Showing posts with label Ante Ciliga. Show all posts
Showing posts with label Ante Ciliga. Show all posts

Sunday, November 8, 2026

Mr. D. N. Pritt and the Russian Trial (1936)

Pamphlet Review from the November 1936 issue of the Socialist Standard

Mr. Pritt has written a pamphlet entitled “The Zinoviev Trial." The purpose of this pamphlet is to refute allegations that the Russian terrorist trial was not conducted fairly and urging that the sixteen executed were, in fact, guilty of the charges. In other words, it is Mr. Pritt's contention that the trial was not in any sense a frame-up.

We do not share Mr. Pritt's view, and there is nothing in his pamphlet that gives us sound reasons for doing so. On the first page he tells us he has studied the whole of the available material and has the advantage of professional training and he feels forgiving towards critics who have had to rely on the very condensed reports that have reached this country. He also adds that he was present at the trial. If by condensed reports Mr. Pritt signifies those like the Russian official report that has been issued, then we would point out that Mr. Pritt's pamphlet adds nothing to our information on the subject.

We will take some of Mr. Pritt's points and examine them as examples of the nature of his defence.

First of all he deals with the abjectness and eagerness of the confessions of Zinoviev and his associates. At the beginning he attempts to explain them on the ground of race. He argues that to us the confessions make curious reading only because we don't do those things. This is surely a curious argument and can just as well be used to defend any enormities committed by the Russian Government itself.

He informs us that his friends in Russia tell him that it is common for prisoners there to plead guilty when the evidence is overwhelming against them, and he adds:—
. . .  I am bound to say, as some confirmation of this assertion, that in conversations I have held in Soviet prisons with accused persons awaiting trial on substantial charges, I have not infrequently been struck by the readiness with which they have stated to me, in the presence of warders, that they are guilty and cannot complain if they are punished. (Page 6.) (Italics ours.)
The above statement in itself is sufficient to put out of court all Mr. Pritt’s psychological arguments (in spite of his professional training), and he evidently has no idea of what people will do when in fear. The suggestion is that prisoners are terrorised into making confessions and he replies that they confessed to him—in the presence of warders! What did he expect them to do?

There is a further point to be noted in Mr. Pritt’s statement. Why were warders present when he interviewed prisoners—was it that they could not trust him or them? Perhaps they were afraid the prisoners might not have confessed if left alone with Mr. Pritt! It would be interesting to know if any foreign journalist or Mr. Pritt had any private interviews with any of the Zinoviev group before or during the trial. And, if not, why not?

In reply to the criticism of the private nature of the preliminary investigations, Mr. Pritt points out that the same procedure is adopted in many European countries. Either he overlooks or does not understand the meaning of his statement on page 2 that Russia is a Socialist country. If this statement were true then Russian procedure should be ahead of the most democratic capitalist countries instead of being behind many of them.

Explaining the paucity of the evidence brought forward at the trial Mr. Pritt argues that as the prisoners pleaded guilty it was only necessary to decide upon the degree of their guilt and, hence, only evidence in this direction was considered. We have already dealt with this point in last month's Socialist Standard, and we only mention it here to bring in the following quotation from the pamphlet: —
One can well imagine that the Soviet Government, so far as concerns the point of view of properly informing foreign criticism, would much have preferred that all or most of the accused should have pleaded not guilty and contested the case. (Page 9.)
This is an excellent example of Mr. Pritt's reasoning. May we ask him what prevented the Soviet Government from giving the evidence in full for the benefit of foreign criticism? Surely it is not suggested that the prisoners would have objected ! Either the statement is a meaningless piece of bluff or else there were serious reasons preventing the bringing forward of the alleged evidence.

On page 10 we have another example of legal reasoning that is a jewel.
To give an example, it was part of the prosecution's case that two of the accused had had a conversation in which a highly incriminating phrase was used; the two accused in question, by no means friendly to one another, each admitted that such a conversation had taken place and that the incriminating words were used, but each of them said that the other was the actual author of the phrase. It does not require much experience in the weighing of evidence to realise that such a circumstance as that offers considerable evidence of the guilt, and considerable reinforcement to the plea of guilty, of either or both of the accused in question.
Surely the conclusion is absurd. Why did the accused admit that a conversation had taken place which only themselves knew about ? (What was the “weight of evidence" that forced this confession?) If the case was framed what better way to make it appear genuine than to introduce trumpery disagreements that did not affect the main charge? If they each said the other used the incriminating words then either or both may be liars. As the accused were alleged to have examined the evidence before the case opened they all knew what was coming forward at the trial. Finally, if it is not known who used the incriminating phrase it is no evidence of the guilt of either.

