Thursday, June 12, 2025

A Young Man in a Hurry. (1907)

From the December 1907 issue of the Socialist Standard

Mr. J. R. Clynes, M.P., is certainly a “young man in a hurry.” During the Kirkdale Election he declared that the Labour Party would have been well worth creating if in the next ten years they did nothing more than settle the question of old age pensions. So there you are, you “too old at forty” wage slaves, you “scrapped” merchandise, (“scrapped” because the Workmen’s Compensation Act, for the passing of which Mr. Clynes and his Labour Party friends claim such credit, has decided your employers only to run risks with young and active men), give them time (ten years) and this precious, enthusiastic, impatient, impulsive Labour Party will settle the question, of old age pensions. And how will they “settle” it? Mr. Will Thorne, M.P., as a member of the S.D.F. is pledged to “free and adequate State pensions or provision for aged and disabled workers,” but what constitutes an “aged” worker is not stated. As members of the I.L.P., Mr. Thorne’s fellow-officials of the Gasworkers’ Union, Messrs. Clynes and Pete Curran are pledged to “State pensions for every person over 50 years of age, and adequate provision for all widows, orphans, sick, and disabled persons.” But as members of the “Labour Party” all three are restricted to “five shillings” (a whole five shillings, accompanied by a tract warning the recipients not to waste it in riotous living) per week to all workers over 65 years of age. And as Messrs. Clynes & Co. speak, not as members of the I.L.P. or S.D.F., but of the Labour Party, it is on the five shillings a week basis that they will settle the old age problem and they want ten years to do it! These be stirring times !

The True Antidote. (1907)

From the December 1907 issue of the Socialist Standard

The true antidote to revolutionary Socialism, said Lord Milner to the Surrey Unionists on October 30th, is practical social reform, and he counselled his hearers to be more and not less strenuous in removing the causes of the revolutionary propaganda, while resisting it to the utmost. Commenting upon his speech, the Daily Chronicle asserted that revolutionary Socialism must be opposed by Liberal and Conservative alike. Quite so, but “social reform,” such as old age pensions, better housing, town planning, sanitary conditions of labour, the extinction of sweating, the physical training of the people, continuation schools, and other items constituting “an excellent program,” should be pushed forward by all parties opposed to Socialism, in order to remove the causes of the revolutionary propaganda ! Most of the items quoted above are found in the programs of the S.D.F. and I.L.P., and thus the capitalists will assist these bodies to carry them into practice knowing that they are “the true antidote to revolutionary Socialism.” Surely such an avowal should open the eyes of the organisations referred to and lead them to discard a policy which is helping the master class and which is supported by the master class because they know it will head back revolutionary Socialism. The owners of the means of wealth production do not fear Social Reform because it will leave them in possession of the power to exploit, but they do fear Socialism because that will deprive them of the power to exploit. To the Socialist then, the course is clear: advocate Socialism and leave its opponents to push reform.

Sunday evenings at Battersea Branch. (1907)

Party News from the December 1907 issue of the Socialist Standard



How Kirkdale was Fought. (1907)

From the November 1907 issue of the Socialist Standard

They were not responsible for the Kirkdale contest being fought upon Socialism, said Philip Snowden, M.P., at Smethwick on September 28, at an I.L.P. demonstration. No one can accuse the I.L.P. of a desire to fight upon Socialism. And the speeches delivered by Mr. Hill’s supporters prove that every effort was made on their side to turn the contest on anything and everything but Socialism. Mr. McPherson, M.P. (Preston), claimed that the Labour men in the House of Commons contained an exceptional proportion of P.S.A. workers and teetotalers. Mr. Stephen Walsh, M.P., asserted that they “would not confiscate the land or rob the landlords, but they would soon be in a position to say to the privileged classes ‘So far and no farther,'” a sentiment which met with loud applause. Mr. Will Crooks, M.P., appealed to them as “Ye Christian Men !” and asked them to vote for Mr. Hill because “Christ died to adjust social inequalities.” Mr. J. Seddon, M.P., referred to “the notorious fact that almost every member of the Labour Party belonged either to the Established Church or to one of the great bodies of nonconformity.” Mr. Arthur Henderson, M.P., stated that the Labour Party contained more religiously inclined persons, and took the pulpit oftener on Sunday than any other section of politicians. What was the real issue, he asked, involved in the contest ? It was this: that the electors would declare whether there was endorsement on all of the substantial points of the Government policy. A victory for Labour would show how the people stood, for this Government or against it. The conclusion arrived at would be, that if the Labour Party were defeated it would prove that there was a weakening of the Liberal trend. The Rev. E. F. Forrest (vicar of Pemberton) of the Church Socialist League, wanted Society shaken to its foundations so that “employers and employed might fraternise and class distinctions be abolished.” Mr. Philip Snowden, M.P., declared that Tariff Reform was the real crux of the election, and that its adoption would bring about the ruin of the port of Liverpool. Mr. T. F. Richards, M.P., eulogised John Burns. It was just like some working men, he said, to haul down one of their own class. If it was possible for an engineer to be President of the L.G.B., why should not the democracy fill other high offices of State? (Which of the “high offices” is Richards after ?) Mrs. Cobden Sanderson (daughter of Richard Cobden), said if her father were alive he would be with her upon that platform. She pleaded for a Free Trade policy and accepted every word of the address of John Hill, “as the aspiration of a true Liberal !” And Mr. J. Ramsay MacDonald explained that the Labour Party did not make Socialism a test for its candidates. We can, therefore, quite agree with Mr. Snowden that they were not responsible for the Kirkdale election being fought upon Socialism.
Jack Kent

