The Moscow New Look (1956)

From the October 1956 issue of the Socialist Standard

More light has been thrown on the methods of the Russian dictatorship by the recent “reinstatement ” of various old guard Communists who were liquidated during the purges of the thirties.

In Hungary, for instance, Bela Kun, the leading figure of the pre-war Communist Party, has been posthumously restored to favour, and hailed as a revolutionary hero who fell foul of “the cult of the individual." 

Tuominen, the former secretary of the Finnish Communist Party, has presented a hair-raising picture of what actually went on during those bloody days of the great purge. He describes, in an article in Uusi Kuvalehti (1) the actual Comintern meeting where Kun was exposed:— 

“One such ominous meeting was convened in the Spring of 1937. Immediately the session began the chairman, Georgi Dimitrov, laconically announced that the case of Bela Kun would be discussed. It was to be presented by Manuilsky, the liaison official between the Comintern and Stalin. Manuilsky began reading from a document. After reading a couple of paragraphs, he asked: ‘Does Citizen Bela Kun recognise this? '

“The word Manuilsky used—'Citizen'—seemed to affect Bela Kun like an electric shock. The rest of us, too, except Dimitrov and Manuilsky, were startled. When the word 'Citizen' had been substituted for 'Comrade' on this sort of occasion, it meant nothing less than a sentence of death. Horrified and pale, Bela Kun mumbled: 'Yes, I do. It is written by myself. It is a circular sent to Communists in Hungary.'

“Kun vainly tried to defend himself against the allegation that he had criticised Stalin and the Comintern: 'This is a vile conspiracy. I did not mean Comrade Stalin, but you, Manuilsky, and Moskvin, who are secretaries and bad Bolsheviks. I do know that Stalin is a member of the presidium and Zhdanov and Yezhov members of the executive committee, but.after all, they seldom attend meetings. They are good Bolsheviks, the best in the world, but you, Manuilsky, you’re no Bolshevik. Didn't Lenin even in exile call you a god-seeker?' This attack made Manuilsky flush with anger. He, too, lost his temper. Trying to keep calm, he started in an ironical vein and said: 'Such a great leader as Citizen Bela Kun considers himself to be shouldn't waste his ammunition on such a small bird as I. But Comrade Stalin is a big enough target even for him, and it’s at Comrade Stalin that he aimed in this circular.'

“. . . We all sat there, silent and horrified, watching this great and strong popular leader fight for his life, and the sharp, poisonous attacks of his executioner. Nobody dared to speak, nobody could think of anything to say. for or against.

"As the fight was beginning to wane, Dimitrov tinkled the chairman's bell, declared the discussion closed, and announced that the case would be referred to a committee of three. Until the case had been fully cleared, Citizen Bela Kun was relieved of all duties in the Hungarian Communist Party and the Comintern. The session was over. Bela Kun was allowed to go, and as he left the hall two N.K;V.D. men took him away. Nothing more was heard of him, and his case was not discussed again at the Comintern meetings. Rumour had it that he had been shot.”

It is interesting to note that Wilhelm Pieck, the East German Premier, and the Italian Communist leader. Togliatti, are mentioned by Tuominen as being present at this meeting. One can realise with what consummate hypocrisy Togliatti and other European Communists now condemn the evils wrought by Stalin’s “personality cult,” after acquiescing in, and being a party to these very evils for all the years of Stalin’s lifetime.

The case of Kun is by no means unique. At the 20th Congress of the Communist Party of the Soviet Union, the old Bolshevik leader, Anastas Mikoyan, resurrected two of the party leaders who disappeared during the great purge—Antonov-Ovsenko and Kossior. It is worth while to observe, however, that Kun and these two were not brought to trial, but merely “disappeared.” The situation with regard to all those who were brought to trial and executed has not yet altered, and Khrushchev’s continued denunciation of “Trotskyites, Bukharinites, bourgeois nationalists and other enemies of the people” is the mixture as before.

It is impossible to predict how far the Soviet Government will carry this “resurrection from the dead” policy, but it seems unlikely that many of the thousands of prominent Bolsheviks who were purged, will be restored to a posthumous position of dignity. The favourable mention of Antonov-Ovsenko is particularly interesting, as he was one of the members of the 1917 Bolshevik Government (Council of People’s Commissars) of whose 15 members only one survived the purge—no prizes for the correct answer! It is highly improbable that other members of this Council, which included Trotsky and Rykov, will ever be commiserated with by the powers-that-be as “innocent victims of the cult of the individual,” as this would in effect deny everything that the Communists have been saying for years about the “truly democratic” nature of the Soviet Government.

