Thursday, January 17, 2019

The Real Project Fear (2017)

From the September 2017 issue of the Socialist Standard

Supporters of Brexit use the expression ‘Project Fear’ to describe the views of those who wanted, and perhaps still want, Britain to remain in the European Union. The Remainers, it is suggested, used scaremongering to claim that leaving the EU would be a step into the unknown, where nobody knew what awaited. Putting fear into people’s minds was supposedly not a valid political or economic argument.

But in fact a much wider situation involving fear can be identified. For capitalism makes great use of fear among the vast majority of people: fear of unemployment, losing one’s home, insecurity, and so on. In some cases the word ‘fear’ may be an overstatement, so in what follows we will mostly speak of worry or anxiety, but all too often there truly will be fear in workers’ minds.

Firstly, people may worry about not finding a job at all, or not finding one that pays enough for them to live on or that makes appropriate use of their abilities and qualifications. If they have a job, they may be anxious about keeping it or being put on short time or, alternatively, having their hours extended without extra pay. If they are on a zero-hours contract or working elsewhere in the gig economy, they may worry about having enough work or being treated reasonably by their employer. Standing up for their interests at work may lead to victimisation. Even those in relatively prestigious occupations such as university lecturers are increasingly being faced with the threat of redundancy or being placed in an ‘at-risk pool’.

With the housing situation becoming more and more problematic, many people do fear being unable to find somewhere adequate and affordable and within suitable travelling distance of their place of work. They may worry about being unable to keep up with their mortgage or paying their rent. They know they may be evicted if they complain to the landlord about damp in their flat, say, or be concerned about what will happen if they have another child. Losing a job or suffering long-term illness may make keeping a roof over your head difficult, and these and other considerations all add to the fear of being homeless.

For many people their wages are barely enough to live on, resulting in constant concern about paying for food and heating. Being unable to afford a holiday or Christmas presents for the kids can be extremely stressful, and anxiety about surviving on a pension is also commonplace. Concern about being unable to repay a student loan can be worrying, too.

Those who are struggling to make ends meet may well have recourse to pay-day lenders or buying household goods from shops that charge sky-high interest rates. Even borrowing on a credit card can create difficulties. Being unable to repay the right amount at the right time can lead to enormous problems as debts mount up and what is owed comes to have little connection to the sum originally borrowed. Fear of being in this kind of situation can really take over a person’s life, and even lead to them committing suicide.

Living on state benefits of one kind or another can also be extremely worrying. Quite apart from the fact that the money received in this way is rarely truly adequate, and the continual pressure to demonstrate that you genuinely are looking for a job, there is the constant fear of having the benefit taken away, of being declared fit to work as a result of some arbitrary medical test or losing housing benefit through having ‘too many rooms’.

We do not want to exaggerate and say that all workers live in constant fear of losing their job or their home, but the possibility is always there, and people are often reminded of it by what happens to a relative, neighbour, colleague or friend. Nor are we saying that this is some kind of deliberate plot to frighten and harass workers, just that it is a genuine situation. Real Fear has nothing to do with the EU but is an intrinsic part of working-class life under capitalism. 
Paul Bennett

Material World: It’s Not Overpopulation, it’s the System (2017)

The Material World Column from the September 2017 issue of the Socialist Standard
 ‘We must find new lands from which we can easily obtain raw materials and at the same time exploit the cheap slave  labour  that is available from the natives of the colonies…’– Cecil Rhodes
People need to wake up and learn that the world is not what much of the media would like us to believe it is. We are frequently told that Africa suffers from too many people. Yet  Africa is blessed with a rich bounty of natural resources and  has the potential  to support its rising population well into the foreseeable future. The continent holds around 30% of the world’s known mineral reserves. These include cobalt, uranium, diamonds, and gold, as well as significant oil and gas reserves.  The Pambazuka website reminds us that  Ethiopia is five times the size of the UK yet the UK’s population of 66 million is just over three-quarters that of Ethiopia’s at 83 million. Uganda’s land-area is comparable to the UK’s, yet with a population of only 33 million. Ghana is approximately equal to the size of the UK, however, Ghana is populated by only 25 million people, far less than one-half the UK’s population.    Somalia is 2.6 times the size of the UK but has a population of only 9 million. Professor William Moseley of Macalester College explained that “There’s  about 13 Somalis per square kilometre, which is much lower density than what we’re seeing in our own drought-stricken state of Oklahoma. Yet we tend to focus on the population issue.” Africa is still one of the world’s least densely populated  regions.

Africa presently does not grow enough food to feed its own population but it certainly has the ability to grow enough food to feed itself plus some. Many African countries have the advantages of fertile soil and the possibility of year-round farming and more than one harvest per year. About a quarter of the   potential   arable land of Africa is being cultivated presently. For example, well over 50 per cent of Uganda’s arable land, some of the richest in Africa, remains uncultivated. Even here, an increasingly high proportion of the cultivated area is assigned to cash-crops (cocoa, coffee, tea, groundnuts, sisal, cut flowers, etc.) for export. Uganda could expand its current food production significantly and not only be completely self-sufficient but help to feed neighbouring countries. This vast acreage of rich farmlands across the continent has the capacity to support the food needs of future generations of Africans.

Of course, it would be foolish to deny that Africa’s population is not rising. Of the countries where women average more than five children, almost all are in Sub-Saharan Africa, which now accounts for 12 percent of the world’s population and will account for more than a third by 2100. The population of Niger is projected to increase by 274 percent during the next 35 years. In Niger, women have on average more than seven children, and men consider their ideal to be more than twelve. But with land divided among so many sons, the size of a typical family plot has fallen by more than a third since 2005, meaning there is little long-term hope for feeding children.

There are also mounting problems with increased  urbanisation and its effects. In 1950, no city in sub-Saharan Africa had a population greater than one million. It is now estimated that over 50 cities have a resident population of over one million people and by 2025, more than 80 cities in sub-Saharan Africa will acquire populations of over one million. By 2050, about 56 percent of Africans will probably live in urban areas.   In a couple of   decades   Nigeria will reach a population about as big as that of the present-day United States in a country roughly the size of Arizona, New Mexico, and Nevada. A typical apartment block is known as a “Face Me, Face You” because whole families squeeze into 7-by-11-foot rooms   along  a narrow corridor with up to 50 people sharing a kitchen, toilet, and sink.

