World View: Slaves and wage slaves (1996)

From the September 1996 issue of the Socialist Standard

Earlier this year, the writer and TV broadcaster John Pilger visited Burma and talked with the Nobel Peace Prize winner, Aung San Suu Kyi. He also managed to secretly visit a vast labour camp and construction site in Mon State, between the towns of Yeand Tavoy and the Andaman Sea.

“Scores of people were building embankments and a bridge across a dry river bed." says Pilger. "The skilled were paid 60 cents a day. The majority were slave labourers, of whom many were children . . . The children carried heavy loads of mud mixed with straw in baskets and dishes on their heads and clearly agonised under the weight of it."

Every village in the area must give labour "voluntarily" regardless of the age or state of health of the villagers. When Pilger asked one villager why she was being forced to work in this way, she replied that they had heard that they were having to build a railway so that a French oil company could run a pipeline through.

The oil company, according to John Pilger, is Total, “which is part-owned by the French Government. In partnership with the American Unocal company, Total is building a $1.3 billion pipeline that will carry Burma’s natural gas into Thailand.

The deal will give the Rangoon generals $400 million a year over 30 years. Since they put an end to democracy in 1990, it is estimated that the Slorc have received 65 per cent of their financial backing from foreign oil companies" (West Australian, 8 June).

Also six years ago, 6,000 people who lived in the city of Pagan, "one of the last wonders of the ancient world”, were forced, at between two weeks and a few days, from their homes which were subsequently bulldozed, and they were marched at gunpoint to a shadeless area out of sight of tour buses.

And for why? “The city was being opened to mass tourism and only guides and the staff of a planned strip of hotels were permitted to stay" (West Australian, 8 June).

As always, profits and the lure of profits for the few come before the many. And the military rulers of Burma and Indonesia, like the ruling class elsewhere, have been learning fast.

Peter E. Newell

Tiny Tips (2026)

The Tiny Tips column from the June 2026 issue of the Socialist Standard

They say one million dollars can barely get you anything these days, which seems true, since someone just shelled out $904,500 for a century-old cork-stuffed life vest.   Yes, it was a life vest worn by a survivor of the RMS Titanic. Still! That’s a lot of money for something that, notably, never had to do its job. The vest was worn by Laura Mabel Francatelli, a secretary traveling first class to Chicago with her boss, fashion designer Lucy Duff Gordon, and her boss’s husband. Famously, the ship did not have enough lifeboats for its 2,200 passengers (only about 700 people were saved), but these three snagged a seat on lifeboat No. 1—one of the more controversial boats since it left the ship only partially filled.

[Jezebel]

A certain Sayo Masuda (1925-2008) was sold at age 12 by her impoverished family to a geisha house. In 1957 she published ’Autobiography of a Geisha,’ which Hastings, the historian, quotes. The female parliamentarians leading the drive for the Prostitution Prevention Law roused Masuda to bitter sarcasm: ’All done up in their finery, mincing about so proudly on their tour of the red-light district.’  ’Among those making the laws,’ she demands, ’were there any women like us who couldn’t have survived if they hadn’t prostituted themselves?’  

[Japan Today]

One homeless advocacy group said the bill, which would require homeless people to perform unpaid labor to pay for involuntary treatment, ’evokes debtor’s prisons, convict leasing, and the ugliest day of Jim Crow’ .

[Common Dreams]

The MAMDANI Act enacts sweeping immigration law changes that would deport, denaturalize, deny U.S. citizenship, or entry to any alien who is a member of a socialist party, a communist party, the Chinese Communist Party, or Islamic fundamentalist party, or advocates for socialism, communism, Marxism, or Islamic fundamentalism.

[Chip Roy]

Today, our understanding of inheritance has moved far beyond Mendel, and insights from genomics refute the prejudiced idea that racial inequality is determined by genes. Even so, many believe that inequality is genetic because they are biased by an inaccurate conception of race called ’genetic essentialism’ . We present data from a randomized trial to argue that if teachers move genetics instruction beyond Mendel and toward more complex genomics concepts—what we call ’humane genomics education’—they can protect students from believing in unscientific notions of genetic essentialism and support their scientifically accurate understanding of race as a social construction.

[Science]

The book plausibly argues that while anti-racist, feminist, ecological, or solidarity-based practices within everyday life are important, they do not, on their own, create a new form of social mediation. A new society does not emerge through a mere shift in values. It requires different social conditions of reproduction. This, too, represents a significant step forward compared to that left-wing moral politics which tends to reduce questions of social form to matters of attitude.

[Left wing communism NOT an infantile disorder,]

(These links are provided for information and don’t necessarily represent our point of view.)

Capitalism in the Caribbean - Part 2 (1962)

From the July 1962 issue of the Socialist Standard

Link to Part 1.

The economy of the West Indies underwent a transformation following the abolition of slavery—from a primitive form of capitalism with many feudal features to full capitalism based on wage labour.

With the loss of its tied labour force, the plantation system of agriculture broke down, and the sugar owners faced quick ruin. It was to prevent this sudden loss of their labourers that the sugar plantocracy in many islands introduced a transitory state between slavery and wage-labour—“apprenticeship”. Under slavery, of course, no wages were paid, the slave being kept by his owner and encouraged to grow his own food. Until the sugar owners could buy the labour-power of the “free'’ workers the ex-slaves were “apprenticed” to the estates. They had to work for their former owners for about three-quarters of the week without pay, and from their earnings for the remaining quarter they were able to buy their “freedom" when their apprenticeship ended.

In their efforts to reduce the cost of producing the sugar the owners were forced to introduce labour-saving machines; this became even more necessary in face of competition from sugar planters in other parts of the world, notably the East Indies and the U.S.A., and the introduction of beet-sugar farming in Europe and the U.S.A. To make matters worse for the West Indian sugar owners the British Government drastically cut the subsidy which it had long paid for West Indian sugar when it became apparent that cheaper sources of sugar were available elsewhere. In addition, West Indian cotton and tobacco were virtually eliminated from the world's markets during the middle of the nineteenth century by improved farming in the southern states of America and Eli Whitney's cotton saw-gin.

To combat the twin capitalist problems of the rising cost of labour-power and the falling price of sugar, the West Indian sugar owners were forced to re-organise their industry; apart from introducing mechanisation, absentee ownership was discouraged, immigration (especially of European skilled artisans) encouraged, and serious attempts were made to build up an adequate, dependable, labour force.