Another revealing event is the publication of part of Lenin's so-called political testament. This is the document that the Trotskyists have been publicising for years, but until recently, the Communist party has always denounced it as a forgery. With the publication of that part of the document that criticises Stalin, however, the Communists have in effect admitted the authenticity of the rest of the testament, which singles out five people for praise—Piatakov, Bukharin, Zinoviev, Kamenev and Trotsky. The only other person mentioned in the testament is Stalin, who comes in for a considerable amount of criticism and is said to be unfit for the post of General Secretary of the party. Ironically, enough, it is of course only Stalin who survived, the other five being executed or murdered.

Further criticism of Stalin at the 20th Congress came from A. M. Pankratova, the Soviet historian. She condemned Stalin's version of history for its “arbitrary handling of the facts,” for “fostering the personality cult,” and for “poorly reflecting . . . the activities of the Old Bolsheviks, the collaborators of Lenin.” As has been pointed out, most of Lenin's collaborators were either shot, imprisoned or committed suicide, and this is certainly a “poor reflection” on somebody.

The apparent frankness of the 20th Congress in facing up to its problems is in reality just as spurious as the declarations and resolutions of die previous Congresses. When one looks at the record of the Soviet Communist Party Congresses, it can be seen that since the late 20's every resolution has been carried unanimously, and no one has spoken in opposition to a resolution. The 20th Congress is no exception. The statement by Mikoyan that “in the course of about 20 years we had in fact no collective leadership" doesn't really indicate any better state of affairs than when he said at the 19th Congress (1952)—“At the present stage in world history and the history of our Motherland, it is unthinkable to live, build, fight, without thorough mastery of all the new concepts Comrade Stalin has contributed to the Marxist-Leninist science . . . After the 19th Party Congress our party will go forward still more calmly and confidently to the victory of Communism, under the guidance of our leader and teacher, the brilliant architect of Communism, our beloved Comrade Stalin. Glory to the great Stalin!” (Stormy, prolonged applause. All rise.) (2).

It is also worthwhile to note that although the Party Congress is theoretically the democratic organ that determines the party, and eventually, government policy, there has been a strange neglect to hold Congresses at all, and in fact since 1925 the gaps between Congresses have become wider and wider. Although the Party Rules required that Congresses be held annually, the Congresses held since 1925 have been as follows:—1927; 1930; 1934; 1939; 1952 and 1956. (3).

One is led to conclude from all this that the ferment in the Communist parties of the world with regard to “overcoming the cult of the individual” is so much hot air, and merely a display put on for the benefit of those who are anxious to see the Russian bureaucracy placed on a more stable footing. Indeed, it would not be unfair to say that all those former undoubting Communist party members are only having doubts now because Moscow tells them to. 

In spite of all the reassuring speeches of Krushchov, Bulganin and other Soviet leaders, in spite of all their barnstorming “goodwill” tours, and in spite of the alleged restoration of collective leadership, there is fundamentally nothing that has happened since Stalin's death that would lead an intelligent observer to draw the conclusion that shattering changes have been made in the Russian bureaucratic governmental system. The fact remains that a ruling class has been put in the saddle in Russia and the other so-called Communist countries and no amount of juggling with the reins of power of the substitution of one official by another will alter the fact that the Russian workers are fundamentally in the same position as their brother-workers everywhere else—the position of exploited wage-slaves.

Albert Ivimey

1.—New Statesman & Nation, September I, 1956.

2—Pravda, October 12, 1952.

2—Stalinist Russia, T. Cliff, p. 97.

Notes by the Way: Do You Trust Colonel Nasser? (1956)

The Notes by the Way Column from the October 1956 issue of the Socialist Standard

Do You Trust Colonel Nasser?

Much of the propaganda about the Suez dispute has been concerned with whether Colonel Nasser is to be be trusted. Sir Anthony Eden says no; and the Colonel says he doesn’t trust the Western Powers. Many of the Labourites who oppose the Government’s policy affect to believe that British Capitalism can rest content with the Colonel’s promise not to interfere with the unfettered passage of the Canal.

Which of them is right? The answer is that they are all wrong. History is littered with binding treaties which turned out to be scraps of paper; with treacheries and forsworn promises even when the signatories, at the time they pledged their word; had every intention of keeping it.

The truth is that where vital economic and military interests are concerned it is so easy for the party to the agreement, who finds it becoming an obstacle, to convince himself that altered circumstances justify him in repudiating his obligations. (There is a lot to be said for the attitude of those Quakers who, on moral grounds, refuse to pledge their future conduct lest this should happen).