Yet another example of Mr, Pritt's reasoning powers is contained in the following two quotations. It will be noticed that in the first quotation he asserts that it would be impossible to procure a confession from, or to trick into confessing, men of the calibre of the defendants. In the second quotation he says it would be easy to do so!
If it were the practice of the People’s Commissariat for Home Affairs, which has taken over the staff and the functions of the G.P.U., to extract confessions by false promises of lenient treatment . . . surely no one would be better able to estimate the complete worthlessness of such a promise under the circumstances of this case than the experienced revolutionaries whom I saw in the dock. If, again, it were the practice of this department to attempt to extract confessions by violence . . . no one would be better able than these men to support the violence, and subsequently to expose it before the world in the sure hope of discrediting their enemies and gaining sympathy for themselves. If any trickery or deceit, simple or complicated, were employed in an effort to entrap any of these men into confession, surely they would be better fitted than anyone else on earth to detect and circumvent the plot. (Page 12.)

Such men as the critics suggest that Stalin is, would not have hesitated for a moment; they would have procured a confession, a simple enough task. It only involved a promise of leniency; or some simple trick like telling each of them that the other has confessed. (Page 18.)
In the first quotation it is stated that no one would be better able to withstand violence than the accused. This may be true, but there are forms of torture well known to the Bolsheviks (such as what is called the Chinese and the Ukrainian) which it is doubtful whether anyone could withstand. The threat of the continuance of either would make the present writer confess anything and yearn for the shooting party. Further, if the violence is sufficiently effective to extract a confession, then it is almost certain that the threat of its continuance would be enough to deter any attempts at exposure. Anyhow, to whom would the exposure be made? There were only some foreign journalists, some young Communists and safe Government supporters present at the trial. As Mr. Pritt does not say anything about having interviewed the prisoners we take it that this was not possible. If it was possible, and he did not attempt to interview them, then he is wrong when he says he examined all the available evidence. Mr. Pritt is evidently quite blind to the influence of violence and hence makes such statements as the following: —
Why are we not to assume, of such men as these, that if they said nothing against the Government and against the investigators, and nothing in favour of themselves, it was because there was nothing to be said? (Page 16.)
It is just because they said nothing against the Government, and so forth, that the business points strongly to a frame-up. There are people who, on Mr. Pritt's own admission, held to their policy to the last, and were only forced at the very end to admit complicity in a terrorist attack on officials of a Government they were denouncing. As they had confessed two or three times before, they could hardly be considered “of contrite heart," and yet they give fulsome praise to the opponents who, they know, are going to shoot them! It will take more than Mr. Pritt’s simple views on racial differences to explain that.

On page 17, Mr. Pritt asks indignantly, referring to this "Socialist ” country: —
Is it part of the duty of the judicial authorities to publish reports showing exactly how they have conducted preliminary investigations of which the persons who are at once most interested and best informed, viz., the accused, make no complaint?
But why not publish such reports? Particularly when there is so much suspicion. Further, may we ask if Mr. Pritt knows anything about the methods employed in getting confessions? It is surely a strange thing that there are so many abject confessions, so much purging in Russia, and that when it is suggested that Bukharin, Rakovsky and Radek were implicated, that all of them should so anxiously have screamed for the death penalty on the prisoners. What develops this fearful apprehension in men who were not afraid of methods of the Czarist police? On page 20, Mr. Pritt says that the confessions were the prudent course of clear-headed men. Where does the prudence lie in clearing the path to the grave ?

On page 24, Mr. Pritt speaks of the “genuinely corroborative evidence which . . . can be deduced from the indictment and from such evidence as was brought into court.” Why does he not give us some of it? If the arguments in the pamphlet are intended as such then they do nothing to clear the air.

Referring to a suggestion that a lawyer sometimes might not “pull his weight” for an accused out of fear of the Government, Mr. Pritt writes as follows: —
Whether there is anything in it in the U.S.S.R. or not is, of course, not easy to say; all that I can contribute to its elucidation is that I investigated it with care four years ago, and came to the conclusion that a political defendant had as good a chance of getting reliable council in the U.S.S.R., as anywhere else. . . . I may, of course, have been wrong, although I do not think I was. (Page 32.) (Italics ours.)
Again, this is supposed to be a “Socialist" country, and they stood, at best, no better chance —but he is not sure—he only thinks so!

