and its structure as being maintained within a Socialist society. It exists solely to work for Socialism among the working class in order that they themselves can abolish capitalism. Consequently the organizational structures which reflect the class basis of capitalism will not be transferred to Socialism. Because it means that everybody will own and control the means of production, instead of a minority as in capitalism, the democratic structure of Socialism will reflect the very different purpose of the society. This is the aim of fulfilling human needs, as opposed to the aim of capitalism, which is to produce profits for a minority of the population.
M. D.

A Night at the Opera (1976)

From the June 1976 issue of the Socialist Standard

The hypocrisy of capitalism’s protagonists is to be discovered in all corners. For example, who would imagine that it would find its way into an opera programme?

In this case, it must be admitted the occasion was a special one. The Proms at Covent Garden, in fact, a week in which, due to the generosity of the Midland Bank Ltd., sections of the working class (not apparently horny-handed sons of toil but students, office workers, lawyers’ clerks, etc.) can grab a space on the auditorium floor for 50p. As put in the programme: “inexpensive accommodation at prices well within the young person’s pocket”.

What is not mentioned is that to do so successfully, apart from the back-breaking, bottom-aching business of squatting two or three hours in a space just enough to fit in a sleeping dog (not too large a one), he or she must stand or sit on the pavement outside in winds or rain (as the case might be) unless lucky enough to find a doorway in which to cower.

The very long queue only serves to underline the numbers of impoverished so-called “middle-class” workers waiting for prices to be lowered to “accommodate” their pockets to enable them to visit the opera.

The point of all this, however is, that it seems the writer of the programme blurb overlooked one fact. There are some young persons whose pockets do not need to be “accommodated.’ '

On leaving at the end of the performance the present writer spied in front of the theatre a massive, polished conveyance, a Rolls no doubt, whose doors were being opened by not one but two uniformed (not their own to be sure) flunkeys to facilitate the entry of three or four “young persons” whose dress, besides all else, made clear that they had not formed part of the queue earlier on. Did the Midland Bank in its worthy and laudable project in making possible a 50p. entry to the Covent Garden Opera have this section of “young people” in mind? It is to be gravely doubted.

Of course, the Midland Bank could have asked a Socialist to explain in the programme that in a class society, such as our present capitalist one, allowing for the obvious fact that it is the privilege of the privileged capitalist class (and their young) to be privileged because of their ownership of the means of production etc., it is not to be wondered at that we find the distinction being enacted in front of our eyes.

However it is not the practice of our capitalist masters to say such things. Hence the crass hypocrisy laid down in the programme. In this context it would not be inappropriate to remark that in a Socialist world the glorious music as rendered in Covent Garden, that night and other nights, would be freely accessible to all the young (and others) of that world, without the humiliation of having it handed out to them as a charitable gift.
Max Judd

Sunday, June 16, 2024

Food and Starvation (1976)

From the June 1976 issue of the Socialist Standard

The case of the SPGB against the capitalist mode of production is that production based on social need and democratically administered is far superior to the existing system of organized scarcity: a system which is subservient to market needs. In order to begin Socialist production, the old obsolete capitalist form will have to be removed, for the very simple reason that it does not work efficiently — that is, it does not satisfy social needs.

A report published by the Select Committee on Overseas Development, and placed before Parliament on 13th April 1976, made the claim that nearly 500 million people are verging on starvation (The World Food Crisis and Third World Development: Implications for UK Policy). This astonishing piece of information will undoubtedly stir a few consciences, but the mass reaction will be one of relative disinterest, as most workers are preoccupied with their own problems — a subjective and narrow attitude born out of the social conditions of capitalism. They do realize that there is a direct connection between people starving in Africa, Asia or India and the problems of unemployment, bad housing and poverty common in the Western world. Both sets of problems have a common origin, and can be traced to the contradictory situation where the means of production exist to produce capital first and wealth incidentally.

According to Sir John Baker, chairman of the Central Council for Agricultural and Horticultural Co-operation, half the people of Africa are undernourished, and he has been told that annual spending on defence by African states equalled three times the cost of their deficit in food. Uganda spends twice as much under General Amin on defence as it did under Oboto. Tanzania, Zaire, Ghana and Congo all spend more on defence than they do on agriculture (Times, 19th April 1976). The same thing applies in India where vast sums are spent on armaments whilst millions of people starve or are undernourished.

This is true of capitalism generally. As the competition grows keener greater masses of wealth have to be devoted to the upkeep of the armed forces by all capitalist powers. The “killing” industry is a constantly expanding industry, and in a class society this is as inevitable, as it is wasteful. Could the situation improve if all the nations could agree to disarm and direct their resources towards the production of food? This is not a new argument, and was used by the ILP before 1914, when they were opposed to the British capitalist class building Dreadnoughts (battleships) when they should, in the view of the ILP, have been spending money on social reform, i.e. providing housing and increasing pensions for workers. The same argument was put in reverse by Adolf Hitler before the commencement of the second world war, when he argued the case for “guns before butter”.

It should be remembered that the butter is the property of the capitalist class, as also are the guns, and because the capitalists choose not to spend their money on armaments does not imply that they will spend it on social reform. The two propositions are quite separate, and only muddle-headed social reformers could bring the two together. The capitalists spend their revenues where it will best serve their economic and political interest, and they have no enthusiasm for spending money on armaments in particular: they are always eager and anxious to curtail such expenditure. That is why all governments, including the American and Russian, are trying to reach agreements on policies which will limit expenditure on armed forces. The twentieth century has been interspersed with disarmament conferences, but generally speaking these have produced little or nothing. In fact, on at least one occasion they could scarcely agree on the shape of the table, and in the Vietnam peace talks held in Paris, months were spent on discussing the seating arrangements.

The Select Committee’s report referred to above told MPs: “The United Kingdom should oppose proposals for food aid except as part of the European Economic Community’s contribution to agreed food security stock”. That is, no aid to backward countries unless the capitalists of the European Community can tie up a sphere of influence in any of these countries who are suffering from starvation. The criterion is not whether people are starving, but whether Western capitalist interests would be served by supplies of food.

Production under capitalism is a strange phenomenon which is peculiar to a certain stage in man’s development. Historically necessary, its rôle has been completed, that rôle representing a phase in social development. Now it has become reactionary, and the growing anarchy which arises from increasing competition exposes its basic anti-social characteristics. The obsolete social system which retards human progress must be removed. By progress we mean the free and unrestricted development of the social means of production, having as our object the fulfillment of social needs and not production of private profit.

The planning of social production within a socialist society will provide a great opportunity to demonstrate the intellectual capabilities of ordinary men and women, as it is upon them that society depends. It is this exciting prospect of re-fashioning the world into a place of culture, harmony and plenty, that is the incentive behind the propagation of Socialist ideas.
Jim D'Arcy

So They Say: Imaginary Differences (1976)

The So They Say Column from the June 1976 issue of the Socialist Standard

Imaginary Differences

Cartoons have been appearing in the press suggesting that the policies of the Conservative Party have become a mystery—that they offer no alternative to the Labour Party. In an attempt to dispel this view, cartoon characters in the shape of Conservative MPs and their attendants have been hurriedly pounding tables proclaiming that there is a clear distinction between “Conservative philosophy with Socialist [Labour Party] dogma” (letter to the Daily Telegraph, 12th May 1976).
What the Conservatives had to do was point out to the country that the Labour Party was under the control of the left wing and the Michael Foots of the world and then point out that the Tories were a party who took a different view and line for the future.
Daily Telegraph, 28th April 76
If that was not a tall enough order to begin with, the Labour Party is not making things any easier for them. Maurice MacMillan (Conservative MP), attempting to “make clear our own constructive alternatives”, pointed to the basic problem as he saw it:
Conservatives must be bold enough to say that businesses and investors must be given a real incentive by allowing them additional profits from their investments.
Times, 10th May 76
While MacMillan and his fellow drones have been plucking up their courage to say such a thing, they appear to have missed Callaghan who found his nerve some days earlier:
The first thing to concentrate on is to ensure that there is sufficient incentive to provide a proper level of investment in these firms so that productive jobs can be created. That is what I would like to focus on. But I don’t believe you can force a large private sector to invest. You can lead a horse to water, but you can’t make it drink, and you have to apply the incentives necessary which compel it to drink.
Guardian, 5th May 76
Conservative philosophy or Labour Party dogma— after the froth, they bow to the profit motive.