It was British governments which occupied Egypt "temporarily" and stayed there for over half a century and British governments which have not paid off the hundreds of millions of pounds they pledged themselves after her World War I to repay to America.

All governments, when they find it highly convenient to do so, and provided they can get away with it, break their promises. They do it, too, in home politics with election pledges and it is the height of simplicity or hypocrisy for Labour opponents of Eden to pretend that we all ought to trust one another. They are indeed “all honourable men.” but does the Labour Party trust Eden when he makes election pledges? or does he trust them?

About that High Dam and American Cotton

It happens that Egyptian plans for a new dam on the Nile provide an example of how promises come to be broken. What sparked off the Suez dispute was the action of Mr. Dulles in suddenly withdrawing the promise he had made to supply millions of American dollars to help Egypt meet the estimated £120 million cost of the new high dam at Aswan. The excuse given by Dulles was that the American Government believed Egypt's own financial resources to be insufficient to meet the rest of the cost, particularly since Egypt had been mortgaging its resources to buy costly arms from Russia. The British Government followed Dulles’ lead in withdrawing an offer of aid.

But an American reader of the Manchester Guardian, writing from San Francisco, gives a different reason. Mr. Dulles’ Republican Party, needs every vote it can in the forthcoming Presidential election, including the votes of American cotton growers, already worried about large unsold stocks of cotton, they do not like the idea of an Egyptian dam which will greatly extend the irrigated area on which Egyptian cotton can be grown and put on the world market in competition with American cotton. The San Francisco reader writes:—

"The reason given by Mr. Dulles for the last-minute refusal was that Egypt was not able to fulfil its part of the contract. Whether Egypt was able or not, I do not know, but the more likely reason is that the State Department heard protests from the cotton growers of Louisiana and Mississippi. This is the year of a Presidential election, and in election years American foreign policy is always uncertain." !

(Manchester Guardian, 29/8/56.) 

The same writer also dismissed any notion that Mr. Dulles has developed scruples about using force in international disputes, and 'that this explains his caution over Suez:—

"When American canal interests were endangered by a recent revolution in Guatemala, America acted not with caution but with decision, and the revolt was quickly put down."

And what about Colonel Nasser’s pretence that it is only the Western Powers whom he cannot trust and that the African Powers are full of mutual love and confidence? Does the Colonel trust his fellow religionists in the Sudan or his fellow Africans in Ethiopia? Not on your life! The Government of the Sudan does not like the Egyptian plan and can advance seemingly weighty technical reasons. They would prefer dams and irrigation schemes higher up the Nile and its tributaries, under a joint operation in which Ethiopia, Uganda, the Belgian Congo, would join with the Sudan and Egypt. But the Colonel does not trust them any more than British Capitalism trusts the Colonel. He fears quite reasonably, that if Egypt puts up a lot of money to build dams not inside Egyptian frontiers, his Sudanese brothers may be tempted to take advantage of it. Mr. C. L. Hartnoll, wrote on the subject in The Arab World, which is the organ of the Anglo-Arab Association and sympathetic to the Egyptian point of view, with the Egyptian Ambassador as one of its patrons. The article, written before the Suez dispute blew up. contains the following:—

“The most probable explanation of Egypt’s insistence on the superior merits of the High Dam is, therefore, most probably a political one. No doubt she feels that if she has to put up the money anyway, she might as well have full control of the whole undertakings on Egyptian territory rather than disperse control by foreign engineers at various points in the Sudan, Ethiopia Uganda and the Belgian Congo. Strategically she has always felt at the mercy of any power controlling the upper waters of the Nile but at least at Aswan she would have the control in her own hands. Also, of course, the prestige value of the High Dam to the Revolution and its leaders is not without its attraction." (The Arab World, July, 1956.)

For while Egyptian Capitalism masks its financial interests under a high falutin imperialist principle called “the natural unity of the Nile Valley,” which includes the ambition of Egyptian control of territories all the way up the River, some of the equally ambitious Sudanese have dreams of achieving this “natural unity” at Egypt’s expense.

The Sudanese do not like the idea of Nile control, vital to themselves, being in Egyptian hands at Aswan. And the Colonel for his part may reasonably fear that if Egypt puts up money for dams higher up the Nile the Sudan or Ethiopia might “do a Nasser on him.” This is what Capitalism does to human relations.