He also adds that he does not know where in the world a counsel could be found with a command over Russian sufficient to follow such a fast trial full of cross-questioning, etc. Yet, in spite of the difficulties and speed of the trial, Mr. Pritt, who is not a Russian scholar, claims to have been able to follow it closely enough to be convinced of its genuineness!

Towards the end of the pamphlet he makes some remarks on the Russian judicial system, designed to suggest that prisoners have as much chance in a Soviet court as elsewhere: —
The independence of judges and advocates is being constantly increased, and already compares favourably with that prevailing in many European countries. (Page 29-30.) (Italics ours.)
This statement is significant in a sense not intended. Does it mean that now the position compares favourably with, say, Italy, Germany, Poland and Austria?
Every foreign critic who has studied the Soviet legal system has reported that, taken as a whole, it is good and fair; everyone who studies it at all knows that year by year it progresses steadily towards greater facilities for the prisoner, greater independence of judges and counsel, and greater technical efficiency. (Page 30.)
Now let us compare the above with the remarks on the same subject of one who spent years in Russia, wrote considerably about it when there, and was always regarded as a sympathetic observer. The remarks are contained in an article entitled, "Paradise Imagined,” by W. H. Chamberlin, published in The American Mercury for September, 1936. The quotation is a long one, but we think is too interesting to cut:—
But no sketch of the position of the Soviet lawyer is remotely adequate if it fails to show that he is definitely inhibited from performing one of his most useful and honourable functions; the protection of the individual against the injustice of the State. In democratic countries, even in Czarist Russia, lawyers have always been able to undertake this duty.

It would be impossible to point to a single case in recent years in the Soviet Union where a lawyer has offered an outspoken, vigorous defence of a political prisoner. Yet this is not because evidence of grotesque injustice has been lacking. One need only recall the Ramzin sabotage trial of 1930, when two men, Ryabushinsky and Vishnegradsky, were solemnly indicted for conspiring to set up a counter-revolutionary government in Russia years after they had been dead and buried. The outside world roared with laughter when it learned of this illuminating slip. But neither the attorneys for the defence in the farcical trial nor anyone else in the Soviet Courtroom saw fit to mention it.

. . . But it would be simply unthinkable for a Soviet lawyer, assigned to “defend” a political prisoner, to emphasise damaging weaknesses in the prosecution’s case, or to publish in a legal journal a vigorous denunciation of the frequent practice of arbitrary arrest and exile without trial. The immense force for individual security and common decency, the vast bulwark against personal spite and bureaucratic tyranny, represented by an independent judiciary and by lawyers who can put forth their best efforts on behalf of political defendants without fear of being sent to concentration camps, simply do not exist in the Soviet Union. (Page 11.)
This is a far different picture from that presented by Mr. Pritt!

Mr. Pritt claims to have studied all the available evidence, to have been present at the trial, and to be peculiarly fitted by legal training to understand this case, and yet, on page 19, when going over the previous history of the accused, he only mentions one previous occasion on which they were concerned in a terrorist trial, Kameneff is reported as saying: —
I am now before the court for the third time, accused of terrorist intentions. (Final Statement.)
Why has Mr. Pritt failed to mention this third trial ? A letter appeared in the Manchester Guardian of October 7th, which gives us some information on this point. The writer is Anton Ciliga, at one time a member of the Politburo, who left Russia at the end of last year. The following extract from his letter deals with the matter in question: —
Nor was there any mention of a trial which took place between that of the murderer of Kiroff and the recent Moscow trial, at the beginning of the summer of 1936. Not a word about this trial had been allowed, at the time, to appear in the Soviet Press. The charge was of attempted assassination of Stalin; Zinovieff and Kameneff were among the defendants. The case ended with the shooting of two of the defendants, a G.P.U. official and an officer of the Kremlin guard; 36 men were sentenced to terms of imprisonment. Kameneff’s term was prolonged to five years, (Zinovieff was acquitted. This whole affair was also left entirely unmentioned in the recent trial. The only indirect reference to it—Kameneff’s statement that he was appearing for the third time, in a proletarion court of justice, on a charge of terrorism—was carefully cut out of the foreign Communist reports.
There is still a host of questionable statements and frail reasoning in Mr. Pritt’s pamphlet, but what we have dealt with should be sufficient to give the reader an idea of the weakness of Mr. Pritt’s case.
Gilmac.

