Saturday, November 8, 2025

Letter: Beyond money (2025)

Letter to the Editors from the November 2025 issue of the Socialist Standard

Beyond money

Dear Editors

I want to thank the Socialist Standard for the thoughtful and generous review of my book Unchained: Living Without Money in the September 2025 issue. It is both humbling and encouraging to see my work placed in conversation with such a long tradition of literature and activism envisioning a society beyond money.

Your review captured well the spirit in which the book was written: to help people imagine what it might look like to move from a system based on scarcity and profit to one rooted in cooperation, equity, and access. I especially appreciate your recognition of how Unchained seeks to address common objections — from ‘human nature’ to so-called ‘dirty work’ — in ways that reframe the conversation around what capitalism itself conditions us to believe.

At the same time, I want to briefly clarify the ‘non-political’ framing you note. My intent was not to dismiss the necessity of political action, but to emphasize the power of grassroots practice, imagination, and lived experiments in shifting consciousness. Free stores, time banks, mutual aid networks, and community projects may not abolish capitalism on their own, but they expand people’s horizons of possibility. They give form to what many assume is impossible and, in doing so, prepare the ground for larger systemic change.

I understand and respect the Socialist Party of Great Britain’s long-standing position that governments under capitalism cannot be instruments for emancipation. Where I differ is in leaving space for the possibility that policies such as universal housing or healthcare, while constrained, can normalize access-based thinking and open cracks through which movements grow. History is full of examples where small openings in the system gave people the courage and imagination to demand far more. I do not view these reforms as endpoints, but as catalysts.

What encourages me most is the clear common ground between us. Whether we emphasize revolutionary political action or grassroots contributionist models, the destination we envision is strikingly similar: a democratic world without money, bosses, or exploitation, where governance becomes the transparent administration of things and not the rule of people. I believe the diversity of approaches can be complementary rather than contradictory. Political strategy and cultural practice need not compete; together they can reinforce one another in the shared project of building a society based on need, not profit.

Thank you again for your generous reading. I hope Unchained can continue to serve as a small contribution to the broader movement the SPGB has long championed. The task before us is too urgent and too vast to allow our differences of approach to overshadow the deep unity of purpose that animates us both.
Justin Fairchild

Letter: Marxism and pigeons (2025)

 
Letter to the Editors from the November 2025 issue of the Socialist Standard

Marxism and pigeons

I always enjoy grabbing the Socialist Standard from the local radical bookshop, and read with interest the October Life and Times piece, ‘Chasing pigeons in the park’. Here stalwart HKM finds himself in a fractious encounter with a working class mother, and unsurprisingly, comes off worse for it. I would never advise anyone, Marxist or otherwise, to intervene in the parenting of a stranger’s child. It smacks of condescension, and I’m hardly shocked that she went straight for the jugular.

That aside, while I appreciate the article’s humane spirit and its attempt to connect everyday behaviour to the wider social order, I think it falls into certain traps that weaken the socialist case.

As an anecdote and moral exhortation, one small incident, a child chasing a pigeon, is made to carry the burden of a sweeping claim about capitalist society. What’s needed instead is structural analysis, grounded in class relations and historical development. Otherwise the critique risks idealism, as if cruelty will simply vanish once capitalism is abolished, and empathy will bloom automatically.

The piece also overlooks the way ideology and institutions actively reproduce capitalist values. Capitalism doesn’t just ‘promote thoughtlessness,’ it systematically manufactures individualism, competition, and alienation through schools, media, and the daily grind of wage labour. Those habits of thought won’t dissolve on day one of socialism, they will need to be challenged through conscious struggle, education, and organisation.

Under capitalism, ‘competition,’ ‘self-interest,’ ‘private property,’ and even what counts as ‘good parenting’ or ‘normal behaviour’ are all suffused with hegemonic ideas.

Finally, the article sidesteps the harder question of how socialism itself will handle conflict, scarcity, or antisocial behaviour. To imply that a socialist world will be one of effortless harmony is to underplay the ongoing, practical work of building and sustaining solidarity in the face of real contradictions.

In short, the piece has a sound moral impulse, but its reliance on anecdote and lack of class analysis blunt its usefulness as a Marxist critique.

Marx himself could well have been a pigeon fancier, though most likely encapsulated in pastry and well baked in a pie. While I can’t cite a specific reference for that, it is at least recorded that he did enjoy a pork and matzah sandwich when he could.
A.T.

Letter: Equality (2025)

Letter to the Editors from the November 2025 issue of the Socialist Standard

Equality

Thanks for sending this (your review of Equality, October Socialist Standard). Needless to say, everything I propose and describe about democratic socialism needs to be discussed, amended, improved, discussed again and again. See the longer discussion in my Brief History of Equality. From that viewpoint, I am very interested to better understand what kind of organization and institution you are advocating in your own view of socialism.
Thomas Piketty


Reply:
We comment on your Brief History of Equality on page 9. In the meantime we refer you to our pamphlet Socialism As A Practical AlternativeEditors.


Capital vs the environment (2025)

 
From the November 2025 issue of the Socialist Standard

If the scientists are right, humanity is facing a climate emergency. There has been much hand-wringing at the many COP-out meetings, but little protection has been afforded to the environment. In fact, the damage seems to be increasing. This should come as no surprise, as socialists have long argued that the capitalist system of production prevents rational stewardship of the planet. The five features of the system set out here show why this is so.

1. The economic status quo

The ownership/control of the world’s productive resources is in the hands of a small minority – via ‘legal title’, as with private capital, or via membership of a clique that controls a state. Yet this ownership/control is fragmented, creating a host of competing interests among that minority.

To consider the implications of this fragmentation, let’s imagine there’s an individual capitalist, Bill, the sole owner of a factory where copper pipe is produced, a standard product sold to industrial customers. All of Bill’s money is tied up in the factory, and the business provides him with an income that means he has no need to do any work himself.