Unearthly Socialism

In Labour Party journals and on their platforms, lots of pens and voices are calling for means to recapture the “lost spirit of the movement.” One lifelong supporter knows an unexpected direction in which to look. Writing in The People (April 8, 19.56), Mr. Hannen Swaffer had this:—

“I am, in religion, a Spiritualist and a Socialist. To me both these words mean the same thing. By this I mean that I have learned from the Spirit world to understand something of the creative force which is behind all creation, and that, knowing it to be my duty to try to carry out. during my earth life, the furthering of that creative principle in this world, I can see only in the adoption of Socialist principles the means."

He went on to affirm his belief that “Spiritualism and Socialism, when joined in the practice of the lives of all of us, will abolish all creedal differences, and all class and caste hatreds, join us all in one great human family. . . ”

We can accept that Mr. Swaffer assiduously plugs Spiritualism and mixes it in with his already muddled notions of Socialism because it is the thing he really relieves it, but the same excuse cannot be made for the Daily Herald's recent addition of horoscopes to its columns. The worried workers, seeking respite from the daily harassments of the Welfare State, can now consult “Your Lucky Stars” as interpreted by Diana. Another recent addition to the horoscope Press is the News Chronicle (“Seeing Stars,” with the help of Leon Petulengro)..

If they change to the Express, the Mail, or the two morning picture papers, their needs are likewise cared for and almost all of the cheaper Sunday papers are in the heavenly swim. But why no horoscopes in the evening papers?

Before the war the Beaverbrook Press, high mindedly and with a loud banging of trumpets, announced that it would ,no longer pander to this “ignorant superstition but after a lapse of time the horoscopes crept back again.

The purpose, of course, is to whip up circulation and the publicity experts are clearly convinced that you can’t get into the big circulation without horoscopes.

The Reverend Donald Soper on Nasser

Among his admirers the Reverend Donald Soper is credited with understanding Socialism and being a Socialist. A speech delivered by him at Caxton Hall on August 14th, 1956, shows how little there is in the claim (speech published in the Arab News Letter Arab Students Union, September, 1956)).

On the superficial things such as the hypocrisy of the British Government; the failure of the Labour Party (of which he is a supporter) to see the real issues; the non-existence of the “international law” to which the Government appeals; and the failure of the Church to seek “peace on earth and goodwill among men,” on these he was plausible enough, but when it came to putting a Socialist point of view he was silent. He had absolutely nothing to say about world-wide Capitalism and the forces that drive all the nations into conflict. The nearest he got to reality—and this was seeing symptoms instead of causes—was to see evil in the existence of “nation states.” But his remedy for this is “world government” and United Nations; much as if to say that as banditry is bad let us hope that the bandits can unite into one central bandit and in the meantime let us make rules of conduct for the bandits. So he demanded that while these “nation states” endure “there must not be privileges for some and rejections of these privileges for others.” . In other words “Fair play for ail the bandits.”

He dwelt on the slums and poverty alongside great wealth in Cairo and, quite fairly, marked this up against the former British rulers of Egypt; but is he really so naive as to suppose that the ruling class behind dictator Nasser are taking the Canal for the sake of the Egyptian workers they exploit? Apparently he is that naive or had his tongue in his cheek, for he called on the Church to support Nasser.

“I want to say in the name of Christianity that this Nasser ought to be encouraged and not be repressed, because I believe the root of the matter in him is good, and because it is good, it is our business to evoke it by corresponding good, and not to repress it by threats of violence.”

What evidence can Mr. Soper bring forward for his implication that when a home grown ruling class runs Capitalism itself after ousting foreigners that their aim is any less the perpetuation of exploitation and the resulting poverty of the masses? British Capitalism has been run by home-grown rulers (including years of the Labour Party that Soper supports) and it hasn’t touched the class ownership of accumulated wealth. And Mr. Soper shouldn’t have far to look in his own neighbourhood to find some of the million slum dwellings.

He ended his speech with a call to throw out the Tory Government. His solitary piece of lip service to what he supposes is Socialism, being a plea for the introduction of “a truly Socialist Government.”

Embarrassed by his difficulty in fully endorsing the Labour Party he declared that “by the grace of God, even the Labour Party can become a Socialist Government which surely is hardly flattering to his God. Why must God (whose “will,” incidentally Mr. Soper claimed that he knows!) have to act in this roundabout fashion? Why can’t the “grace of God” turn the Tory Party into a “Socialist Government?” It shouldn’t be any more difficult.

Of course Mr. Soper knows that “divine grace” isn’t going to solve the problem. He also knows that delivering Socialist truths would help. What, then, is his excuse, as a self-styled Socialist, for not delivering them at that meeting?

