Monday, September 29, 2025

Labour's failure (1986)

From the September 1986 issue of the Socialist Standard

The Labour Party assert that what makes them different from the Tories is their belief in government-directed planning for all aspects of production — which industries shall be encouraged to expand and which to contract and how much all of them shall produce. The aim of such planning is to secure maximum total production; wages as high as possible and. of course, "full employment". On the other hand, the Tories would leave it all to market forces with the managers of industries making their own decisions about how to react to market changes in demand. For the Tories, government intervention would be restricted to promoting competition, as the way to reduce costs and prices and enable British industry to be competitive in world markets.

The Labour Party's ideas were embodied in The National Plan, a volume of nearly 500 pages, adopted as official policy by the Wilson Labour government in 1965. The ineffectiveness of Tory policy has been shown by, for example, the increase from 1⅓ million when they entered office in 1979 to 3½ million seven years later. One of the factors in the increase in unemployment has been the long-term decline of British manufacturing industry. Some of present unemployment is due to world recession, the rest is due to the shrinkage of manufacture. In 1900 British exports of manufactured goods represented 33 per cent of the world total of such exports. In 1965 it was down to 14 per cent and is now about seven per cent. On balance Britain is now an importer of manufactures. It was noted in the 1965 National Plan that the British share which was a quarter of the world total in 1950. had declined by 1962 to less than one sixth. The extent of the decline can be seen in a comparison between Britain. Germany and France. In 1951 British total production was equal to that of Germany and France combined. In 1985 German production was three times what it was in Britain and French production nearly double that in Britain.

The problem had been considered in 1931 by the MacMillan Committee on Finance and Industry. The committee accepted that the decline had taken place but took comfort in the fact that British exports of manufactures were still the largest of any country in the world and that British wage levels were the highest in the world except the USA. British wage levels are now the lowest in Europe except for Italy and are far below those in the USA. Japan and many other countries. The MacMillan Committee also pointed out that. "The USA is unable to compete with us in world markets in our principal staple exports such as coal or textiles and many iron and steel products".

There are now many countries which can undersell British products in all these fields. Textile exports have been drastically reduced, coal can now be imported at prices below those of British coal and the exports of British coal, once enormous, have reduced almost to vanishing point. The MacMillan Committee were complacent about the future. They took the view that "the shortcomings in this country in technical efficiency" were exaggerated, though they also recognised that the high level of unemployment in Britain (1,290,000 in 1928, compared with 432,000 in 1913) had already come into existence before the depression which began in 1929. In the depression itself it rose to 23 per cent. not far short of double what it is in 1986.

The Labour Party's justification for the 1965 plan was that 13 years of Tory rule had made the problems of British industry much worse. A Labour Party pamphlet summarising the plan had this:
In 1964 the crisis was reached: the Balance of Payments deficit was about £756 million — the largest in Britain's peace-time history. Years of stagnation had taken their toll. Once more an emergency squeeze was needed; but this could not be the final remedy. This time we could not be content with the old "stop-go" cycle. A new plan of action was needed
(Target 1970)
The plan was drawn up after consultation with the trade unions, employers' organisations and big employers, who were asked what expansion of production was possible in the five years to 1970. The plan itself settled on a 25 per cent increase in total output, with a 20 per cent increase in wages. It planned to avoid inflation: prices were to remain stable. It included particular forecasts such as raising the annual rate of housebuilding to 500,000 a year. A remarkable feature of the plan was its assumption that unemployment was not a problem but that there was an absolute shortage of workers. The plan foresaw that 800,000 additional workers would be needed by 1970, 400,000 of which would come from the increase of population. The remaining deficiency of 400,000 workers would have to be met, as much as possible, by increasing the output of the workforce.