This also means that, if he is to maintain his status as part of the minority, he is absolutely reliant on the continuing success of the business (and who can blame him for wanting to maintain his status? Who would willingly swap the relative freedom of the capitalist for the life of a worker?). However, Bill has no monopoly over copper pipe. His factory is competing in a market and, as any capitalist knows, competition means ‘expand or die’. So what does Bill have to do to avoid economic death?

Experience shows that competition constantly forces businesses to adopt new technologies to increase productivity, that is, to reduce the amount of labour used in their production processes, and produce more in the same amount of time. So Bill will be obliged to use much of the income generated by his company to bring in modern equipment.

One of the facts of new technology is that it won’t be new forever. Sooner or later, there’s no telling when, it will be overtaken by even newer tech that will tend to depress market prices. This means that Bill will have to ensure his new tech runs as fast as it will go to get as much of his product out of the door before prices drop, before his now outdated technology becomes relatively less productive or even economically unusable. This of course means an increase in the use of raw materials and in output – more pipe will be thrown onto the market.

And remember, competitors will be trying to match or better what Bill is doing, so demand for raw materials and output will be multiplied across the pipe-making sector.

A minor detail of new technology is that ‘early adopters’ expect to undercut their competitors for a while and gain market share. But this advantage will only persist until the new technology becomes the norm. This gives an additional impetus to increase production in the meantime, and of course, increase the use of raw materials.

The increased production in Bill’s sector cannot continue ad infinitum. Sooner or later, an imbalance, where supply exceeds demand, will occur. This will usually result in smaller, less productive companies being forced out of business. Supply will align more with demand, until competition creates a new imbalance. (The slump phase of the general business cycle would have a similar effect on Bill’s sector, but that is beyond the scope of the present analysis.)

2. Production for profit

Nothing is produced under the capitalist system unless there is an expectation of profit. In general, although rates of profit will vary, profits are made most of the time (even in a time of economic crisis when lots of businesses go to the wall, there is money capital around to pick up industrial assets at ‘fire sale’ prices which can then be exploited profitably). This increases the amount of money capital that, in light of the competition discussed above, has to be re-invested in some sort of productive process. Hence the staggering amount of wealth in the form of industrial assets that has accumulated under the capitalist system. And it is the very same competition that ensures that these assets can never be left idle for any extended period of time. They must always be put to use, putting new demands on natural resources.

3. The scramble for sales

What has been said above applies to every type of company, be it private, a PLC or workers’ cooperative. It applies too to every sector of capitalist production, be it ship-building, production of industrial robots or the garment trade. But there is an additional factor that operates when we consider the production of personal consumption goods – furniture, clothing, cars and the like.

As we saw above, capital is always on the look-out for profits. In the personal consumption goods sector, this results in the use of cheap materials, planned obsolescence and rapid turnover of fashions, anything in fact that will result in more sales. And on a more general level, it leads to the promotion of individual ownership when public provision would be a far more efficient use of resources (think public transport and laundries, tool libraries, even clothes libraries – why not, it works for wedding suits, doesn’t it?)

4. Anarchic production

The conflict of interests within the owning class makes the rational planning of production (and hence rational use of resources) impossible under the capitalist system. So at the time of writing, (August 2025) there is world overcapacity in, for example, steel, cars, and chemicals.

5. A ‘political’ dimension

Even though capital has now created a world market, individual nation-states, a hangover from capital’s early days, still have a role in protecting the common interests of ‘their’ owning class. So as we are seeing at present, the overcapacity that tends to arise from the economics of capitalist production can also be created or exacerbated by national industrial policies (eg the Chips Act in the US and the ‘Made in China 2025’ policy in China). Although this feature appears to be political, it derives directly from the underlying economic structure.
Budgie.

Material World: A history of inequality (2025)

The Material World Column from the November 2025 issue of the Socialist Standard

Thomas Piketty is an academic who specialises in the study of economic inequality and has written a number of books on the subject, the most well-known of which is the 700-page tome Capital in the Twenty-First Century (2013), which we reviewed in 2014. The most recent is A Brief History of Equality which first came out in French in 2021. Based on historical records such as the archives of legacies, property transactions and tax returns, Piketty identifies a trend since the beginning of the 19th century towards less inequality in wealth ownership, income, and access to education, health care and better-paid jobs. Describing himself as a socialist but in the gradualist, reformist tradition, he believes this can continue and lead to ‘a systemic transformation of capitalism’.

On wealth ownership, he takes as a measure of inequality the proportion of wealth owned by the top one percent compared with that of the bottom 50 percent. The figures for all forms of property are:
‘The wealthiest 1 percent held about 45 percent of total property in France in 1810, and about 55 percent of the total in 1910 …. Then, in the course of the twentieth century, we observe a very strong deconcentration of fortunes: in the whole of France, the richest 1 percent’s share fell from 55 percent in 1914 to less than 20 percent at the beginning of the 1980s, before beginning a slow increase; in 2020, that share was nearly 25 percent’.
But ‘this did not benefit much the poorest 50 percent, whose share rose from 2 percent in 1910 to 6 percent in 2020’ and ‘the richest 1 percent’s share of total private property is currently two times smaller than it was a century ago, but it still remains on the order of five times larger than the share held by the poorest 50 percent’.

The beneficiaries have been the middle 40 percent between the top 10 percent and the bottom 50 percent who Piketty calls the ‘patrimonial middle class’. Their wealth he finds is ‘held mainly in housing’. In fact, the monetary value of housing represents about half of that of all privately-owned wealth. The figures for the ownership of all wealth are interesting but the relevant one for socialists is the one for the ownership of means of production. Piketty usefully defines means of production as ‘all the goods necessary to produce other goods and services’ (‘agricultural land and equipment, factories and machinery, offices and computers, shops and restaurants, salary advances and working capital’). He doesn’t produce figures for this but says that ownership of these is more concentrated than for all wealth. But there is a table which shows that:
‘In France in 2020 (as in all countries for which such data are available), small fortunes are composed principally of cash and bank deposits, middle-sized fortunes of real estate, and large fortunes of financial assets (especially stocks)’.
It cannot be denied that the middle 40 percent — the vast majority of whom are members of the working class properly defined — have benefited, but this doesn’t mean that this group is not dependent, like the rest of the working class in the bottom 50 percent, on having to sell their ability to work in order to buy what they need to live. If they lose their job, they can survive for longer before they become destitute, perhaps a year or so after selling their house. But it does mean that we socialists should be careful when we say the working class is ‘propertyless’. We don’t mean that they literally own nothing but that they don’t own means of production.

