Party News (1966)

Party News from the November 1966 issue of the Socialist Standard

Socialism V the Rest

About 40 people attended a lively meeting at our Head Office on September 19. The meeting, to which our political opponents were invited, was part of our Seven Days for Socialism campaign. On the platform were George Kiloh, national chairman of the Young Liberals, Chris Parkinson, Tory councillor for Streatham South, and our comrade Baldwin. The Labour Party speaker failed to attend and the Communist Party, which had also been invited, did not send anybody.

The meeting opened with each speaker briefly outlining his party's case. Comrade Baldwin explained that all his opponents (including the absent Labourite) were “tarred with the same brush” because they all stood for capitalism. Only the Socialist Party stood for Socialism. Councillor Parkinson admitted that his party was an avowedly capitalist party but declared that Tory policy was to move everyone up the social ladder by a general improvement in living standards The Young Liberal declared that capitalism was “unjust and immoral” and that Socialism was state capitalism. He went on, however, to outline YL plans, such as “joint-management” and “worker’ control in the nationalised concerns,” which, he claimed, would be a first step in producing industrial efficiency.

Southend

Southend Group maintained vigorous and lively activity through the summer with regular group meetings and canvassing. Members of London and Mid-Herts branches helped to run outdoor meetings on the seafront from time to time. It is intended to make these meetings weekly next year.

Sales of the Socialist Standard locally, through canvassing, have been good — 22 dozen of the August issue were sold. Further canvassing and other literature sales are planned for the autumn. Sympathisers should get on our mailing lists for details of indoor meetings and the like. Details from Secretary, Southend Group (write or call), 19 Kingswood Chase, Leigh-on-Sea.

Brighton

A brief report on the work of the Literature Sales Committee’s work at the Labour Party Conference. Five members covered the conference throughout the week. Three hundred and seventy-eight copies of the October Socialise Standard were sold, in addition to pamphlets. An excellent effort. It is hoped that even more comrades will be available for such sales in future, as the more sellers, the more sales.

Black Muslims

On September 7 Michael X, a leader of the Black Muslims in Britain, spoke “In Favour of the Separation of the Races” at our Paddington branch. He claimed that “the black man’s greatest problem was the white man”. White men had shipped black men to the West Indies; they had deprived them of their names, their language, their religion and their culture. Christianity was a slave religion. That was why people like him returned to Islam, the religion of their forefathers. He was president of an organisation that admitted no whites. This was because if they did the whites would help the organisation to death; the “white liberals” would do all the work so that black people would never learn to act for themselves. Black people from the West Indies were basically agricultural; they were unused to the disciplines of industrial society. They had to learn these “to catch up with the whites". But they could only do this, Michael X said, through “separate development”; by keeping away from, and not trusting, white people and by learning on their own.

In discussion it was pointed out that Socialists did not see themselves as white people or black people or as British or any other nationality, they knew they were members of a world-wide working class without any country. They knew that the only solutions to our troubles as workers was, whatever our skin pigmentation or what not, through the establishment of a world Socialist community. Members of the Socialist Party of Great Britain had come from all kinds of religious backgrounds—Christian, Jewish, even Muslim, had seen through all this mumbo-jumbo. When the Black Muslims had "caught up", what then? They would only be ordinary wage slaves like the rest of us. Was this all they wanted? 

In reply Michael X said that Socialism was a "white man's theory".

World View: Is Marxism Eurocentric? (1996)

From the June 1996 issue of the Socialist Standard

Racism remains one of the main features of Western capitalist society. It is institutionalised in the systematic discrimination which black people experience in jobs, housing and the education system, and the harassment they suffer at the hands of police and immigration authorities.

A striking development in European politics since the East European events of 1989 has been the resurgence of racism, expressing itself in the rise of the fascist and racist parties which have been able to make significant electoral gains, especially in France, Italy and Germany. This development has not surprised us.