This showed an astonishing, but typical, failure of the Labour Party to understand capitalism. In effect it assumed that all that had to be done was to increase output and that the real problem, of selling the increased output at a profit, would look after itself. In particular it showed no awareness that unemployment in this country, after the abnormally low rates of early post-war years, was already on a long-term upward trend. In the event production increased between 1965 and 1970. by about half the planned 25 per cent forecast and the actual increase was less than the increase that had taken place in the previous five years under the Tories. Only half the 500,000 houses a year were built. The plan failed entirely to keep prices stable. They went up by 31 per cent and wages, after discounting the rise of prices, rose by about two-thirds of the planned 20 per cent. And contrary to the belief of the planners that there would still be a 200,000 shortage of workers, it was unemployment which went up by 200,000. from 376,000 to 579,000.

The plan accepted that there would be some industries in which more workers would find jobs and others in which the number of jobs would fall. They were right about an increase in the number of jobs in the Health Service, education and insurance, banking and finance but they got it badly wrong about manufacturing industries. Halting the decline of manufacture was one of their main concerns and they planned an increase in the number of jobs by 292,000. Instead the number of jobs in manufacture fell by 260,000. The plan had no effect at all in increasing total production but some boards of directors of companies, including some in the manufacturing industries, were encouraged by it to step up their output. What happened in manufacture was that profits, which had been steadily failing since 1951, fell further during the five years of the plan.

The method of preparing the plan had been to ask companies to forecast what types and designs of products they would be turning out in five years' time and in what quantities. Some companies regarded the whole thing as being unrealistic to the point of farce. What types and what quantities will be produced in five years' time depends on what demand there will be in the market, something no company can possibly know in the inherently unstable world of capitalism. How many of the many tens of thousands of companies which have gone bankrupt in the depression since 1979 could see it five years in advance?

The plan accepted that some industries were in decline and would need fewer workers. Among the industries in which jobs would decline were agriculture, coal mining and transport, the planned number of redundancies being 142,000, 179,000 and 99,000 respectively. Based on their assumption that there was an overall shortage of workers, the plan described redundancies as "releasing” workers for employment elsewhere. No doubt many of the redundant workers did find other jobs for a time at least. To ease the transfer, the Labour government passed the 1965 Redundancy Payments Act. Of particular interest is the coal industry One of the factors expected to reduce the number of coal miners' jobs was the expansion of nuclear power. Dungeness "B" nuclear plant was expected to "produce base load electricity more cheaply than a contemporary coal fired station. The number of coal miners who lost their jobs under the Labour government was 199,000, twenty thousand more than the government had planned. They lost their jobs because the pits in which they worked were running at a loss.

Here is the statement about loss making , pits made in the National Plan.
The aim of the industry will be to eliminate inefficient capacity, rather than to under-utilise efficient capacity, in order to keep costs down as far as possible and to match the falling level of demand. Pits where proceeds of sales fall short of mere running expenditure are being closed down as quickly as possible, unless there is a prospect of their moving out of this category, e.g. after a reconstruction is complete. These measures should lead to a compact and competitive industry still supplying more than half the nation's energy and offering attractive jobs.
It will be observed that this is almost identical with Ian MacGregor's pit closing formula for getting rid of 40,000 miners which led to the year long strike in 1985.

There was no strike against pit closures in 1965. Indeed the minister in charge of the plan, the late George Brown, when introducing it at the Labour Party Conference received a standing ovation. Evidently the Labour Party and trade union delegates, and the workers they represented, all shared the illusion of their leaders, that "full employment" was a reality and that they would never have to fear the dole queue.
Edgar Hardcastle

New pamphlet: Women and Socialism (1986)

Party News from the September 1986 issue of the Socialist Standard





Available from Literature Dept, SPGB, 52 Clapham High Street, SW4 7UN. Price (inc. postage) 55p.


Blogger's Note:
The text of this pamphlet is available at the following link.

New pamphlet: The Strike Weapon (1986)

Party News from the September 1986 issue of the Socialist Standard



Available from Literature Dept, SPGB, 52 Clapham High Street, SW4 7UN. Price (inc. postage) 45p.


Blogger's Note:
The text of this pamphlet is available at the following link.

Letter: Capitalist power: economic or political? (1986)

Letter to the Editors from the September 1986 issue of the Socialist Standard 

Capitalist power: economic or political?