Africa seems to be the embodiment of all the social ills of capitalist exploitation  and it has been systematically plundered for its raw materials and human   labour.  Conditions for our fellow-workers in Africa has revealed capitalism in all its naked brutality with its extremities of misery and suffering. A peasant gets peanuts for growing peanuts because that is the going rate for peanuts on the world market. If the price of peanuts is raised, the local exploiter will gain at the expense of the importer, and the peasant still gets peanuts. It is now no utopian fantasy but a practical proposition to suggest we can live in a world without waste or want or war, in which each person has free access to the benefits of   civilisation. We certainly have the knowledge and the technology. All that is missing is the will and desire for change that can make that next evolutionary advance possible; a belief in ourselves as masters of our own destiny. And how soon this happens depends on us all – each and every one of us.
ALJO

Letter: Workplace Democracy (2017)

Letter to the Editors from the September 2017 issue of the Socialist Standard

Workplace Democracy

Dear Editors

The essence of socialism is democracy within the workplace. That’s each employee having an equal say in the production and distribution of products, sourcing of raw materials, and everything else relevant to the business. Equating socialism with the former Soviet Union and countries with centrally-planned economies is just asinine and deliberately misleading. It’s the old chestnut of ‘Socialism has been tried and it has failed.’ What country ever had a majority of businesses where there was a democratic say for all the employees? It’s not about storming the Winter Palace either. The state will always prevail over those sort of tactics. Transitioning from our present economic system run by private tyrannies to one where democracy was extended into the workplace would be a real revolution. What we think of revolution is really a ‘meet the new boss, same as the old boss’ type of conjuring trick. Democracy within the workplace is what the establishment fears most and for good reason.

Louis Shawcross, 
Hillsborough, Northern Ireland


Reply:
You make some goods points but the use of the word ’employee’ is misleading. Workplaces in socialism will be democratically organised, but those working there will no longer be ’employee’, i.e., will no longer be working for wages for an ’employer’. It sounds as if you might be advocating worker control of ‘businesses’ producing for sale on a market with a view to profit; which wouldn’t be socialism.
Editors.

50 Years Ago: Aberfan (2017)

The 50 Years Ago column from the September 2017 issue of the Socialist Standard

The Aberfan Tribunal promised that there would be no whitewashing. They produced a report full of memorable phrases (“bungling ineptitude”; “subterfuge and arrogance by the National Coal Board”; “eight years of folly and neglect”) and they laid the blame for the disaster on the National Coal Board, its headquarters, its divisional board, and four of its officials.

In this, the tribunal followed the accepted pattern of all enquiries into disasters. Somewhere, somebody—a railway signalman, an airline pilot, a ship’s captain—makes a mistake or breaks a rule. It is all too easy, afterwards, to point the finger.

Very few people care to wonder about the context in which the ‘mistakes’ are made, the rules ‘broken’.

Only in passing, for example, did the Aberfan tribunal deal with the basic cause of the disaster, which was the very existence of the slag heaps, up on the mountain above the doomed village. Tipping waste from coal mines is, after all, the simplest and cheapest way of disposing of it. In South Wales, the valleys cannot be used for the tips because that is where the pit heads and the houses must be built. So that the stuff is dumped onto the mountains, where it is a continual eyesore and menace.

Of course they could stop tipping but, as the tribunal said on this very point “. . . the reflection that to stop tipping could bring about the closure of the Merthyr Vale Colliery may well have led to the quick suppression of those doubts . . .”

Of course they could deposit the stuff underground but this, said the tribunal, was neither “technically feasible now nor economically practicable” (The Times estimated the cost of removing the tip complex alone at £3 million).

Thus the tribunal accepted the economic confine within which capitalism’s industry operates. It accepted that anything which is not economically practicable must be rejected, it accepted that people must live in the constant need to work for their living. It accepted that, although a certain amount must be done to mitigate the hardships of this social set-up, in the end we must make the best of it.

The economic practicabilities of capitalism have a lot to answer for, in coal mining more than in most other industries. Aberfan was only the latest, if one of the most unusual, of the disasters caused by the ‘economic’ production of coal.

[Socialist Standard, September 1967]

Pathfinders: The Activism Gap (2017)

The Pathfinders Column from the September 2017 issue of the Socialist Standard

Given that women are not especially rare in the general UK population, why are there not more of them in the Socialist Party? Is this a specific failing on our part, or more of a general trend? If it’s a trend, what other trends are there, and what changes are taking place?

There are, to be sure, various ‘activism gaps’. Young people are in general less politically engaged than older people, black and minority ethnic (BME) groups less than whites, and indeed the party spectrum itself divides somewhat along income and education lines, from high-end active association with the Tories, Lib Dems and Greens to low-end activity (or former activity) in Ukip, with Labour pertly straddling the higher and middle strata.

A recent House of Commons research paper looking at UK political party membership sets all this in sobering context. Overall, levels of engagement in any kind of activism are low. Around 26 percent are involved in some kind of sporting or cultural activity, 12 percent in religious or volunteering pursuits, and just one percent in any form of politics (House of Commons Briefing Paper Number SN05125, 28 March 2017).

The report notes the late increase in political interest among young people, from 32 percent in 2015 to 48 percent in 2016, underscoring a similar rise among the general white population from 51 to 60 percent, while observing that interest among BME groups has remained static at 35 percent. But there’s a big difference between labour-intensive political activism and instant, cost-free political voting, and here’s where the activism gap becomes obvious: “The largest disparity between the social make up of party members and electors is for gender. While 50.1% of electors were male, 67.2% of party members were men.”

This echoes the findings of an April 2004 Electoral Commission (EC) report which stated: ‘Women are significantly less likely than men to participate in campaign-orientated activities, such as contacting a politician and donating money to, working for, or being a member of, a political party. Women are also less likely than men to join voluntary organisations. Overall, a statistically significant activism gap by gender exists in the UK’ 123235687 (123235687 tinyurl.com/orjweuu123235687 ).

While today the female vote is roughly proportional to the male vote it wasn’t always so, and studies in the 1920s when women were able to vote showed that in practice they often chose not to. A 1960s study found that 'In all societies for which we have data, sex is related to political activity; men are more active than women’ (EC 2004).

It would be remiss not to ask the awkward question whether some form of historical or biological determinism is at work. First, could it be that the historical subjection of the female sex through recorded history has left an indelible mark whereby women now collude in their own political exclusion? To some extent expectations play a part. The Electoral Commission suggests that ‘women have a weaker sense of political efficacy than men; they have lower confidence that they can influence the political process’. But expectations change. Given the speed at which recent history has put up or taken down regimes and behaviours in just a few years or even weeks, it’s hard to picture women in liberal democracies wallowing in a continued sense of impotence just because it was historically so.