Automation, 1830

The rich have always been able cheerfully and patiently to bear the hardship of the poor and urge them to be equally patient. We now have the politicians and economists telling the workers who may lose their jobs through “automation” to reflect that in the long run it will all be for the best, and anyway it is inevitable. In 1830 the Society for the Diffusion of Useful Knowledge published an Address to the Labourers on the subject of Destroying Machinery. Here is a typical passage: —

“It is undoubtedly true that all machinery which spares human labour, unavoidably, on its first invention and on beginning of its work, throws some persons out of the employment in which they had been engaged, and they must seek their means of support in some other way; this is the necessary consequence of the introduction into use of the most simple instrument, and of all improvements in art. But, on the whole, the public, and every individual in it, are in the end infinitely the gainers.”

A caustic cartoon, also published in 1830, and believed to have been the work of the brother of the better-known Cruikshank, dealt with the unemployment caused by the incoming machinery as one of a series called “Living Made Easy,” The “machines” it portrayed were “Charity tubes to convey the smell from the tables of the rich, for the benefit of poor operatives.”

It showed humble bare-headed workers permitted by a livened flunkey to stand over the open ends of iron tubes which conveyed the smell of food into the courtyard of some palatial mansion. It was “particularly recommended to the philanthropy of those who have made large fortunes by machinery.”

Mr. MacMillan on Paper Pounds

In a speech on inflation in which he warned that if wage increases went on the Government might devalue the pound again as did the Labour Government in 1949. He asked the trade unions

"Do you want more paper money to handle or more goods and services to enjoy? ”

(Daily Mail, August 30, 1956.)

This is indeed a classic example of the devil rebuking sin. It is not the trade unions but Mr. Macmillan and other Chancellors of the Exchequer who determine the amount of the note issue. And what is their record at setting the printing press at work making more and more paper money? In 1938 the amount in issue was £529 million and in 1945 £1,311 million. The Labour Government stepped it up to £1,383 million and the Tories since they came in in 1951 have added another £300 million, making the present total £1,662 million.

Not, of course, that it makes any material difference to the workers position under Capitalism. They were just as poor and just as much exploited in 1938 with pounds fewer and wages lower, as they are now with wages trebled and each pound buying about one third of what it then bought.

They Cant Afford a Holiday

The British Travel and Holidays Association in a survey of the holidays of Britain’s population tell us that “about half the population of Britain took no holiday away from home in 1955. Of those who did travel, only 8 per cent. went abroad: 77 per cent. of the population has never been outside Britain” (Manchester Guardian, August 31, 1956).

“Expense was given as the main reason why people stayed at home during their holidays.”

What Nina did not say

Nina, the Russian athlete, who was alleged to have taken hats worth 32s. 11d., missed a fine opportunity by not appearing in court. Why did she not get up and tell the British workers that under Socialism in Russia you just go along and take what hats you need without this Capitalist nonsense of paying for them?

The answer, in case anyone is in doubt, is of course that there isn’t any Socialism in Russia, the claim that there is being one of the lies of the Communists.

Mr. Nehru Again

In his attitude on the use of military force to crush the Naga independence movement in India Mr. Nehru gets more and more like Sir John Harding in Cyprus.

A Naga M.P. in the India Parliament made a long statement on the suppression of the Nagas.

“As a result of military operations, Mr. Keishang said, 2,000 people were forced to stay in the jungles. Most of the villages of the Mokukchang area had been burnt by the army, between 30 and 50 villages had been burnt in the Megkukchange area, and four-fifths of the villages in other areas had been burnt. He said that 397 Nagas had been killed, and troops had also killed Dr. N. Haralu, a respected doctor of Kohima, who had been “ hunted in the streets of Kohima and shot down.

“More than five hundred Nagas are in prison, including students and children aged between 1 and 13. The Army tries to terrorise the Nagas by carrying a naked corpse, bound hand and foot, through the streets of Kohima, and bodies are burnt in spite of the fact that the Nagas never burn bodies. Is this behaviour of the Government better than that shown by the Nagas ? . .. The spirit of revenge will persist for generations, even if the Nagas are defeated.” (Manchester Guardian, August 24, 1956.)

Mr. Keishang chided Mr. Nehru with failing to show at home the “spirit of peaceful negotiation” he is always recommending to other governments. But Mr. Nehru was not to be moved. He won’t even discuss the matter.

“Mr. Nehru, winding up the debate, admitted that some mistakes had been made, but said that the attitude towards the Nagas had been human and not completely a military one. He repeated that the Government could not talk with the Nagas until they gave up their demand for an independent state.

“There is no question of prestige. India is far too big for her prestige to suffer in such dealings. We are not prepared to talk independence, and we demand that the Nagas must give up violence."