Dear Editors.

The lead editorial in your April 1986 issue. "Lessons of the fall of Marcos” indicates that it is the SPGB that has not learned the lesson from this event.

You state that you "have always argued that it is possible to establish socialism by peaceful democratic means, through the working class organizing into a mass political movement and using existing elective institutions, imperfect as they are from the standpoint of pure democracy" You further state that your "attitude has often been criticized by people who argue that 'no ruling class has ever given up power peacefully' and that the capitalist class will never let the workers use elections to dislodge them but would refuse to accept a socialist electoral victory ".

You state that "recent events in the Philippines which led to the downfall of President Marcos have confirmed this analysis of what is likely to happen when a government enjoying only minority support tries to defy a majority movement". Obviously you draw the lesson from this event that the capitalist class will relinquish power whenever the socialists attain an electoral majority.

Turning the pages of your April issue we find a lengthy article, title "People power", dealing with the fall of Marcos. A photo shows a picture of a huge demonstration with a large sign stating "We won" and your writer s comment "But not for socialism"! This article proves that the ruling class did not give up power! So what is really the lesson to draw from this event? Certainly not the lesson that you drew from it. Your "People's power' article shows that Aquino had the support of the most conservative elements of the immensely Catholic hierarchy, that the US sent Philip Habib to discover what they might expect from Aquino and having got a satisfactory response, decided to cut their losses and run. They advised Marcos to leave with $240,000 in cash and crates containing $1.179.000 in cash. The writer states that Aquino promised more than she can deliver, that much of Philippine industry is owned by American multi-nationals, which have been only too happy to exploit cheap domestic labor. That Marcos supporters still hold crucial positions in the judiciary, civil service and local governments. That two-thirds of Marcos' supporters are in power until 1990 That Generals Entile and Ramos were architects of Marcos martial law but have been incorporated in the new administration. That the Aquino family own one of the world's largest sugar plantations, that her cabinet contains not one single representative of "the people" they are all businessmen and members of the political elite.

Does this indicate that the ruling class gave up power?

Those who argued that no ruling class ever gave up power peacefully simply because the majority voted against them is true. What happened to Allende in Chile? Did the ruling class accept the decision at the ballot box? What lesson did the SPGB draw from that episode?

It was Daniel De Leon who warned that the ruling class will not allow the revolutionary socialist majority to take political power unless the working class were organised with an economic power (Socialist Industrial Unions) that could enforce their decision at the ballot box by taking possession of the industrial establishments of the land and assuming the conduct of the nation's production thereby locking out the capitalist class.

The motivating force in society is economic. The Capitalist class maintains its dominance of society because it owns and controls the industrial facilities of modern society. The only force that can unseat them is a superior economic power. Today the working class runs and operates the industrial facilities of society but are not conscious of their latent power. If the working class is made class conscious and organizes into an economic organization that has as its goal the taking over of the industries they operate, they will have organized a superior economic power to that of the capitalists. If they then constitute a majority at the ballot box they would be organized to take, hold and operate the industries whether or not the ruling class recognizes their political victory.

The "Lessons of the fall of Marcos" confirms that the ruling class did not give up power and that De Leon's warning was correct. The lesson the SPGB must learn from the Fall of Marcos and the fall of Allende is that the socialist ballot must be backed up by an economic force capable of enforcing it.
Fraternally.
Sam Brandon
Riverdale, New York


Reply:
Our correspondent is labouring under a misapprehension. We never said that the change of President in the Philippines was an example of a ruling class giving up power peacefully, and certainly not that it was a "socialist electoral victory" (any more than Allende‘s was). We merely said that it represented a case of, as we put it in a passage Sam Brandon himself quotes, "what is likely to happen when a government enjoying only minority support tries to defy a majority movement".

Such a government cannot hold on to power for any length of time because, to function, any government has to have a minimum of support and acquiescence among the population. When this support turns into active opposition then the government in question cannot continue. This has some relevance to the establishment of socialism to the extent that, faced with the majority wage and salary-earning class organised into a socialist movement, the last government of capitalism will have no choice but to bow out. gracefully or otherwise.