History is in any case not written into the genes, but what about prehistory? Could there be a deeper genetic legacy from the earliest times when pre-humans first invented the sexual division of labour (SDL) for purposes of mutual convenience? The classical argument is that women, having far greater investment and risk in child breeding, would choose to exert their social control there, while men, being largely untaxed by the process and anyway uncertain of their paternal credentials, would have looked elsewhere for theirs. This ‘classical SDL’ theory, once favoured by Engels and popular among socialists including William Morris, maintained that SDL was cooperative and not intrinsically oppressive or unequal until the arrival of property society made it so. However SDL is now thought to be modern, not ancient. Kuhn and Stiner, 2006, suggest that SDL emerged as late as the Mid-Palaeolithic, from 250-30,000 years ago, giving homo sapiens a survival advantage over the (probably) non-specialising Neanderthals then dominating Eurasia, and moreover this would have happened mostly in the ecologically-diverse tropics rather than in northerly latitudes. In some tribes, females hunted and men gathered (LINK). So the thinking in anthropology circles has moved away from ‘men and women are different, and that’s ok’ to ‘men and women are the same, and that’s ok!’

But still, discounting deterministic causes, women are not standing up for political change as much as men, and this remains a mystery. The self-disabling ‘too busy at home’ argument is largely a myth today, with 40 percent of women in the workplace and outnumbering men in unions. The Electoral Commission report identifies other factors, like ‘self-relevance’ and gender representation. Asked whether they agreed with the statement ‘Government benefits people like me’, women with a local female MP agreed more than men (49 percent to 38), and the reverse was true for seats with a male MP. Some studies in the US support this finding, others flatly contradict it. A 2011 review argues that knowledge is key: “At lower levels of political knowledge, women’s lower political knowledge depresses their participation in politics. The participation gap disappears at higher levels. These findings complement existing scholarship that finds women hold themselves to a higher standard before engaging in political activities such as running for elected office (Social Science Quarterly, 26 July 2011). In other words, men rush in where women fear to tread.

What could we do to address this activism gap? The EC report suggests ‘support systems’, while some on the left advocate ‘special mechanisms’ (e.g. Lindsey German, 1981, LINK). Such notions of positive discrimination run the risk of patronisingly perpetuating what they set out to solve. But we could do more ourselves, first to emphasise female ‘efficacy’ in our uniquely open democracy, and by offering more members something to do at the outset. Members could write more articles geared towards women and BME groups. Considering that a quarter of the population likes cultural activities, we could provide more social events. And we could construct a ‘Teach Yourself Socialism’ A-Z Wiki on our website to systematise what is currently a rather random DIY approach to learning. Such efforts may not close the gap, but they could help to narrow it.
Paddy Shannon

Rear View: Nibiru nonsense (2017)

The Rear View Column from the October 2017 issue of the Socialist Standard

Nibiru nonsense

If you are reading this, the world did not end. ‘This year, a Christian conspiracy theorist David Meade has made an alarmingly specific prediction – not only is the world about to end, doomsday is scheduled for September 23… Meade bases his predictions on an assortment of sources including the Book of Revelation and signs allegedly written in the Pyramids. He says, ’It is very strange indeed that both the Great Sign of Revelation 12 and the Great Pyramid of Giza both point us to one precise moment in time’  (yahoo.com, 8 September). Meade will likely join the many fakirs on Wikipedia’s long list of dates, stretching back to 66CE, who predicted apocalyptic events. Capitalism continues: it’s business as usual –war, famine (amidst plenty) and (often curable) pestilence.


Half-baked

Religion was humans’ first attempt at science. We could not explain the forces of nature, the rising and setting of the Sun, phases of the moon, etc., and ascribed them to the supernatural. Viewed through the lens of the materialist conception of history, it can be seen as a necessary adjunct to our development. Yet religion has long served the interests of the minority master class. Just as the fundamental change from Catholicism to Protestantism was essential for the rise of capitalism as an ideology – for example, the Calvinist idea that God shows his favour on Earth by making merchants rich – so atheism is fundamental for the 99 percent and the socialist claim that the world is theirs to run, with neither gods nor masters, as they see fit. The evangelist Jim Bakker – once jailed for fraud, involved in a sex scandal, and leader of PTL (better known as Pass the Loot) Ministry – continues to divert the gullible from their real interests. ‘During a segment in which Bakker was selling $175 buckets of his disaster preparedness food, Tasty Pantry… he revealed that he felt the real issue with the weather and everything else on the earth has to do with sin and wickedness… Bakker added, ’Just remember, God gets the last word. God gets the last word. Be not deceived, God is not mocked ‘(theblaze.com, 7 September).


No nonsense Nun

Remarkably, the contents of a ‘coded letter written by a 17th Century nun while she was possessed by the Devil [has been] finally translated using decryption software discovered on the dark web’ (dailymail.co.uk, 8 September) and are –  no crystal ball in sight – likely to be of interest to socialists. According to modern scientists, Sister Maria suffered from schizophrenia or bipolar disorder yet she described God and Jesus as dead weights (predating Marx’s ‘the tradition of all past generations weighs like an incubus upon the brain of the living’ by over 200 years) adding that the former was invented by Man. Maria may well have agreed with Marx when he stated that ‘The abolition of religion as the illusory happiness of the people is the demand for their real happiness. The demand to give up the illusions about their condition is a demand to give up a condition that requires illusion. The criticism of religion is therefore the germ of the criticism of the valley of tears whose halo is religion’ (Introduction to A Contribution to the Critique of Hegel’s Philosophy of Right, 1844). Given the very real threat capitalism represents to our survival – you do not need to be a socialist to recognize the ever-present danger of nuclear Armageddon, for example – reject the pie in the sky when you die of religion and instead worry, agitate now, be happy later.


Capitalist conflict

What are we to make of the ongoing war between the Arakan Rohingya Salvation Army and the state of Myanmar? Mainstream media in the West present it in religious terms: the persecution of Muslims by Buddhists. Religion is often used to justify conflict as well as to obscure the real interests involved. ‘China’s concerns over Rakhine State are related to interests in its One Belt One Road Initiative (OBOR), said political and ethnic affairs analyst U Maung Maung Soe. Rakhine plays an important part in OBOR, as it is an exit to the Indian Ocean and the location of a planned billion-dollar Chinese project – a planned economic zone on Ramree Island, and the Kyaukphyu deep-sea port, which has oil and natural gas pipelines linked with Yunnan Province’s Kunming. “Therefore, the stability of Rakhine State is important for this project. The meeting shows China’s concerns over its One Belt One Road Initiative,” said U Maung Maung Soe’ (irrawaddy.com, 4 September).




50 Years Ago: Half a Million Unemployed (2017)

The 50 Years Ago column from the October 2017 issue of the Socialist Standard

As the Ministry of Labour’s doleful figures come out, let it not be forgotten that it is a Labour government which says that it has created half a million unemployed.

The Labour Party hold the theory that a government can produce, or abolish, unemployment at will. Whether this is true or not is beside the point, which is that Labour are saying they are responsible for the rise in unemployment, that it has come about as a result of their deliberate policy.