In the islands with a long history of slavery, like Barbados, Antigua, and St. Kitts, there was an adequate supply of labour-power but in fast developing countries with little history of slavery (especially Trinidad and British Guiana) the shortage of labourers was acute. To these two countries, therefore, came regular shiploads of peasants from Madeira and India—indentured labourers who signed contracts or bonds to work on the estates as “free" workers. The workers from Madeira did not measure up to the exacting working conditions on the sugar estates in the tropics, but the Indians were quite at home. These “East Indians" were largely responsible for the agricultural wealth of Trinidad and British Guiana, and now number about half the population of Trinidad.

Although sugar-cane farming is the “monoculture" of the West Indies, other agricultural crops in different islands are important sources of profit for sections of the owning class. The (American) United Fruit Co., of which Elders and Fyffes are a subsidiary company, usually lakes about half of Jamaica's large banana crop. Citrus fruit, coffee, and cocoa are also grown on a considerable scale in certain islands. Grenadian planters enjoy a virtual monopoly of the spice trade in the West Indies.

Timber was, and is, the main industry in British Honduras. Timber, including hard woods, is also grown in Jamaica. Trinidad and British Guiana. The tourist industry, catering mainly for vacationing Americans, has developed considerably especially in Jamaica and is now a major source of profit for hotel and shop keepers; on the Jamaican north coast prices are quoted first in U.S. dollars. Trinidad is unique among the West Indian territories in having two important mineral deposits. The famous Pitch Lake, discovered in Raleigh's day, is the only source of natural asphalt in the world; despite competition from synthetic pitches produced during the refinery of oil. profits of the Trinidad Lake Asphalt Co. still assure a comfortable income for its shareholders.

In addition, oil was found in Trinidad towards the end of the nineteenth century. Although production has increased phenomenally since then, Trinidad's contribution towards the world's total oil production is less than half of one per cent; and because of the unsatisfactory geological formation of the oil-bearing layers, the cost of producing oil in Trinidad is among the highest in the world. However, its geographical position plus its stable government gives its oil industry a special importance in the eyes of British and American capitalists. After the second world war, American capitalism entered the Trinidad oil industry by acquiring a large field and the largest refinery. To prevent further American economic invasion, British Petroleum (half-owned by the British Government on behalf of the British capitalist class) recently took over three “independent" oilfields.

The bauxite industry (in Jamaica and British Guiana) is an important recent addition to West Indian capitalism.

As capitalism improved its methods of production in the Caribbean, so also it improved its methods of administration, to control the growing working class and to assure profits for the owners. In British territories, Crown Colony government superseded the inefficient and self-interested rule of the sugar plantocracy. Crown Colony government which has lasted, with few modifications, until the present time of the “wind of change", was largely responsible for the introduction of organised health services, thereby virtually eliminating the two killing diseases cholera and yellow fever and providing a reasonably fit working class. It also built a greatly improved transport system, the British mode of law-making and enforcement and a rudimentary educational system.

The French islands had always been closely tied to France, the colonial assemblies (which were instituted in 1787) being only advisory in character. Following emancipation, attempts to decentralise the islands' administration were abandoned, and Martinique and Guadeloupe became departments of metropolitan France, which they are today.

The development of capitalism in the larger islands of Cuba, Haiti and the Dominican Republic, and Puerto Rico is inextricably bound up with the interests of United States capitalism: capital investment, trading rights, and military bases for the defence of the Panama Canal.

After abolition in the British islands, the British Government pressed for the end of slavery in Cuba, whose sugar was underselling Jamaican sugar. The United States opposed British intervention, and later took the opportunity to gain firm control of Cuban affairs by a decisive and speedy military victory. The excuse for this was the loss of American property in the Cuban civil war of 1895 and the sinking of the American warship Maine in Havana harbour. Although American forces withdrew in 1902, American governors had effectively made Cuba a "friendly" country, and the establishment of the naval base at Guantanamo left no doubts about United States interest in the island.

Despite the oft-stated “principle" of the American State Department in the "self-determination and self-government of small nations”, Cuba has never been free of the intervention of American capitalism, political and military. U.S. naval forces were sent to Cuba in 1912 to protect American property during a Negro revolt, and the U.S. marines were sent in 1917 by President Wilson, also “to protect American lives and property". This touching concern for Cuban affairs apparently paid off. because as a result of the boom in sugar after the first world war a greatly increased concentration of wealth fell into the hands of American capitalists.

The growth of Cuban nationalism brought, first, the dictatorial regime of Machado, then in 1933-4 the left-wing government of Batista. With a history of strong left-wing parties (Cuba is the only country in the Caribbean with a Communist Party of any influence, thought to be a result of Spanish immigration during the 1920's), Cuba was the natural birthplace of Fidel Castro and his followers who seized power in 1958 and have ruled the island since then with all the trappings of a police state.

The Dominican Republic and Haiti have been of minor importance to the United States, both as markets and sources of capital, and any American interference there has been largely because of the islands strategic value. Both states of the island of Hispaniola have developed with dictatorial governments, and are at an uneasy peace with each other. Haiti is economically poor: the country is governed by a mulatto élite and the rest of the population are illiterate Negro peasants. The Dominican Republic, which is largely populated by descendants of Spanish settlers, is richer by virtue of sugar farming and the modest influx of American capital. The dictatorial regime of General Trujillo, which had ruled the country with no pretences of democracy for almost thirty years recently lost its iron control and the Trujillos were deposed. It is still loo early to say whether more democratic institutions for ruling the working-class will emerge; in the meantime the country has been "de-Trujillo-ised ” to the extent of the capital of Ciudad Trujillo being renamed Santo Domingo, the name given it by Columbus.

After centuries of Spanish rule, Puerto Rico was ceded to the United States in 1898 by the Treaty of Paris. America wished to gain control of the island (especially the fort of San Juan), not so much for her own use, but to prevent this strategic outpost failing into the hands of rival imperialist gangs. The sugar industry in Puerto Rico attracted American capital, and within a few years three or four American Corporations gained control of the industry and acquired more than half of the land suitable for cane growing. Although nominally American citizens. Puerto Rican workers soon discovered that, despite housing schemes, improved medical services, etc., they extracted little benefit from possessing American passports. It has been estimated that the average per capita income in Puerto Rico is less than one-fourth of that in the United States. In an attempt to relieve unemployment, the Puerto Rican government has encouraged emigration to the U.S.A., where, especially in New York, Puerto Rican immigrants meet similar problems that West Indian immigrants encounter in Great Britain.

No account of American capitalism's interference in the Caribbean would be complete without reference to the military bases in various West Indian islands granted to the United States during the early stages of World War Two by the British Government in return for fifty-odd old destroyers. The destroyers have all gone (some were reported to have sunk on their first Atlantic crossing), but the bases remain. They are a constant source of annoyance to West Indian politicians. especially Dr. Eric Williams. Premier of Trinidad and Tobago, who has apparently dedicated himself to the task of wresting the naval base of Chaguaramas in north-west Trinidad from the American Government.