Oddly enough, as far as we can tell. Sam Brandon agrees with us on this point since he. like us. envisages the possibility of an essentially peaceful abolition of capitalism and for the same sort of reason: that if the socialist-minded working class is sufficiently determined and organised (he says at the point of production) then they can force the capitalist class to respect any socialist election victory We didn't say anything different in our editorial on the fall of Marcos when we stated that "what is decisive is not so much the socialist electoral victory as the understanding and the determination to achieve socialism which this would reflect". It is absurd to imagine that all the workers need to do to achieve socialism is to vote for it. Certainly this is not. and never has been, our position. The workers must play an active part in the establishment of socialism for the simple reason that, socialism being a society based on voluntary co-operation, it can only work with majority understanding and participation. 

In other words, it is not the socialist victory at the polls as such that would lead to the last capitalist government relinquishing power but the fact that this victory would be a reflection of the understanding, determination and. naturally, organisation of the vast majority of workers. This organisation for socialism will also extend to the places of work (the existing trade unions will obviously be completely transformed when a majority of their members are conscious, determined socialists) but it will be essentially political.

Sam Brandon cites the example of Allende in Chile. Here he is on very dangerous ground since if he really thinks that Allende was a socialist and that his election as President of Chile in 1970 was a socialist electoral victory, then we would be forced to challenge the extent to which he himself has grasped the meaning of socialism. Allende and his so-called socialist party stood for the establishment of a state capitalist regime in Chile (and did not even have majority support since he only polled 36 per cent of the votes). But we will give Sam Brandon a chance and allow him to withdraw the absurd implication that the coming to power of Allende was an example of a socialist electoral victory not backed up by the "superior economic power" of workers organised in "socialist industrial unions" that he advocates.

Certainly the capitalist class do possess immense economic power which they use to force the working class to work for them on their terms but the question at issue is the source of this power, not its existence or non-existence. In the last days of feudalism and the early days of capitalism this power did derive in large part from the fact that the capitalist entrepreneur did play a key role in the process of production. Organising and trading skills were essential to the economic process and it was this that gave the rising capitalist class a base from which to challenge, on the political field, the power and privileges of the then land-based ruling class.

But once they had won political power it was this, not their economic power, that enabled them to dominate society and reshape social institutions in their interest. The subsequent evolution of capitalism led to the disappearance of the original economic power of the capitalist as an essential element in the process of production. Now, and for a long time, it is paid workers who can and do run industry from top to bottom. The capitalists do indeed still possess immense economic power but this is now entirely a result of the fact that they possess political power.

Capitalist ownership of the means of production no longer rests on the personal role of the capitalist in the productive process, but purely on the fact that (in the West) they possess legal property deeds entitling them to draw a legal property income from the exploitation of the working class. As these legal titles are enforced by the state, capitalist ownership of the means of production is "political" in the sense that it depends entirely on their control of political power (as is immediately obvious in the case of the state capitalist class in Russia and other such countries). Their property titles are merely a licence to exploit wage-labour granted, and enforced, by the state.

That the economic power of the capitalist class now entirely depends on the fact that they control political power has of course important implications for socialist tactics. For it means that the struggle to overthrow the capitalist class must be political, not economic. The "economic power' of the capitalist class cannot be overthrown by organising a general strike to take and hold the means of production because the source of this power is political not economic. In any event, in any trial of economic strength the capitalist class will always be able to win as long as they control political power.

So the working class must aim at gaining control of political power. Once they have done this then the "economic power” of the capitalist class will burst like a bubble. All the revolutionary socialist majority on the political field will have to do to achieve this is to declare all property titles null and void — to revoke the state licences to exploit wage-labour — and that will be that. Of course, at the same time, workers will also need to be organised in their places of work ready to take over and run industry when capitalist ownership has been abolished. So we are talking about the socialist-minded working class being organised both politically and industrially to achieve socialism, but it will be the political organisation and action, not the industrial, that will abolish capitalist power

Daniel De Leon and Sam Brandon have simply got it the wrong way round: the capitalists' economic power depends on their control of political power rather than vice-versa. This is why we have always advocated that, to achieve socialism, the working class should organise itself into a vast political movement whose aim will be to destroy the capitalists' economic power by depriving this of the political backing without which it is today unable to exist.
Editors.