There has also been a reduction in inequality of access to education and health care. But this can’t be seen as anti-capitalist, as a better educated and more healthy workforce became necessary as production methods became more complex. As Piketty himself points out:
‘During the second Industrial Revolution [chemicals, electricity, the car industry, household goods], it became essential that an increasingly large part of the labour force be capable of mastering manufacturing processes that required technical and digital education, and the ability to understand detailed equipment manuals’.
Nor is the lessening of discrimination over job opportunities for women and minorities incompatible with capitalism. Capitalism could cope with the abolition of discrimination and even benefit from it by being able to draw on a wider pool of trainable and competent workers.

As a gradualist, Piketty would like to see what he calls ‘the march towards equality’ continue and completely ‘transform capitalism’. Besides steep taxes on wealth and inheritance, he envisages changing company law to allow for more employee participation in decision-making and for a proportion of profits to be set aside for spending to benefit workers. Neither of these will change the workings of capitalism as an economic system which imposes on those who make decisions about production that the priority be making a profit. Widening the circle of those who make such decisions won’t alter this; even worker cooperatives have to obey capitalism’s basic economic law of ‘no profit, no production’. And, of course, from time to time companies go bust and there are no profits to set aside.

He also proposes a scheme to give everyone at age 25 a minimum inheritance equal to 60 percent of average wealth per adult (which is France in 2020 would have been about 120,000 euros, or about £105,000; more today of course). The aim, he says, would be to ‘increase the negotiating power of everyone who owns almost nothing (that is, about half the population)’:
‘Recipients could reject certain job offers, buy an apartment, engage in a personal project, or create a small business. This freedom, which is certain to delight some, may well frighten employers and property owners’.
Which, apart from the cost, is precisely why it will never happen; it would undermine the wages system by putting workers in a stronger bargaining position with employers and enable them to extract a higher wage, meaning less profits. It is rather surprising that anyone should seriously imagine that the capitalist state could be made to give half the working class a lump sum of at least £105k. In any event, such a redistribution of wealth would not affect the unequal ownership of means of production.

In short, the trend since 1800 towards less inequality has not undermined the basis of capitalism. Even less has it been an ongoing slow, gradual transition towards socialism. Not that socialism is a society with a more equal distribution of wealth. Its basis is the common ownership of the means of production which will allow everyone access on equal terms to education, health care, work and what they need to live.
Adam Buick

Deals and Lawyers (2025)

Book Review from the November 2025 issue of the Socialist Standard

Cuckooland: Where the Rich Own the Truth. By Tom Burgis. William Collins £10.99.

In December 2022 we reviewed Burgis’ Kleptopia, which examined the machinations of the super-rich to acquire and hide their wealth, with special attention to Kazakhstan. Here he looks at similar activities in a variety of countries. The idea behind the title is that a cuckoo has to get another bird to think that the cuckoo’s egg is its own, thus relying on an illusion, similar to the way in which some people present two versions of themselves.

Others are mentioned, but the focus is on Mohamed Amersi, who is a ‘dealmaker’ in the telecommunications industry. In an emerging market (which Burgis defines as a country where lots of poor people live) there are plenty of opportunities for selling mobile phones for the first time. In former USSR provinces, such as Uzbekistan, telecom licences can be obtained through contacts of various kinds, and Amersi charges a Swedish corporation a ‘success fee’ of half a million dollars. Never mind that the company later paid a massive fine because its partner in Uzbekistan was in fact the daughter of the country’s dictator (all hidden in a shell company in Gibraltar). Amersi did very well out of all this, as the company paid him $63m dollars over six years. As Burgis says, recessions do not happen to the rich.

The second part of the book deals with how the wealthy make and maintain links with politicians and other powerful people (‘access capitalism’). For instance, the Conservatives’ Leaders Group provides monthly lunches with ministers for a mere £50,000 a year. Or you could pay to attend a cheese-tasting session with Liz Truss (no longer available, perhaps). A company called Quintessentially satisfies the whims of the global elite, such as a football signed by Lionel Messi. But things do not always work out as planned. Amersi became involved in a dispute with Charlotte Leslie, a former Tory MP, over which organisation should be in charge of Conservative relations with the Middle East. He sued her for ‘disseminating false and misleading information’, but his suit was dismissed, the judge saying that his actions ‘give real cause for concern’.

This is an example of what is sometimes called ‘lawfare’: the rich and powerful intimidate those who write about them by means of lawsuits which may involve incredibly high legal fees. Even if the lawsuit fails, those who have been subject to it will have undergone a period of anxiety and stress, fearful of being bankrupted, and so may in future decide it is easier not to ruffle the feathers of the elite. Newspaper editors may prefer that their journalists not get involved in such cases. The term used is SLAPP (Strategic Lawsuits Against Public Participation). So, as in the book’s subtitle, the truth is a matter of legal and financial power rather than actual facts on the ground. (Another example would be Trump’s recent attempt to sue US newspapers for billions of dollars.)

A well-argued insight into some of the ways in which some rich people acquire and protect their wealth.
Paul Bennett

Tiny Tips (2025)

The Tiny Tips column from the November 2025 issue of the Socialist Standard

The unrest reflected much deeper frustrations, including high unemployment, particularly among young people, growing poverty and anger at corruption and mismanagement. People see public resources channelled into luxury spending and infrastructure deals benefiting a few powerful figures connected to the ruling People’s Movement for the Liberation of Angola (MPLA), while basic services and jobs are neglected.


In 1978, Clive James reviewed the official biography of Leonid Ilyich Brezhnev (General Secretary of the Communist Party of the Soviet Union from 1964 to 1982) by the Institute of Marxism-Leninism, CPSU Central Committee. “I read the whole thing from start to finish, waiting for the inevitable slip-up which would result in a living sentence. It never happened.” James found it so dull that “If you were to recite even a single page in the open air, birds would fall out of the sky and dogs drop dead.” 