An Acceptable Face

We have heard of the blind leading the blind. Now we have William Whitelaw, deputy leader of the Conservative Party, lecturing his cohorts on public relations. At a meeting held in a pub on 27th April he informed members of the Reform Group that at the next election Conservatives would “break from the party political tradition of making manifesto promises.” Other things were to change too—“we have to be scrupulously honest.” Good grief! What are they going to put in it? Whitelaw had an answer for that as well; they would announce “decreased public spending.” But before his audience could choke on their beer and sandwiches, he quickly pointed out that appearances could be deceptive: The Tories must not
turn into a hard-faced party. We must not be seen as the party looking all the time on the money side and not being interested in the various social problems that are certain to come up, and certain to be increased as our country is short of money. We must act with an economic head but also be seen to have a heart at the same time.
Daily Telegraph, 28th April 76
There goes the “scrupulously honest” facade. If this body politic of fair face, economic head, bulging pockets and kindly heart requires soft brain-matter, Whitelaw will no doubt become a donor.


You'll Never Walk Alone

It was hard to imagine that the announcements had not been made to the accompaniment of tambourines, the Joystrings and the Hallelujah Chorus: “We’re next for the economic miracle, says Healey” read the headline in the Daily Telegraph of 11th May.
Providing we can make this incomes policy stick to the end of the next wage round, I believe we have got the inflation problem under control. Now we must concentrate on the problem of unemployment. We want to get back to full employment within three years from now.
But "full employment” has become a loosely interpreted phrase, and before the “believers” acclaim the “miracle worker” too hastily, we draw attention to the specific statements made by Healey in the previous week.
The best we can hope for is to reduce unemployment to 3 per cent. or about 700,000 in 1979 . . . The TUC have expressed the hope that unemployment can be reduced to 600,000 in 1978. But I have already explained to them that this is too ambitious.
Guardian, 5th May 76
So the “miracle” becomes a mirage, and not a particularly distinguished one at that. The working class can take cold comfort from what Healey described as:
The tributes [which] are pouring in to the patriotism, the far-sightedness, common sense and maturity of our trade union movement as the full magnitude of this achievement sinks in.
The “achievement” of course, being the incomes policy agreement, not the aforementioned “miracle" which is only “hoped for.” Surely the TUC, who could by no stretch of the imagination be described either as far-sighted, or of mature judgement, must have noted the incongruity when Healey gushed forth:
Even the central bankers of the United States and Germany have added their tribute to the British trade union movement in the last few days — and believe me that is something.
Praise indeed, when the capitalists give tribute to the workers. Such praise is normally reserved for those occasions when members of the working class are encouraged to kill and maim one another on the battlefields.


What a Lovely Miracle

The chancellor expanded elsewhere on what he described as “the full magnitude of this achievement” —there were to be many sides to the miracle. Not only would there be the (hoped-for) 700,000 unemployed, but “The deal guaranteed that from August, wage rises in Britain would be the lowest in the world.” But how low an increase does he mean? Again we find some rather loose interpretation. An increase can usually be taken to mean an addition, but not apparently to Healey:
In fact wages will be coming down while our competitors will be going up . . . That is the best possible news for exports and employment.
Times, 11th May 76
In the light of the foregoing, and as the Chancellor is calling for “an 8.5 per cent annual increase in manufacturing output” and claims that “If we could get as much output out of our existing equipment as most of our competitors, we could increase our national income even without new investment by anything up to 50 per cent”, members of the working class would do well to consider their rôle in the “miracle.” It will be what it has always been—that of the wealth-producing class which owns nothing but the chance to work (literally) for the benefit of the owners. When workers see this division, they will have recognized exactly those whom the Labour Party represents.


Buy Me and Stop One

The ruthless examination of all aspects of social requirement from the point of view Can money be made from meeting such requirements? is one of the hallmarks of capitalist society. Marx put the view that when Socialism is established man will look back on his previous forms of society, including present-day society, and will describe them as pre-historic. We take a clipping from the London Evening Standard of 13th May which serves to underline the extent of our “civilisation.”
A price war is raging among private abortion clinics, it was claimed today. Mrs. Helene Grahame, of the Pregnancy Advisory Service, a London based charity, said the days of the get-rich quick abortionist look to be fading fast . . . Advertised prices of £50 and £60 are now quite common, against £70 to £80 a year or so ago . . . Clinics are advertising much more widely and extravagantly, and a free pregnancy-testing is being used as a come-on. All the indications are that they arc getting pretty desperate for patients — which is why they are getting into this kind of price war.
The Daily Express of 14th May reported the phenomenon in an even more matter-of-fact manner. The first line of their piece told us: “Women can now shop around for an abortion at the right price.” Hats off to capitalism: If the thing runs true to form we can next expect the equivalent of supermarkets giving special offers and Green Shield stamps.
Alan D'Arcy

Letter: A Double Bind or Two (1976)

Letter to the Editors from the June 1976 issue of the Socialist Standard

Idealism, as defined in the Socialist Standard, is the erroneous belief that ideas have an existence of their own and can be the operative force in changing society. Scientific materialism, on the other hand, relates ideas to class interest. Socialism, therefore, is an expression of working-class interest rather than the pursuit of ideas.

Yet the workers accept “the world of capitalism with its wages system, price structure and private property in the means of production” (SPGB Manifesto). They have, moreover, accepted ideas which bear no relation to their class interests (known, regrettably, only to the SPGB).

What can a reasonable person conclude except that the ideal of Socialism, held presently by the few (the very few within the SPGB) should also be held by the many? The working classes must pay heed to their mentors and pursue ideas which will enable them to question the whole basis of life under capitalism.

Such is the stuff of which idealism is made. How indeed could it be otherwise given the working classes’ refusal to walk the road Marx laid out for them? As capitalism hastened towards its inevitable collapse then, he predicted, there would “grow the revolt of the working classes”. They would only have “to observe what is happening before their eyes, and to make themselves its vehicles of expression”. From this moment “the science produced by the historical movement [i.e. Marxism]. . . would cease to be doctrinaire and become revolutionary” (Poverty of Philosophy). Capitalism collapses. The expropriators are appropriated. Socialism becomes a reality.

But far from collapsing, capitalism reveals an inherent tendency to survive and prosper. The plight of the working classes is less than dire. Their revolts consist of strike actions designed at best to improve their undeniable material prosperity. For them it is colour television before class consciousness.

All that any socialist party can do therefore is to remain doctrinaire in spite of the fact that the productive forces are sufficiently developed to indicate conditions necessary for the emancipation of the proletariat and the constitution of a new society. This the SPGB refuses to admit nor the idealistic utopianism at the heart of so-called scientific materialism.
Tim Caulfield, 
Bury


Reply:
All we find in this sneering letter is an assertion that the SPGB must be wrong because it is small. Obviously your reference to workers for whom “it is colour television before class consciousness” comes from the horse’s mouth.

You say working-class interests are “known, regrettably, only to the SPGB”, and Socialism is conceived only by “the few (the very few within the SPGB”). Does this somehow invalidate working-class interests and Socialism? If so, it is bad for most scientific theory, which has been known only to a few and has often had to struggle against ignorance and opposing interests. But your presumption that the working class is uninterested in Socialism is a mistaken one. Labour and social-democratic parties employ the word “socialist” because for large numbers of workers it is attractive and connotes equality and a better life; while their opponents depict the terrors of Socialism for the same reason. Though the result, is that we have to spend much of our time attacking these misconceptions, clearly workers have not the attitude to Socialism that you ascribe to them.