Letter: Trotskyist? Leninist? (1986)

Letter to the Editors from the September 1986 issue of the Socialist Standard 

Trotskyist? Leninist?

As my interest in politics is only about three years old. and my introduction to socialism began about one year ago. I cannot claim to know much about any other political parties, beyond the fact that their policies are opposed to the Socialist Party of Great Britain. Neither am I really clear about what is meant by Leninism. Trotskyism etc But I do know that the Socialist Workers' Party is regarded by its members and by previous contributors to the Socialist Standard as Trotskyist. So why does Steve Coleman refer to them as Leninist in the July Standard?
Grant Dixon
Chatham


Reply:
All Trotskyists are Leninists. The SWP claims to be both. After all, Trotsky was just one of the gang of leaders who hung around with Lenin and accepted his elitist outlook. Other Leninists are Stalinists — they defend the activities of the dictator Stalin as being a logical progression from Lenin's policies. At least they possess the merit of consistency: if you advocate Lenin's methods of achieving a dictatorship you might as well defend Stalin's tyrannical methods of maintaining it in being. As for old Leon Trotsky, he was just an ousted Bolshevik dictator who enjoyed the pleasure of criticising the state-capitalist nightmare which he had played a key part in bringing into being. When the sailors at Kronstadt told the Bolsheviks to stuff their dictatorship over the proletariat it was Trotsky who led the Red Army to massacre them. Trotsky never gave up the belief that Russia was a "workers' state", albeit a deformed one The SWP have advanced beyond Trotsky's analysis on that one: they say that Russia is state capitalist. But even here they are hopelessly mixed up. because they argue that Russia was socialist from 1917 until the late 1920s and then, once Trotsky had left the scene, it became state capitalist In other words, the SWP are terribly confused and Grant Dixon cannot be blamed for being baffled by the various labels used to describe these absurd leftist outfits.
Editors.

50 Years Ago: The Communists and Democracy (1986)

The 50 Years Ago column from the September 1986 issue of the Socialist Standard

But who put democracy in danger? In recent years it has been the Communists above all others, yet they are now most vociferous in demanding a United Front to save it. It was the Russian Communists who set the modern fashion of seizing power and installing a dictatorship. It is undisputed that Mussolini, and after him Hitler, learned much from Lenin in the technique of seizing power and holding it by force, supported by mass propaganda and political suppression.

It was the Communists who, year in and year out, derided democratic Government, poured scorn on Parliament and the whole parliamentary system, preached minority revolt and civil war, and in every way idealised the method of violence. Everywhere that their propaganda penetrated they left a trail of hostility to parliamentary methods and a liking for the pseudo-progressive system of armed force and dictatorship.

#    #    #    #

At the 1929 Conference of the Communist Party of Great Britain, Mr. Harry Pollitt made a speech in which he explained to his fellow Communists that “only through armed insurrection can the workers gain power” (see report in Manchester Guardian, December 2nd, 1929). At the same conference, Mr. Gallacher, who now pretends that armed revolt was not intended, said this: —
   "They had talked of a Revolutionary Workers’ Government, but did they realise what was implied? Would the organisation of the workers for the revolutionary Government be a legal one? The task of fighting for a revolutionary Government would be a task of bringing the workers out on to the streets against the armed forces of capitalism.”—(Worker's Life, December 6th, 1929.)
[From the editorial, "The Truth about the Popular Front", Socialist Standard, September 1936]

Observations: Hooked on the opium of the people (1986)

The Observations Column from the September 1986 issue of the Socialist Standard

Whatever Marx's description of religion — "the sigh of the oppressed creature, the heart of a heartless world, just as it is the soul of soul-less conditions. It is the opium of the people", most religious people would probably deny that they are oppressed or live in soul-less conditions. But there is obviously something missing (even if it is only logic) from the lives of people who will go to great pains to live their lives in the way that is approved by their particular god, but will never be able to explain just what god is. or why he should be so concerned about the use of contraceptives by catholics, or why it is so imperative that muslims and jews slaughter their animals by slitting the throat and letting them bleed to death.