Trade Unionism. A Debate. (1907)

From the November 1907 issue of the Socialist Standard

Continued from the August 1907 issue of the Socialist Standard.
[To save repetition and for convenience of reference we have numbered the paragraphs in the reply of the Advocates, and will answer under those numbers.]
Reply of Advocates.
The loose and inaccurate habit of thought of the S.P.G.B. is well typified by the sub-heading of their answer, which attempts to make out that the present debate is with the S.L.P. instead of with the A. of I.U.

(1) When we speak of the S.P.G.B. wandering away from the correct position, it is in the sense that they totally fail to put into practice the principle expressed in their Manifesto, “that the basis of the trade unions must be a clear recognition of the worker’s position under capitalism and the class struggle resulting therefrom,” by advocating the formation of such a union in Great Britain. Instead they deliberately attack those who are seeking to establish an industrial union based on the class struggle, aiming at the overthrow of the capitalist system and the establishment of the Socialist Republic.

(2) The S.P.G.B., after publishing in its official organ the statement that “we Socialists want to see industrial unionism,” reject another later article because it asks for the same thing. For the S.P. to contend that a union could not be a class union, that is, based on the class struggle, because it would be organised according to industries, cuts the ground from under their own feet, for if economic grouping in an economic body robs it of its class character, then geographical grouping in a political body must do likewise.

(3) There is no jumble of unions in our organisation. Our object is to organise the workers in a compact body along the same lines in which modern industrial conditions compel them to work together, that is united according to industrial, and not divided along craft lines. The object of our union is the taking over by and for the workers themselves the productive forces they now operate for a boss. Anyone knows that the General Federation of Trade Unions is simply out to federate the existing craft unions, duplicates as well, leaving their internal organisation absolutely intact. What we are out for is to organise one union of the whole working class, divided for administrative and other purposes into industrial departments and local industrial unions, just as an army is divided into regiments or a political party into local branches.

(4) The I.W.W. of America, in spite of the alleged split (a split only in the sense that the fakirs were kicked out) has now over 28,000 fully paying members. Several European countries, France, Roumania, Bulgaria, Italy, Germany, etc., have unions organised on industrial lines, both before and since the I.W.W. was started, and now Australia is starting an industrial union, with the title, preamble and constitution of the I.W.W.—facts which prove the efficiency of revolutionary industrial organisation.

(5) To say that because we wish an economic organisation as being the chief means to overthrow capitalism and to form the foundation of the Socialist Republic, that we are Anarchist as believing in direct action, places the loyal S.P’ite in the same category should he become involved in a strike and should he not attempt to conduct it through the ballot box.

(6) We claim that were the working class organised in a revolutionary industrial union, we could prevent to a large extent the use of armed forces against the workers. Transport, food, clothing, ammunition, etc., are necessary factors in warfare, and the workers industrially organised could prevent the hired assassins of the capitalist class from using them. In the railway strike in Italy the Government used armed force to compel the men to run certain trains, but the organised workers in Milan and elsewhere called a series of strikes in these towns which made the Government withdraw the troops and grant the workers’ demands.

(7) If the revolution is to be effected by armed force, how are the workers going to get it ? because if the capitalists can prevent the organising of a revolutionary union because of their strict supervision, are we to suppose they will allow an armed force to be got together ? And if they did, how are workers ever to obtain sufficient wealth to purchase “the modern weapons of precision and death-dealing ?”

(8) Although the capitalists could not starve the industrially organised workers into submission, seeing we will have possession of the means of production, what would there be to prevent them starving a “Socialist” government out of power by refusing to give up control of the fighting forces and the means of production to the Socialist M.P.’s ?

(9) To say that the capitalist class laid the foundation of their control by building up an army under Cromwell and Fairfax begs the question as to how they got control of this army, which we contend was only by the capitalists having since the time of Henry 8th been developing and getting economic power, thereby being able to purchase the munitions of war, pay their soldiers, etc., when the question of feudal or capitalist supremacy finally became relegated from Parliament to battlefield.

(10) We were wrong in describing the S.P. as “neutral,” for to actively oppose, as they do, those who are attempting to organise a union “based on the class struggle, aiming at the overthrow of capitalism and the establishment of the Socialist Republic,” amounts to backing up the existing reactionary trade unions. To say that Allen’s article was allowed in because it asked for a Socialist union when it stated “we Socialists want to see industrial unionism,” and to reject a second article because it asked for the same thing, is equal to saying that a union “based on the class struggle,” etc., is not a Socialist union.