Black Nationalists argue that “black liberation can be achieved only by black people organising themselves separately from white anti-racists and Socialists". Socialists, by contrast, regard racism as a product of capitalism which serves to reproduce this social system by dividing the working class. It can be abolished, therefore, only through a socialist revolution achieved by a united working class in which blacks and whites join together against their common enemy.

A major difference between socialists and black separatists is that black nationalist intellectuals tend to see Marxism as a Eurocentric political tradition, as a body of thought so deeply rooted in European culture that it is simply incapable of identifying with the plight—and expressing the aspirations of—the oppressed black masses, both in the Third World and in the advanced capitalist countries.

Black Separatists wrong

The resulting conflict between Marxism and Black Nationalism is systematically explored by Cedric Robinson, an American scholar associated with the Institute of Race Relations in London, in his book Black Marxism. Robinson’s basic thesis is that Marxism is, in the very way in which its concepts are ordered, a Eurocentric ideology.

Marxism, Robinson claims, isn’t only European in its origins, but in its “analytical presumptions, its historical perspectives, its points of view”. It consequently has failed to confront a recurring idea in western civilisation, namely racism, and in particular, the way in which racialism inevitably permeates the social structure emergent from capitalism. Socialists reject these arguments and are well aware of the links between racism—all over the world—and capitalism.

It is often claimed that racism is as old as human nature, the implication being that we can’t get rid of it. On the contrary, racism as we know it today first developed in the 17th and 18th centuries in order to justify the systematic use of African slave labour in the great plantations of the new world which were central to the original emergence of capitalism as a world system. Racism, that is, was formed as part of the process through which capitalism became the dominant social and economic system.

Thus racism today arises from the divisions that are fostered among different groups of workers whose competition on the job market is intensified by the fact they often come from different parts of the world and are drawn together within the borders of the same state by capitalism's insatiable appetite for cheaper labour power.

Racism serves to set workers against each other, and to prevent them from effectively fighting against the bosses who exploit them all, irrespective of their colour or national origin. It operates against the interest of all workers, white and black alike. A divided working class harms even those workers who are not the direct victims of racism. White workers should identify their interest with those of black people who suffer racial oppression and black separatists are wrong when they dismiss all the white working class as an irredeemable racist rabble. Racism has grown up with capitalism and helps to sustain it; its abolition therefore depends on socialist revolution and the abolition of capitalism and that will break up the material structures with which it is bound up.

Fighting Racism

Fighting racism depends on understanding its causes. This is essential if the hold of racism on white workers is to be broken. Racism appeals to white workers because it offers an imaginary solution to the real problems—poverty, unemployment, exploitation and so on.

Socialists are anti-racists not only because we despise racism for the obscenity that it is, but because a  class movement which does not confront racism will not be able to change capitalism to socialism. Breaking down the social barriers which this process helps erect between different groups of workers is a necessary condition of any successful socialist revolution.

The charge that Marxism is “Eurocentric" made by Black Nationalists such as Cedric Robinson is mistaken. Marxism indeed emerged in Western Europe in response to the appearance of industrial capitalism, the capitalist mode of production in its developed form. At the centre of Marx's theory was his analysis of this unprecedented phenomenon. In the Communist Manifesto and the Grundrisse in particular he stressed capitalism's universalising role, the way in which it dragged humankind willy-nilly into the first genuinely global social system in history. But he also recognised how private property society engenders competition and exploitation at the same time. Marx was equally clear-sighted about the terrible suffering this entailed, especially for the peoples of what is called now the Third World—"the extirpation, enslavement and entombment in mines of the indigenous population of [America] . . . the beginning of the conquest and plunder of India, and the conversion of Africa into a preserve for the commercial hunting of black skins are all things which characterise the dawn of the era of capitalist production” (Capital, Vol. I).

Marx crucially maintained that only a society of common ownership could provide the framework for the eradication of racial prejudice in its entirety. Capitalism and racism go hand-in-hand—only socialism can abolish both.

Michael Ghebre