Mr. Nehru is another of the reformists to demonstrate that there aren’t any different ways of running Capitalism.

Edgar Hardcastle

Blogger's Note:

I believe that the 1830 cartoon that Hardcastle is referring to in his column is the one posted below. The only sticking point is that he mentions it was by Isaac Robert Cruikshank but the internet is telling me that it was by Thomas Mclean .

The new source of energy (1956)

From the October 1956 issue of the Socialist Standard

“In recent years physicists have found methods of producing radio-activity artificially.

Under suitable treatment many substances which are not in themselves radio-active, and which therefore do not disintegrate of their own accord, can be made to emit radio-active rays and particles whereby the atomic nucleus is transformed and finally destroyed—A relatively small inout of energy can lead to . . . the emission of much more energy than was put in ... We have potentially at our disposal an almost unlimited store of energy which, suitably unleashed, can have a tremendous effect on our economy and civilisation.

Used for destructive purposes, it can wipe out the human race; used as a source of industrial power it can confer limitless benefits on mankind.” (Power, Martin Ruhemann, D.Phil. Sigma Books.).

Business men worried about the fall of world trade (1956)

From the October 1956 issue of the Socialist Standard

“At a time when this country has to contend with conditions flowing from the credit squeeze and difficulties in the motor vehicle industry, it is not too pleasant to read that there is likely to be a reduction in the rate of growth of world trade this year. The United Nations’ World Economic Survey for 1955 suggests that this decline will follow the reduced rate of expansion in demand and output in the industrial countries. This will affect countries dependent on exports for expansion of economic activity. The report finds that the economic record of the past few years is better than that of the ten years following World War I. There are several grounds for serious concern, however. The growth hitherto has been due only in part to favourable long-term forces. It had been largely based on temporary or special factors, and some of these have been disappearing. It is properly suggested that one decade of prosperity affords no proof that the world has acquired permanent immunity against the business cycle, or that the national or international remedies in its medicine chests would prove sufficiently potent to cope with another outcropping of the disease. Having regard to the changing aspect of world markets, to the increasing tempo and strength of foreign competition and to the domestic difficulties in this country, there is. indeed, no assurance that the comparatively good time through which we have passed in recent years will be prolonged''--(Birmingham Chamber of Commerce Journal, August, 1956.)

Party News Briefs (1956)

Party News from the October 1956 issue of the Socialist Standard

The Autumn Delegate Meeting will be held on Saturday and Sunday, October 6th and 7th, at Head Office (52, Clapham High Street). The Saturday session commences at 2 p.m, and on Sunday at 11 o’clock.

Meeting on Suez. At short notice, owing to the topicality of the subject, another successful Sunday evening meeting was held at Denison House, Victoria, on September 16th. The audience numbered over 200 and many non-Party members were present. Comrade Wilmott was the speaker and Comrade Fahy was in the chair.

Swansea Branch have had some good meetings this summer. Comrade Young went down from London and addressed two meetings. The members are very pleased with the result and no doubt will continue their good work of getting letters in the local Press regarding the Party and Socialism.

Sunday Evenings at Head Office, October 14th is the starting date for lectures at Head Office, illustrated with films. For full details see elsewhere in this issue.

The Literature Circulating Committee are planning an October Sales Drive of the Socialist Standard, and details are given in this issue of meeting places for canvassing. If Comrades rally to these sales drives and increase the Standard sales, they are propagating Socialism and reducing the loss we now sustain on literature.

Phyllis Howard

Correspondence. (1956)

Letter to the Editors from the October 1956 issue of the Socialist Standard

Glasgow, C.2, 22/8/56.

Sir.

In the Socialist Standard for August your contributor F. Offord, says “At the conclusion of the Second World War when the Japanese capitulated to Russia their arms and ammunition and their control of Manchuria were handed over by Stalin, not to the Communists who had borne the brunt of the Chinese war against the Japanese, but to their mortal enemies the Nationalists.”

These statements are not merely incorrect—they are the very reverse of the truth. When withdrawing from Manchuria, the Russians, instead of handing over Manchuria to Chiang Kai-shek, whose authority they had by treaty recognised, gave advance notice to the Communist forces who were able to take up positions before the Nationalists arrived. The Russians surrendered immense quantities of captured Japanese arms to the Chinese Communists and this was one of the principal factors in ensuring Mao Tse-tung’s success.

Neither is it true, but the very opposite of the truth, to say that the Chinese Communists bore the brunt of the fighting against Japan. The Communists reserved as much of their strength as possible for the coming struggle for China while the Nationalist forces were exhausted by their long and terrible campaign against the Japanese. Lin Yutang did not exaggerate when he said, in 1945: “For every Japanese the Communists claim to have killed they have killed at least five Chinese; for every town they have captured from the Japanese, they have captured fifty towns from the Chinese.”