(11) The statement that Kent’s resolution did not say an industrial organisation “affiliated to and controlled by the S.P.G.B.” is a distinct suggestion of falsification. The facts are that these words were added to Kent’s resolution as an amendment by Anderson. The resolution as amended was carried, and Kent himself voted for it. If the S.P. attitude is not one of “boring from within” when it allows its members to hold office in existing unions that deny the class struggle, thus helping to build them up and extend their influence, we should like to know what is. They have some members who have denied the need for economic organisation at all.

(12) With regard to the I.W.W. excluding men on account of high dues, when first established the Executive Board had power to lower and forgive them if it so wished. The S.P. likewise conveniently overlooks the differences in the money rate of wages in America and here. Since Sherman & Co. were kicked out, the I.W.W. has organised men who were on strike without the payment of initiation fee or dues. The Paterson silk workers had their dues reduced 25 per cent., and they won their strike. In their official organ for July 27th, ’07 they report the winning of the Paterson Locomotive Workers’ strike, and in the same issue report Local 95 as exempted from paying assessments. Bridgeport I.W.W. machinists won their strike. The big strike in the mills of Skowhegan was won by the I.W.W. Case after case can be given proving it a lie to say that the I.W.W. has never won a strike, and also that it makes dues and initiation fees so high as to keep workers out. In Schenectady the I.W.W. had only 3,000 men : the rest of the 12,000 in the Works were in craft unions, and it was these remaining at work blacklegging on the I.W.W. that lost the strike. In Buffalo several new unions have been started. The I.W.W. has won more strikes than it has lost. Even if it had not, it does not prove industrial unionism wrong, because anyone with sense knows a union must have a certain proportion of workers inside to strike successfully ; while young and weak some strikes are sure to be lost. The S.P.G.B. has never won an election, therefore it is a fraud.

(13) With regard to the split, the S.P. should be the last to talk of splits seeing that it is simply the result of a split from the S.D.F. itself, and has since had splits at Islington and elsewhere in its own ranks.

(14) We attend workers political bodies, trade union branches, trades councils, etc., at their invitation just as the S.P.G.B. was prepared to let Lehane go to the Parliament branch U.I.L. when there was a chance to go. To drag in the S.L.P. is quite irrelevant as this is a debate with the A. of I.U. and not the S.L.P. The S.P.G.B. allows its members to hold office in unions that deny the class struggle, that are going to moralise the capitalists like the O.B.S., establish mutual relations between employer and employed, and that are affiliated to the bogus Labour Party which is supposed to be fought by the S.P. If industrial unionism is so bad and against Socialist principles why does the S.P.G.B. fail to tell us the methods on which a union should be organised, and then set about organising it to prove their honesty ?


S.P.G.B. answer to Advocates.
(1) Both on the platform and in our paper we continually point out to the working class the necessity for political and economic action and for building up their organisations from their class basis. To call a new organisation an “industrial” union merely conveys to the average worker the idea of a union similar in most respects to the existing unions and differing only in some details. Call it a “Socialist” union and attention is at once directed to the fundamental differences between that and the present unions. If the Advocates are in favour of a Socialist union why do they attempt to start unions that sectionalise the workers according to industry and then try to hide their stupidity by saying that this sectionalism is on a class basis ?

(2) As people usually live in different localities, geographical subdivision of organisation becomes necessary, and the I.W.W. has been compelled to adopt this form despite their denouncing this method as wrong. The S.P. is an organisation with geographical sub-divisions, but the I.W.W. is composed of Industrial and Local Unions—that is, of complete organisations or entities—not branches of an organisation, and is merely a conglomerate similar to the General Federation of Trade Unions.

(3) This is answered by No. 2 above.

(4) This is so clumsy an evasion of the truth that we can only suppose the Advocates to imagine their opponents know nothing of the facts. When the I.W.W. was formed it claimed 100,000 members. At the next Annual Convention these figures had dropped to 60 or 70,000. Now they are given as 28,000. Nor is this the most important fact. The union that formed the back-bone of the I.W.W., and was lauded in their press and speeches as the most clear-cut revolutionary union in America, is the Western Federation of Miners ; and it is just this union, stated to number 30,000 members, that has withdrawn from the I.W.W. No talk of “alleged splits” can cover the seriousness of these facts and figures.

If the existence of so-called industrial unions on the continent of Europe proves the efficiency of this form of organisation, then the so-called ”craft” unions must be immensely more efficient as they exist with a far greater membership.

But the truth is that these industrial unions are Anarchist unions and fight Socialism at every opportunity. The strongest and most important of them all—the General Federation of Labour of France—has for years bitterly opposed the Socialist party and propaganda there ; while— a curious fact —the Australian S.L.P. has withdrawn from the Socialist Federation in Australia that endorsed (not started) the I.W.W. there.

(5) Utter inability to refute our case showing how the A. of I. U. adopt the Anarchist position is proved by the absurd paragraph in question. To talk of conducting an economic strike through the ballot box is sheer idiocy.