Marx did not predict the “inevitable collapse” of capitalism. He and Engels thought at times that a crisis or oppressive conditions would make the working class become revolutionary. That is not the same thing at all, and history since Marx’s time has shown it was a mistaken belief. Had he believed the system was going to collapse, there would have been no point in his advocating Socialism.

We suppose “doctrinaire” to mean that the Socialist Party adheres to its object and principles, and its work of propagating Socialism. You say this is “all that any socialist party can do” and then jeer at us for doing it. Perhaps watching colour television has made you confused.
Editorial Committee.

Letter: Classes and prices (1976)

Letter to the Editors from the June 1976 issue of the Socialist Standard

IS and others accuse the SPGB of standing"aloof” from the class struggle. But surely the class struggle consists in that over which classes struggle, by which they derive their separate existences as classes, i.e. ownership of the means of life?

Money and wages are only manifestations of private ownership. Accordingly, the struggle over wages implies an acquiescence to the continuance of private ownership, unless accompanied by the revolutionary struggle to dispossess the capitalist class. The SPGB, far from standing aloof, appears to be the sole party concerned with the very essence of the class struggle and the solution that will terminate it—abolition of wage-labour and capital, the two sides of the same coin that is capitalism. It must be asked of others why they should demand anything less than Socialism, since the material conditions that make it practicable have long been in existence. Besides, the conspicuous absence of what one should expect from “socialists” — an unrelenting clamour for Socialism out of the horse’s mouth so to speak — serves only to banish authentic Socialism in the minds of the misinformed, and confuse the clear-cut choice between Socialism and capitalism.

A question on economics. How do you translate value into price and why it is that prices, according to supply and demand, fluctuate about value (or do they?)? How does value express itself in price, and what happens to the relationship between prices, profits and wages as value declines? Finally, how will value under Socialism compare with value under capitalism?
Robin Cox
Haslemere


Reply:
When talking of commodities, there are two distinct uses of the term "value”; use-value and exchange- value. Use-value is the actual physical utility of an object, i.e. a bicycle’s use is to be ridden as a means of transport. Exchange-value is the amount of "worth” a commodity possesses on the market, in the form of abstract human labour. Exchange-value equates different amounts of various commodities to each other. For example 1 oz. of gold may be worth 2 cwt. of copper. According to the labour theory of value, the more labour a commodity contains the more value it contains (the measure being socially-necessary labour time). The amount of socially-necessary labour contained in an object includes all the processes involved in its production, not just the last one.

Price is the amount that a commodity realizes on the market, and generally speaking commodities sell at or around their values. Prices reflect the value of commodities. While we are of course aware that supply and demand will affect price, when supply and demand are equal then commodities will sell at their value. In the case of monopoly the price can be kept artificially high, and in the case of subsidy artificially low. In times of inflation (i.e. the excess issue of paper currency) there is a general rise in the prices of all commodities, even though their relative values remain constant.

Whilst a capitalist who is selling a commodity may not himself know the amount of labour embodied in it, he does know what he has paid for it including those processes carried out before it reached his factory. He will ask as high a price as he dare on the market, but must always try to keep competitive with his rivals. In society, as commodities exchange, the values are transmitted unconsciously through the price of each transaction.

When commodities change their values, this is due to a change in the amount of socially-necessary labour involved in their production, and this change will be reflected in the relative exchange-value of the commodities. For example, if 1 oz. of gold will buy 2 cwt. of copper we may say that 1 oz. of gold=
2 cwt. of copper. If then the amount of labour required to produce 1 oz. gold is halved, but the same amount of labour is still necessary for 2 cwt. of copper, then 1 oz. of gold=4 cwt. of copper. Assuming gold to be the money commodity, a fall in the value of gold while other commodities retain their values would be represented by a rise in the prices of the other commodities. The converse would be true if the value of gold were to double.

It must be remembered that labour-power is a commodity and is special in that it is the only commodity able to create value and to reproduce itself. A wage is the price of labour-power and on average represents its value: that is, the amount necessary to the worker to keep him going in the same task and for him to bring up the next generation of workers. It is of course up to workers and their organizations to get as much as they can in the form of wages from their employers.

We agree with you when you say that the struggle for higher wages without a revolutionary Socialist purpose implies acquiescence to the system and its private-property relations. Most workers are not yet Socialists and again we agree that a lot of the blame for this must be laid at the door of “left-wing” parties, including is, for their confusion and misrepresentation of Socialism. Why indeed ask for anything less than Socialism? Socialism will usher out all the paraphernalia of capitalism including capital, commodities, exchange-value, wages, prices, etc. Instead production will be carried on for the benefit of the whole of society.
Editorial Committee.

Letter: The Military (1976)

Letter to the Editors from the June 1976 issue of the Socialist Standard

For the last few years I have been a moderate-type Socialist, though I have never joined a party or been active in any way other than union membership.

I have just read the “Introduction to the Socialist Party of Great Britain” and I would like to know more about your policies, particularly how you hope the Socialist society will be established.

I am at present considering joining the forces. I do not like the idea of killing people or of being used as a tool for the oppression of the working class, but I know that all factors in our society are interdependent and that taxpayers pay a soldier’s wages. However, I would like to know your Party’s attitude to this, whether you would approve of Socialization and a democratic movement working inside the existing armed forces, or if you would rather wait for Socialism to be established and then abolish the military?

Does the SPGB want the present form of society to continue until the majority is convinced, or enabled to put your policies into practice? I would appreciate your help on this. I am not politically active but would like to be.
George Cummings 
Torquay


Reply:
The armed forces are part of the machinery of government, which exists to conserve the class ownership of the means of living. The aim of the Socialist movement is for the working-class majority, when it understands the need to do so, to elect Socialists to Parliament as its delegates to take the powers of government; with control of the machinery in their hands, nothing can then prevent the de-legalizing of class ownership and the establishment of ownership by all. In the Socialist world "the military” — like money and a lot of other things—simply has no function.

The taxpayers who provide soldiers’ wages and weapons are the capitalist class, for the reason given above; and for the same reason there can be no such thing as "Socialization and a democratic movement” changing the armed forces’ nature. You say you “do not like the idea” of killing other working people, being used to break strikes, and carrying out brutal and anti-social acts as ordered. We are not here to advise you about your personal life, and certainly soldiers are members of the working class and can become Socialists as anyone else can; but if they do, they find their employment intolerable.

You say you are "a moderate-type Socialist” and want to be politically active. This means, we think, that you have half-formed ideas about society. Why not spend a time learning about Socialism and getting matters clear? There is plenty of literature available, and Socialists in your area who would be pleased to discuss with you. Yes, a convinced majority is necessary to change society, but we don’t want a long wait; Socialism is urgently necessary, and you can help to bring it about. Sort yourself out.
Editorial Committee.

Letter: Pacifism (1976)

Letter to the Editors from the June 1976 issue of the Socialist Standard

By chance I have come across some of your leaflets and being a pacifist and member of the Peace Pledge Union, I am most impressed by your condemnation of violent revolutionary tactics. Among the left-wing parties very few would refrain from using violence to achieve their ends but these tactics lead to further misery, as in Angola.

It was aptly shown in the case of the Russian Revolution that if a revolution is to succeed it must not use the tactics of the very system they deplore in order to achieve their cause. War cannot be defeated by war. The “war to end war” of 60 years ago and the Russian Revolution show that violence does not change the system, it only replaces the administrators of it.

May we show that all people can co-operate to meet each other’s needs rather than withholding them to all who are not strong enough to forcefully take them?
Stephen Holland,
Newcastle-on-Tyne


Reply:
Our condemnation of violence, as a proposed means to change society, is that it implies an attempt to gain political power by a minority. A majority understanding and wanting Socialism has at its disposal the only method which can end class ownership and establish common ownership—the non-violent, democratic conquest of the powers of government. If a minority takes power forcibly, it cannot establish Socialism because there is no majority desire for it to do so; the minority will not only rule, but must retain the use of force to support its rule.