In an attempt to make some sense of the Christian faith, the Bishop of Durham has probably come as close as anyone to telling us what god is:
We are faced with the claim that God is prepared to work knock-down physical miracles in order to select a number of people into the secret of his incarnation, resurrection and salvation. but is not prepared to use such methods in order to deliver from Auschwitz, prevent Hiroshima, overcome famine or bring about a bloodless transformation of apartheid. Such a God is surely a cultic idol.
(From a speech to the York Meeting of the General Synod - 6 July 1986)
Understandably, the bishop is out of favour with some of his colleagues who prefer not to mention these contradictions in god's character. This is not the only thing rocking the boat in the Church of England at the moment. Another problem that the hierarchy are wrestling with is whether women should be able to become priests. This should be much easier to solve however. The Bible itself gives clear guidance on this - 1 Corinthians 14. verses 34-35:
Let your women keep silence in the churches: for it is not permitted unto them to speak, but they are commanded to be under obedience, as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the Church.
Another rather sexist passage, which Margaret Thatcher, as a Christian, will have read, is I Timothy 2. verses 11-14:
Let the women learn in silence with all subjection. But I suffer not a women to teach, not usurp authority over the man. but to be in silence For Adam was first formed, then Eve, and Adam was not deceived, but the woman being deceived was in the transgression.
Christianity of course does not have the monopoly on nastiness, racism and sexism. The Koran also has its fair share. For a religion which claims to teach universal brotherhood. it's hard to see what the angel Gabriel was getting at when he passed on this, from Surah V. verse 51:
O ye who believe! Take not the Jews and Christians for friends. They are the friends one to another. He among you who taketh them for friends is of them. Lo! Allah guideth not wrongdoing folk.
"Opium of the People" is possibly a more appropriate description than Marx intended. The junkies of religion who graduate to the stage where they are taking regular injections of this kind of mind blowing salvation share the symptoms of the heroin and the crack addict. Both realise that they have been hooked but have no desire to escape from the power that has gradually taken over their lives. Indeed, they both look for hope for the future in a never-ending supply of their own particular drug.
Nick White

Cobra (1986)

From the September 1986 issue of the Socialist Standard

The publicity for Cobra describes this latest celluloid venture by bare-chested, grenade-draped. machine gun toting Sylvester Stallone into the pornography of righteousness like this: "Crime is a disease. This man is the cure".

Very few adults, apart from perhaps his bank manager, take Stallone seriously so there is nothing to be gained from any exhaustive examination of the many fallacies in those two short sentences. But it is worth discussing the claim that there is a "cure" for crime, if only because it is made so often by so many people.

One of the most illusory concepts in present-day politics is that it would be possible to have a crime-free capitalism. All that is needed, it is argued, are a few changes in the law, an increase in the police force, a beefing up of the penal system . . .  no election manifesto. no Home Secretary's speech, no Tory
conference debate on law and order, feels complete without some reference to a plan for the imminent eradication of crime. The deception rests on the Stallone assumption, that crime is a type of sickness, an irrationally anti-social disruption in a fundamentally reasonable and humane society.

The problem, however, is that in spite of these assurances, even in spite of the "cures" which get beyond the state of being promised and are actually applied, crime is not only not eradicated but continues stubbornly to increase. One result is a growing concern about the extent of crime, which at times reaches the point of the sort of neurosis which promises some weighty box office receipts for Stallone's prescription for the summary execution of those criminals he considers deserve it.