The announced $7 billion would be the biggest official tranche of funding to Ukraine’s drone industry so far. It’s close to the $6 billion that Ukraine’s defense minister, Denys Shmyhal, has said Kyiv needs to cover this year’s production of first-person-view drones, interceptors, long-range drones, and missiles. While new, Ukraine’s drone industry has increasingly been in the spotlight for producing cheap but effective weapons regularly being used to destroy Russian loitering munitions, armor, artillery, and production facilities. 


From an anarcho-communist perspective, this moment is not simply about one man’s death. It is about the world that produced both Charlie Kirk and the man who killed him. It is about capitalism’s ever-present violence, about the state’s monopoly on force, about the way political antagonisms are escalating into open bloodshed. It is about what happens when a society soaks every interaction in hierarchy, coercion, alienation, and humiliation, and then acts shocked when someone pulls a trigger…Wage labour itself is enforced by violence. If you refuse to work, you starve, or you are policed, or imprisoned. The entire edifice of private property rests on threat and force. 


North Korea’s Kim vows to build a ‘socialist paradise’ [sic]. 


Having a home of our own is essential to leading a dignified life, but in Venezuela, where access to housing is enshrined as a right in the Constitution, renting adequate accommodation is an unattainable luxury for hundreds of thousands of families, and buying property is almost impossible. Not only do market prices far exceed the average household income but inflation has also wiped out home loans, leaving citizens without access to financing. 


There is no genetic or biological basis for dividing the human race into distinct “races”. There are just groups of human beings — all of whom came from Africa originally — who developed slightly different physical characteristics over time as they travelled to, and adapted to, different climates and environments. 


(These links are provided for information and don’t necessarily represent our point of view.)

Halo Halo (2025)

The Halo Halo! column from the November 2025 issue of the Socialist Standard

The observation by Doctor Samuel Johnson that, ‘Sir, a woman’s preaching is like a dog’s walking on his hind legs. It is not done well; but you are surprised to find it done at all’ was recorded in 1763 in Boswell’s biography of Johnson. Well Doctor, you misogynist you, have you got egg on your face now because the first female Church of England archbishop of Canterbury has been appointed to the position? If that isn’t worthy of cheering around the flag-post what is? What …you didn’t know that and you don’t care? LOL. The only bishops of any value are those on the chess board.

A 2018 survey found that about ten million people identified as C of E. The C of E came into being because the English king at the time was told by the catholic pope that he couldn’t marry someone else so he said some rude words to the Vatican and made up his own religion so that that he could have as many wives as he wanted.

A religion that is basically irrelevant to the vast majority and has no impact on the daily lives of most is – whilst we continue to live in a social system that uses, or tries to use, religion as a method of control – arguably preferable to one that exercises a devastating impact upon the lives of those who blindly adhere to it.

***

‘Man’s inhumanity to man / Makes countless thousands mourn!’ comes from a 1784 poem by Robert Burns, Man Was Made To Mourn: A Dirge. History is, unfortunately, littered with examples but what of Man’s inhumanity toward women in the name of religion? A September Daily Telegraph report stated that following a 6.6 magnitude earthquake in Afghanistan women were left to die because of Taliban rules forbidding unrelated men from having contact with them so all male rescue teams were forbidden to do so (tinyurl.com/2s3wbazf ).

Also in September In Morocco a feminist activist Ibtissame Lachgar was sentenced for the heinous crime (sarcasm) of ‘offending Islam’, to 30 months behind bars and a 5,500 dollar fine. She was arrested after posting online a picture of herself wearing a T-shirt with the word ‘Allah’ in Arabic followed by ‘is lesbian’ (tinyurl.com/55uj2f5z).

‘A fire on 11 March 2002 at a girls’ school in Mecca, Saudi Arabia, killed fifteen people, all young girls. Complaints were made that Saudi Arabia’s ‘religious police’, specifically the Committee for the Promotion of Virtue and the Prevention of Vice, had prevented schoolgirls from leaving the burning building and hindered emergency services personnel because the students were not wearing modest clothing’ (tinyurl.com/mzcku99w ).

In Afghanistan a few years ago females between the ages of thirteen and twenty-one were imprisoned, for the heinous crime (more sarcasm) of having ‘failed’ a virginity test. The report said that that more than 200 young women and girls were incarcerated. Their release, it was said, would see them all expecting a future ‘full of shame, exclusion and poverty.’ ‘Although supposed to be imprisoned for only three months, many are held for a year or a year and a half’ (tinyurl.com/yz5uw7ke).
DC

How the miners can win (1984)

From the December 1984 issue of the Socialist Standard

The present conflict in the mines has been as prolonged and bitter as any since the miners were first organised nationally in 1841. Most of the written words and the many speeches and statements which have argued out the day-to-day details of the conflict treat it as though it had never happened before. Yet the history of miners' strikes shows that this is a re-enactment of past struggles and a part of continuing class conflict.

These arguments which evade seeing the dispute as part of continuing class struggle, play into the hands of the government. the National Coal Board and. through them, the capitalist class. From their point of view it is important that the basic issue of class struggle should remain concealed. These arguments focus attention on the particular personalities involved but the Thatchers. Scargills and McGregors who at present occupy the centre stage have only taken over from others who have all acted out the long-running drama which was written by capitalism when it was first established.

Moreover, the government and the Coal Board would wish the issues to be argued out solely in terms of the economic logic of the market system. In this scheme of things the profit motive is the dominant economic factor which must lay down the boundaries for what can happen. In this way. the possibilities of action are confined within a narrow economic framework in which the interests of capital override all others.

What is the capitalist view of the function of the miners? It does not and cannot see them as useful workers producing a vital source of energy. Capitalism sees miners through the distorted lens of its economics. It sees miners as exploitable human commodities, economic units of labour power with wages as their price. The economic factors which regulate the use of miners' labour are those which regulate capitalist production as a whole. In this view, the function of miners is to maintain the overall profitability of British capitalism. Therefore the production of coal as a saleable commodity for profit must be in some proportion with the general level of commodity production and sales existing throughout the whole economy.