Michael La Touche

(To be concluded)

Editorial: The New Hebrides and the Transvaal. (1907)

Editorial rom the April 1907 issue of the Socialist Standard

It has repeatedly been pointed out in these columns that there is no essential difference between the Liberal and Tory parties. The way the Liberals have shuffled out of their promises to the electorate, particularly regarding the Chinese Labour Ordinance, is patent to all; and now we have them perpetrating a New Hebrides Convention that is in all ways worse than the Ordinance they were elected to overthrow. Out of their own mouths they stand condemned. Thus the Daily Chronicle says :

“Let us state the case at its worst, so that Liberals may appreciate the point which they have to meet. The Liberal Party and the Liberal Government have denounced the system of indentured Chinese labour in South Africa. By the New Hebrides Convention the same Government has set its seal upon a system of indentured labour which is, or may be, far more oppressive and objectionable. The indentured labour drawn from China is confined to adult males. From the New Hebrides, unmarried women may also be indentured, and children ‘if they are of a certain minimum height.’ The women or children may be employed between sunrise and sunset, with an interval of only one hour, and at rate of 10s. a month. There might also, in the case of labourers indentured from the New Hebrides, be no inspection during employment.

“Such are the facts, or rather such is that part of the facts about which on Opposition platforms we are likely to hear a good deal more. In the debate in the House last night, the party business was largely of the pot and kettle order. To the Opposition’s taunt, ‘With what face can you condemn the Chinese Labour Ordinance when you have sanctioned the New Hebrides Convention ?’ the Ministerial reply was ‘With what face can you condemn indentured labour in the New Hebrides when you introduced it into the Transvaal ?’ Each side in turn described the other as ‘Satan rebuking sin.'”

Resistance to Empire (2023)

Book Review from the October 2023 issue of the Socialist Standard

The Great Defiance: How the World took on the British Empire. By David Veevers. Penguin, 2023.

This is an account of the rise of the early British Empire that counters the ‘War of the Worlds’ style idea that Britain spread out to conquer the world based on some sort of natural or technical (or even providential) superiority. It puts centre stage the resistance to the rise of the empire, and shows how the British were often thwarted, or their victories curtailed.

For instance, the book begins with Ireland, making the point that the conquest took over a hundred years, and nearly ended up bankrupting the English state. Mostly, the English had to rely on a network of local lords who would ally with the Irish cause as much as support the crown, as their interests depended. The Tudor state thus adopted "an innovative strategy of colonial expansion. Withdrawing the crown’s claims to territories beyond the Pale, Elizabeth stepped aside and opened up the colonisation of Ireland to private enterprise." Backed up by the violence of the British state, using such weapons as induced famine and atrocious slaughter, rebellious Ireland was brought to heel.

This became the operating method of the expanding English colonialism, and indeed, the colonisation of the new world was linked by some of the people who colonised Ireland: the name Walter Raleigh keeps recurring through this book. Veevers deploys the indigenous people’s names for themselves, thus what is now Carolina in the United States was Ossomocomuck and the people were the Algonquian. Likewise, in the Antilles, the people were the Kalinago, and what is now called St Vincent was Hairoun.

In part, the expansion into the Americas was made possible by the conquest of Ireland, providing a substantial market for imported sugar and other goods, and also providing people to export to work in the colonies, in the form of indentured labour (which, as the author emphasises, and contrary to some claims today, is not comparable with the slavery that followed. Indeed, the book deals with the slave trade extensively, and notes how the Dahomey kings tried to take control of the trade in enslaved people from the Bight of Benin. Many Africans were not passive victims but agents, warts and all. And, again, it shows how the pieces of the jigsaw came together, and the tobacco and sugar trades drove the demand and thus the qualitative change in the slave trade to the new world.

The book also covers what happened when the English arrived as supplicants, such as in India or Japan, and found themselves confronted by powerful empires in their own right. The English were able to offer revenue to the emperors in the form of trade as well as military support (especially seaborne). Much of the history of the English presence was shaped by trying to escape taxes.

It’s not easy to come across accounts of how the English (later the British) came to dominate in India. My memory of schoolbooks is there was a blackhole in Calcutta and then Clive won the battle of Plassey (actually, he didn’t, but that’s a longer story). Veevers explains the interactions between the English merchants, the settled Portuguese community and the Mogul nawabs and princes. This book is worth reading for this account alone.

The book ends with the point that the history of the British Empire is as much an act of forgetting and airbrushing the subjectivity and substance of the wide variety of the world’s people. As he points out, in a very real sense, the British unmade the world.

Pik Smeet

The Dignity of Labour, at Home and Abroad. (1905)

From the January 1905 issue of the Socialist Standard

One of the chief complaints of the capitalist-class and its parasites is that the native at home and abroad does not fully appreciate the ”dignity of labour.” It is in vain that so mild and popular a reformer as John Ruskin has pointed out that to labour with the hands all day is degrading, for the capitalist maintains that labour is dignified—if it is performed by someone else.

Labour, manual labour, is good, wholesome, and above all, necessary; but whatever of dignity it may have possessed in the days of handicraft has been lost amidst the whirr of machinery. To labour hour after hour, day after day, year after year, at some mechanical work is wholly degrading, nor can any amount of education awaken the power of thought in minds dulled by the excess of purely mechanical labour.

That useful machine called the worker, whose engine, the mind, is stoked with the rubbish and lies of newspapers and politicians, can work only along the lines laid down for him by the master-class. That, at least, is the intention of the capitalist, and not until the worker realises that his interests are entirely antagonistic to those of his owner will he make any real progress. He will then cease to cry for “work” as the remedy for the evils of unemployment; he will not demand the expulsion of alien labour from England, nor will he work himself into a passion because Chinese labour is introduced into South Africa. He will rather find in all such troubles the natural results of the modern system of production for profit instead of for use.

The South African Labour question is a typical case. The possible employment of white men is not to be considered: the white worker is too apt to demand a fair wage and a vote; he does not realise the dignity of cheap labour; he forms trade unions and other unpleasant societies. The white labour market is already over-stocked and unemployment is rife in South African towns. The question is whether the Kaffir, Indian, or Chinaman is to appreciate the “dignity of labour” in the mines, and the “Bloemfontein Weekly Post” explains why alien labour is necessary. The attitude of the native is the cause of the trouble. To begin with, he is better off than his fellow in England. In our country the English native has no possessions, is divorced from, and not permitted to cultivate, the soil, and is forced, therefore, to sell himself in the labour market for the mere cost of subsistence. In “our” colony, however, the native is allowed to squat on the land, paying little or nothing to the farmer. He can cultivate the soil without becoming the farmer’s servant, and sometimes the farmer even enters into an alliance with the native and they work the land on the “half” system, which is unsparingly condemned by those in want of cheap labour, and who urge that the native should be nothing but a servant.