(6) While this paragraph is the first attempt to come to anything like close quarters in the discussion, it carefully evades our previous statement. In the first place they have utterly failed to show how unarmed workers could prevent the armed “hired assassins” from using the immense stores that are under the control of the capitalist class, in the Arsenals, victualing yards, etc. ; and in the second place the only “demands” granted the railway workers in Italy were doses of lead in Milan and Barra Bridge. Far from the men winning they were completely routed by the use of the soldiers in running—and compelling the men to run—the services in question.

(7) This paragraph shows how completely the Anarchist notions have bitten into the Advocatee, as the only alternative to an economic struggle they appear capable of grasping is the Bakunine position of street riots with such arms as the workers can secure by purchase or theft. They fail to see that with the control of the political machinery there is control of the ordering departments, and therefore control of the fighting forces already in existence ; and until this control is obtained by the workers they cannot hold the means of production.

(8) This reiterates the same old fallacy that, “industrially” organised, the workers are invincible, the absurdity of which we have shown above.

(9) The contention that the capitalists in the seventeenth century were only able to control the Army because they had the means to purchase munitions of war and pay soldiers is entirely inaccurate. Leaving out the point, so well established in the Thirty Years’ War, that an Army can support itself while production exists at all, the bourgeois class obtained their army in the first place from the militia existing in England and which was under the control of Parliament. When they had conquered political power in the Commons they were able to use this militia to protect themselves, while the King had to rely upon his courtiers and their retainers for an army to fight them, showing in a striking manner the importance of the working class gaining control of the political machinery to accomplish their emancipation.

(10) The naive admission made here well shows how the Advocates merely repeat parrot-like phrases and statements used in America even against facts existing here. The American S.L.P. denounces the Socialist Party there for claiming to be “neutral” on the trade union question. Then the Advocates here—formed by, and largely consisting of members of, the Scots S.L.P.—must use the same phrase against the S.P.G.B., although the subject was debated on Peckham Rye with G. Geis in August, 1906 and again at Plumstead in January, 1907, with Allen ; in the latter case the debate was, technically, on the political question, but it was almost wholly taken up with with industrial unionism. This is now the third encounter we have had on the subject, yet the Advocates only discover in their second contribution that we are not “neutral” but in opposition ! This they say amounts to backing up the existing reactionary trade unions. The fact that we have lately had to defend ourselves in a libel action, due to our criticism of some of these reactionaries, is by itself a sufficient refutation of the statement; but in truth, from the publication of our Manifesto onwards, we have always opposed all organisations that are non-Socialist, whether political or economic.

The almost pathetic reiteration of one sentence from an article by E. J. B. Allen is best met by further quotation from that article.
“We must carry on an organised agitation and education within the existing unions to which our members belong, so as to form a nucleus of sound Socialists in each. They should proceed with the educational work … so that they can get a sufficient number of sound men within the unions, so that when we are strong enough and conditions are ripe, we can call them out to form the foundation of the Socialist union. . . . Better do this and build a solid foundation by education . . . than pass pious resolutions instructing the E.C. to form Socialist unions at a time when it is a numerical and financial impossibility.”
In an article two months previous to the above the same writer stated :—
“The question therefore arises can the unions be made of service to the working class ? The answer is undoubtedly, yes.”
And further on it is said :—
“They (the Socialist trade unionists) should, it seems to me, endeavour to effect the sound economic organisation of the workers by systematic propaganda of Socialism inside existing unions—a work which, it must be remembered, has, hitherto, never been seriously undertaken.”
In face of these quotations it is unnecessary to labour the point further.

(11) It is now admitted that Kent’s resolution did not contain the statement questioned. It is not true that Kent voted for the resolution as amended. The next point is “boring from within.” It is stated that “the S.P. allows its members to hold office in existing unions.” So do the Advocates ! G. Geis, a prominent member of both Advocates and S.L.P., has held office in his trade union as late as last November. Evidently everyone but an “Advocate” holding office is only “helping to build them up and extend their influence.”

(12) The opening statement here is entirely false. Nowhere in the constitution is any provision made for remitting dues, nor is any power given to the Executive Board to do so and where this has occurred, the Executive have acted outside the rules. Every union that entered upon a strike has found itself compelled to organise the non-members without payment of dues, as such payment is obviously impossible then. Local No. 95 were exempted from payment to headquarters because they were supporting an organiser entirely by their own efforts, thus saving the centre a good sum.