Tuesday, June 2, 2015

Russia explained (1980)

Book Review from the February 1980 issue of the Socialist Standard

The Russian Enigma by Ante Ciliga. Ink Links. £5.95 (paperback).

In 1940 an English translation of a book by a Yugoslav who had spent three years in the early 1930s in a Russian camp for political prisoners was published under the title The Russian Enigma. It has long been known to us as an interesting and useful account of the emergence in Russia in the twenties and thirties of a new privileged and exploiting class, ruling on the basis of state capitalism. Its re-publication, in an expanded form to include parts left out of the 1940 edition, is therefore to be welcomed.

Ciliga was a member of the Yugoslav Communist Party who went to Russia in 1926 and who got himself sentenced to three years in a "political isolator" (1930-33), followed by two years exile in Siberia (1933-35), for having supported the Trotskyist opposition to Stalin. He was eventually allowed to leave Russia at the end of 1935 and so survived to give this account of political and social life in Russia while he was there.

Ciliga entered prison as a Trotskyist but left it convinced that Russia was state capitalist (and not a "proletarian State" as Trotsky said) and that the Bolshevik bureaucracy was well on the way to becoming a new ruling class, exploiting the workers and collective farmers and enjoying definite economic privileges (special housing, shops, restaurants). In the end he also came to see that Lenin as well as Stalin and Trotsky was party responsible for the state capitalism that was evolving Russia. Most of the chapter where he describes his break with Lenin, entitled "Lenin Too", was omitted from the 1940 edition and so appears here in English for the first time. It is good enough to be published as separate pamphlet—as it has been in France.

In the early 1930s political prisoners in Russia still enjoyed a special status and were allowed to discuss politics. Ciliga's account of the discussions that went on in his camp make fascinating reading, as every aspect of "the Russian enigma" seems to have been explored: Was Russia state capitalist or a petty-bourgeois state or a "proletarian state"? Was the bureaucracy a class or a caste? Would it require a revolution to remove them or could this be done by reform?

Particularly interesting is the conversation had with a group of Mensheviks he came across in transit from one camp to another. He went up to them and asked why they wanted to restore capitalism in Russia. He goes on:
They were very much taken aback at first by the way in which I had stated the problem; then one of them answered, "It would be perfectly futile to wish to restore capitalism in Russia, for the good reason that capitalism, though in a modified form, exists there and has never ceased to exist"  . . . We were shown with abundant detail that the present system in Russia had preserved all the essential characteristics of capitalism" commodity production,* wages, exchange markets, money, profits and even partial sharing out of profits among bureaucrats in the form of high salaries, privileges and so on (p. 194).
It would be interesting to know whether such ideas, which are the same as ours on this point, still circulate in Russia. Equally interesting—and equally correct—was the view expressed by a certain V. Smirnov on the Russian revolution:
There has never been a proletarian revolution, nor a dictatorship of the proletariat in Russia, there has simply been a 'popular revolution' from below and a dictatorship from above. Lenin was never ideologist of the proletariat. From beginning to end he was an ideologist of the intelligentsia 9p. 280).
Ciliga himself did not go this far and continued to regard the Russian revolution as having been in some way "proletarian" even though he had rejected both Trotskyism and Leninism. But his book is still important reading for anyone who wants to understand how State capitalism came to Russia.
Adam Buick

* We have corrected, on the basis of the French version, "production of goods" to "commodity production"—a good example of how the English translation is not always up to standard.

Thursday, July 3, 2014

Two anti-Leninists (1993)

Uğur Mumcu
From the March 1993 issue of the Socialist Standard

It is probable that few of our readers will have noticed the brief news item at the end of January regarding the assassination in Ankara of the Turkish journalist, Ugur Mumcu. Even fewer will have linked this tragic news with the contacts we had with the émigré review, Marksist published in Paris. It should not go unnoticed, however, that Mumcu was part of a remarkable political trend which we in the Movement for World Socialism can welcome whole-heartedly.