This custom among many of the farmers has made cheap labour scarce, and the “Bloemfontein Weekly Post” suggests the remedy for this “bad state of things.” It is found that the “dignity of labour” is lost on the native, for “he does not want work, and prefers revelling in the pleasures of sun and shade, and waxing fat on mealies and Kaffir beer.” When we remember how in England the master-class urges the workers to lead this simple, thrifty life, we may well be amused to find the same class falling foul of the native for that very reason, and it shows how little reliance is to be placed in the Christian ethics of capitalism.

So the native’s “life of ease” is a source of annoyance to his would-be employers, and the “Bloemfontein Weekly Post” suggests that the farmers in Orange River Colony—no longer a free state —should be forced to employ the natives as servants or else turn them off their farms, for “the native must work.” “There need be no forcing” says this paper, only he must he taxed so heavily that he is compelled to sell himself and live laborious days in order to exist. In fact, he must occupy the same position in his country as we English workers do in our country. Otherwise, it is suggested, “Indians should be imported on the same system of indenture as is adopted in Natal.” That is to say, if the native cares naught for the “dignity of labour,” he must be compelled to enslave himself or else alien labour must be imported.

It is absurd and useless for the English wage-slave to complain that his masters told him that the Boer War would open up a new market for his labour; it is, and always has been, evident that the capitalist is indifferent whether yellow, white, or black labour is used—cheapest is best. Socialists continually warn the wage-slave that when he fights he is not fighting for the benefit of himself, but of his master. If, instead of crying over spilt milk, he begins to study his own affairs from the point of view of his own class-interests, he will realise that every catch phrase, “dignity of labour,” “glory of England,” etc., is a species of bait to lure him on to his own destruction.

A real “dignity of labour” may be found if belabours for the “glory of England,” and of all other countries, in the ranks of The Socialist Party of Great Britain, for the overthrow of Capitalism and the establishment of that Socialist Republic which is the aim and ideal of the International working-class.

Sydney Chase

Voice From The Back: “Planets rule capitalism” (1999)

The Voice From The Back Column from the October 1999 issue of the Socialist Standard

“Planets rule capitalism” 

Astrologers have come up with an alternative explanation for the latest market losses: the solar eclipse. According to Jane Bowles, a financial astrologer, eclipses are often associated with share losses—the 1987 crash occurred just 12 days after an eclipse. Ms Bowles, writing with co-author Graham Bates, predicted in 1994 that this August would prove difficult for investors. She said: “This eclipse promises to be one of the worst of the century.” Times, 11 August.

Nice work! 

Union bosses have clocked on for record salaries after inflation-busting wage rises of more than five times those won for their members. The biggest pay rise went to Derek Hodgson, hard-Left leader of the Communication Workers Union representing postal and telephone workers. His pay and perks package rocketed by nearly 30 percent to £92,000, compared with an average 4.5 percent increase for most workers. Hodgson was closely followed by Lew Adams, outgoing chief of rail union ASLEF, who received a 23 percent rise. Adams, who was ousted by a member of Arthur Scargill’s Socialist Labour Party, saw his basic wage rise from £52,980 to £65,073. Pension and perks bumped the package to £105,489. The increases are revealed in figures compiled and realised by the Certification Office, which regulates trade unions. Mail on Sunday, 18 July.

Life in the capitalist class

Her monthly florist’s bills are more than $5,000 alone. And her frock habit is legendary: she is the one who is said to have paid £350,000 for a single outfit from Chanel. But who’s counting when your jewellery collection includes a single 30.34 carat diamond worth more than $2 million? Observer Magazine, 8 August.

Life on the scrap heap 

Last winter, 20,000 older people died from cold-related illnesses—with adequate insulation in their homes many of them would have lived. Even the mildest winters can be lethal to vulnerable older people. As soon as the temperature drops, many have to choose whether to keep their heating on—or eat. They simply can’t afford to do both . . . Elsie’s home is so poorly insulated that heating it adequately is almost impossible-—and certainly more than her pension allows for. “I’m frightened to put my heating on for very long because I’m on Income Support. When it gets really cold I stay in bed to keep warm.” With your help, we can insulate homes like Elsie’s to make them more energy efficient and reduce fuel bills. Leaflet from Help the Aged and Scottish Gas.

Feudalism lives on 

There are tens of thousands of bonded labourers living in Pakistan’s southern Sindh province, despite a 1992 law outlawing the practice, according to the Human Rights Commission of Pakistan. The group has freed 7,500 people since 1995, when it started raids on plantations so remote that few people ever venture there . . . A video the group secretly made in 1996 shows dozens of male labourers in leg irons, while at work cutting cane on a farm near Hyderabad. The group estimates that there are roughly 50,000 bonded labourers in Southern Sindh. Most are low-caste Hindus from the nearby Thar Desert, a group that remained in the area when Britain’s Indian colony split in 1947 into primarily Muslim Pakistan and Hindu India. Because most labourers come from traditional nomadic communities and are illiterate, they are helpless to defend their rights. Boston Sunday Globe, 18 July.

Owing space 

News that the private company SpaceDev plans to claim the near-Earth asteroid Nereus as its own property is an exciting boost for the belief that the Solar System will be colonised by private industry. Space-Dev’s chief executive, James Benson, doesn’t know whether his proposed take-over of Nereus will prove legal, but nobody else does either. Space treaties prohibit nations from owning celestial bodies, but say nothing about private companies . . . industrial chemists in space will be able to make and sell virtually anything. They will create a trading economy that will be entirely self-sufficient. But since it will require very long term investment—although there will be short term profits—there will be no room up there for terrestrial politicians with their five-year attention span. In space, the capitalist will be king. Astronomy Now, 11 August.

New Labour copies Old Labour 

In an unusually direct intervention, Mr Howarth said the government “fully supports the employers”, regards fire-fighters conditions as “outmoded and unjustified” and believes strike action would be a “relic of an old and discredited confrontational approach to industrial relations”. Tony Blair is understood to have discussed proposals by Jack Straw, the Home Secretary, for the government to outlaw industrial action in the fire service and impose binding arbitration, but decided not to act until a national strike is called . . . And with a shortage of military fire engines and the armed forces overstretched in the Balkans, ministers have been warned against being drawn into a showdown with a popular group of public service workers. Guardian, 7 August.

Islands in the Doldrums (1962)

From the June 1962 issue of the Socialist Standard

Oil and sunshine 

Keeps the Yankees looking fine: 

Oil and sunshine, 

With a glass of local wine

Oil, sunshine, and Yankees. Perhaps the composer of this recently popular calypso was more interested in the local wine, but he summed up the importance of the West Indies in the modern world neatly enough.