In Secretary Trautmann’s Report to the I.W.W. Convention it is stated that the “Paterson Silk Workers’ strike is still pending” and up to time of writing no further report has appeared. In their official organ for June 15th it is pointed out that the blacksmiths, hammermen and helpers of Paterson Locomotive Works all belong to an independent union, and that the I.W.W. helpers worked jointly with them when the strike was called. The above is a sample of the bluff indulged in by the Advocates, but more can be quoted. In the report of July 27th it says a telegram was received saying “Paterson strike won” but neither then nor since have the details of the “victory” been published. The Skowhegan strike was so “big” that in his first report, organiser French described the firm as “a cockroach concern that cannot stand for any long period without going into bankruptcy,” and while it was only claimed that the women in the finishing department were in the I.W.W., the whole of the employes came out on strike and received support from various quarters. But here again no details are given of the “victory,” while in the case of Bridgeport Machinists, not only is there no mention of the strike in the secretary’s report, but it is not claimed anywhere that the strike was won, though it is stated it was “settled.” The significance of this silence as to details is vividly shown by the solitary case where they are given and we cannot do better than quote the secretary :—
“In the strike of the smeltermen of Tacoma, Wash., the workers made a splendid showing. The company settled on the terms of the 8 hour day and 15 per cent. increase of wages, but singled out all officers and active workers of the union for the black list. They had to leave the town, after the spokesman of the company had succeeded in having the organisation dissolved. The concessions of the company, however, will not be lived up to, and the misguided few may soon again see the necessity of organising so as to preserve what was conceded on account of the splendid fight conducted by those who were finally made the victims.”
Did ever “craft” union win such a “victory”? It must be left to the imagination to picture what the “victories” were on the details of which they are silent.

We are then told that it was the craft unions remaining at work that lost the Schenectady strike. Secretary Trautmann says it was due to leading individuals, who afterwards received their rewards in the shape of well-compensated foremen’s positions for having delivered the goods (Ind. Bulletin, Sept. 18th, 1907), and later on it is stated that “It was C. W. Noonan” who sold out the strike. Our readers may take their choice.

But superior to all these petty details, however, is the point made in our last contribution, namely, that attempts to form Socialist unions with non-Socialist material was a stupid farce and merely encouraged further labour faking. The Advocates have entirely ignored this point, while, in addition to the quotation given above, the following, from the same report, clinch the argument:—
“But the unions in Schenectady had hardly gone through the transitory stage of development, unions formerly connected with the American Federation of Labour had joined in full force the Industrial Workers of the World without sufficiently understanding the difference in the basic principles. The change of name did not materially change the structure of the organisation, . . .”
And this section of the report closes as follows:—
“It is essential that in every organisation at least a good minority be fully possessed of the knowledge of the aims and objects of the Industrial Workers of the World, so that in times of conflicts this element can assume control of the situation and rise fully to the occasion required in critical and crucial hours.”
So ! not only are the rank and file in mass not required to know the principles of the organisation they join, but not even a majority need know them. All that is wanted is a minority to control and guide the rest. And this is called a Socialist organisation ! Nothing we have ever said is so strong a refutation of such a claim as the secretary’s own statement given above.

Obituary: Ferdinand Czilinsky (1907)

Obituary from the November 1907 issue of the Socialist Standard

We regret to announce that our Comrade Ferdinand Czilinsky, of the Tottenham branch, died on September 20th after an illness of three days. Our comrade was seventy-two years of age.


Pomp, Pageantry and Privilege (1953)

From the June 1953 issue of the Socialist Standard

The coronation on June 2nd of a young woman by the name of Elizabeth Alexandra Mary of Windsor, as Queen of Great Britain and the British Commonwealth of Nations, is an event which, it is safe to say, has received more publicity and been the subject of more propaganda than any other peace-time occurrence of the last fifty years. Since the death of her father, the Queen has been publicised to such an extent that there can hardly be a literate person in the whole world who is not aware of the forthcoming event.

For the first time millions of people will, as it were, be inside the Abbey witnessing the ceremonial, the religious service, and the rest of the mumbo jumbo with which a Monarch is crowned. They will be there by virtue of Television, and wireless which will relate every detail of the ritual. Every organ of propaganda has been geared to the event; schools, Churches, newspapers have given it every attention all with the design to make us feel that we are part of the coronation and that we shall all be the better for it.

There can be no doubt that the organisation will prove itself efficient. The collection of notabilities from every corner of the world; the display of heraldic symbols; the presence of dignitaries with such titles as Gold Stick, Bluemantle, and Rouge Dragon will provide a magnificent spectacle beside which the productions of Hollywood will pale into insignificance. We may be sure that the belted Earls, the Dukes and Marquesses, the Society ladies, the Dowagers, the Duchesses and so forth will appear dressed in their full regalia, their diamonds sparkling, and their coronets adding lustre to the occasion.

But when the cheering has died away; when the inevitable dustcarts which follow coronations as well as Lord Mayor’s Shows appear to clear the debris; when the “captains and the kings” have departed, what will remain? When the sightseers stands have been demolished; when the red carpets have been taken up; when the diadems and the crowns and the rest of the regalia have been returned for safe keeping to the Tower of London, what then?

If the historians and the publicists, the journalists and broadcasters are to be believed, Coronation day is to usher in a new period of glory and prosperity for this country. They assure us that whenever a Queen had ruled this land it has flowed with milk and honey, and its influence spread all over the earth. They cite the days of Queen Elizabeth and Queen Victoria as evidence for their claims, yet even the most superficial examination of those two periods will show that they are either ignorant fools or deliberate liars who by promising us the fictional glories of the past, hope to blind us to the grim, sordid realities of the present.