For many years the Socialist Party here and our companion parties overseas have largely been alone in maintaining that Lenin's ideology paved the way for the establishment of state-capitalism in the Russian Empire and elsewhere. Even when the London-based magazine International Socialism diverged from its Trotskyist background by recognizing the USSR to be state-capitalist, they were still so ensnared in their Bolshevik mental straitjacket they could not see the oppressive Russian system as a direct consequence of Lenin's seizure of power in the backward conditions of 1917. The SWP, which emerged from IS in the mid-seventies, remains frozen in its incomplete understanding of the factors giving rise to state-capitalism and, to use a Trotskyist phrase, is accordingly degenerate.

By contrast to the most advance trend within Trotskyism, those around Marksist developed their understanding much further even though many of them emerged from yet more rigid Leninist disciplines as Maoism and its Albanian variant. Mumcu, too, came to a recognition that Leninism was a distortion, a perversion of Marxian ideas. Anyone familiar with the powerful grip which Stalinism has had over the working-class movement in Anatolia will not find it hard to see that Mumcu was not only at risk from those who conspire to re-establish a theocratic state in place of Ataturk's secular republic and who he regularly lambasted in his column in Turkey's best daily Cumhuriyet (the quasi-official mouthpiece of Turkey's own special mix of state and private capitalism). The fact that Mumcu was a scourge of the huge narcotics industry in his country and is said to have been near to publishing a major exposé of the whole business and its political links right the way to the top suggests he could have been in the sights of many different marksmen.

As it is, the TV news from Istanbul reports that Hesbollah, the Tehran-backed Islamic terrorist organization, has claimed responsibility for placing the fatal car-bomb. This could be true but then again MIT, the Turkish secret police who are a menace in their own right to political democracy might have their own reasons for floating this idea.

Whilst acknowledging the valuable contribution Uğur Mumcu and his associates have made to a clearer understanding of the Leninist phenomenon we would be deluding ourselves if we were to overlook the dangers inherent in their reversion to a kind of pre-Leninist Social-Democracy, with all its erroneous attitudes towards the role of leadership, reformist legislation, the nation-state etc. Nevertheless, we share the sense of outrage at this murder and we shall continue as best we can in the work of exchanging and clarifying ideas paving the way to the Socialist world community of the future.
E. S. Grant


Anton Ciliga, whose claim to fame amongst socialists is as the author of the book The Russian Enigma, died in October in Zagreb. As this book first appeared in English in 1940 many will perhaps will be surprised to learn that he was still alive in 1992.

Born in 1898 Anton (or rather, Ante in his native Croatian) Ciliga was a founding member of the Communist Party of Yugoslavia who went to Russia in 1926 and was eventually imprisoned and then exiled to Siberia for "trotskyism". He managed to get out of Russia in 1935 and put down his experiences in writing. These were published in book form in French in 1938 under the title Au Pays du Grand Mensonge ("In the Land of the Big Lie", a much better title than that of the English version in fact).

The Big Lie of course was that Russia was a "socialist state", a "workers' paradise". Ciliga, who had been imprisoned as a Trotskyist, eventually came to realise that Russia was state capitalist and that the Party bureaucracy was a new ruling class. This, naturally, meant that he ceased to be a Trotskyist. In fact he came to see Trotsky as no different in principle from Stalin. As he put it himself:
Trotsky as well as Stalin wished to pass off the State as being the proletariat, the bureaucratic dictatorship over the proletariat as the proletarian dictatorship, the victory of State capitalism over both private capitalism and socialism as a victory of the latter. The difference between Trotsky and Stalin lay in the fact that in his victory Stalin saw the triumph of pure socialism, pure dictatorship of the proletariat, whereas Trotsky perceived and stressed the gaps and bureaucratic deformations of the system.
Besides being an interesting account of the privileged lifestyle of the Bolshevik leaders (and Comintern official from abroad) in the 1920s and of the discussion amongst the political prisoners of various sorts in the 1930s, it is this denunciation of Trotskyism as an ideology of state capitalism that makes the book still worth reading (a new edition was published by Ink Links in 1979), an antidote to the Leninist vanguardist views still being peddled on the streets by the SWP in Britain.

Ciliga, however, soon drifted away from any claim to be a Marxist and became a Croatian nationalist. In later years he was active in Croatian exile politics and when Croatia became a separate state in 1991 he returned from exile and was granted a pension by the new authorities.
Adam Buick