Trinidad’s oil is the most important mineral product of the West Indies. Sunshine and a satisfactory rainfall allow crops (the most important being sugarcane) which form the basis of most of the islands’ economy. Lastly, the American Government keeps a stern, albeit paternal eye on the Caribbean as an important “outpost of democracy” and guardian of the eastern approaches to the Panama Canal.

But what are the West Indies? The term is in fact little more than an abstraction. To British people they mean those collections of islands forming the West Indies Federation. The French refer to les Antilles and mean particularly the islands of Guadeloupe and Martinique and French Guiana. Then there are the islands of the Dutch West Indies, the ’‘independent” island of Cuba, the American Virgin Islands, the twin “independent” states of Haiti and the Dominican Republic, and the American satellite state of Puerto Rico. And what about the neighbouring mainland countries: British Guiana and British Honduras, Dutch Guiana (Surinam), and the Central American states bordering on the Caribbean? Do not their strategic positions and trading potentials label them as parts of the West Indies?

The truth is that the West Indies are a widespread collection of islands (Jamaica and Trinidad are 1,000 miles apart), possibly associated with countries on the South American mainland, with different cultural backgrounds, with people speaking many different languages, and having different economic affiliations to European and American colonial powers.

Little wonder that a succession of fact-finding committees and international committees of experts, have been sorely tried to propound a solution, within the framework of capitalism, for the ills of this economic, cultural, and political hodge-podge. And, as we shall see, problems there certainly are, especially for that section of the West Indian population which must seek an employer in order to live—the working class.

If the West Indies’ future is uncertain and unpromising, at least their past may be described with some accuracy: a past that exemplifies colonial expansion, capitalist accumulation of wealth, and the subjugation of a working class, with all the romance and colour of a Hollywood movie.

Search for Gold

The recorded history of the West Indies starts with their discovery by Columbus at the end of the fifteenth century. Columbus believed, and claimed, that he had found islands off the coast of Eastern Asia—hence the name West “Indies.”

The islands were already inhabited by tribes of aboriginal Indians, the Arawaks and the Caribs. These unfortunate Indians (the only "original” West Indians, despite Negro nationalist propaganda) were either destroyed or subjugated by the European settlers.

Following Columbus' various expeditions, the then strong Spanish crown founded a Spanish empire in the Caribbean and South America. Cuba and Hispaniola (now Haiti and the Dominican Republic) were the bases from which forces sailed for the conquest of Mexico, Jamaica, Puerto Rico, and the lands in South America.

The driving force was the search for gold. More and more Spanish settlers arrived in quest of this, bringing with them the Spanish form, of municipal government (the cabildo), vestiges of which later continued under British rule. They also brought agricultural stock—rice, citrus fruit trees, bananas, and, most important of all, sugar-cane. Local crops were limited, the most important being maize, cassava (bread-stuff), and tobacco.

The search for gold proved fruitless on the whole but in the words of Parry and Sherlock, “The story of sugar is a continuous thread running through the whole history of the West Indies.” Because most of the West Indian islands are hilly and therefore have limited areas of arable land, the only economical crop was found to be one which gave a high yield per acre and a high price; it was mainly

because of these factors that sugar and not cotton became the staple crop. Furthermore, sugar can be grown by unskilled labour and does not exhaust the ground.

The shortage of labour (both skilled and unskilled) to grow, harvest, mill, and process the crop (sugar-cane must be milled and processed soon after harvesting) became a pressing problem for the Spanish land-owners: there were virtually no “free” labourers, very few “forced” labourers, and the Arawaks and Caribs were either extinct or unfitted for life as agricultural labourers. The first batch of Negro slaves from the West Coast of Africa to supply these labour needs were shipped by the Spanish to the West Indies early in the sixteenth century.

The forty-year period of economic and territorial domination of the West Indies by Spain was broken by the outbreak of war with France in 1536, and from that date France, Spain, Holland, and England were in more or less constant conflict over possession of the islands, trade routes, and trading rights. Admirals Drake and Hawkins were the most illustrious of England’s band of official pirates. Unofficial pirates, or buccaneers (the most famous being Captain Morgan), operated with the approval of colonial governors against Spanish settlements and shipping, and were paid by booty.

Islands were captured and re-captured. Barbados was the only island taken by England which never changed hands. Jamaica was taken by the British in the middle of the seventeenth century; this was a great prize, for a contemporary described Jamaica as “lying in the very belly of all commerce.” Trinidad was captured from the Spanish by the French, and by the British from the French in 1797, during the Napoleonic wars. Eventually, mainly because of superior sea power and possession of the only two naval dockyards (Port Royal in Jamaica and English Harbour in Antigua), Britain became the dominant imperialist power in the Caribbean.

The growth of the trade in sugar and the trade in men went hand in hand.

French and English settlers soon discovered that, along with cotton, West Indian tobacco (which was found to be inferior to the Virginian type) were not profitable crops; for reasons already given, and because the demand for it in Europe was growing steadily, sugar became the main crop.

Considerable capital was needed to establish a sugar factory, and a plantation had to be large enough to keep the factory supplied with sugar-cane; it is thus easy to see why the small sugar-cane holdings were soon swallowed up by large estates and why eventually the industry fell into the hands of a few capitalists. Today, for example, all the large estates and ail the factories in Trinidad are owned by Tate and Lyle.

Indentured Labour

There was soon a cry for labour to work the estates and the factories. First of all, indentured (“free") labourers were brought from Europe, with the promise of smallholdings at the end of their contracts (if they lived that long). When virtually all the arable land had been swallowed up by the large estates, the supply of indentured labourers rapidly dwindled. Political prisoners (“Royalists" and Irish) and convicted felons were shipped: these were dubbed “white slaves” by the Negroes and were treated as badly as, if not worse than, the Negro slaves. But these were not enough to satisfy the needs of the profit-hungry sugar owners and so, like the Spanish and Portuguese before them, the French and English planters had to buy slaves, mostly Negroes from the West Coast of Africa.

The slave traders were as anxious to sell their human commodities as the plantation owners were to buy them. By the middle of the seventeenth century a steady stream of slaves was leaving Sierra Leone, the Niger Delta, and the Slave and Ivory Coasts to face disease and death in the overcrowded slave ships, and an uncertain future of back-breaking toil at the hands of the rapacious sugar planters. Barbados had a few hundred Negroes in 1640, but by 1645 there were over 6,000, and in 1685 no less than 46,000.

There were few white sugar owners and overseers to control this rising black tide of resentful, sullen and undisciplined slaves, many of whom came from warlike tribes. Soon isolated uprisings caused severe penalties to be imposed; typical of such repressive acts of legislation was the French Code Noir.