It is not convenient, now, for them to remember some of their promises. Like this one, by James Callaghan at their 1965 conference:
‘… he had not joined the Labour Party to create unemployment. He was certain that the measures being taken, through regional planning, were the right ones to maintain full employment’ (The Guardian, 1/10/65.)
It is not convenient, now, for Labour to remember that the wage freeze was always supposed to be the alternative to unemployment. This was Callaghan, again at the 1965 conference:
‘This problem of getting increased productivity would be solved either by unemployment and substantial deflation, or by a prices and incomes policy: there is no other way.’ (The Guardian, 1/10/65.)
As it turned out, the working class have got it all; a wage freeze, unemployment and what is called “deflation”.

Presumably, if they were pressed on the matter, the Labour Party would still say that this is Socialism. For one thing, their policies seem to be holding the support of a majority of trade union leaders, although what these same leaders would say about the same policies if they came from a Conservative government hardly bears thinking about.

To some extent, then, Labour have had things their way. What it amounts to is that in 1964 there was a dirty job to be done for the British capitalist class and Labour have done it.

(from Review, Socialist Standard, October 1967)

Proper Gander: The Jihadis’ Tale (2017)

The Proper Gander column from the October 2017 issue of the Socialist Standard

Through the dramas he has written and directed for Channel 4, Peter Kosminsky has explored the impact which war has had on the people caught up in it. The Government Inspector (2005) dramatized UN weapons inspector Dr David Kelly’s role in undermining the government’s attempted justification for the Iraq War, while The Promise (2011) was set in Palestine, drawing links between the situation under the British mandate in the 1940s with that in the 2000s. His latest drama, The State, tells the stories of young, enthusiastic jihadis who travel from Britain to Syria to fight for ISIS. Over four episodes, we follow the characters from their arrival in an ISIS stronghold to when life under the regime brings disillusionment with what they have committed themselves to.

The characters were based on real people who were interviewed by the programme’s researchers. As most British ISIS fighters who have returned are in prison, researchers largely drew on the experiences of people who were not from the UK. Unfortunately, any research into how they came to believe in ISIS’ interpretation of Islam enough to join didn’t end up in the script. More depth is needed in characters taking up four hours of screen time (including commercial breaks, featuring adverts for enlisting with the army, appropriately enough). Kosminsky explored the journey to becoming a religious fanatic in his 2007 drama Britz, so maybe he didn’t want to repeat himself. But if we can’t understand his characters’ motives, it’s harder to understand the appeal of a barbaric organisation like ISIS, or the mindset it encourages. ‘Radicalisation’ is often talked about in the media in the same way as a disease, as if people become infected with extreme ideas which then take hold much like the flu virus. This approach can simplistically ignore how our views are shaped by our experiences in a divided, competitive society. So, a life of feeling alienated and powerless could push someone vulnerable to swallowing ISIS’ warped worldview to find an identity and purpose there.

Instead of focusing on radicalisation, the drama concentrates more on its reverse, the process of becoming disillusioned with ISIS. One character gets frustrated at how her role as a doctor is impeded by having to wear a niqāb while working and being ordered to harvest organs from injured enemy troops, and when her son becomes drawn in to jihad. Another gets disenchanted with the regime because he doesn’t want to treat ISIS’ prisoners or his slaves brutally. In both cases, disillusionment comes when the characters’ more established values conflict with those of ISIS.

While the lack of background to the characters is disappointing, the programme is more revealing in the details of life in ISIS-run Raqqa. Until they marry off and rent a home with their partners, male and female mujahideen live in segregated, rule-driven shared houses. The men are trained up to be soldiers, while the women are trained up to be wives. The scenes set in and around the women’s house are unsettlingly reminiscent of Margaret Atwood’s dystopia The Handmaid’s Tale (see July’s Socialist Standard). In both, women are taught to be subservient to men, women aren’t allowed outside without being accompanied, their clothes have to cover them up almost completely, they’re expected to keep to domestic duties, they adopt new names, and are used as sex slaves. And in both, culture is shaped by fundamentalist religion, Christianity in The Handmaid’s Tale rather than Islam. Religion has long been a way in which power relationships are expressed. In ISIS’ version of Islam, the differences in power between men and women, slaves and owners, believers and non-believers are supposed to be justified by chapters of the Quran. Those in charge choose the quotes which back up their authority. At the same time that it creates divisions between people, the religion can also create a common identity, essential to hold together an organisation as extreme and fanatical as ISIS. It is this blinkered fanaticism towards such a brutal dogma that marks out ISIS adherents as sociopaths.

The State is useful to show how oppression can become normalised for the few who accept ISIS’ twisted ideology, even if it is lacking in the reasons behind this. The latter point was picked up in several other reviews, including that on The Arts Desk website, which summed up the drama’s characters by saying ‘no one is nuts enough’ (21st August). The programme didn’t impress the Daily Mail’s Christopher Stevens, who called it ‘poison’ in his review of 20th August. He accused Kosminsky of interpreting ISIS’ propaganda as an accurate reflection of life under the regime, thereby glamorising jihadis. He adds that ‘this is a recruitment video to rival Nazi propaganda of the 1930s calling young men to join the Brownshirts’, just like the Daily Mail did at the time.
Mike Foster

Why Are We Waiting? (2017)

From the October 2017 issue of the Socialist Standard

Socialism is a form of society based on mutual aid, in which the peoples of the world help each other and live amicably. Capitalism is what everyone has now. Whether it is private capitalism, which rules in much of western Europe and in the United States, or state capitalism (the system they have or had in Russia, China, North Korea and Cuba), or an uneasy mixture of the two, everywhere it produces the same results. Great riches for a few, gross poverty for many, and a perpetual money-struggle for many more; along with continual international hostility, leading to wars, unrest, shortages, and occasionally outright famine.

And yet human ingenuity means that the goods which everyone requires – food, clothing, shelter – can be produced and distributed, with the aid of modern methods, in much greater quantities than ever before. So much so that the great current fear of politicians is that there will not be enough ‘work’ for everybody, and that therefore there will be vast quantities of goods which everybody wants, but for which there may not be sufficient economic demand (meaning economic activity is derailed by a slump): unemployed people don’t have enough money to buy the goods which are available.

The people who are now in charge of world affairs – the people who own the factories, the land, and all the world’s productive capacity – together with all the politicians who act for this upper class, and keep this unjust society going, realise that many of the non-owners of the world, the people who do the work, may see the enormous attractions of socialism, and will want to establish it. Some sections of the world’s upper class react to this ‘danger’ (from their point of view) by virulent hostility. They control virtually the whole of the complex machinery which provides the great mass of the world’s ‘information’ – the newspapers, the radio stations, the television, the schools, the religions, the universities. All these engines of propaganda are tirelessly working to persuade the rest of us that our present system is not only the very best which has ever existed or ever could exist, but that it is now and always will be completely inevitable.