The Elizabethan Era
What are these glories of the first Elizabethan age? It is true that then was laid the foundations of the British Empire and British mastery of the seas. It is true that British merchantmen sailed all over the world trading goods and bringing back to these shores unimaginable wealth. Colonies were established in America; pirates, cut-throats and swashbucklers flourished, prospered and were honoured by the Virgin Queen. Those not brave enough to fight the Spaniards indulged in trading in the human flesh of the African coast. Many fortunes were made in those days and it is interesting to note that some of the congregation at Westminster Abbey are there because their ancestors in the days of Queen Elizabeth were successful freebooters. But while all these things are true and while the rich and ruthless became ever more wealthy, the majority of the people of England had no share in that prosperity. For them there was work and poverty and starvation. For them the privilege of fighting to preserve the wealth of their Feudal Lords. (Strange how history repeats itself!) All the viciousness of the Elizabethan era is now glossed over with a tawdry coating of journalistic paint. But a writer of the period shows in a few words the hollowness of the claim that England as a whole was prosperous in the days of Queen Elizabeth:-
“The poor lie in the street upon pallets of straw, and well if they have that too, or else in the mire and dirt as commonly it is seen, having neither house to put in their heads, covering to keep them from cold, nor yet to hide their shame withal, penny to buy them sustenance, nor anything else, but are suffered to die in the streets like dogs or beasts, without mercy or shame showed to them at all.

“Truly, brother, if I had not seen it, I would scarcely credit that like the Turkish cruelty had been used in all the world.” (Philip Stubbs; The Anatomie of Abuses).
The truth is that in all ages and at all times in written history, prosperity has always been for the rich, never for the labourers, the “hewers of wood and drawers of water”.

The Victorian Era
If we have demolished, as is the case, the claims made about the days of Good Queen Bess, what of the age of Victoria? The Industrial Revolution had already taken place. Railways had been introduced and England had become the workshop of the world. No other country could compete in the manufacture of goods, and the world’s markets were the preserve of British industrialists. Huge fortunes were built up and their possessors bought themselves titles forming a new aristocracy to replace the fast-dying old. At such a time then, surely the poor and oppressed were better off? Work there was in plenty for they were forced to toil sixteen to eighteen hours a day. Surely, therefore, the workers were amply rewarded for their toil? Nothing could be further from the truth.

Men, women and children slaved in the factories, their pay a miserable pittance, their homes hovels, their food cheap and adulterated. Epidemics, when they came, killed them off like flies. The child labourers became stunted and old before their time. There was no lack of priest or Bishop to condone this cruelty in the name of God. They praised the manufacturers for keeping children at work so that evil thoughts would not invade their otherwise idle hours.

During the reign of Queen Victoria, India became the “most precious jewel in the Imperial crown”; the Suez Canal came under British control, and yet a poet of that time could still write of Child Labour:-
“‘How long’, they say, ‘how long, O cruel nation

Will you stand to move the world on a child’s heart–

Stiffle down with a mailed heel its palpitation,

And tread onward to your throne amid the mart?”

And if a poet’s word is not considered evidence we can refer to many factual reports given by Government Inspectors, reformers and others. In a book published just before Queen Victoria came to the throne, and dealing with conditions which prevailed well into the Victorian era, the author, J. Fielden (“The Curse of the Factory System”) wrote:–
“Cruelties of the most heart rending were practised upon the unoffending and friendless creatures who were thus consigned to the charge of master manufacturers; they . . . were harassed to the brink of death by excess labour . . . they were in many cases starved to the bone while flogged to their work . . .

“The beautiful and romantic valleys of Derbyshire . . . secluded from the public eye, became the dismal solitudes of torture and of many a murder. The profits of manufacturers were enormous; but this only whetted the appetite it should have satisfied.” (Fielden did not know his capitalists!)
So much for the “prosperity” of the Victorian era, that age of ruthless exploitation when the wealth and power of the ruling class was literally built on the blood and life of the workers.

The Coronation and its Meaning
Not content with telling us that the Coronation will usher in this new period of glory and prosperity, we are told that it will be a dedication and a consecration. Bishops have prated on the holiness of the occasion, politicians, with their ability to seize every opportunity, have tried to fill us with patriotism, and the whole collection of lick-spittles, ink-slingers and columnists of Fleet Street have combined to convince us of the promising life which lies ahead.

What is this dedication and to whom in this day consecrated? Prayers for the safe keeping of her Majesty will be offered up to God; and all over the country, if the Archbishop’s suggestion is followed, people will join the choir at Westminster in singing “All people that on earth do dwell”. And in that sense perhaps it will be a day of dedication. But behind the facade of prayer and patriotism there are other interests involved which makes the Coronation a day of dedication to Mammon.

The late King’s body was scarcely cold in its grave, when every junk manufacturer in the Kingdom rushed to produce enormous quantities of shoddy souvenirs. Not one avenue for making money has been neglected. Even the “Gentry” tumbled over themselves to cash in on this “day of consecration”. They have advertised their homes to let at fabulous rentals, from which even American millionaires have recoiled. Hotels and boarding houses, restaurants and nightclubs have put up their charges, and anybody with window-space to let on the route of the procession has been courted, bribed and enriched.