The position at the beginning of the strike was an accumulation of 50 million tons of coal which was in excess of British capitalism’s requirements. Regardless of the human need for energy supplies, the further stockpiling of coal would have incurred costs which would have subtracted from the overall profit. Therefore, according to the logic of the market system, coal production had to be reduced. The least profitable mines which incurred the highest running costs in relation to output had to be closed and. regardless of the social consequences, miners had to be sacked.

The miners have not submitted passively to this logic. They are not economic automatons but real people with real needs and definite material interests as workers in their struggle with capital. But the miners were caught in a trap. Had they not gone on strike the mines would have closed and by striking they closed them themselves. This trap illustrates the ultimate impossibility of the position of workers under capitalism. By striking, the miners have themselves reduced coal production and reduced coal stocks. But this would have happened anyway with pit closures. In this way the forces of the market have dictated events.

In the conflict, the present economic depression and the accumulated stocks of coal have determined the relative strength of the combatants. But more than this, the conflict has brought out into the open the conflicting interests over which the combatants are engaged in continuous class war. The miners have pressed their interests as members of working communities with the need for material security, the need to be socially useful and the need for responsibility and power of decision-making in running the life of their communities. The deadlock which has existed in the strike is the irreconcilable pressure of these needs on an economic system which cannot provide for them. The miners' struggle has been against the dictates of an economic tyranny which hires and fires workers according to whether they can be profitably employed. It has been a struggle against an economic tyranny which determines the lives of communities without giving these communities any democratic voice.

Moreover, during the strike the miners have demonstrated how socialism could be run on the practical basis of their own voluntary co-operation. The mutual aid which has been carried on has been a magnificent example of this. The organisation of food supplies, the practical activities of providing meals and transport have been carried on by voluntary co-operation. Nobody has been paying the mining families money for doing all this. This is what the apologists for capitalism say can never happen, yet at the same time they use the brutal forces of the state to attempt to smash it.

The miners and their communities can look back through generations of struggle, back to the early seventies, the general strike, the great strikes of the nineteenth century and countless others in between. They can recognise now that the many strikes of the past resolved nothing; each was a dress rehearsal for the next. Nor is there anything new in their long experience of having to confront the brutal forces of the state.

With this experience they can treat the hypocritical claim that the law is neutral with the contempt it deserves. They know that the law is an instrument of class oppression. framed politically by governments in the interests of the capitalist class. The truncheons which have been wielded against the heads of strikers are the same state truncheons which have smashed workers in the past. There is nothing new about the imprisonment of workers and the use of handcuffs in the course of arbitrary arrest. Neither is there anything new in the use of the law in smashing working class organisation. The present state appropriation of funds repeats the anti working class actions of previous governments.

The Miner in October announced the headline "It's War". This is right — it's  class war. But in this war. and in all the conditions of continued class struggle the question must be asked — is the strategy right? Without a clearly defined objective there can be no final victory. It is more than obvious now that by confining working class struggle solely to trade union action over wages and conditions of employment workers have fought on a battle ground where they are boxed in by the economics of capitalism, where they remain totally vulnerable and only capable of defence.

Whereas capitalists, acting through the state, can present an organised and united front with the clear objective of maintaining the present system of exploitation, the Trade Union movement has no counter strategy for pursuing the interests of workers. In these circumstances, organised capital has no great difficulty in keeping the Trade Union movement weak and fragmented. It can play one set of workers off against another, exploiting their insecurities. The isolation felt by the miners has been an example of this. It is not that the steel workers, the road haulage workers, the dockers and railwaymen are insensitive to the needs and struggles of the miners. They too are boxed in by the economic insecurities of capitalism.

On the other side of the class war the capitalists have kept control of two overwhelmingly superior positions. Firstly they have kept ownership and control of the means of production and all the material resources of life. Secondly they have maintained control of the forces of the state, including the police and the armed forces.

The vital question now is this. Is it possible that workers can continue to concede these overwhelming advantages to the capitalist class and at the same time hope to win victory in the class war? Such a victory requires that the tactic of trade union defence stays. At the same time workers must go on the offensive with the clear political object of taking over the means of production and the forces of the state.

At the very most, trade union action should be regarded as a short-term expedient aimed at curbing the inroads of capital on the lives of workers. This would involve negotiation with employers or their state agents, and if necessary strike action. But the main thrust of working class organisation must be political and aimed uncompromisingly at stripping the capitalist class of their ownership and control of the means of life and therefore the abolition of capitalism. In this work there is no need in any' circumstances to negotiate with capitalists or their governments. The responsibility rests entirely with the working class itself and this work must develop entirely through its own political organisation. It is only by ensuring the rapid growth of the Socialist Party and the World Socialist Movement that workers can shift the field of battle to their own advantage in the class war. This is how the miners, and all other workers, can win.

In their strike, the miners have acted under the greatest difficulties and disadvantages. The great danger now is that faced by the immense forces of organised capital, including the National Coal Board, the government, the law, the state machinery and the hostile media, and not least having to struggle as working class families with all the conditions of material shortages, the miners might become demoralised and lapse into a mood of despair. Thoughts must be focussed on all the elements involved in the strike which show the direction which must be taken in the immediate future. The example of co-operation, of organisation, and the links which have been renewed nationally and internationally. must be built upon. By combining this co-operation and this organisation with the political work of organising for socialism, workers can convert their struggles into the most powerful force for social change. This is the positive and constructive thing that can emerge from the coal strike. With the World Socialist Movement. trade unions could contribute massively to bringing the issue of socialism before all workers throughout the world.