We are glad you perceive this. However, we must state our disagreements with pacifism. Socialists are not pacifists, i.e. we do not hold that violence must be rejected on ethical grounds which precede all other considerations. Our standpoint that it cannot be used for the establishment of Socialism is an ends-and-means one deriving from our analysis of capitalism, the state, and the position of the working class. The common position of pacifists is opposing war and violence, yet supporting pro-capitalist parties (in particular the Labour Party) that stand for the system which produces war and violence. You appear to be thinking on the right lines; if you go on doing so, your next step is out of the pacifist movement and into the Socialist one.
Editorial Committee.

Letter: Workers and Leaders (1976)

Letter to the Editors from the June 1976 issue of the Socialist Standard

I have two basic questions about Party members and one question about a statement in the 70th Anniversary issue of the Socialist Standard, which I read avidly.

Question 1: Are any Party members wage-workers? Question 2: If not, how do you pay for food, accommodation and the other basic needs of life under the capitalist system?

On page 90 of the 70th Anniversary issue is printed a picture with the statement “No Leaders — the Executive Committee in Session, 1956”. I wonder how you qualify what seems to be a double-standard statement?

I am a sympathizer with Socialism, common ownership, but I am not yet a member of the only Socialist party, the SPGB (my age is 17). But I hope to become a member and learn much more about Socialism in the near future.
Barry Phillips
London SW9


Reply:
Nearly all the members of the SPGB are wageworkers. That is why we are Socialists. Socialism is the expression of the material interests of the working class, the nine-tenths who under capitalism have no choice but to sell their labour-power and be exploited. Having to “pay for food, accommodation and the other basic needs of life” is capitalism’s atrocious arrangement by which wage-workers perpetually go without; Socialism means free access by everyone to whatever is produced.

Leaders are people with followers. The Socialist Party has an Executive Committee and a General Secretary and members who do various other named jobs. They are elected by the membership, and none has a hope of exercising special influence or making our decisions for us; the constitution of the Party is framed to prevent that. The EC’s function is to put the wishes of the membership into effect and see to the Party’s routine business. That’s all.

Incidentally, Executive Committee meetings on Tuesday nights are, like all transactions of the Party without exception, completely open. If you want to know how it works you may walk in and see and listen.
Editorial Committee.

Letter: Nationalist Parties (1976)

Letter to the Editors from the June 1976 issue of the Socialist Standard

I should like to ask the Socialist Party view on nationalism and anarchism and some other points.

There is hardly a country in Western Europe that has not spawned a nationalist or separatist movement. Basques and Catalans in Spain, Bretons and Corsicans in France, Frisians in Holland, Scots, Welsh and Cornish in Britain. As all political parties are expressions of class interests, where do the nationalist movements stand on this score? Are these movements fighting to save minority cultures, and if they are is this good? As you advocate Socialism on a world scale you will surely need to satisfy the linguistic and cultural demands of minority peoples.

Second, your views on anarchism. I have read anarchist literature and found that their view of post-revolutionary society is similar to the Socialist Party’s, the disagreements appear to be over the methods used to obtain this objective. This being so, should Socialists work with anarchists?

As the capitalist class has vast wealth not only in cash but also in goods (houses, cars, art objects etc.) will these be confiscated after the revolution?

As the world cannot be expected to become Socialist all at once what would be the relationship between the Socialist and capitalist countries, for instance what would be the relationship between a Socialist Britain and capitalist Saudi-Arabia, considering that the latter supplies most of our crude oil? Would a country becoming Socialist have to achieve self-sufficiency?

Finally, do you think it desirable that the Socialist parties round the world unite to form a single World Socialist Party?
Ian Greenslade
Southminster


Reply:
What makes capitalists a class is that they have in common their ownership of the means of living, and an interest in preserving it and continuing production for profit. However, there are various sections of the capitalist class, and the regime in any one country reflects the dominance of a particular section. In Britain and other advanced countries the industrial capitalist holds sway, and other sections — as, in the recent past, the housing landlord — can be sent to the wall for his benefit. Thus, not one but several parties represent the interests of capitalists; each will favour a particular section, and will argue that to pursue policies on those lines is the best thing for the system as a whole.

The case of nationalist organizations is for local capitalists instead of foreign ones, and this is supported by programmes of reforms which they say would be made possible by the change. There are many recent examples to enable you to form an opinion of the consequences. The desire to preserve regional speech and traditions need fear nothing from Socialism. These suffer under the capitalist nationstate; “education” has ironed them out severely, and many people divest themselves of local speech and manners because they find them handicaps in getting jobs and maintaining prestige.

Socialists have a fundamentally different view of society from anarchists’. The latter see not the capitalist system but “authority”, particularly that of the state, as their enemy and therefore reject the idea of gaining control of the state machine to change society. It is difficult to generalize about anarchists because of the variety of their opinions as to what they seek to do, but anarchist publications continually demand social reforms. What is the use of advocating a free society and at the same time bolstering this one; or opposing the state and at the same time applying to it? We have nothing in common with that.

We are concerned with people getting houses in Socialism because they cannot get them now, not with "confiscation”. You will find that when servants are not available the desire to live in palatial houses will vanish (this is already happening now). When art objects no longer represent large sums of money there will be a different evaluation of them. We have all heard about priceless masterpieces found in attics; presumably they were put there because their owners thought poorly of them, until the discovery of the money connection endowed them with remarkable beauty after all.

To answer your final questions briefly, Socialism in one country is not possible. But you are assuming a one-way dependence. Turn this round and ask how a monarchical dictatorship would manage in a Socialist world, whether it would be capable of self-sufficiency, and how likely it would be in those circumstances to resist the movement towards Socialism in its own territory. There are Socialist parties with the same Object and Principles as ourselves in several countries, and with the growth of the movement we shall no doubt have to consider world organization. Hasten the day!
Editorial Committee.

SPGB Meetings (1976)

Party News from the June 1976 issue of the Socialist Standard





Friday, June 14, 2024

Editorial: The Labour Party’s Budget. (1931)

Editorial from the June 1931 issue of the Socialist Standard

Is the Land Tax Socialism ?
When the Countess of Iveagh, a Conservative M.P., told a meeting of her party, as reported in the Southend Standard on May 21st, that she could see behind the Budget, and particularly behind the proposed Land Tax, “the pure Socialistic principle that private ownership should cease,” she was putting a point of view that finds expression alike in The Times and the Daily Herald. Have we not been assured for many years by the Labour Party leaders that their Budgets would be instruments for procuring bold social changes, and would, for that reason, be strikingly different from the unimaginative and orthodox financial measures of the Churchills and Lloyd Georges ?

Is there, then, ground for the fears of the Countess? Are we about to witness a great frontal attack upon the existing social system? The Government professes to attach great importance to the Land Tax, and even one of their harshest critics, Sir Charles Trevelyan, who recently resigned his ministerial post as a protest against their inertia, is enthusiastic for this one measure. His enthusiasm is inspired by the example of Vienna, where a Land Tax has been used by the Municipality to subsidise the building of working-class houses.

Nevertheless, these hopes and fears, so far as they relate to the wage earners, are groundless. The Land Tax is capitalist in origin and in effect, and has nothing whatever to do with Socialism. Sir Charles Trevelyan, forced to admit that it was a Liberal proposal, brought forward by Mr. Lloyd George 25 years ago, lamely seeks to gloss it over by describing the pre-war Liberals who were pushing the proposal as “Socialist-Liberals”—whatever that, may mean (New Leader, May 15th). He could have chosen no better example than Vienna to show the uselessness of the Land Tax to the workers. It is true that the Vienna Municipality taxed the land owners to build houses for workers at very low rents, but the effect of thus reducing the workers’ cost of living has been to facilitate a reduction, in their wages by a corresponding amount. The land owners have been taxed, not for the benefit of the workers, but of the employers. Here, as in Austria and elsewhere, in order to carry on the administration of capitalism, the Government needs revenue. Taxation, in the last resort, can be paid only by those who have property, and the controversies about the kind and amount of taxes are disputes between the sections of the propertied class as to which of them shall foot the bill. If this is a correct view of the situation, we would expect to find the Land Tax welcomed by certain sections of the capitalist class who stand to gain thereby; and, indeed, we find this to be the case. The following are comments from various capitalist newspapers, politicians, and business men.