Nothing has been overlooked in this money-making jamboree called the coronation. The Star fashion expert tells us:–
“If you’re fired with a desire to be patriotic through and through, so you can be . . . right down to your corsets. Berlei are showing—as the star item of their new summer collection—a strapless one-piece controlette in elastic net and nylon voile in a choice of red, white or royal blue”.
This then is the “holy” character of Coronation day, a day on which the money-makers will give their workers a day off on full pay. While they count their money they will join in the singing of the incantations at Westminster Abbey. And indeed they will have something to sing about for it is estimated that over twenty million pounds will accrue as a result of this “day of consecration”. Is it not strange how holiness is so often linked with the “things of this world”?

A People’s Coronation
Efforts have been made by means of propaganda to imbue this Coronation with a democratic flavour. For the first time, at least that is what we have been told, the people are to take part in this event. But again this claim is hollow. The only part that the “people” will have is to stand in the streets and at their windows, or crouch before their TV sets cheering the procession of as great a collection of parasites as have ever been seen together before.

Not a dignitary involved but is a wealthy banker, landowner, Field Marshal or Major-General. There will be Black rods, and Gold sticks, and Knights Pursuivants in profusion. Most of them directors of large Banking or Insurance Companies. Many of them huge land-owners who are no more representative of the people than is the Queen herself, a by no means poverty-stricken personage. Surrounded as she is by these wealthy courtiers and nurtured in Palaces with a background of wealth and splendour she is cushioned off from the ordinary cares that beset the people who will stand and cheer her as she passes through the streets.

We have no personal quarrel with the Queen. As occupant of the Throne of Great Britain she has no power. The monarchy has become a mere facade of authority, a rubber stamp signature at the bottom of State documents. The Queen’s whole life is regulated by strictly-defined rules and a standard of behaviour is expected which would make even the humblest of us protest.

Surrounded at the Abbey by Bankers, landowners, Labour leaders and a “few representatives” of the Trade Unions her Majesty will perform her part, we have no doubt, with grace, charm and dexterity, and the Archbishop will intone at the right time and in the right places. The choirboys will contribute their “Vivats”, and the people whose coronation we are told this is, will stand outside and cheer. Thus it has always been; the people on the outside looking in, wearing clothes which cost less than one button of the gorgeous raiment that they have made and which they are allowed to see only at a distance. This is all the people will receive or can expect from this “People’s” coronation.

The ceremony to be performed on June 2nd has no meaning for us. It is of no consequence who sits on the throne, which flag or Royal Standard flies over Buckingham Palace; or whether her titles are Elizabeth II or I. We are not concerned with all the flummery and mediaeval mumbo-jumbo with which the event is to be celebrated. Nothing will have changed. The private ownership of the means of life will continue with all its consequences. The threat of war, the general insecurity will not be abated one jot or tittle by this glorified circus. Not one of the claims made for this event will be fulfilled as far as the workers are concerned. The promises and allurements of a brilliant future will be forgotten almost as soon as the procession has disappeared from sight.

In the Psalms, some of which will be read during the service there is a phrase which we commend:–
“Oh, put not your trust in Princes, nor in any child of man . . .”
adding only the counsel to trust to yourselves, to your experience, to your knowledge to build a better Society in which all mankind will live in freedom, peace and security.

“Who would be free themselves must strike the blow.”
A. S.

Human Nature and Socialism (1953)

From the June 1953 issue of the Socialist Standard


Numerous undesirable social conditions have been and still are explained away or justified by the glib remark that “you can’t change human nature/’ Yet the science of anthropology shows these conditions to be cultural acquisitions, subject to change, and not the inevitable result of something inherent in man. Let us try to see, then, the particular ways in which human nature is supposed to be unchangeable, and what follows from thinking in this way.

Human nature is held, by opponents of Socialism, to be unalterable in certain respects that effectively prevent any conscious improvement in social conditions. Men, it is said, will go on acting in the same old ways, and so inevitably bring the same problems that have “always” faced them. Of course, if this were the case then it would be useless even to try to improve things; we might as well face the “inevitable” now. But those who hold this view obstinately refuse to have the courage of their convictions, and they are often found taking very active measures to avoid a fate, such as grinding poverty, that they forecast for others.

What are the reasons for holding and propagating the idea that “you can’t change human nature”? From the point of view of those seeking too justify Capitalism, there are many reasons. People are unemployed because they are “naturally lazy”; fight wars because they are “naturally belligerent"; cheat, injure and bankrupt each other because they “naturally act on the profit motive.”

There are many variants of these arguments, and not all are put as directly as the examples quoted. Sometimes the objector to social change will try to coat the bitter pill that he forces himself to swallow. “Of course, it would be a good thing if people could always live in peace, but until we get a new race of human beings I am afraid this will be impossible.” He wants social change, but only provided that certain impossible conditions can be fulfilled—which amounts to not wanting social change at all.

We can now see where all these arguments lead. It is toward the prevention of future change through the spread of a philosophy that justifies present evils. If men can be persuaded that what they want is impossible to achieve then they will give up struggling for it. Instead, they will content themselves with whatever crumbs they can pick up within the present set-up, in the knowledge that all social evils from which they suffer are “natural,” and therefore unavoidable.