But the reaction of other sections of the world’s upper class is much more subtle. They claim to be converted to this marvellous new system, and they then have the gall to claim that their form of capitalism – whether private or state – is actually socialism, and the workers of the world should strain all their efforts to support it.

Capitalism, of whatever variety, needs money in order to separate the great mass of people from the goods that they produce, but do not own. Socialism will not need money, nor banks, nor stock exchanges nor hedge funds, nor the financiers who spend their entire lives gambling that this or that product, or this or that country’s currency, will rise or fall in value; in fact, it will not need financial institutions of any kind. Nor will it need wage-labour, nor armies, navies and air-forces, nor police forces, nor those many jobs which simply keep a financial check on everyone else – travel inspectors, bank clerks and so on.

All those whose labour is wasted in this way will be able to join everyone else in producing food, clothing and houses. There is no point in tinkering with an economic system which benefits only the few, rather than the many. We could have a rational society tomorrow, if enough of us wanted it. Why are we waiting?

Cooking the Books: The Property Rights Act (2006)

The Cooking the Books Column from the January 2006 issue of the Socialist Standard

When Labour got back into office in 1997, one of the first things they did, to show without spending any money that they were reformers, was to sign up to the European Convention on Human Rights. This was supposed to give people more legal “rights”. Actually, as infringements could give rise to monetary compensation, it was more a bonanza for lawyers and has resulted in the further spread of “compensation culture”, capitalism’s tendency to put a monetary value on everything.

But it has also had another effect: to entrench further the rights of property, as two recent legal cases have shown (Times, 18 April and 23 November). Before the entry into force of the 1998 Human Rights Act, “squatters” acquired a legal right to a property after occupying it unchallenged for at least 12 years.

The cases involved property companies which had acquired titles to land which had been squatted by farmers for more than the 12 years. The companies relied on an article of the Convention that states: “Every natural person is entitled to the peaceful enjoyment of his possessions. No one shall be deprived of his possessions except in the public interest and subject to the conditions provided by law.”

The judges in both cases (the second those of the European Court of Human Rights in Strasburg from which there is no appeal) ruled that the previous English law that allowed the farmers to assume ownership of the land was an infringement of the property companies’ rights as enshrined in the Convention. As a result they will receive as compensation a nice fat cheque, likely to run in one case to millions of pounds.

So-called “human rights” have always been linked to property rights. As C.B. Macpherson showed in his classic study of 16th and 17th English political philosophy, The Political Theory of Possessive Individualism, the whole concept of human rights was based on the idea of every human being having a property right to their own body. The state is not supposed to stop them using their mental and physical energies as they think fit; this involves not just freedom from arbitrary arrest and imprisonment, but also the freedom to exercise their mental faculties in speech, publication and religion.

Property as such came to be regarded as a human right when it was argued that humans also had a right to what they themselves had got from nature by their own bodily efforts, i.e. by their own labour. However, given the existing unequal ownership of property, especially land, the bourgeois “theorists of possessive individualism” shied away from the egalitarian implications of this labour theory of property. Instead they came up with various more or less specious reasons as to why property, however acquired (and including land, which no one created by their labour, and even slaves), was, in the words of the French Revolution’s 1789 Declaration of the Rights of Man and the Citizen, “an inviolable and sacred right”.

The freedom of property-owners from arbitrary dispossession by the state was what the French Revolution established in France, but which the so-called Glorious Revolution in England in 1688 and the US Constitution had already established in these countries.

The European Convention of Human Rights is a direct descendant of the 1789 Declaration of the Rights of Man, itself a reflection of the theory of “possessive individualism”. It is essentially a Convention on the Rights of Property – as neatly illustrated by the fact that the article under which the property companies won was not some obscure subsection, but Article I of Protocol I entitled “Protection of Property”.

Wednesday, January 16, 2019

War Overtakes Russia (1941)

From the July 1941 issue of the Socialist Standard

The failure of a policy
There is no such thing an ideal foreign policy. In international politics there is no policy which will suit all times and all circumstances. There is none which can be carried out to give a guarantee of enduring peace. This is true, though most people do not believe it. After every outbreak of war historians and others look back to this or that turning point, and say that if only a certain Government had acted differently, with more foresight, the war would not have happened. This kind of reasoning rests on assumptions that are not justified. It assumes that a Government is a free agent, able to follow any policy that the international situation may seem to call for. It ignores the forces behind the Government which determine the Government’s attitude and limit its freedom of action; the electorates that have to be considered, not to mention commercial, industrial and financial groups whose demands on foreign policy are coloured by their trading and other interests. The view taken by the “wise-after-the-event” historians assumes, too, that if one Government gave a certain lead in international affairs other Governments would react in a simple practicable way, determined either by fear of opposing a strong group of Powers or by mutual desire to maintain world peace. The historians and many other people are obsessed with the idea that international rivalries and alliances are clashes of the personalities of “great man.” They forget that it is not abroad, at international conferences, but at home in their own immediate social environment, that statesmen learn their principles, motives and methods and form their opinions on what is desirable and what is practicable.

The history of the past twenty years is full of illustrations. One popular theory in Great Britain to-day is that if only Mr. Baldwin and his predecessors had built up great armaments to keep Germany down there would have been no war. This theory has for the moment displaced the opposite theory that if only the same gentlemen had relaxed the Versailles Treaty and been kind to Germany there would have universal disarmament. Both theories are fallacious, because they ignore many important factors. They ignore the war-weariness of the workers after the last war and their resulting pacifist tendencies. Faced with such an electorate, any Cabinet which had come out with a big programme of armaments ten or fifteen years ago would have been defeated at the polls. Mr. Baldwin’s defence of himself is on this point well founded. On the other hand they ignore the fact that capitalism forces all Governments to compete in the world market and to strive for aims which cannot be satisfied. In order to solve the insoluble problems of its own industries and financial organisations every Power, great or small, is demanding something which the other Powers cannot afford to yield. And the whole problem is complicated by the sectional interests within each country, each trying to influence foreign policy. Those who talk as if the only problem of the British Government was to prevent the German capitalists from re-establishing German power, forget that in the nineteen-twenties the problem appeared to be that of preventing the French capitalists from dominating Europe and the Mediterranean. The policy of helping to re-establish Germany was at that time supported by British and American business interests, whose markets were in Germany or who suffered from French competition, by bankers who had loaned millions of pounds to Germany, as well as by the Labour Party, which feared French anti-democratic tendencies, and by Imperialists, who thought that French Imperialism had become more dangerous than German. Alongside all this is the fact that the propertied class in all countries fears “subversive” influences and leans towards other Governments which look like firm bulwarks for the defence of property; hence the readiness of influential circles in every country to do a deal with the Nazis. It is this welter of forces that explains the otherwise inexplicable weakness, idiocies, blindnesses and sudden reversals of foreign policies.