The Daily Mail (April 29th), in its editorial, puts the Conservative point of view : —
“The new duty on land values will be received with favour even in the Conservative party, subject, of course, to the terms of the measure when they are made known.

For some unexplained reason urban land has hitherto escaped its fair share of taxation in this country. The position is very different in the United States, where land values in the great cities have long been subjected to taxation for State and municipal purposes, and at a rate much higher than Mr. Snowden proposes. In Mr. Snowden’s scheme agricultural land is to be exempted, so that the new duties will not affect farmers and small holders.

Such being the circumstances, it may be difficult for the Conservative leaders to prove that the proposed land tax is unreasonable, when it is regarded by the majority of voters as overdue. There could be no worse point upon which to fight an election when the next dissolution comes. The now scheme should then not be condemned out of hand.”
The Daily Herald’s Lobby Correspondent confirmed this :—
“Now the Conservatives realise that the taxes on urban land will be popular in most quarters, especially among business men, and that it would be bad ground to fight on.”—(Daily Herald, April 30th.)
The Daily Express’s Lobby Correspondent reported similarly : —
“The Conservatives, acquiescing in the principle of Mr. Snowden’s plan, will concentrate their attack on the details.”—(Daily Express, May 4th.)
Sir John Corcoran, director of the National Union of Manufacturers, gave his opinion, and presumably the opinion of his Association, to the Daily Herald (April 28th) :—
“If Mr. Snowden can levy the land tax without too much cost and in such a way that it will not have the effect of withholding development, the scheme may be practicable.”
Lord Melchett, director of coal, oil, and chemical concerns, also gave qualified approval (Daily Herald, April 28th).

What is true of the Land Tax is true of the Budget as a whole. It embodies no principle of any significance whatever to the workers. It makes no inroads into the power of the capitalists, and is, in fact, hardly distinguishable from former Tory Budgets. Mr. Churchill, the last Conservative Chancellor of the Exchequer, put the point neatly in the debate in the House of Commons on April 29th : —
“I shall deal with the general question of the Budget, and the House will naturally not be astonished if I say that I listened to the Budget speech with amusement, which almost rose into hilarity. (Laughter.) I could hardly believe my ears as I heard the Chancellor of the Exchequer unfold a long series of proposals which were virtually an acceptance in fact and in form of the financial measures and expedients which I devised and practised, and which he derided and condemned. (Laughter.) As one by one those familiar shades arose from that side of the table, and as I recall to memory all the criticisms and scathing censures he had lavished upon each of them, I wondered whether I had not perhaps left behind some of my old Budget notes and that one of his able secretaries had, by mistake, put them into the Chancellors’ famous red box.”—(Times, April 30th.)
The I.L.P. is, as usual, divided in its attitude, but will, of course, go to the aid of the Government if there is danger of a defeat, no matter what the Government does and no matter what opinion the I.L.P. may decide to express about the merits of the Government’s measures. While Sir Charles Trevelyan supports the Land Tax, another I.L.P. Member of Parliament, described as a “leading member of the I.L.P. Group,” is quoted by the New Leader (May 1st) as saying of the Budget :
“Until Land Values were mentioned, it was a Tory statement. Then it became Liberal. Of Socialism, not a comma ! In other words, it is to be Toryism this year. Liberalism in two years’ time, and Socialism in the year X.”
Meanwhile, Mr. Brailsford, also of the I.L.P., writing in the New Leader on May10th, laments the Land Tax because it will encourage the use of land for commercial purposes and so disfigure the landscape. In the past, other members of the I.L.P. have advocated the Land Tax precisely for the purpose of promoting commercial development.

On the subject of the social reforms promised by the Labour Party, it is interesting to have Mr. Snowden’s admission that his views coincide with those of Gladstone—this from the party that regards Marx as out-of-date !
“I have always agreed with Mr. Gladstone’s rule that in times of industrial depression it is better to use our resources to stimulate trade than to make undue sacrifices. It is in times of prosperity that we can afford to lessen the intolerable burden of debt and so liberate resources for schemes of economic and social reform.”—(Daily Herald, April 28th.)
Any workers who are disappointed with the Labour Party’s Budget may derive some comfort from the announcement by the City Editor of the Daily Express (April 28th) that—
“The Budget was favourably received in the City.”
We can now point out to the Countess of Iveagh that behind the Land Tax proposals and the Budget generally we see, not Socialist theory, but a motley band of Liberal, Labour, and Conservative newspapers, politicians and business men, differing among themselves only on the question of the best method of administering the capitalist system.

India To-Day. (1931)

From the June 1931 issue of the Socialist Standard

(Continued from May Issue.)
''India   is   now   one  of  the   eight  most important  industrial   areas   in   the  world" (Simon Report, page 23).                                 
India's industrial importance is the basis of the present strife there. The conditions of the workers in the industrial centres are admitted by all to be terrible, but endeavours are being made, with some success, to direct their discontent into a channel that will not interfere with the continued accumulation of the huge profits that are being made out of their industry. The Nationalists and the Imperialists each seek the support of the Indian worker for their particular brands of exploitation.

Connection with Western culture and Western markets has gradually taught the more fortunate of India's millions the essentials of capitalist enterprise. Native Indian capitalists have acquired large fortunes and have gradually taken a more and more important part in the exploitation of India's resources and of their fellow-countrymen, and they now thirst for unshackled political dominion.

India is predominantly an agricultural country, but its size and population are so huge that the industrial portion, though only just over 10 per cent. of the whole, has an important effect on world industrial relations. The total population is 319 millions, of which 32½ millions belong to the towns.

Bombay and Calcutta, each with a population of over a million, are at present the two principal industrial centres, but other towns are rapidly rising to challenge them in industrial importance.

Bombay is the greatest centre of cotton spinning and weaving in Asia, and the trade and industry of the city are now predominantly Indian. In fact, the pioneers of the textile manufacturing industry were Indians and the first mill was set up by an Indian. The textile industry was originally built upon yarn of low grade, as Lancashire monopolised the trade in higher quality cloths. China and the Far East had supplied India's market. Of recent years the Japanese have gradually captured this trade, mainly by means of the cheap products of their Chinese mills. The Bombay mills, therefore, turned over to the manufacture of cloth. In the new trade, factories also arose in the interior of India, at Ahmedabad, Sholapur, and Nagpur. These new factories offer serious competition to Bombay and tend to expand at its expense. As one writer puts it : "These conditions explain why Bombay, struggling for its life, is the centre of the industrial politics of India." It may be added that India is the largest single import market in the world for cotton textiles. Owing to the native and Japanese grip on the India market, the lifting of the boycott will not go far to restore Lancashire's lost trade.

Calcutta, in Bengal, is the centre of the jute industry. The Bengal production of jute is so great that India holds the virtual monopoly of this trade. Originally the trade was in the hands of Europeans, but most of the share capital of the jute mills is now in native hands. This is also true of the tea gardens of Assam and elsewhere, which were first established and developed by the British. They are now carried on side by side with many that are Indian-owned. In fact, all over India, commercial enterprise is failing more and more into Indian hands.

The iron and steel industry offers yet another important example of native progress. The native-owned Tata Iron and Steel Company, founded by J. N. Tata (a Bombay Parsee who made a fortune in the cotton mills of Bombay and Nagpur), built a steel city in the jungles of Northern India near the coalfields of Bengal and the port of Calcutta. The works produced at full pressure during the war, supplying the essential needs of India and the armies which fought in Egypt, East Africa, and Mesopotamia. Its products are exported to Pacific markets as far east as Japan. British and native steel now divide the home market, but native steel is steadily gaining.

