Retired unhurt
Before he became a well-known television tyre salesman, Robert Mark worked as the chief of London’s police but he may not have enjoyed the job because he once described the Met as an organisation where corruption was routine. Under his rule there was a re-organisation in which some policemen found themselves moved to less sensitive work and others were persuaded to slip quietly out of the Force.
Then came the bible salesman. David McNee called himself Hammer because he claimed to have battered the criminals of Glasgow into submission. His success was not apparent to anyone who actually observed or experienced the agonies of that impoverished, violent city. McNee asserted that he hated crime through a stern religious conviction, which might have misled many people into believing that under his dour management corruption in the Met would wither and die along with improper police practices. The evidence shows that nothing of the sort happened. Most efforts at exposure continued to be frustrated in the traditional way, or succumbed through lack of official support.
So McNee left the Met in no better shape than when he arrived with his burning religious zeal. Even worse, there were important, unanswered questions about illegal police activities on the London streets; for example, the killing of Blair Peach, the riots in Brixton.
But somebody, somewhere — in fact quite a lot of them — thinks that the Hammer did a good job. Plainly he fits in well with ruling class requirements for filling important, sensitive jobs. First, he has retired on an index-linked pension of £22,000 a year. Then there is no lack of companies eager to employ him. Lord Matthews has taken him on as a non-executive director of Fleet Holdings; he has a similar post with the Clydesdale Bank paying him £5,000 a year and he gets £10,000 a year as a member of the board of British Airways.
This model of Christian rectitude, who was wont to discourse on the lack of moral restraint in society, has sold his memoirs to the busty Sunday Mirror whose gratitude extends to their paying him £120,000.
And in case anyone should doubt that all of this money-grubbing conforms to the unctuous moralising and denunciations of Christianity, McNee has taken yet another job. He is President of the National Bible Society of Scotland, to help teach the workers of that country to accept their depressed lot with meekness and gratitude.
Year of peace?
Having failed to cut London's fares because a judge said it was illegal to do so, Ken Livingstone’s GLC are turning their attention to rather wider issues.
In London, 1983 will be Peace Year — something which all Londoners will hope the other side remembers if World War III breaks out between now and December 31. Presumably to inform potential breakers of the peace, the GLC have invited several mayors from foreign cities. There will be peace conferences, peace concerts, peace community events.
Two defenceless and innocent shire horses will be named Peace and Friendship and will be in the Easter Parade in Regents Park. A statue (of a woman, of course; Golda Meir and Margaret Thatcher have proved how much more peace loving women are than men) has been erected in the garden near Red Ken’s County Hall.
What does all this mean, apart from a bit more publicity for Livingstone and his party? The “peace” movement, like all the other movements, exists under the delusion that demonstrations, festivals, dedications, have some effect on the problem they are concerned about.
In fact, in themselves such movements are ineffective — except that, by contributing to the maintenance of the very conditions which cause the problems, they can be said actually to worsen the situation. While peace movements and anti-nuclear demonstrators proliferate, the bald fact is that the weapons have got more dreadful and more widespread.
What really counts is the idea behind a demonstration. Marching, or sitting down, against the effects of the social system we live under does nothing to end that system. So it leaves the root of the problems untouched, to flourish and propagate.
The example of Livingstone’s Labour Party is typically illustrative. In power, they have always clearly stood for the production, and when it suited their purposes the use, of nuclear weapons. That fact is not wiped away by their organising this spurious event now.
A demonstration properly against war, or weapons, could take only one form; it would be a demonstration against the very social system which gives rise to them and it would extend a long, long way beyond the boundaries of any city.
No joke
For some reason obscured by time and the complexities of upper-class japes, Private Eye relentlessly calls him Lord Whelks. Upper-class japes are, of course, always relentless. In other circles he is known as the noble Lord Matthews who at his peak was boss of the mighty Trafalgar House empire which encompassed ships, hotels, property, newspapers.
Now Matthews has stepped down on the peak and will be devoting more time to one of the combines which made a part of Trafalgar — Fleet Holdings, which includes the Express newspapers. He also threatens to make more speeches in the House of Lords, where they may well be hoping he will not inflict on them the world famous Express style: "There may for all I know be no truth in the rumour that Princess Diana is really a buxom go-go dancer. But I think we ought to be told".
For Matthews is really torn between patriotism and profit and an occasional difficulty in reconciling them has given him much anguish. He it was who wanted to register Trafalgar’s ships under flags of convenience and crew them with foreign seamen. Only an embarrassing splurge of publicity. inciting protest from those who stubbornly live in the days of Victorian naval power, excluded the QEII from this arrangement. Matthews made no secret about his motivation — British seamen, because of their trade union organisation, were higher paid than those he could recruit abroad.
This was the argument he used again, when one of the Trafalgar companies put out for tender the rebuilding of the Atlantic Conveyor, the container ship lost to an Exocet at the Falklands. Matthews was clear that the contract should go to the yard promising the cheapest deal. Patriotism is for the likes of those who perished with the Atlantic Conveyor, always useful to persuade workers to act against their interests, not for hard-nosed businessmen with allegiance to the profit figures.
But Matthews is no figure of fun; he must be taken very, very seriously. Not one of the modern, enlightened, smoother breed of capitalists, he represents the authentic morality of private property society in which achievement is maximum exploitation and the only worthwhile human being is one who can be profitably put to use.
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