Russia wanted a “Strong Germany”
The latest example of the impossibility of escaping these consequences of capitalism by cleverness and stratagem is given by Russia’s forced entry into the war. Why did the policy (or rather policies) of the Russian Government fail? Could this result have been avoided? Why did Germany swing from friendship to enmity with Russia and why did Russia drop Litvinoff for Molotov, only to find itself faced with the situation Molotov thought his policy had obviated?

Immediately the Russo-German Pact was signed it was pointed out in these columns (October, 1939) “it seems certain that now Russia and Germany are neighbours, both intent on dominating Eastern Europe and the Balkans, they will find each other dangerous friends, liable to turn into enemies at any moment.” Germany’s growing need of war materials and, no doubt, the assumption that a war against “Godless Bolshevism” might appeal to wide circles in Britain, the Dominions and U.S.A., has made this the suitable occasion in Nazi eyes.

The people most surprised by a natural outcome of events are the Communists.

The American and British Communist Parties, in the first of their statements “explaining” the position, gave an easy and fatuous answer to one question. They can see one of the factors at work but ignore all the others. The New Masses, an American Communist paper, issued just before the German attack said:-
  “A German-Soviet war is only conceivable if Germany first reached an understanding with Great Britain.” – (The Times, June 25th, 1941.)
The British Communist Party, in a manifesto issued on June 22nd, after the attack had begun, declared that it –
   “is the sequel of the secret moves which have been taking place behind the curtain of the Hess mission. We warn the people against the upper class reactionaries in Britain and the United States, who will seek by every means to reach an understanding with Hitler on the basis of the fight against the Soviet. Only the action of the people can prevent this. We can have no confidence in the present Government dominated by Tory friends of Fascism and coalition Labour leaders, who have already shown their stand by their consistent anti-Soviet slander campaigns.” – (Manchester Guardian, June 23rd.)
This was issued on the Sunday on which the German onslaught began. It therefore preceded the broadcast by Mr. Winston Churchill, in which full aid to Russia was promised by the British Government. Within a couple of days the Communist M.P., Mr. W. Gallacher, was voicing in the House of Commons his “agreeable surprise” at Mr. Churchill’s speech, and the latter gentleman, who presumably falls into the Communist Party’s category of “Tory friends of Fascism,” was being cheered in the streets of Moscow. Molotov, Russia’s foreign Commissar, in his speech on Sunday, June 22nd, was more honest than his Communist admirers. “With unusual candour,” says the Manchester Guardian (June 26th), “he declared his policy towards Germany to have proved a failure.” Let us, then, look at Molotov’s earlier speeches to see what his policy was, and whether, as the Communists claim, the Bolshevik Government has been able in international affairs to be wiser and more successful than other Governments.

Molotov’s predecessor in office was Litvinov, whose policy, like that of Churchill and the British Labour Party, was to use the League of Nations as a means of organising common action by Powers which would together be strong enough to deter Germany. Litvinov failed and was sacked in order that Molotov might try his opposite theory, the theory of the group in Britain who favoured appeasement with Hitler and wanted a strong Germany. Mr. Churchill, it may be recalled, was demanding, in May 1939, “a full and solid alliance … with Russia without further delay” (Evening Standard, February 6th, 1941), and it was about that time, in 1939, Mr. Pollitt, on behalf of the Communist Party, was urging Churchill, Attlee and Sinclair to get together and form a government. Molotov took Litvinov’s place in May, 1939, and was responsible for the secret negotiations which resulted in the Russo-German Pact of August, 1939, a pact which the British Communist Party declared was a “victory for Peace and Socialism,” a “blow to Fascist war plans and the policy of Chamberlain” (Daily Worker, August 23rd, 1939).

What, then, was the Molotov policy which led him to appear in smiling association with Goering and other Nazi leaders? It was, indeed, nothing other than the Chamberlain policy applied to the supposed needs of the Russian Government. It was the much denounced British Imperial policy of the balance power in Europe, the policy of siding with what appeared at the time to be the weaker of the group of European Powers to prevent the stronger group from achieving domination. It was Molotov, not Chamberlain, who declared: “We have always held that a strong Germany is an indispensable condition for durable peace in Europe” (Molotov’s speech to the Supreme Soviet of the U.S.S.R., October 31st, 1939, published in English translation by Anglo-Russian News Bulletin, November, 1939, page 9). The calculation behind Molotov’s Pact was no doubt that Britain, France and Germany at war would weaken each other and thus (as the Communists claimed in the period of their early support for the war and their present return to support for the war) “Socialist” Russia would succeed in keeping out of “this war . . .  between imperialist powers over profits, colonies and world domination” (Mr. Palme Dutt, “Why This War?” Communist Party, November, 1939, page 4).

Molotov, in the speech referred to above, also put forward the proposition, held by the British Labour Party at one time, and by the late Lord Rothermere and others, that the present war was caused by the Versailles Treaty, and could have been avoided if the Treaty had been different or had been modified.

Molotov said:-
   “Relations between Germany and Western European bourgeois States have in the past two decades been determined primarily by Germany’s efforts to break the fetters of the Versailles Treaty, whose authors were Great Britain and France, with the active participation of the U.S.A. This it was, which in the long run, led to the present war in Europe.” – (Page 9.)
In the same speech Molotov said that his hopes of enduring peace between Germany and Russia rested on the belief that “the new Soviet-German relations are based on a firm foundation of mutual interest,” a phrase very similar to that used by the British Foreign Secretary, Mr. Eden, in his speech on June 24th, 1941, when he said that his hopes in 1935 of good relations between Britain and Russia were based on a joint declaration “that there was no conflict of interest between the two Governments on any of the main issues of international policy” (Evening News, June 24th, 1941).

It does not seem that the state capitalist Russia has been able to find anything better than the foreign policies of the older Powers. Even to details Molotov falls into line. In his October, 1939, speech he ridiculed the idea of a war for the destruction of Nazism and condemned the British and French Governments for proclaiming such a war. The British and French Governments, he said, “do not want war stopped and peace restored, but are seeking new excuses for continuing the war with Germany,” the new excuse being "the destruction of Hitlerism." He continued:-
  “But there is no justification for a war of this kind. One may accept or reject the ideology of Hitlerism as well as any other ideological system, that is a matter of political views. But everybody should understand that an ideology cannot be destroyed by force, that it cannot be eliminated by war. It is, therefore, not only senseless, but criminal, to wage such a war for the ‘destruction of Hitlerism’ camouflaged as a fight for ‘democracy’” – (Page 7.)
Now, in his speech on June 22nd, we find Molotov declaring “all the responsibility for this robber attack on the Soviet Union falls on German Fascist Leader. . . . This war has been forced on us . . . by a clique of bloodthirsty Fascist leaders who have oppressed the French, the Czechs, the Poles, the Serbs, the Norwegians, the Belgians, Denmark, Holland, Greece and other nations” (The Times, June 23rd, 1941).