From the above it will be seen that industrial progress is pushing forward rapidly in India and that its principal requirements are being met more and more by the products of native industry. This being so, the native manufacturers are offering greater opposition to the competition of foreign concerns, and more particularly the British competitor who seeks to use his political ascendancy to further his economic interests. Where the natives secure a tariff against the foreign importer, the British firms demand and obtain preferential treatment.

The Indian demand for dominion status or independence rests on the economic interests of the native capitalists. The basis of the British opposition has been briefly put by the Manchester Guardian as follows :—
There are two chief reasons why a self-regarding England may hesitate to relax her control over India. The first is that her influence in the East depends partly upon her power to summon troops and to draw resources from India in time of need. This power will vanish when India has Dominion status. The second is that Great Britain finds in India her best market, and that she has a thousand millions of capital invested there.—(December 30th, 1929.)
It will be noticed that the grounds for and against Indian independence have no connection whatever with the general well-being of India's millions, yet the protagonists on each side pour forth idealistic phrases by the shoal to induce the belief that the special interest of each is a movement for "spiritual and moral'' uplifting. The furtherance of capitalist exploitation has always been bolstered up with similar nebulous nonsense.

There are a multitude, of economic interests involved in India, some of which cut across each other. We can only mention a few of them to illustrate the complexity of Indian affairs.

The most important element is the native Indian manufacturer, faced by severe competition of the highly organised Eastern and Western industries, who demands protection. He sees Indian products being-shipped abroad, to return manufactured and sold in competition with his own goods.

Many native merchants have amassed considerable wealth and have built up extensive selling organisations in India. For long they have been dependent upon the agents of British firms. They now want freedom to make direct foreign connections and cut out the cost of and dependence upon .the middlemen.

Foreign firms, on the other hand (particularly Japanese and American), are establishing their own selling organisations in India and endeavouring to cut out the native merchant altogether. This, together with foreign competition and the development of hand weaving in the villages, supplied the enthusiasm for the boycott of foreign goods, and the sudden cult for village-made cloth, etc.

The educated Indians (the "intellectuals"), who have shared professorships, judgeships, etc., want to keep their lucrative connections. On the other hand, they see a tendency to open these professions to a larger group of people than formerly. Educated Indians (whose education has been obtained at considerable cost) find their number accumulating at a far greater rate than the openings for employment. Consequently, as a mass, they are changeable. Those who have security in the Government service want a continuance of the British occupation; those who cannot get a job, favour the other side; those who are in and out, divide their support accordingly. The recent constitutional reforms give more scope to this group and promise opportunities of a political career. On the other hand, some see in Indian self-government still greater opportunities for employment and advancement. This explains why they are probably the most vocal and most fickle element in Indian politics.

There is a large body of natives that act as agents for importing firms. Where there is little danger of the business being taken out of their hands by direct representatives, they favour a continuance of the old regime.

There are also, of course, the wealthy Indian Princes, who still draw enormous revenues from India and are dependent upon the British occupation for a continuance of their lazy and luxurious modes of living.

Another considerable element in the situation is the conflicting interests of British merchants themselves. The following quotation from No. 11 of "Studies in World Economy," issued by the Carnegie Endowment, will make the position clear:
The large British trading companies in India typically are influenced less by sentiments of nationality than by commercial considerations. Many of them claim to be, and are, strictly international in their trade policy and outlook. It is for this reason that considerations of profit rather than of nationality determine their actions. British officials have frequently called attention to the fact that American manufacturers often have been able to use British houses of established influence to promote the trade of American manufacturers because the American exporter was able to enlist the service of the British house by offering larger commissions, by sending auxiliary salesmen and technical experts, and, in general, by providing greater opportunity for profit than was furnished by manufacturing exporters in the United Kingdom. (Page 149.)
Over 70 per cent. of the Indian population draw their sustenance from the soil. The peasant problem, therefore, has a considerable influence in some directions on the course of affairs. The demands of the peasants for manufactures are few, but there are so many millions of peasants that the aggregate of these demands amounts to a considerable proportion of India's total needs. The vast majority of the peasants live in debt to the moneylender. Their household requirements are supplied by a shop or two in the village, whose owners frequently provide the first market for village produce and add to their earnings by moneylending. Rises in prices immediately affect their demand for goods owing to the fact that the "standard of living is at the very margin of subsistence " (page 158, "Studies in World Economy"). Their small holdings do not provide them with occupation for more than half their time, and consequently they provide the manufacturing districts with a floating supply of labour.

The peasants want their small supplies of manufactured goods at the lowest prices (the foreign product, as a rule), and they want to be free to sell their produce with out the restriction of export duties. In these ways their interests are opposed to Nationalism. On the other hand, they urgently want a reduction in taxation (particularly the removal of the salt tax), and the Nationalist movement for village-made cloth has enabled numbers of them to use their unoccupied time and supplement their meagre earnings by weaving. How little the peasant is really stirred by Nationalist aspirations may be gathered from the following remarks of Lajput Rai, a leading Indian Nationalist : —
The desire for political independence, the sense of shame and humiliation born of being a subject race, of being a political pariah, must, from the nature of things, be confined largely to the educated middle class. Even the mass could not be expected to take a very deep interest in the movement for political independence. Their ignorance, their illiteracy, but most of all the hard struggle they have to carry on for barest existence, prevents them from devoting time or thought to the question. Their time and thought are given to the fight against hunger and want, against disease and distress, against misery and wretchedness. They are easy to please. A slight act of kindness or of consideration makes them happy. They are easily confused on fundamental issues. (Young India, page 31.)
The group we have now to consider is the spectre that haunts the deliberations and celebrations of both Nationalists and Imperialists—the Indian working class. The Indian working class has arisen so recently and is still so much influenced by village associations, that clearness of outlook cannot be expected from it yet. The conditions under which the workers live and work resemble England in the middle of last century. Housing conditions are abominable; 70 per cent. of the tenements of Bombay are classified as single rooms. Their relations with their employers, both native and foreign, have been marked by disastrous strikes. The employers in their unrestricted desire to extract the utmost from the workers have made determined efforts to smash the unions, and there have been bitter conflicts in the. Bombay mills, the Tata Iron Works, on the railways, and elsewhere. As the smashing of the workers' organisations for defence involved too much, an effort is being made to convert them into harmless associations which will eternally bargain (and lose) with the employers—hence the attempt to introduce the Whitley idea into India.

The native Bombay employers have made huge fortunes out of their native workers and they do not want Indian Nationalism to interfere with the continued exploitation of the Indian worker. Their fellow native employers in other industries are at one with them on this point, and their henchmen, the educated professional men, etc. (Lajput Rai's "Middle Class"), are seeing to it that capitalist interests are protected in their programme for independence. The most advanced of the Nationalist programmes, where it refers to the workers, only aims at bringing Indian industrialism into line with modern methods adopted in the more advanced capitalist countries. 

Limitations of space compel us to curtail our further remarks, but before concluding we will quote from an illuminating reply of Gandhi's to a reception given him by the Trade Union of Ahmedabad. From this. it will be seen that Gandhi's sentimental outbursts  are  not born of particular interest in the  Indian worker : —
Your work is making you known throughout the world. The members of your Union are jealous of their rights and are prepared to lay down their lives for them, but their leaders, who guide them, have no ill-will against the capitalists. In their welfare and their power you see your own welfare and power. That is the secret of your strength. Outside people cannot understand your position. They have thought of capitalists and working men as exploiters and exploited. All capitalists, according to some, are born ogres. But there need be no such inherent antipathy between the two. It is an erroneous notion. If the capitalists are apt to be proud of their wealth, the working men are apt to be proud of their numerical strength. We are liable to be swayed and intoxicated by the same passions as the capitalists, and it must be our prayer that both may be free from that passion. I feel that no class war poisons the relations between the millowners and the working men in Ahmedabad. I hope and pray that the present cordial relations may be maintained between them.

. . . . . . . . 