It would be more hopeful if those who queue to see Cobra were to look at the issue in more basic terms. This society is based on the minority possession of the means of life. The rest of us — the majority, including the people in the cinema queue — are allowed access to what we need to live only on terms which are essential to the class existence of the owning minority. We are employed by them, as wage slaves, and we are required to respect the privileged status which their property rights confer on them. If we don't, they have the means to restrain and punish us; we might even end up at the receiving end of one of Stallone's grenades.

But the essence of capitalism is that property. with its laws and its coercion, is everywhere. No matter what a worker's intentions may be. it is really virtually impossible to avoid breaking the laws of property in some way. Wage slavery is a degrading, frustrating way of life and it is not unnatural for workers to try to burst free of it by deliberately taking some of the wealth which they as a class have produced but which is legally denied to them.

So crime is natural and inevitable under capitalism. It cannot be cured. It can be eliminated only by relegating it to history, through a revolution to establish a society of common ownership and free access to wealth in which the acts which are crimes under capitalism will not happen because there will be no reason for them. That revolution will come about through political awareness, but Stallone's eager fans are not famous for that.

Correction: Whose house (1986)

From the September 1986 issue of the Socialist Standard

In the July Socialist Standard, on page 136 in the item Whose House?, we discussed ". . . a proposal announced by Norman Fowler, Social Service Secretary, that unemployed home-owners will lose their right to claim Supplementary Benefit to cover half their mortgage interest payments". This proposal in fact refers to only the first six months of unemployment.
Editors.

Bar room rebels (1986)

From the September 1986 issue of the Socialist Standard

We hear that Red Action, mentioned in the article Bar Room Rebels in the August Socialist Standard, will reply to our criticisms of them. We hope to publish their response in the near future.


Blogger's Note:
To the best of my knowledge, Red Action never did reply in print to the article.

We Lost, They Won (1986)

From the September 1986 issue of the Socialist Standard

In Between the Lines in the August Socialist Standard we stated that Morocco beat England in the World Cup. In fact the game was a goal-less draw.

Our apologies to Brian and all the lads and all true-blue British football fans everywhere, who must be sick as parrots at our mistake.

SPGB Meetings (1986)

Party News from the September 1986 issue of the Socialist Standard








Blogger's Note:
The January 1987 issue of the Socialist Standard carried an article by Janie Percy-Smith giving an overview of the Women and Socialism meetings that took place in the autumn of 1986 to help promote the SPGB pamphlet of the same name.

World Socialist Radio — A Wealth of Hallucinations (2025)

Adapted from the September 2025 issue of the Socialist Standard

This article warns of the growing crisis posed by generative AI’s propensity for “hallucinations”—fabrication of false or harmful content presented as fact. It highlights alarming examples, including a case where Google’s AI falsely informed council-house tenants they could be evicted to make way for asylum seekers—dismissed by a housing solicitor as “horseshit of the highest order.” It also discusses Musk’s AI, Grok, which—especially in its “spicy” mode—can generate explicit deepfake imagery of celebrities without prompting. The piece critiques the Trump administration’s deregulatory stance on these technologies, despite widespread calls from U.S. states and even tech leaders for safeguards. Concerns escalate when chatbots are reported to advise children on dangerous behaviours like abusing substances, hiding eating disorders, or drafting suicide letters. OpenAI’s CEO, Sam Altman, acknowledges a deeper problem of “emotional overreliance” among young users, who may defer critical life decisions to AI, a phenomenon he finds deeply troubling.


Socialist Sonnet No. 203: Uniting the Kingdom, by George (2025)

From the Socialism or Your Money Back blog 
 
                                      Uniting the Kingdom, by George

 Fearful laidly wyrm, gruesome millipede

Of grotesque proportions. Its poisonous

Venom paralyses reason in case

Some humane diversion just might succeed

In making it pause for thought and realise

Its determined course, the slippery slope

It’s slithering down, is one without hope,

A pathway of misdirection and lies.

Leaders look down from swish crystal towers,

Concealing their contempt for this creature,

Certain tomorrow’s headlines will feature

Their agendas, strengthening their powers.

Meanwhile the rough beast, having been reborn,

Slouches towards Paris, Berlin and London.

 D. A.