It will be observed that Molotov here lays the whole responsibility on one man, “the German Fascist Leader.” In November, 1939, the British Communist, Mr. Palme Dutt, in his “Why This War?” was attacking the British Government for this very thing. “They call for the overthrow of Hitlerism,” he wrote, “they declare that the enemy is ‘one man’ – Hitler” (page 6).

The lesson of all this is that, while the forces driving to international conflict and war remain, there are no means of making the world safe for peace. Pacts and alliances, Leagues of Nations and World Courts, Federal Unions. An so on, may control minor disputes and delay the major ones, but they have not succeeded in the past twenty years and will not succeed in the future in preventing war. World peace, like the abolition of property, is something only to be achieved through Socialism.
Edgar Hardcastle

What the Labour Party Represents (1941)

From the July 1941 issue of the Socialist Standard

A reader asks us to explain what forces are represented by the Labour Party. He writes:
  “I know that Labour, l.L.P. and Communist Parties are reformist, but what sections of the capitalist class do they represent? What class or personalities went to the trouble and expense of forming these organisations with the object of gaining political power? ”
Not merely the above-mentioned political parties are reformist: all other political parties, by their very title “political party,” have for their object the gaining of political power; but only the Socialist Party aims at power for socialism. Therefore all other contending parties have programmes which are designed to attract anti- or non-Socialists.

These programmes are made up of a series of immediate proposals or demands which, judged from the Socialist viewpoint, may have advantages for the workers, but will be useless in preparing and making the working-class Socialist. Hence our attitude to reforms is not merely that they are of no immediate or lasting benefit to the workers, but that for the party aiming at social revolution the task of making Socialists is paramount. The advocacy of reforms fails to accomplish this, in fact hinders the furtherance of Socialist education.

Now, the approach to all other political parties is not necessarily the same; whilst we oppose all other political parties, it is not correct to lump them all together—Tory, Liberal, Labour Parties, and so on—and just say they are not Socialist, therefore we oppose them.

It is necessary to bear in mind the historical and organisational differences that exist. The historical differences are, briefly, these: the Tory and Liberal Parties express the sectional interests of the nineteenth century capitalist class, now rather clouded by interwoven interests, due to the development of capitalist production, as can be seen by the age-old controversy, Tariffs versus Free Trade, now rendered obsolete.

These parties affirm that they desire to continue the present capitalist system. They argue that the present order of things is the only one possible; but, beginning in the nineteenth century, there was a feeling among sections of workers that there was an alternative system. This developing consciousness was considerably influenced by the writings of Marx and others, and expressed itself in a desire to break away from the old policy of supporting one and then the other of the then existing main political parties—to end the Tweedledum and Tweedledee form of political bargaining. Hence the formation of the Parliamentary Labour Party. Its emergence did denote a heightening of the consciousness of the organised section of the workers: however, that consciousness was insufficiently matured to be Socialist. It could only express itself through the more progressive section of the ruling class, i.e., the industrialists. It will be seen by this that the so-called “ left wing ” parties were, in fact, expressions of the left wing of the capitalists, not of the working-class.

The parties and organisations, such as the l.L.P. and ”Socialist League” and other splinter organisations, form centres for the discontented members of the parent body, the Labour Party. They serve the purpose of grouping the would-be breakaways. The Labour Party leadership, aware of the inconvenience of splinter organisations, supported the £150 deposit for Parliamentary candidature.

Thus it will be seen that the so-called left wing organisations were not engineered by capitalists or ambitious personalities, though both have used these organisations, but rather the workers, having recognised that the purely economic organisation through which they had operated was insufficient, desired to take independent political action though still within the framework of capitalist politics.

The lessons to be learned from the Labour movement throughout the capitalist world are many. Two outstanding features are: first, that it is insufficient for workers to aim merely at political control, but that they must obtain political control through their own independent organisation and for Socialism; secondly, that Socialist action on the political field must be action for the abolition of capitalism, whatever the intentions of the leaders, whilst the mass of the working-class electorate are not Socialists, they can only act within the bounds of capitalism. The problems they set out to solve are inherent in the capitalist system: thus at the very outset they are doomed to failure and will be discredited. Having spent their time popularising reform programmes and catching votes they have had no time or energies for spreading Socialist knowledge.

The workers blame the existence of such problems as poverty, unemployment, etc., upon the men who hold the reins of Government. The Socialist Party is not concerned that these political parties and their leaders should be discredited by their failure, but a serious consequence is the disillusionment and apathy that falls on millions of workers as a result.

The Communist Party cannot be wholly explained along the same fines. The social upheaval that occurred in Russia during the first Great War had its repercussions throughout the working-class movement. Those that were impatient with the Socialist Party’s insistence that Socialism could only he achieved by a working-class understanding Socialism, rushed to assure us that ”the revolution was round the corner.” The impossible had been achieved, they said, in one-sixth of the world—Socialism in backward Russia.

The formation of the Communist Parties throughout the world just after the cessation of hostilities attracted thousands of disgruntled workers who, despairing of the Labour and other parties doing anything for them, looked to the leaders of the Russian movement for guidance in the day to day struggles.

Writing in 1941, it is difficult to imagine that the Communist Party were engaged twenty years ago in training an “army” to fight capitalists at the barricades, but so it was.

Such were the ideas circulating in and around the Communist Party in its early days. These, however, were soon dispelled against cold facts.

It became clearer the role of the Communist Party was destined to play. By the end of the twenties, as the foreign policy of the Russian ruling clique began to take shape, so the Communist Parties began to twist and turn. This has continued up to date, culminating in the grovelling retraction in October, 1939, by Messrs. Pollitt and Campbell of their support for the war. Now, of course, the Communists have about turned once more.

With the explosion of the myth of Russian Socialism, the Third International will be written down as an organisation that has done much to put back the clock of working-class development.

The writer may be excused for seizing the opportunity that the answering of these questions affords in order to review the position of the various parties dealt with.

After forty years of activity, the Labour Party, formed by sincere working men to end the policy of “Backing the Liberals to dish the Tories,” finds itself backing the Tories to dish some of the Liberals, tied to the avowed representatives of capitalism.

The I.L.P., who urged us more than thirty years ago to join with them in order to transform the Labour Party into a Socialist Party, have split from the Labour Party and is now a shadow of its former self.

Those readers who may have been among the many workers whose tireless energies and selfless devotion built up the Labour and Communist Parties should answer this question: If it were possible to start again, with the knowledge that after 20-30 years your organisations would be where they are to-day, would you still do what you have been doing for the past 30 years ?

Surely, the miserable plight of the workers throughout the world, their suffering and anxiety, is a vindication of the attitude taken up by the Socialist Party; that an organisation having for its object the capturing of the machinery of government for Socialism, must devote its energies and abilities to the making of Socialists and organising them to this end.