This need to link day-to-day resistance to capital with the political work of organising for a change in society was recognised by the Trade Union movement in its earliest days. The tragedy has been that in this country it has linked itself with the Labour Party. It did this in the mistaken idea that a Labour government could reform capitalism to the advantage of the working class. In particular it focussed its political aims on nationalisation. Socialists warned against these mistaken ideas at the beginning of the century when the Labour Party was formed. Inevitably the trade union link with the Labour Party and hopes invested in nationalisation have proved a completely useless diversion. The prolonged and bitter struggle of the miners against a nationalised capitalist industry is its own condemnation of nationalisation. Under the last Labour government unemployment doubled and unions had to fight as strenuously against its effects as ever they have had to do against a Tory government. But all that has been proved correct is the socialist stand that workers cannot solve their problems under capitalism. Political organisation must be directed at the abolition of capitalism.

For this purpose, the Socialist Party has never compromised socialist principles, nor supported any programme or cause which might damage working class interests or unity. We have kept our object clear. Workers can only solve their problems by organising to establish a society based on the common ownership of the means of life in which the people of the world co-operate to produce goods and provide services directly for need. This is the only way in which the miners, in co-operation with all other workers, can win.
Pieter Lawrence


Blogger's Note:
In this same issue of the Socialist Standard, there was an advert for an audio recording of a recent SPGB public meeting on the subject of the ongoing Miners' Strike. That audio recording is available on the SPGB website. It is worth listening to, as the speaker, Steve Coleman, was an excellent speaker. Click on the link:
Speaker – Steve Coleman
Venue: Duke of York, Kings Cross, London
Date: 12th October 1984

Famine in Africa (1984)

From the December 1984 issue of the Socialist Standard

Toyin Falola, writing about the impact of colonialism in Africa, has this to say:
The situation then turned from one of mere trading partners to one of unmitigated exploitation. Colonial rule was so successful that although nearly all African countries have now achieved political independence they remain economically dependent on Europe. This unequal partnership is a major obstacle to the socio-economic development of Africa. [1]
The problem with the theory of “neo-colonialism" is that, like all theories developed within the narrow perspective of nationalism, it tends to overlook the boundaries of class. Where it acknowledges the dynamics of class struggle, more often than not it absorbs it into the conflict between countries — between the rich industrialised North and the impoverished providers of raw materials in the South. Thus Susan George:
The present world political and economic order might be compared to that which reigned over social-class relations in individual countries in nineteenth century Europe with the Third World now playing the role of the working class. [2]
To be fair to George, she does draw attention to the existence of “local elites" in the Third World. Yet all too often with those who subscribe to this neo-colonial model of the world, it is not that such an elite exists that matters but that it should so unashamedly ally itself with its erstwhile colonial masters.

Who is this elite in Africa? According to Greg Lanning:
At independence the new rulers in Africa lacked an economic base in society and used the patronage and power of government to consolidate their own position. Partly because of this and partly because of the nature of an underdeveloped economy, “the state plays a major role in economic activity and development". The importance of the state in post-colonial Africa means that those who staff and run the state apparatus form the basis of the emergent ruling class in Africa. [3]
The dominant ideas in society being those that best serve the interests of its ruling class, it is perhaps not surprising that contemporary politics in Africa should be so receptive to Leninist ideology with its statist prescription for the management of an emergent capitalism. On the other hand, as Lanning suggests, in trying to consolidate their economic position Africa's rulers depend heavily on the revenue accruing to their national treasuries from foreign companies operating within their territories. Such a situation demands a degree of pragmatism. For a ruthless pragmatist like President Mobutu of Zaire this has proved most rewarding. With a personal fortune of about £100 million, Mobutu is one of the richest men in the world, while the average wage of a Zairean worker amounts to just over ten dollars a month. Clearly, if Africa’s ruling class chafes against the constraints of “neo-colonialism", it is also very much a beneficiary of it. While it has neither the inclination nor the option to withdraw from the interlocking relationships characteristic of an integrated world economy. Dinham and Hines point out to what extent it has been able to modify these relationships to its own advantage:
Could a politically independent state wrest economic power from the foreign companies which continued to control their export crops? The strategies open to governments were limited and experience soon showed that measures to acquire immediate control by nationalisation led to retaliation from the companies involved. Most countries opted for more modest legal and financial controls. These measures did not drive the companies out — nor were they particularly intended to do so, for the companies were by now crucial to many African economies. [4]
More recently, however, the trend has been for these multinational firms to opt out of plantation agriculture in which many of them have their roots and to move towards an arrangement known as “contract farming”. What this means is that local producers are contracted by a firm to produce a certain output which the firm then purchases at a fixed price. This has the advantage for the firm concerned in that it eliminates the risks attached to growing crops.

But while multinational firms invest less in direct landownership than they did in the past, in other respects their dominance has become more entrenched and pervasive. These latter activities include the marketing, processing and transport of agricultural products as well as the provision of agricultural inputs such as fertilisers, machinery and management or technical services. Such "vertical integration" is the hallmark of modern agribusiness corporations. In other words they are able to exercise wide ranging control over the many links that make up the food chain, from the supply of seeds to the packaging of the final product.

For the proponents of economic nationalism, this is a highly regrettable state of affairs. Not only are African countries denied greater "vertical" control over their products but are economically restricted in a “horizontal” sense as well. This is to say their structure of production is relatively undiversified. being closely aligned in most cases to a fairly narrow spectrum of external markets which absorb the bulk of Africa’s trade. According to Dinham and Hines
Twelve countries are dependent on just one main crop for over 70 per cent of their income. and a further eleven countries depend on only two crops for well over half their income. [4]
Such a highly concentrated pattern of production has a number of disadvantages built into it. In the first place, it greatly increases the risk of loss due to environmental factors. It also makes these countries extremely vulnerable to fluctuations in the price of their export crops. Just as a mining community in Britain, for example, could be devastated by the closure of a mine on which it heavily depends, so a drastic fall in the price of a single agricultural product can wreak havoc with whole regions given over to the production of this crop. In Africa’s case, probably the most extreme example of “over-concentration” is that of Gambia, where groundnuts are grown on 73 per cent of the arable land and account for 90 per cent of its export revenue.

The market economy is, of course, an inherently unstable system and within it the price of agricultural products tends to be more volatile than most. It is this very instability which adds yet another dimension to Africa’s plight in that a high proportion of its export crops happen to be slow maturing and so not readily adaptable to the vagaries of the market.