The slave trade was one of the most profitable enterprises of the seventeenth and eighteenth centuries—for the owners of the slave ships. The death-rate among the crews of the “slavers” was usually about the same as among the slaves they carried. Although the Spanish started the slave trade, eventually four countries (Portugal, Holland, England, and France) gained control. There was much competition between the various powers over the monopoly of such a lucrative business and to put a stop to keen Dutch competition Charles II of England granted a charter to the “Company of Royal Adventurers of England Trading into Africa” in 1663. This slave-trading organisation later became the Royal Africa Company, about which Parry and Sherlock say: “Several members of the royal family were shareholders in this enterprise, which was to supply the English sugar colonies with 3,000 slaves a year at an average price of £17, or one ton of sugar, per slave. The purchase price in Africa at that time was about £3.”

The first European war to be fought over the West Indies began in 1739 between England, Spain, and France. It was frankly called a “war of trade,” and was dubbed “the war of Jenkin’s ear” after an English sea captain who complained to parliament of Spanish hindrance to his trading activities in the Caribbean. From this time the three powers fought intermittently until the end of the Napoleonic wars in 1815, and many islands changed hands. For the English ruling class, this was a golden opportunity to cripple French sugar production by destroying both crops and machines and by capturing slaves. This period of imperialist skirmishing (which included the Seven Years’ War) was influenced, to the disadvantage of the English ruling class, by the American war of Independence, which drew English military and naval reserves from the Caribbean.

Plantation System

Despite wars and rumours of wars, however, for the sugar owners in the West Indian islands, the eighteenth century was probably the period of greatest prosperity. But it was also during this peak period of “plantation economy" that the seeds of future economic problems were sown, problems which teams of economic “experts,” government committees, etc., are attempting to solve to this day. The most important defect in the plantation system was monoculture, the growing of one crop. Other features were slavery, absentee ownership (most plantation owners lived in England and left the running of their estates to bailiffs), and the dependence of the traders on markets in the outside world.

To make matters worse, economic problems in the Caribbean have periodically been accentuated by natural disasters (hurricanes, droughts, and epidemic disease, such as cholera and yellow fever), from which some islands have taken years to recover.

However hard the planters tried, they were powerless to prevent their slaves learning about the world outside the slave compounds. It was thus inevitable that at the turn of the nineteenth century “leaders” emerged from, the ranks of the slaves: men who had heard the rallying cry of the French Revolution. “liberty, .equality, and fraternity,” and preached that this slogan should apply to slaves as well as to the plantation owners.

Slave Labour

Unrest and rebellion spread among the slaves and in 1791 the slave population of the northern plain of Saint-Domingue (later to be renamed Haiti) revolted, systematically firing some fields and houses and murdering the white inhabitants. Out of this bloody rising, during which both sides acted with the utmost savagery, arose the first Negro slave leader to prove himself competent both as a military commander and as a politician—Toussaint "L'ouverture.”

Movements for the abolition of slavery and the slave trade had for some years before the uprisings also been gaining strength in liberal circles in Britain. Various governments declared the slave trade illegal between the years 1808-1820 and slavery was abolished in all the West Indian colonies, except the Spanish, by the middle of the nineteenth century.

The erstwhile slaves soon found that they had exchanged one form of slavery for another. As one historian points out, “the Act which abolished slavery did not emancipate the slaves . . . As a social institution slavery disappeared . . . and it came back as a system of industry, the negroes . . . having to work as slaves for so many hours a week.”

Slavery was also a very mixed blessing for the plantation owners. It is true that the owners were reasonably assured of a constant supply of labourers who could not leave the plantations: following “emancipation” many ex-slaves left for more congenial work or to run smallholdings. But slave-labour was not very productive and the slave owners were bound to feed, clothe, and shelter their slaves. Sugar farming is largely seasonal. but the owners could not dispense with their slaves after the crop was harvested and processed as they now can with their wage-workers.

Michael La Touche

[To be concluded]

Sting in the Tail: Competition Humbug (1991)

The Sting in the Tail column from the April 1991 issue of the Socialist Standard

Competition Humbug

Every Chairman and Director of every company will insist that competition is essential, indeed, is a sacred principle of capitalism.

But look at this: several top companies in the concrete business, Tarmac, Redland and RMC among them, have just been convicted of having 65 secret deals to keep concrete prices high.

The same situation exists in every industry. During the last few years 60 glass companies, including the largest, Pilkington, operated a price-fixing racket; 66 private bus operators colluded to avoid competing with one another, while ICI, BP and Shell did likewise in plastics. The list is endless.

Yes, they will all agree that competition is essential — for everyone else, but not for them.


Spare a Tear

Yet another left-wing firebrand has mellowed somewhat. Eric Heffer MP, recalls that when he first entered parliament he thought it was like "a great church which practised ancestor worship". (The Guardian, 20 February).

Now that he may be forced to retire through ill-health, he will "miss the place", especially "the friends . . . from all sides of the House". Tories too? Certainly, indeed he even admired Enoch Powell who could whip-up a bit of racial hatred.

Above all, he will miss "the great debates", or, put another way, those bawling sessions which often degenerate into near-riots, and is

  ". . . glad that Churchill insisted that the Chamber be restored exactly as it was . . . with the seats facing each other, like choir stalls. It gives an intimacy . . ."

Isn't that touching?

So remember, the next time some Labour MPs follow Heffer’s example by singing "The Red Flag" in parliament or mucking around with the mace, it doesn’t follow that they don't fondly embrace the hoary Institutions of what has been called "the best private club in the world".


Opportunism Knocks

Gorby's attempt to boost his waning status through his Gulf "peace" initiative had Labour leader Neil Kinnock worried.

Delaying the ground attack, he fretted, might encourage Saddam to regroup his forces and

  he feared a hold-up in military action could give Iraq a wrong signal, possibly prolong the war and causing more loss of life.

ITV's Oracle (22 February)

Once he was Kinnock the left-wing firebrand, then he became a "Statesman", now he's a military strategist.

The opportunist tradition set by all previous Labour leaders is obviously safe in Kinnock's hands.


War for Freedom?

After the cessation of hostilities in the Gulf many newspapers went well over the top with claims such as "Kuwait City is freed". Anything approaching freedom in that city has a long way to go, whether ruled by an Iraqi or Kuwaiti dictator.

The Anti-Slavery International recently reported a case of how the Kuwaiti ruling clique treated their workers in London, never mind Kuwait City.