The Communists directed their struggle mainly against their own countrymen and the immense aid which Russia gave them was a direct breach of the Sino-Soviet Treaty of Friendship of August 1945 in which Stalin recognised the National Government as the central Government of China.

Yours faithfully.

H. W. Henderson.

Reply to Mr. Henderson.

On Mr. Henderson's first main point that Russia surrendered to the Chinese Communists the arms and ammunition left by the Japanese in Manchuria and also assisted, with advice, he does not give proof of his assertion. As for the statements in the article, they are fully supported by the following quotations from the generally-recognised historian on China, Professor C. P. Fitzgerald, and quoted from his work “Revolution in China.” “Late in the war, in 1945, Stalin could say to Harry Hopkins that he did not regard the Chinese Communists as a serious factor, and recognised only Chiang’s Government as that of China. ... It was this regime [that of Chiang Kai-shek] that the victorious powers recognised as the legitimate Government of China. The Communists were treated as dissident forces who should properly submit to the authority of Chiang Kai-shek. Their claim to share in the surrender of the Japanese, or to administer the provinces in which they had maintained resistance for eight years, was not accepted ” (page 83). On page 86 is a description of how Chiang Kai-shek (the leader of the Nationalist Kuomintang Party) obtained “the surrender of the Japanese to the forces of the Kuomintang, not to those of the Communists.”

As to which side bore the brunt of the fighting against Japan—on page 64 “Chiang devoted his time and his German-trained armies to fruitless campaigns against the Communist rebels in South China. Huge sums of money were wasted on these vain attacks, heavy losses of material, many casualties among the best trained troops. None of these troops were ever permitted to fight the Japanese. . . .” On page 77, “. . . the Communists, who had ten years of experience of guerrilla warfare behind them, could be sure of being able to keep the field, for years if need be, till they, and they alone, represented Chinese resistance.” Again, on page 80, “.The Nationalist Government, from the end of 1939, never made any further military effort to recover lost territory . .  It did not engage to any serious extent in guerrilla warfare behind the Japanese lines. This task was left to the Communists. . . ." Incidentally it was the constant fight against the Japanese which the Communists maintained that was such an important factor in rallying the patriotic Chinese behind the Communist Party, and that, in turn, really was a factor which enabled the Communists eventually to conquer China.

F. Offord.

"Boom-time" (1956)

From the October 1956 issue of the Socialist Standard

“Under the conditions of accumulation supposed thus far, which conditions are those most favourable to the labourers, their relation of dependence upon capital takes on a form endurable, or, as Eden says, “ easy and liberal." Instead of becoming more intensive with the growth of capital, this relation of dependence only becomes more extensive, i.e., the sphere of capital's exploitation and rule merely extends with its own dimensions and the number of its subjects. A larger part of their own surplus product, always increasing and continually transformed into additional capital, comes back to them in the shape of means of payment, so that they can extend the circle of their enjoyments, can make some addition to their consumption fund of clothes, furniture, etc., and can lay by small reserve funds of money.

But just as little as better clothing, food, and treatment, and larger Peculium,* do away with the exploitation of the slave, so little do they set aside that of the wage-worker.

A rise in the price of labour, as a consequence of accumulation of capital, only means, in fact, that the length and weight of the golden chain the wage-worker has already forged for himself, allow of a relaxation of the tension of it.” 

[Karl Marx, Capital, Vol. 1, chapter “The General Law of Capitalist Accumulation.” Page 676. Kerr edition, 1921.]

* Peculium: pocket-money given to slave by master.

Magic and Science (1956)

From the October 1956 issue of the Socialist Standard

However, so far as the schemes for controlling events by magic were concerned, men have learned from bitter experience that nature does not work in that way.

Things do not happen in the world as if at the bidding of capricious sprites, but in an orderly manner as if in deference to fixed laws which have to be obeyed.

Night follows day, the seasons pass in due succession from seedtime to harvest, the events of human and animal life form a regular routine. The discovery of this Essential orderliness of nature marks the beginning of what we call science. Once men have reached the scientific stage of development, they realise that success in living does not depend upon coaxing or forcing nature to do what we want.

It depends upon understanding nature's laws, and in making use of them to serve human purposes. That is the principle underlying all the great inventions—steamships, airplanes, radio and so forth, which loom so large in the world today.” (The World of Copernicus, by Angus Armitage, C.Sc. Mentor Book.)

