The Passing Show: The Lady and the Tramp . . . and all that (1966)

The Passing Show Column from the August 1966 issue of the Socialist Standard

The Lady and the Tramp . . . and all that

Ryde on the Isle of Wight on one of the many disappointingly wet and blustery days of an English summer. Holidaymakers sit disconsolately in the numerous Egg and Chip cafes, or gaze gloomily from the seedy seafront shelters at the unfriendly grey sky, bored stiff.

But there is one man who seems quite indifferent to the weather or to the unfriendly stares of some, who no doubt resent the smell that clings about him. He is a tramp, a caricature of a human being, with a mane of iron-grey hair and big blue eyes, whose battered clothes are secured about him with strips of tape and lumps of coarse string. There on a low wall he sits in the open, doggedly reading an old copy of The Times.

In a pub that evening, a brassy haired woman expresses her disgust at the mere existence of such people, and listening to the talk, you learn that this one is always on the island, wandering from place to place throughout the year. Unlike many tramps, though, he is by no means penniless because (or so the story goes) his family pay him enough money to keep him out of their way.

But what the lady in the pub overlooks is that there are a few thousand like him in Great Britain alone (and the number is growing) and she probably never stops to ask herself why this is so. Perhaps she feels that he is an affront to her meagre dignity, or perhaps he is an uncomfortable reminder of the loneliness that is always stalking in the background for all of us under capitalism, so that no one knows just when it will engulf him.

Tramps, it has been said, are what they are because they cannot face the harsh realities of everyday life in the modern world. So they take to the road and go on the run from it all, rarely staying long in one place, alone with their rags and their thoughts, objects of a mixed pity, fear and resentment from the population in general, and condescension from the “do gooders" in particular.

There’s certainly something to be said for such a theory, though of course it does not go far enough, and misses out a very important fact. Our man in Ryde notwithstanding, the mass of tramps are very poor—a lot of them from the very lowest income groups in the working class—and it is one of the big factors which makes them turn and run. For them, loneliness is not new by the time they start their wanderings, and in many cases it is a choice of near-destitutions, static or mobile. To sleep under a hedge with newspapers for bedclothes, or alone in a damp and dingy room with crumbling walls and vermin for company— and the worry of finding next week’s rent. The loneliness of their lives is theirs in ample measure, of course, but as one vagrant said to a survey interviewer, “it’s not so bail when you're out in the open . . . Four walls bring it home to you . . .” 

But don’t go making the mistake that loneliness is for tramps only. It is fast becoming a really big problem of the sixties. Armand Georgés in a little booklet Modern Loneliness has estimated that there are over four million lonely people in Britain and it is a terrible fact that it affects all age groups, from children to “senior citizens”.

This booklet is not a very satisfactory work and barely skims over the problem, but it does at least touch on the causes, such as: —

The uniformity of council house estates . . . the demands of work and economic difficulties produce a feeling of boredom and boredom is the first symptom of the the disease . . . 

Seventy years of age, he lived in digs. When he became ill he went into hospital, but although he recovered he still remains there because his landlady will not take him back. She has let his room . . .

Mr. Georgés admits that loneliness “cannot penetrate useful work and emotional stability" but further than this he doesn’t go, perhaps because he is vaguely aware of the difficulty of attaining these conditions in the world of today. So he contents himself with suggestions of more clubs, meeting places, etc., and a government “ministry for the aged".

So let us say what we think of the problem. Loneliness, boredom and emotional strains are a product of private property society, and modern capitalism has brought them to a terrifying pitch. It has been said that we are all on our own in capitalism and it is not difficult to see why. In such a set-up, we are all thrown into ceaseless competition with each other so that satisfactory contact between human beings is a rarity.

The problem is accentuated in the big towns, of course, where the narrow and unfulfilling lives of workers is so much in evidence, like the couple above. And for those who are lonely, the very bigness of the towns, crammed to capacity with other humans (mainly workers) though they are, restricts their chances of ever belonging anywhere. It is a poverty in human friendship and contact, a direct result of poverty in the means of life from which most or us suffer.

Sing something simple

An old copy of the Gibraltar Chronicle dropped out of a file the other day and promptly found its way into my pocket. It's dated Nov. 9th, 1949 and what do you think appears on the front page? Well, among other things is a bold headline: “T.U.C. leaders will fully support Govt’s policy". There follows a report of the T.U.C.’s decision in London “after seven weeks of anxious discussion” to “give full support to the Labour Government’s policy of greater production at less cost". This, by the way, was after the devaluation of Sterling—with its effect of price increases—yet still the T.U.C. was prepared to recommend an "even greater effort to keep demands for higher wages under restraint . . .”

Well, it's old news now. but it does us no harm to look back a few years and see the similarity between ideas then and now. The T.U.C. seems to have learned precious little in the past seventeen years, if a statement by their general secretary George Woodcock is any guide:

If in the early days you can emphasise increased productivity or prices or social justice as the main objectives, you are just kidding yourself. You can, as we are doing, get some degree of incomes restraint, rough and ready and unscientific though it is. You can expect to do that quickly. The other things will take time.

Did 1 say that little had been learnt? If a minus quantity, of knowledge were possible, Mr. Woodcock and the T.U.C. would certainly have it.

Bigger and better bedbugs

When we were kids my parents waged a long and largely futile battle against bedbugs in our poky terraced house in London. Fumigation, creosote, and even blow-lamps all had a temporary effect only, and there they were as thick as ever in a week or two. Wc got rid of them eventually because for some months during the blitz, we didn't use the bedrooms. I suppose they all died of starvation, or went looking elsewhere.

Now what do you think of a Guardian report of June 6th? The U.S. is planning to use bedbugs against the Vietcong. But these will be specially bred for the purpose and won’t be starved to death so easily. Just look at this revolting account.

". . . Plans are based on the fad that bedbugs scream with excitement at the prospect of feeding on human flesh. So what Mr. McNamara's whizz-kids are up to is trying to produce a sound amplification system which would enable the G.l. . . . to hear the anticipatory squeals of a captive bedbug as it detects the Vietcong lying in ambush ahead . . . A large and hungry bedbug will . . . register the presence of a man some 200 yards to its front or side while ignoring the person carrying it in a special capsule".

When we have pointed to the brutality and degradation of capitalism’s wars, understandably we have tended to stress the bigger horrors like nuclear bombs, but it is perhaps the so-called smaller things like this which illustrate the depths to which men sink their dignity in the cause of the profit motive.

Gaspers

Comrade Mao Tse Tung is the greatest genius of our lime. Rarely has history seen such a revolutionary leader as Mao Tse Tung . . . (Peking People's Daily 15.6.66). '

There is not and never was a man in the world of so varied, so rich, so fruitful and so omnipresent a genius . . . (Tribute to Stalin, by Moscow Radio. May Day 1951),

Mr. Robinson said . . . he would prefer a bigger building programme for the (hospital) service . . . but the amount of money available had to depend on the economic progress of the country. (Guardian 25.6.66).

The very idea of auto sales and auto profits has been built on a pile of corpses. (Ralph Nader, author of Unsafe At Any Speed, Guardian report 15.6.66).

In the foreseeable future, the only alternative future to an incomes policy is higher unemployment. (Guardian editorial 5.7.66).

I have never fell humiliated (T .U.C. General Secretary George Woodcock 5.7.66).

Eddie Critchfield