  Alice, a Filipino domestic who said she worked for Kuwait's ruling al-Sabah family, said: "I was forced to sleep on the floor between the bedroom and the bathroom. I had to wear a bell so they could call for me at any time.
  I worked from 6am to 2am each day. They fed me their left-overs and used to kick me at night, on their way to the bathroom.
  They kept my passport".
  The 29-year-old woman, who was too frightened to give her full name, said she ran away after an attempt to rape her. At the time she was so thin from lack of food she escaped by crawling through a cat flap.

The Independent (7 March)

Super Sports Event?

One of the less publicised aspects of the Gulf War was the way hundreds of US companies poured their products free of charge into the area for the US troops. Behind this apparent generosity there is a sordid economic reality.

  The ferocious soft-drink war is the sub-text of the larger better known conflict. "Anyone who helps someone out there is making a friend for life" according to Coke, and no doubt the same logic is driving the other US companies sponsoring the war effort — 1,127 had signed up before a shot was fired.

The Independent (17 February)

The view of the marketing people on war is worth noting:

  "One tries to associate a product with an experience", says David Stewart, a US marketing expert. "War is a particularly intensive experience. War alone is not attractive, but there are aspects which are. There are heroes. There’s style, magnanimity . . . It's like a super sport event".

This view of war contrasts sharply with what actually happens in these hellish conflicts as reported in the same newspaper on 28 February 1991:

  "Don't be surprised", the man said, "I had two neighbours who the Iraqis thought were in the resistance. So they pushed them into drains, closed the grill, poured petrol on them and set them on fire. Their families buried them later — you can't leave bodies in drains."

War as a super sports event is typical of the sick morality of the capitalist system.


Praise me Blame them

It is an old political ploy for politicians to claim the praise if anything ever works out well in capitalism (a rare event); and it is equally part of the strategy that if anything goes wrong ( a not unknown occurrence) to blame someone else. But Kenneth Clarke, Secretary of State for Education and Science, has probably overplayed that much used ruse.

On the same day he was pointing the finger of blame in two different directions as reported in The Independent on 7 March.

  Politicians often have louder voices than scientists, Sir David Phillips, chairman of the Advisory Board for the Research Councils (ABRC) told the House of Lords Select Committee on Science and Technology. Kenneth Clarke, Secretary of State for Education and Science, has insisted that scientists cannot blame him for the current financial crisis. He says he is acting on the advice of the ABRC.
   Leaks suggest that the ABRC this year recommended spending at least £50m more on science than was allocated.

Brought to task on declining reading standards at primary schools he was equally blameless according to him:

  He startled members of the Commons Select Committee on Education who are investigating claims of a decline in reading in English primary schools by telling them: "I won’t take responsibility for things that are utterly beyond my control." Mr Clarke Insisted:"Today's schools are the best resourced we have ever had", and went on to criticise some local education authorities for "extravagance and incompetence".

It will be interesting to see if at the next General Election Clarke is talking about "things that are utterly beyond my control" or has resorted to the usual arrogant electioneering pose of all his kind.

50 Years Ago: Black and White Slavery in America (1969)

The 50 Years Ago column from the July 1969 issue of the Socialist Standard

The enclosure of the common lands in France, Germany, and England gave rise to a multitude of starving outcasts, some of whom turned their eyes towards the New World in the hope of finding an amelioration of their lot. These provided ready material for the kidnapper and emigration agent, who enticed them across the Atlantic and then sold them into a species of slavery (indentured service) even worse than the slavery of the blacks.

The records of the American white slave trade exhibit an almost unbelievable barbarity. This traffic is fully discussed by James O’Neal in The Workers in American History, where the worst evils of Negro slavery are shown to be paralleled if not surpassed by the system of indentured service.

Of course the followers of the ‘meek and lowly one’ had to have a finger in the pie, and we read that:

  The famous Whitfield, and the two Wesleys, visited America at this period (1743) and urged the expedience of allowing slavery. (War of American Independence, Ludlow, p38).

In his Story of the Negro Booker T. Washington points out that the white man sold his own people in America years before the first black slaves sailed into Jamestown, Virginia (1619).

(From an article on ‘The American Revolution’ by G. McClatchie, Socialist Standard, July 1919).

Past Class Struggles: The American Revolution. (1919)

From the July 1919 issue of the Socialist Standard

During the 15th century the minds of the merchants in the rising European commercial States were agitated by the attempts to discover another way to the East Indies, for the customary caravan routes across the Continent of Asia were threatened, and in some cases completely blocked, by the growth of Arabian and Moorish power. Portugal, through Diaz and da Gama, tried round the Southern part of Africa, while Spain sent Columbus across the Western waters.

Columbus eventually reached America, and the land he discovered is thus described by Prescott (Prescott’s Works, edited by John Foster Kirk) in his “Biographical and Critical Miscellanies":

  All around was free,—free as Nature herself: the mighty streams rolling on in their majesty, as they had continued to roll from the creation; the forests which no hand had violated, flourishing in primeval grandeur and beauty: their only tenants the wild animals, or the Indians nearly as wild, scarcely held together by any tie of social polity. Nowhere was the trace of civilized man or his curious contrivances. . . The only eye upon them was the eye of heaven. (Page 127)

The dealings of Columbus, the slave trader, with the natives of this virgin land is a record of fraud, cruelty, and force perpetrated on innocent, generous, and credulous savages. As the immediate pecuniary gains from his discoveries did not satisfy those who financed his expedition, Columbus frequently offered to send to Spain cargoes of the natives to be sold into slavery.

The colonists who followed in the track of Columbus were Court adventurers and companies of merchants, who were granted tracts of land with almost unlimited rights of settlement, being empowered to make their own laws, etc. The settlements were originally on the Eastern coast, but could be extended, if desired in strips right across the continent to the Pacific coast.

From the beginning the attitude of the colonists toward the innocent savages was one of cruelty and rapine, as the following quotation will bear out (in Reference to Rayleigh's settlement on Roanoke Island, N. Carolina, 1585) :

   Treachery and cruelty, however, marked the brief existence of even this first English colony; a leading Indian chief and his principle followers were massacred by pre-concert at an audience at which no sign of hostility was shown by the Indians.—“War of American Independence,” Ludlow, p. 27.

As the new land was opened up the settler commenced to do a roaring trade with the mother country, and the need for workers arose “Voluntary emigration ceased in 1685, and the only additions from England to the white population were by means of transportation and kidnapping, the latter practised chiefly from Bristol.” (Ludlow, p. 31.) “Kidnappers as well as slave buyers, the colonists broke the treaties with the Indians, harried them with commandoes, and sold them as slaves to the West Indies.” (Ludlow, p. 36.)

The history of America up to the period of the Revolution is the record of the rise to enormous wealth of a land-owning, slave-holding, and trading autocracy. The property qualificacation excluded the workers from the vote [and the same was true long after the Revolution), all wealth and power being in the hands of the wealthy class.

