Thursday, September 24, 2026

Tiny Tips (2026)

The Tiny Tips column from the June 2026 issue of the Socialist Standard

They say one million dollars can barely get you anything these days, which seems true, since someone just shelled out $904,500 for a century-old cork-stuffed life vest.   Yes, it was a life vest worn by a survivor of the RMS Titanic. Still! That’s a lot of money for something that, notably, never had to do its job. The vest was worn by Laura Mabel Francatelli, a secretary traveling first class to Chicago with her boss, fashion designer Lucy Duff Gordon, and her boss’s husband. Famously, the ship did not have enough lifeboats for its 2,200 passengers (only about 700 people were saved), but these three snagged a seat on lifeboat No. 1—one of the more controversial boats since it left the ship only partially filled.


A certain Sayo Masuda (1925-2008) was sold at age 12 by her impoverished family to a geisha house. In 1957 she published ’Autobiography of a Geisha,’ which Hastings, the historian, quotes. The female parliamentarians leading the drive for the Prostitution Prevention Law roused Masuda to bitter sarcasm: ’All done up in their finery, mincing about so proudly on their tour of the red-light district.’  ’Among those making the laws,’ she demands, ’were there any women like us who couldn’t have survived if they hadn’t prostituted themselves?’  


One homeless advocacy group said the bill, which would require homeless people to perform unpaid labor to pay for involuntary treatment, ’evokes debtor’s prisons, convict leasing, and the ugliest day of Jim Crow’ .


The MAMDANI Act enacts sweeping immigration law changes that would deport, denaturalize, deny U.S. citizenship, or entry to any alien who is a member of a socialist party, a communist party, the Chinese Communist Party, or Islamic fundamentalist party, or advocates for socialism, communism, Marxism, or Islamic fundamentalism.


Today, our understanding of inheritance has moved far beyond Mendel, and insights from genomics refute the prejudiced idea that racial inequality is determined by genes. Even so, many believe that inequality is genetic because they are biased by an inaccurate conception of race called ’genetic essentialism’ . We present data from a randomized trial to argue that if teachers move genetics instruction beyond Mendel and toward more complex genomics concepts—what we call ’humane genomics education’—they can protect students from believing in unscientific notions of genetic essentialism and support their scientifically accurate understanding of race as a social construction.


The book plausibly argues that while anti-racist, feminist, ecological, or solidarity-based practices within everyday life are important, they do not, on their own, create a new form of social mediation. A new society does not emerge through a mere shift in values. It requires different social conditions of reproduction. This, too, represents a significant step forward compared to that left-wing moral politics which tends to reduce questions of social form to matters of attitude.


(These links are provided for information and don’t necessarily represent our point of view.)

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