An interesting prophecy (1956)

From the October 1956 issue of the Socialist Standard

"I doubt not posterity will find many things that are now but rumours, verified into practical realities. It may be that, some ages hence, a voyage to the Southern tracts, yea, possibly to the moon, will not be more strange than to America. To them that come after us, it may be as ordinary to buy a pair of wings to fly to remotest regions, as now a pair of boots to ride a journey; and to confer at the distance of the Indies by sympathetic conveyances may be as usual in future times as by literary correspondence. The restoration of gray hairs to juvenility, and renewing the exhausted marrow, may at length be effected without miracle; and the turning of the now comparatively desert world into a Paradise may not improbably be effected from late agriculture." 

[Written in 1661 by Glanvill and quoted by Mumford in The Golden Day.]

Housing, savage and civilised (1956)

From the October 1956 issue of the Socialist Standard

“In the savage state every family owns a shelter as good as the best, and sufficient for its coarser and simpler wants; but I think that I speak within bounds when I say that, though the birds of the air have their nests, and the foxes their holes, and the savages their wigwams, in modern civilized society not more than one half the families own a shelter. In the large towns and cities, where civilisation especially prevails, the number of those who own a shelter is a very small fraction of the whole. The rest pay an annual tax for this outside garment of all, become indispensable summer and winter, which would buy a village of Indian wigwams, but now helps to keep them poor as long as they live."  

Thoreau, Walden, page 25, World's Classics edition (written in 1854).

50 Years Ago: Mental Health and Poverty (1956)

The 50 Years Ago column from the October 1956 issue of the Socialist Standard

[From the “Socialist Standard," October, 1906]

There were 121,979 persons in England and Wales certified as insane and under care on January 1st. 1906, being 2,150 in excess of the figures recorded on the corresponding day of 1905.

On January 1st, 1906, according to a Parliamentary paper issued by the Local Government Board, there were 926.741 paupers in England and Wales, equal to one in 37 of the population.

#    #    #    #

[The corresponding numbed of persons registered as of unsound mind on January 1, 1955, was 152,144, the increase since 1906 being rather less than proportionate to the increase of population.

In December, 1955, the number of persons receiving weekly allowances from the National Assistance Board was 1,612,000. Including wives, young children and other dependents these assistance allowances “made provision in whole or in part for a total approaching two and a quarter million persons.”—(Report of National Assistance Board for 1955, page 5).

These figures are not comparable with the 926,741 for 1906 because the 1906 figures relate to England and Wales only while the figure 1,612,000 relates also to Scotland and Northern Ireland. A more nearly comparable figure for 1906 is 1,124,421, given in the 16th Abstract of Labour Charities, 1913, page 334, but that figure included Southern Ireland. The population covered by the 1906 figure was about 43. million compared with the present population of 51 million.]

Your help needed (1956)

Party News from the October 1956 issue of the Socialist Standard

The purpose for which the S.P.G.B. publishes the Socialist Standard and pamphlets is to bring the Socialist case to the attention of workers who so far do not know it. The cheaper the price the easier it is to sell and the aim has always been to keep prices as low as possible. But keeping the price of the Socialist Standard at 4d. necessarily results in a heavy loss. Readers will have noticed that in order to save costs we recently reduced the quality of the paper. Even so the loss is running at well over £20 a month.

The best sort of help you can give us is to push up the circulation. If we sold more copies each copy would cost a little less than it does and the loss would be smaller.

The other help you can give is financial. You can give us donations to help cover the monthly deficit, and thus free our ordinary income to meet other propaganda expenditure.

At present we also need over £200 to reprint our pamphlet “The Socialist Party: its Principles and Policy,” and to publish a collection of articles from the Socialist Standard under the title “Socialist Comments.” Other pamphlets are contemplated. If you want to help, send your donations to the Treasurer, E. Lake, S.P.G.B.. 52, Clapham High Street, Clapham, S.W.4. Postal orders, cheques, etc., should be crossed and made payable to the S.P.G.B.

Blogger's Note:

According to this link on the Libcom website a new edition of “The Socialist Party: its Principles and Policy” pamphlet was published by the SPGB in 1956, and a pamphlet under the title of "Socialist Comment" was also published by the Party in 1956. (It should be noted that "Socialist Comment" wasn't advertised in the Standard until 1957.)

SPGB Meetings (1956)

Party News from the October 1956 issue of the Socialist Standard

Blogger's Note:

Background to Joe Thomas and the Workers' League is available at the following link.

October "Socialist Standard" Drive (1956)

Party News from the October 1956 issue of the Socialist Standard