"Incurably Selfish”
There are two main ways in which human nature is said to be unalterable. One is that men are supposed to be universally and incurably selfish, and the other is that mankind is mostly stupid and unteachable, and that intelligence is the prerogative of a few “born” leaders.

Let us examine these statements to see what truth they contain. If men were really incurably selfish, then there could never have been any sort of stable society, because no one would have co-operated with anyone else. If men were really so stupid by nature, then they could never have overcome previous obstacles to the development of their productive forces, and Capitalism could never have grown out of Feudalism.

When we take a closer look at the “incurably selfish” argument, we see that it rests upon the assumption that everything that men do involves loss or sacrifice for other people. Now there is no question that some of the things men do have that effect. But there is equally no question that society depends for its very existence on the fact that there is co-operative behaviour, and that people do work at things which are of no immediate benefit to themselves.

We may infer from this that behaviour which benefits other people is at least as consistent with human nature as that which harms other people. Nevertheless, granting all this, it might still be true that selfishness exists in human nature side by side with social-mindedness, and that therefore it cannot be eradicated. Or, to put it more concretely, there are some things which men need so badly that they will injure other people in order to get them.

The answer to this is that, though such behaviour exists and may even be the general rule in property society, it is not natural to human beings. The fact that there is unselfish behaviour means that selfishness is not inherent in man. People only act selfishly or anti-socially when they can see no other way of obtaining what they desire (by co-operation, for instance) then there is no reason to suppose that they will not choose it when they see that it is better to do so.

Justification for Behaviour
It is important not to confuse selfishness with self-interest. Self-interest is the satisfaction of one's desires; selfishness is the satisfaction of one's desires at the expense of someone else. Self-interest is an integral part of human nature, but selfishness is not—unless it is assumed that everything we do is at someone else's expense. But we continually do things without detriment to other people, and the satisfaction of some of our desires, such as companionship and love, involves the satisfaction of other people's. Any selfish, anti-social behaviour that is present cannot therefore exist in the desires themselves, but only in the way they are sometimes satisfied.

Having seen that there is nothing in human nature that necessitates men's injuring one another, we must conclude that there is nothing in human nature that necessitates war. War can occur under certain conditions, but as far as human nature is concerned these conditions need not exist

There is one contradiction in the argument of “selfish human nature” that we must point out. If it really is selfish then all men must share an equal guilt and it is a case of one sinner condemning another. But those who use the argument give the lie to it themselves, because they impute incurable selfishness only to others and never to themselves. We have never met the objector to Socialism who seriously maintains that if an article were freely available he would still fight someone for his share.

The real reason for the doctrine of human selfishness is not hard to discover. It is a justification for the anti-social behaviour that a highly competitive society produces. The employer blandly counters the accusation of “selfish profiteering” with “selfish wage demand,” and the worker who is not class-conscious falls for the trick. In reality, all the antagonisms result from the nature of the system that all except socialists support, and not from the selfish natures of either capitalists or workers.

“Stupid and Unteachable”
The other way in which human nature is commonly said to be unalterable is that people are, on the whole, stupid and unteachable. Human intelligence is supposed to be too weak to enable people to solve the complex problems that face them—they must fight a losing battle with ignorance. The particular form in which we usually meet this argument is that most people are incapable of understanding Socialism. Allied to this is the assertion that ordinary folk would never be able to run society in their own interest.

It must be noted that, although most people are supposed to be incapable of understanding what are sometimes called the abstruse principles of Socialism, the understanding of such complicated matters as the balance of payments or the American electoral system is assumed to be quite within their power. Propagandists for Capitalism never tell us that we are too stupid to understand the tortuous arguments used, for instance, to prove that the way to preserve peace is to prepare for war. The point is not that arguments either way are too complicated and therefore beyond universal comprehension, but that the will to learn is actively discouraged when its threat to the continuation of Capitalism becomes apparent.

From the unwarranted assertion that most people are stupid flows the equally unwarranted assertion that therefore they must always have leaders. And why must they have leaders? Because those who are in the position of having a following do not wish to lose their privileged position. The existence of leaders and “the led" implies that the former have the power to make decisions, whereas the latter have not. In co-operative enterprises the concept of leadership is foreign, since all the participants have a common purpose. When you know what you are doing you do not need somebody else to "lead” you to do it. The leader is thus the reflection of “the led,” and the measure of their ignorance (not stupidity), and both disappear when people know what they want and how to get it.

As we saw in the first article, human nature is strictly what is common to the natures of the vast mass of all human beings. It has nothing to do with possession or non-possession of knowledge, which is governed by environmental factors, such as whether the particular knowledge is available to people.

The varying capacity for acquisition of knowledge (which is sometimes called the intelligence factor) means nothing more than that some people learn certain things quicker than others, and does not prove that some are incapable of learning. Language—the expression for all communicable experience—is the possession of humanity as a whole, and it is the crassest prejudice to suppose that its fruits are beyond the reach of any individual or section of society.
Stan Parker