During this time there were frequent revolts of the oppressed, all of which were ruthlessly suppressed by the future advocates of eternal liberty.

The enclosure of the common lands in France, Germany, and England gave rise to a multitude of starving outcasts, some of whom turned their eyes toward the New World in the hope of finding an amelioration of their lot. These provided ready material for the kidnapper and emigration agent, who enticed them across the Atlantic and then sold them into a species of slavery (indentured service) even worse than the slavery of the blacks.

The records of the American white slave traffic exhibit an almost unbelievable barbarity. This traffic is fully discussed by James O’Neal in “The Workers in American History,” where the worst evils of Negro slavery are shown to be paralleled if not surpassed by the system of indentured service.

Of course, the followers of the “meek and lowly one” had to have a finger in the pie, and we read that—

   The famous Whitfield, and the two Wesleys, visited America at this period (1743) and urged the expediency of allowing slavery. (Ludlow, p. 38.)

In his “Story of the Negro” Booker T. Washington points out that the white man sold his own people in America years before the first black slaver sailed into Jamestown, Virginia (1619).

These, then, were the conditions from which the wealth of America had arisen.

When the English capitalists realised what a prize was within their grasp they tried to keep their hands upon it, and in doing so, overreached themselves. Navigation laws were passed confining to English vessels, navigated by Englishmen, all importation into and exportation from the colonies, and even forbidding any importation of European commodities except those commodities coming from England.

Subsequently a further Act was passed forbidding all colonial staples to be imported otherwise than to England, so that a duty equivalent to the English customs duty was laid on the importation of such articles from one colony to another. Says Gibbins:

   It is quite obvious, apart from any consideration of national policy, these regulations were dictated by the class interests of British manufacturers and merchants. (“Industry in England," p. 366.)

All these restrictions, however, failed in their object An extensive contraband trade developed and American smugglers waxed wealthy.

It was the time when the great inventions were revolutionising industry in England. The production of wealth in prodigious quantities was commencing, and the world lay waiting to absorb all the English manufacturers could produce. So we can guess with what consternation they viewed the attempt of the Americans to produce and export on their own account, instead of remaining producers of raw material for English manufacturers and a dumping-ground for British manufactures:

The revolution commenced with some skirmishes in Boston and the upsetting of the East India Company's tea in Boston harbour. For some time this vast company was on the verge of ruin owing to the large stocks of tea and other Indian goods on their hands. The English Government magnanimously (!) agreed to accommodate the Company by taking off as much duty in England as would make the Company’s tea cheaper in America than any foreigners could import. This struck a mortal blow at the smugglers. The latter were consequently roused to righteous and indignant action, and stood right sturdily for the “Rights of Man” by throwing the pernicious tea into the Atlantic.

Washington, one of the principle figures in the Revolution, prior thereto was engaged in surveying land, and O'Neal states that on the eve of the war a case was pending against him for illegal surveying. He was also deeply involved in the white slave traffic. His “poverty” may be estimated from the fact that he offered to raise and equip at his own expense a force of 1,000 men to relieve Boston.

Benjamin Franklin also was not above turning a honest penny in the slave traffic.

The delegates who had been chosen for the Philadelphia Congress of 1774 “Had known what it was to breakfast in a villa on the Hudson River with a very large silver coffee pot, a very large silver tea pot, napkins of the finest materials, plates full of choice fruit, and toast and bread and butter in great perfection. But in Philadelphia . . there was magnificence, and, above all, abundance, under many roofs. 'A most sinful feast again,' John Adams wrote, 'everything which could delight the eye or allure the taste. Cards and creams, jellies, sweetmeats of various sorts, twenty sorts of tarts, fools, trifles, floating islands, and whipped sillabubs. These dainties were washed down with floods of Madeira.' ” (Trevelyan, vol I., p. 225.)

Such were the poor down-trodden whose souls the times were trying (according to Thomas Paine), and who proposed vindicating the Rights of Man! Another comic tragedy was in process of production upon the stage of history. In relation to the above it is well to remember that the vast majority of the population at that time (excluding Indians) was composed of poor whites and slaves both black and white.

To prosecute the war the English proceeded to engage German mercenaries and disaffected Americans. By the offer of freedom to indentured servants they attracted many to their ranks' so that the rebels were compelled to offer the same inducement.

The stock jobbery and wrangles of the English capitalists, in the attempt of each to make the war as lucrative as possible to himself, put England out of the running from the start. On the American side similar jobbery prevailed. I will quote Washington’s own words:

   Such a dearth of public spirit, and such want of virtue; such stock-jobbing, and fertility in all the low arts to obtain advantages of one kind or another in this great change of military arrangement, I never saw before, and I pray God's mercy that I may never see again. (Trevelyan, Vol. I., p. 403.)

His letters during the war are full of similar complaints. All along he complains of the enormous desertions, sometimes of whole regiments. and of the difficulty of getting recruits. High bounties had to be offered by the different States before the various armies could be raised, and immediately their term of service was up they departed.

On both sides the aid of the Indians was extensively employed, and they were urged on by bribes to acts of the greatest barbarity. 

The gentle refinement of Washington, the glorious example of American schoolboys of today, may be judged by the following:

   During the summer (August and September, 1779) a terrible revenge was taken on the Iroquois for the Wyoming massacres by General Sullivan, who with 5,000 men devastated their whole country between the Susquehannah and Genesee rivers,—covered, we are told, with “pleasant villages and luxurient cornfields"—burning every village, giving no quarter. At one village, which is termed the “metropolis of the Genesee Valley," no less than 160,000 bushels of corn were destroyed. The Indians were pursued as far as the British fort of Niagara, and Indian agriculture was destroyed throughout the district. The total American loss did not exceed 40 men. The responsibility for these cruel measures lies at Washington's own door. His instructions to General Sullivan (May 31st) were “that the country may not be merely over-run, but destroyed." (Ludlow, p. 164.)

At length England agreed to evacuate America. It is noteworthy to mention (bearing in mind the much-vaunted Rights of Man) that one of the articles in the final capitulation stipulated the restoration of slaves and “prohibited the British from carrying away any Negroes or other property of the inhabitants."

Such was the great American Revolution. At bottom it was a fight between the privileged class of America and England to decide who should enjoy the wealth wrung from the slaves of both colours.

In early times to have imported free workers into America would not have sufficed for the needs of the privileged class, as the workers would have spread far and wide and gained their subsistence without working for a master. Hence workers had to be introduced in two particular forms of servitude (chattel slavery and indentured service) which tied them to their particular masters for a definite period or for life.

Long after the Revolution these forms of servitude continued. When economic development had rendered wage labour possible and more profitable, then the old forms of slavery disappeared.

Gilmac.