Take, for example, coffee. In at least eight African countries coffee is an important export crop grown largely by smallholders. High current prices will induce farmers to plant or expand their acreage of coffee trees. Once planted they have to wait for roughly five years for the coffee trees to mature but as Moore-Lappe and Collins point out:
By the time your first harvest of such crops is ready you might find the bottom has dropped out of the market. And it probably will have since producers in your country and others will have planted to meet the demand at the same time you did The likely result is overproduction once the new trees begin to bear more than the consumers are willing to buy even with a drop in price. [5]
In the economically advanced areas of world capitalism, governments have usually sought to cushion agriculture from the erratic workings of market forces. But this in turn has created yet another problem: periodic crises of “over-production” and chronic food surpluses. In fact so huge are these surpluses that in America alone it costs £700 million a year just to stockpile them. [6] But such stocks are by no means surplus to human requirements; they are surplus to the capacity of the market system which restricts workers’ consumption to the size of their wallet. Once again, Susan George:
As long as food is regarded as a commodity . . . you will have this scandalous situation of surpluses on the one hand and famine on the other. Because people who can’t pay. who cannot become consumers with a Capital C are not interesting to this world system. [7]
In the Third World, however, there is far less scope for governments to intervene and protect their agricultural sector in the way that the EEC or the American government can. The reason is that the subsidies paid to farmers in the richer countries represent a tax burden on other sectors of industry. But in the developing countries this is hardly a practicable course of action:
Developing countries are so called because their other industries are not developed: generally speaking, agriculture is their one main industry. Agriculture has, in their case, to support the government. Only in developed countries with prosperous industries able to give revenue to the government can the government, in its turn, support agriculture. [8]
In addition to the problems affecting African countries arising from fluctuations in the prices of their agricultural exports, there has been in the post war era a longterm tendency for these prices to drift downwards against those of imported manufactures and oil. For example, "in 1969 a coffee producing country had to sell 66 bags of coffee to buy one 16 tonne truck but by 1979 it had to sell 123 bags of coffee to buy the same truck" [4] Don Casey, in a paper prepared for the UN Development Programme, estimated that the total loss of foreign exchange earnings to Africa due to this relative fall in the price of agricultural exports in the two decades after World War Two, "exceeded all foreign funds invested, loaned or granted during that period". [5]

This "deterioration in the terms of trade" has prompted African and other Third World governments to try to secure commodity agreements through bodies like the UN Conference on Trade and Development (UNCTAD) in order to stabilise prices or else to form producer cartels along the lines of OPEC. To date such attempts have been largely unsuccessful. Partly this is because "producer countries" are themselves no more a monolithic bloc than their customers but are deeply divided by competition over markets. When, for example, a conference was held some years ago to try to reach an International Tea Agreement, several African countries objected to the idea of fixing prices or quotas. The reason was that Africa’s share of world output was projected to grow substantially in the near future.

Faced with these increasingly stringent economic pressures, African governments have little choice but to move even further down the road that has led to the predicament in which they find themselves. To boost their revenue they must encourage commercial agriculture. In so doing they have had to turn more and more to multinational agribusiness for the necessary imports and to private banks or aid agencies for loans to finance this expansion. This of course only further reinforces the need to promote commercial agriculture. It is after all mainly from this source (apart from the mining sector in some cases) that governments can hope to raise the necessary amounts of foreign exchange that can go towards repaying the debts incurred.

For peasant farmers throughout Africa such developments translate into a mounting burden of misery. As peasant farmers they are of course mainly “self provisioning" — they produce food primarily for their own consumption — production for the market being a secondary consideration. But today this social arrangement is coming under increasing attack.

After “independence”
Julius Nyerere in his famous 1967 Arusha Declaration, remarked that
The basic difference between Tanzanian rural life now and in the past stems from the widespread introduction of cash crop farming. Over large areas of the country peasants spend at least part of their time — and sometimes the larger part of it — on the cultivation of crops for sale — crops like cotton, coffee, sisal, pyrethum and so on. But in the process the old traditions of living together, working together and sharing the proceeds have often been abandoned.
The Arusha Declaration itself was an attempt to transform peasant agriculture by reducing the influence of market forces. It sought to build a self reliant economy by raising agricultural productivity through the mass mobilisation of peasants within a framework known as the Ujamaa (meaning “familyhood”) programme. Among other things this entailed the enforced resettlement of scattered peasants into some 8000 planned villages, ostensibly to extend essential services to the rural population as a means to greater productivity.

The Ujamaa experiment is interesting because of its ideological commitment to the idea of peasant self-reliance. Its failure to live up to this commitment — for it came increasingly under the control of a burgeoning state bureaucracy — highlights all the more starkly the inherent conflict of interests between African governments generally and the peasant populations in the countries which they govern. The fact of the matter is that these governments need to further extend the influence of market forces, not to reduce it; to transform, as Marx put it. “a society in which one definite mode of production dominates even though not all productive relations have been subordinated to it" into one based more and more on purely capitalistic relations of production. In short, what the Ujamaa programme foundered on was not an ideological betrayal but the economic exigencies of Tanzanian capitalism and its heavy dependence on foreign imports and aid resulting in the need to generate foreign exchange.

How is the capitalist imperative to extract marketable surpluses from cash crop production transmitted to, and impressed on, the African peasant? In colonial times a favoured method to induce peasants to grow cash crops was by levying taxes. This remained the case after political independence. Indeed, in some cases the burden of taxation has substantially risen:
In Mali in 1929 the French levied a tax that required each adult over fifteen to grow between five and ten kilos of cotton to pay for it. By 1960, the last year of French rule, the tax had risen to the equivalent of forty kilos. By 1970. during the drought, the successor government forced each adult peasant to grow at least forty eight kilos of cotton just to pay for taxes. [5]
Generally speaking, crops that peasants produce for export are purchased by marketing boards — usually government-run and almost all monopolies — and then sold to foreign buyers for processing. The price that peasants are paid is often far less than that charged by the marketing board which in turn reflects the state of the world market. It may be deduced that the lot of the peasant might improve with an improvement in the world market. But this is not necessarily so:
A slight increase in income that peasant farmers in underdeveloped countries might acquire from a rising world price for their commodity has to be weighted against the increased threat of displacement by land-grabbing commercial farmers or corporations that see higher prices as new grounds for profit. [5]
In the post war era most countries in Africa experienced a surge in cash crop production though more recently in the 1970s output has tended to level off (partly due to the world recession). Significantly, this growth was achieved primarily not by raising yields but by expanding the area under cash crop production. Inevitably, this was at the expense of subsistence agriculture which was progressively pushed onto less productive marginal land. Since subsistence agriculture is a major local source of food, this development goes a long way towards explaining the steady fall in per capita food production in Africa over the last twenty years or so.