But I do not want to deceive you. I must warn you that I do not bear any ill to the capitalists. I can think of doing them no harm. But I want, by means of suffering, to awaken them to their sense of duty, I want to melt their hearts and get them to render justice to their less fortunate brethren. They are human beings, and my appeal to them will not go in vain. The history of Japan reveals many an instance of self-sacrificing capitalists. — (The Indian Labour Review, April, 1931, p. 19.)
No wonder Bombay mill owners gave dinners to Gandhi !

The foregoing brief review of the position will give some idea of the welter of conflicting interests in India, but, apart from the peasants and workers, they are in agreement on one basic fact—that the Indian worker shall be exploited. The point of contention that is the centre of the turmoil is—Who shall be the exploiter?

To the Indian worker it matters not a jot whether he is exploited by Hindu, Moslem, or foreign capitalists. The Irish have secured a measure of independence, but the Irish worker is exploited just as of yore—only the exploitation has been more intensified. And so would it be with the Indian worker. The interests of the workers all over the world are identical, and opposed to the interests of the capitalists, national and international. When the Indian workers have learned this lesson, they will cease to be led into the blind alleys of Nationalist movements and will concentrate their attention upon the throwing off of capitalist domination, native and foreign.                                 
Gilmac.

England’s Prosperity—India’s Poverty. (1931)

From the May 1931 issue of the Socialist Standard

Viscount Rothermere has contributed a couple of articles to the “Evening News” (the first of which appeared on April 15th) under the heading “If we lose India——”

The first article concludes as follows :
“Nowhere in the world, therefore, is it brought home to one more vividly than in Portugal what India means to Britain.

Here is a country that was once, like ours, the proud Mistress of the Seas. She has now sunk to the third rank among the nations of Europe. What raised her to the first place was her connection with India. What brought about her downfall was its loss.

Yet at this very moment there are ignorant and weak-kneed politicians in England deliberately working to lose our grip on that historic key to National Greatness.”
There is something to be said for the position put forward by Rothermere though not perhaps in the way he intended. A good deal of the early accumulation of wealth in England that was converted into capital and helped to speed on the Industrial Revolution of the late 18th and early 19th Centuries was obtained by the wholesale plundering of India.

It had been the practice in India for all, from the highest lo the lowest, to lay by the means to help tide over periods of famine. For this purpose what silver they came by was buried to be later dug up and used. When the Portuguese, French and English adventurers entered India, like Columbus in the New World, they found an Eldorado which they plundered to the best of their abilities ; the last and most successful plunderers were the British. Brook Adams in “The Law of Civilization and Decay,” writes: “Possibly since the world began, no investment has ever yielded the profit reaped from the Indian plunder, because for nearly fifty years, Great Britain stood without a competitor” (page 263). The way the booty was obtained is explained in some detail by Adams, from whom the following extracts are taken :
“Upon the plundering of India there can be no better authority than Macaulay, who held high office at Calcutta when the administration of Hastings was still remembered; and who wrote more as a minister than as a historian. He has told how after Plassey “the shower of wealth” began to fall, and he has described Clive’s own gains : “We may safely affirm, that no Englishman who started with nothing has ever, in any line of life, created such a fortune at the early age of thirty-four.” But the takings of Clive, either for himself or for the Government, were trifling compared to the wholesale robbery and spoliation which followed his departure, when Bengal was surrendered a helpless prey to a myriad of greedy officials. These officials were absolute, irresponsible, and rapacious, and they emptied the private hoards. Their only thought was to wring some hundreds of thousands of pounds out of the natives as quickly as possible, and hurry home to display their wealth.

“Enormous fortunes were thus rapidly accumulated at Calcutta, while thirty millions of human beings were reduced to the extremity of wretchedness.” . . .

Thus treasure in oceans flowed into England through private hands, but in India the affairs of the Company (the East India Company) went from bad to worse. Misgovernment impoverished the people, the savings of long years of toil were exhausted, and when, in 1770, a drought brought famine, the resources of the people failed, and they perished by millions : “the very streets of Calcutta were blocked up by the dying and the dead.” Then came an outbreak of wrath from disappointed stockholders ; the landed interest seized its opportunity to attack Clive in Parliament; and the merchants chose Hastings to develop the resources of Hindustan.

Hastings was, indeed, a man fitted for the emergency, a statesman worthy to organise India on an economic basis. Able, bold, cool, and relentless, he grasped the situation at a glance, and never faltered in his purpose. If more treasure was to be wrung from the natives, force had to be used systematically. Though Bengal might be ruined, the hoards of neighbouring potentates remained safe, and these Hastings deliberately set himself to drain. Macaulay has explained his policy and the motives which actuated him.   . . .

How he (Hastings) obtained his money, the pledges he violated, and the blood he spilt, is known as few passages of history are known, for the story has been told by both Burke and Macaulay. How he robbed the Nabob of Bengal of half the income the Company had solemnly promised to pay, how he repudiated the revenue which the Government had covenanted to yield to the Mogul as a tribute for provinces ceded them, and how, in consideration of four hundred thousand pounds, he sent a brigade to slaughter the Rohillas, and placidly saw “their villages burned, their children butchered, and their women violated,” has been described in one of the most popular essays in the language. At his impeachment, the heaviest charge against him was that based on his conduct towards the princesses of Oude, whom his creature, Asaph-al-Dowlah, imprisoned and starved, whose servants he tormented, and from whom he wrung at last twelve hundred thousand pounds as the price of blood. By these acts, and acts such as these, the treasure which had flowed to Europe through the extermination of the Peruvians was returned again to England from the hoards of the conquered Hindoos.” (Pages 255-258.)
In 1901 a book by W. Digby was published entitled, “Prosperous British India.” In this book, which runs to 650 pages, Digby presented a detailed record of the terrible story of India’s connection with Britain, and the woe it has brought to the Indian population. He points out that millions of pounds have been drained from India with no return whatever, and gives what he contends is a conservative estimate, that there were, at the beginning of the twentieth century, 70 million continually hungry people in British India (page 85). He points out “that the Pioneer, the ever-ready apologist for British rule in India . . put the Indian people who are living’ in extreme poverty’ at ‘one hundred millions.’ ”

On page 7 the same writer states :
“230,000,000 out of 231,085,132 people in British India have an income, before any taxation is imposed, of only about 12s. per head per annum, or less than one halfpenny per head per day.

"Out of that 12s. at least 2s. 6d. are taken by way of taxation, or twenty per cent. of the total income.”
Digby points to the ruthless exploitation of the peasantry by the Government through taxation which ultimately put many of them deep in the clutches of the moneylender, in illustration of which he writes :
“In one district in 1800 85 per cent. of the land revenue was directly paid to the Government officials by moneylenders, the cultivators being wholly without means to fulfil their obligations, while the leading medical journal in the world ( The Lancet, June, 1901) through its correspondent in Bombay, estimates that nineteen millions of British Indian subjects have, during the last decennium of the nineteenth century, died of starvation, and one million from plague.” (Page 64.)
As an illustration of how the impoverishment of the people under British rule had lessened the power of resistance to the forces of nature, Digby points to the fact that while between 1800 and 1825 there were, only four famines, between 1875 and 1900 there were twenty-two famines.

Digby supports his case by masses of evidence drawn from official sources.

Another writer, Dadabhai Naoroji, provides evidence of a similar kind in a book entitled, “Poverty and Un-British Rule in India.” In 1928 Sir Stanley Reed writes, in “India: the new Phase,” “The poverty of the Indian peasant still dominates the situation.”

Such has been the nature and result of British exploitation in India. Is it any wonder that part of the population gives ready ear to those who urge (for their own private ends in the main) that India should rid itself of the foreign exploiters ?

To obtain an idea of the forces of work in India at present, and to grasp what lies behind the Nationalist movement it is necessary to understand something of India’s economic development, particularly during the last twenty years or so.

The following is a brief sketch to aid in understanding the present situation.

India Yesterday.
The economic revolution in India began about the middle of the last century. Until then India was made up of village communities of varying sizes. The artizans were village servants paid in kind by the local community to supply its needs. What trading existed was almost entirely by barter. Money was very little used until the British Government demanded the payment of the Government assessments in cash. The export trade was very small. The chief factor that kept India in the village community stage for such a long period was its comparative isolation from the outside world owing to lack of transport facilities. Roads were few and in such poor condition that they were impassable during rainy periods. Except at a few places along one or two of the larger rivers, navigation offered little help to internal traffic.

In a few years all this was changed.

Indian cultivators produced cotton on a small scale from early times and some of the more refined fabrics were exported to Europe. “With the cheapening of the cotton goods by the introduction oi machinery in England, Indian products were unable to compete and the export declined. America was the principal source of England’s new cotton up to the American Civil War in the 1860’s. This event closed the ports of the Southern States to the export of cotton and produced a cotton famine in Lancashire. The eyes of English manufacturers immediately turned to India and feverish efforts were made to turn India into a cotton producing tributary of the Empire. In the ’50’s of the last century Lord Dalhousie was appointed Governor-General of India and at the instigation of the British Government he immediately set about ending India’s economic isolation. Cotton commissioners were appointed and roads and railway construction was pushed forward.

A Public Works Department was formed. Thousands of labourers were recruited from among the agricultural labourers, the poorer cultivators, village artizans and the weavers. The cotton cultivators were enabled to go ahead to meet the sudden tremendous demand for raw cotton as they were assured of security of tenure against the old village communal arrangement by the operation of the Land Settlement Act. Before 1860 a class of general casual labourers were practically unknown in India. After the new development schemes casual labour became a common feature of Indian life and the stagnation of centuries disappeared. Co-operative and forced labour of cultivators was replaced by wage labour.

The Government’s activity in India rapidly bore fruit. The first line of railway was opened to traific in 1854. Bv 1869 over 5,000 miles of railway were opened to traffic. Between 1859 and 1866 the price of cotton rose more than threefold and the quantity available for export to England more than doubled. It rose from half a million bales in 1859 to one and a quarter million bales in 1865.

For a few years the effect of the American Civil War, together with the discoveries of precious metals in Australia, California, and Mexico, with the consequent rise in prices made cotton growing a profitable industry to the cultivators of the Indian cotton trade. The end of the Civil War and the resumption of export by America brought about a sharp fall in the demand for Indian cotton and the position of the Indian cultivators suddenly became very bad. Many prominent Bombay merchants, who had risen on the tide of prosperity, failed. At the same time the benevolent Government, who wished to re-imburse itself for its expenditure on development works, taking the period of prosperity as normal, raised the assessments for revenue purposes and helped the ruin of the peasants, who were compelled to resort to borrowing to meet the increased demands.

In 1875 the Government of India entered on a policy of more and more expenditure in military expeditions and establishments, and as the money had to be found by the Indian population, the burden of taxation pressed more and more heavily on the mass of the people, and the grip of the moneylenders tightened. The resulting distress was greater than had previously been known by the Indian people and was one of the earliest of the “benefits” of British rule in India. Before the coming of the British,, money-lending to cultivators was checked by the restrictions on the transfer of lands and by the refusal of the superior powers to aid money-lenders in recovering debts. But the British had driven a nail into the coffin of the old communal system by permitting the transfer of land and its absolute ownership, which the cultivators had never possessed before. It had also introduced a judicial system which gave the money-lender a great power over the debtor, and a Limitation Act, making the renewal of the debt-bond in short periods compulsory. The debtor was practically reduced to the position of a serf, and the money-lender had a tight grip on his land. Thus commenced the gradual transfer of the lands of the peasants to the money-lenders. In 1879 “the condition of the agriculturist was one bordering on extreme poverty” (see Gadgil—”Industrial Evolution of India”).

In the textile industries generally, as well as in the metal and other industries, the opening up of India by the improved transport facilities brought in the cheap products of the European manufacturers and ruined the finer industry of the village handicraftsman. With the extension of British rule over India, the easy flow of Indian life, interrupted, it is true, by periodical severe famines, was gone forever. India was drawn into the maelstrom of capitalist commerce and industry, and a large portion of its population was rapidly converted from co-operative cultivators and handicraftsmen into a replica of their Western brothers—wage-slaves. The opening up of the country had resulted in the killing of the native industry.

In the nineteenth century, European exploitation of Indian resources began with the introduction of indigo, tea and coffee plantations. These plantations were granted to Europeans and worked by Indian coolies drawn from different parts of India. During their transportation a large proportion of the coolies died, and when the others reached the gardens their miseries were aggravated by the ill-treatment of their employers. The early planting speculations exhibited familiar features of capitalist commercial investment. Land companies were formed, which sold land that existed in places impossible of cultivation. In many cases the surveying had been purely fanciful and the buyer found that the land he had bought in no way resembled the specifications, and was situated in a district occupied by hostile tribes who would have very rapidly claimed his head if he had attempted to claim the land. After 1860, plantations sprang up everywhere.

Factory industry also commenced about this period and represents another of the “benefits” conferred on India by British rule. The cotton boom and the corresponding reckless floating of companies for all purposes was followed by the inevitable crisis and the collapse of credit in 1865. India was now experiencing for the first lime the inevitable accompaniment of capitalist rule. Industry did not recover until 1871. By 1879 there were 56 cotton mills in India, employing 43,000 people, most of them situated in the Bombay district. In 1882 there were 20 jute mills, employing 20,000 people, nearly all of them in the vicinity of Calcutta.

Coal mining also began to grow alongwith the cotton and jute industries, and in 1880 employed 20,000 people.

The opening of the Suez Canal in 1869 was an important factor in the increase in India’s export trade, and between 1880 and 1895 there was a tremendous increase in the export of Indian raw products.

By 1898 the number of cotton mills had risen to 144, and the people employed to 139,578. The export of Indian yarn rose from 26,701,716 Ib. in 1879 to 170,518,804 Ib. in 1890. In the jute industry and in coal mining there was a corresponding growth. The export of coal from India commenced in 1900, and by 1894 had reached nearly 54,000 tons. The tea industry was also rapidly growing, but the system of recruiting labour for it was denounced by a member of the Tea and Coal Labour Commission as a “vile pest to society.”

Along with the growth of the commerce and industry there was also growing up a landless labour class, and in 1891 the first Factory Act was passed, against the opposition of the manufacturers. This Act only provided for the regulation of the working hours of children below the age of twelve. The working hours of children between seven and twelve years of age were limited to nine hours. There were no sanitary provisions. The Act only applied to factories employing 100 or more hands and using mechanical power. Tea, coffee and indigo establishments were excluded from the operations of the Act.

The “benefits” of British rule, in India were accumulating !

It is interesting to notice the movement in favour of Factory Acts in India was instigated by Lancashire and Dundee, who complained that they were subject to unfair competition of India on account of the lack of a Factory Act. A further Act was passed in 1891, which was a slight improvement and raised the minimum age limit for children to nine years of age. In coal mining there was no regulation at all and women were largely employed in this industry.

As usual, many of the provisions of the Act were ignored, and in some mills men, women and children worked from sunrise till sunset. The following quotation from Gadgil gives a picture of the conditions at the time in the Kandesh industiy :—
“The evidence before the 1884 Factory Commission was of a terrible nature. One witness stated, “In the busy season—that is in March and April—the gins and presses sometimes work both night and day and the same set of hands work both night and day, with half-an-hour’s rest in the evening. The same set continue working day and night for about eight days.” It was ail the worse because the hands were mostly women. Another witness stated : “The women are looked on as part of the gins, and they belong to the establishment, and two or three hours is longest time they can be absent out of twenty-three without any notice being taken of it.” After working eight days without stopping, they (the gins) are compelled to get another set of hands from Bombay! ” (Page 95.)
In Bombay the employers kept nearly three weeks’ wages in hand and paid monthly.

In the coal mining industry in Bengal, women and children were employed extensively underground.
Gilmac.