In the past the availability of relatively abundant land, coupled with communal forms of land tenure, tended to cushion subsistence agriculture and ensure a modicum of food security. Indeed, it was this that mainly inhibited the development of a strong indigenous landowning class. But today this picture is rapidly changing as a recent survey from the Cornell University Centre for International Studies suggests:
The study found a trend across Africa towards increasing privatisation of communal lands, growing concentration of landownership and the fragmentation of holdings, all factors further aggravating rural poverty. In some countries lands traditionally available to all tribal members are being appropriated by government officials or foreign firms, usually with the acquiescence of chiefs.[4]
It has been estimated that three quarters of Africa's population now have access to less than 4 per cent of the land [2] while in many parts of Africa “small farmers do not own enough land to occupy themselves for at least 6 months of the year”. [9] And most importantly, with the question of famine in mind, “8-10 per cent of the rural labour force in Africa is now landless and these numbers and proportions are growing rapidly". [4]

The consequences have been catastrophic for millions of peasants caught between the hammer blows of the market economy and the anvil of diminishing returns from subsistence agriculture. And as rural deprivation worsens, so the tide of migration to the cities has gathered pace. Africa may be the least urbanised continent. with less than a quarter of its people living in cities, but its rate of urbanisation is roughly twice that of its population growth. This means on current trends that the population of African cities can be expected to double every 14 years. But how can this growing population be fed when domestic food production mainly in the form of peasant farming is in the throes of decline?

The answer as far as governments are concerned is to import food, particularly cereals, from abroad. This first began on a significant scale in the 1960s when the price of cereals was low as a result of the accumulation of huge surpluses in North America and Europe. But. as Sir Fred Catherwood explained, this was by no means an unmixed blessing:
These surpluses from Europe and from America depress Third World prices; they put Third World farmers out of business, they drive them off the land and into the shanty towns and they reduce rather than increase production in the Third World. [7]
Without doubt. African governments are fully aware of this, but whether they are in a position to do anything about it is quite another matter. They have to take into account for example the likely response of town dwellers to any increase in the price of basic foodstuffs that might benefit local producers. Furthermore, as new tastes become entrenched in the urban areas it is even more difficult to break away from dependence on a particular cereal (like wheat) which for climatic or other reasons cannot be grown in much of Africa. The population of Africa may be mainly rural but political power is overwhelmingly urban-based, with consequences graphically spelt out by Basil Davidson:
So it was increasingly the towns, after independence, that dictated the priorities of economic policy; and the new demands of the towns, pushing aside the needs of the countryside, increasingly called the tune. More and more exports had to go in paying for the imports demanded by the towns . . . the towns and cities, in short, became the tail that wagged the economic dog. and the rural populations, still in most cases the great majority of all the people, had to suffer for it. [10]
When in fact big increases in food prices have been pushed through against the wishes of the urban population, this has in many countries been the prelude to serious riots and, in some cases, a successful coup d'etat. Little wonder, as Rene Dumont put it. "governments fear urban unrest far more than the dispersed and unorganised peasant farmers”. [11] Prompted by this threat—not to mention the military aspirations of rival African states — they have sought to massively arm themselves with the paraphernalia of repression: “At present governments spend an average of between 4 and 7 per cent of their budgets on agriculture — while spending 20 per cent on defence". [12]

More recently in the 1970s the cost of food imports rose substantially. For African countries this was an ominous development. particularly when seen against the background of a relative fall in the value of agriculture exports. Many governments in response to this crisis have initiated large scale (often state run) agricultural schemes in a bid to boost domestic food production by attracting foreign investment and expertise.

At first sight this might seem an unlikely area for foreign firms to invest in, for the reason so candidly explained by the Chairman of General Foods: "It is virtually impossible for a private business establishment to develop, distribute and sell enough of the kinds of food poor people need and still break even, much less look for any profit". But the role of aid has been a crucial factor in enticing agribusiness. Firms find it sufficiently lucrative to participate in large scale agricultural projects as these "attract funding on concessional terms by aid agencies" and with payments effectively guaranteed by the aid agencies concerned this eliminates financial risks to the firms themselves. In short, with the prospect of large scale schemes coming to dominate domestic food production in the 1980s this will "ensure agribusiness an increased role in Africa’s food production, thus complementing its historic control of Africa's cash crop production". [4]

Should this happen it will further erode subsistence farming, displacing peasants or driving them more and more into the market place of hunger where the economic risks are as great as the physical margins of survival are small. For increasing numbers of them throughout Africa a way of life is dying by degrees; slowly strangled, as though by a python whose length spans the circumference of the globe.
Robin Cox


References
(1) African History and Culture, edited by R Olaniyan, 1982
(2) How the Other Half Dies. S.George, 1979
(3) Africa Undermined. G.Fanning with M. Mueller. 1979
(4) Agribusiness in Africa. B.Dinham & C. Mines. 1983
(5) Food First, F.Moore Lappe & J.Collins. 1982
(6) The Observer, 1 April 1984
(7) Utopia Limited, programme notes, 1984
(8) Agriculture The Triumph and the Shame. R Body. 1982
(9) The growth of Hunger. R.Dumont & N Cohen. 1980
(10)  The Story of Africa, B.Davidson. 1984
(11)  The Guardian. 25 June 1982
(12) Newsweek. 6 August 1984