Dictatorships, poverty and other social evils can only arise in a world where the control behind the management of industry is the production of goods for sale and profit-making. Whilst this obtains peoples will stand in fear and hatred of each other and Governments be driven on to the building of armaments for their eventual use in war.

These problems can only be removed by the world working class establishing a social system which has for its basis the production of wealth solely for the use of all, regardless of race or sex.

This cannot be accomplished by a working class blindly following leaders who have preached to them policies of reforms, nor can violence be a method to make up for the unreadiness of the workers.

Only by the mental development of the working class can the suffering and misery of capitalism be replaced by Socialism.
A. T.

Gentlemen All (1941)

From the July 1941 issue of the Socialist Standard

Ex-Kaiser Wilhelm is dead; Press dogs, who in pre-war days whined at the demise of any minor princeling, gave vent to a few feeble yaps. Imperial Caesar, dead and turned to clay, failed to elicit the funereal modulation affected by throaty B.B.C. announcers; a dead Derby winner (steed, not jockey) would have been accorded less shabby obituaries.

Rich instruction herein for the thoughtful:
“He is every inch a king" ;"He stands for peace.” Thus, A. G. Gardiner, editor of the Daily News in 1909. A. J. Cummings, noted contributor to the same organ, to-day can only feebly bleat about the disadvantages suffered by Queen Victoria’s pet grandson, due to a hard-faced mother and a withered arm. Imagine the splash head-lines and sickening adulation which the News Chronicle and an A. J. Cummings would have indulged in had not the first Great War pitilessly torn the martial cloak from Sidney Low’s “great gentleman” (Contemporary Review, July, 1907), and revealed the Imperial blighter for the barren-spirited nonentity he was.

Biographies on the whole reveal the author to the same extent as autobiographies conceal him; the popular type of “history” indulges in numerous small “character sketches.”  “. . . . He was a perfect gentleman.” Believe it or not, this is the considered opinion of the Right Honourable H. A. L. Fisher on “Bloody Nick.” You may find it recorded on p. 113 of the single volume edition of “A History of Europe.” The degenerate Russian moron had been dead 18 years when the Right Honourable and Christian Liberal “statesman” awarded him full marks in the “gentlemanly” line. If H. A. L. Fisher was not in possession of facts forming the minimum requirement for historical record, why did he foist on an uncritical public his preposterously feeble “history”? Bertrand Russell’s excursion into history (“Freedom and Organisation, 1814-1914”), written two years previous to Fisher’s work, exasperatingly obscurantist on the economic field, does at any rate aim at presentation of salient and pertinent fact; he points out that Fisher’s “perfect gentleman" refused the appeal of an admiral for the mitigation of the death sentence on a boy who had attempted to assassinate a ferocious bureaucrat.

In any case, a little reflection should bring home to the reader of history the futility of “character” sketching, especially of the specific “appreciation” kind. An amusing collection of wildly differing appraisements could be compiled. Even in the matter of personal appearance incredible divergences of opinion occur. Bernard Shaw’s “handsome” Russian Dictator is about as different from David Low’s “pock-marked” Georgian as words and pen could make him (see New Statesman, week ending June 7th, 1941).

Fletcher Moulton was an acute Shakesperean critic. In the “New Shakespeare Society Transactions, 1886,” he characterised Henry the Fifth as a “perfect man and national hero.” David Somervell, to-day, in his little “Europe Throughout the Ages” (p. 41), roundly labels him “our own stupid military hero.” Page after page of glowing tribute by Macaulay to his Orange hero and saint must be compared with a note on William the Third in the chapter on “Primary Accumulation,” in Vol. I of Marx’s “Capital,” and Compton Mackenzie’s frank revelation in p. 82 of hisvery readable “Literature in My Time.”

The sober historian, bent on presenting the deep, main economic currents, will be content to leave the bewildering complexes, vaguely denominated “character” to the novelist and playwright (the film producer of historical “characters” has produced the reduction ad absurdum in this line). Heaven only knows the practically insuperable difficulty of getting “character” across the footlights. Supreme masters of stagecraft, Shakespeare and Ibsen, leave each thoughtful auditor with his own particular image of Hamlet or of Peer Gynt.

In many respects, Marx’s “18th Brumaire” is a model of historical monograph, but it is open to question whether the few mordant strokes of personal detail of its shabby hero do not constitute just the tiny fly of impatience in the otherwise pure ointment of historical presentation.

What can we say of Churchill’s estimate of Hitler in his broadcast last year (May 16th) to the Italian people. “ . . . . He is a great man,” followed by “There stands the criminal ”; the Prime Minister was never more revealing of the general outlook of the governing class. “Greatness" and criminality, if not equated, are at any rate not regarded as incompatible. Let there be no mistake. The present conflict, in spite of a superficial jettisoning of jingoism and lip-service to “Democracy,” has not altered the mental horizon of the capitalist class. The new found touching discovery of “brotherhood” between Bethnal Green and Mayfair is too late and too closely connected with the desperate struggle to save the sweets derived from the exploitation of labour from foreign appropriations to be convincing. There are not lacking signs that with all the powerful assistance rendered by oily-tongued religious pepmongers, with the servile acquiescence or hungry Labour leaders, the game played in 1914-18 will not be so successful after this war.

Hitlerism is more or less the British capitalists’ Frankenstein monster vaguely shaping in the slime of a brutal Imperialism, emerging in clearer outline after Versailles, and rising now to full stature in all its foulness to confront the astounded author of its being—a new Miltonic episode of Sin and Death!
Augustus Snellgrove

Notes by the Way: Well-Known Non-Socialist Becomes Ex-Socialist (1941)

The Notes by the Way Column from the July 1941 issue of the Socialist Standard

Well-Known Non-Socialist Becomes Ex-Socialist

In his “What Have I To Lose?” (Allen & Unwin. 1941. 2/6) Mr. W. J. Brown explains why he is no longer a Socialist in the sense understood by him. He writes: —
  “In earlier days I described myself as a Socialist. Except in a very generalised sense, I should hesitate to so describe myself to-day. This does not mean that 1 am less radical than I used to be. It means that I am more radical. For I have rebelled against the 'rebels,’ who (I now perceive) are not 'rebels,’ but inverted imitators of the reactionaries. I must explain this a little.
   “Britain and the British are older than the Capitalist system. They are older than the Socialist reaction against the Capitalist system. In their true nature they are not intimately concerned with either, for they are bigger and better than both. The curse of Capitalism (whose historic merit it was that it released the productive forces of society from the constraints and limitations of the feudal system) was that, in doing so, it subordinated Man to Money, and life to the mechanics of life. The curse of Socialism is that it accepts that subordination of life to the mechanics of life, and proposes only to substitute the State for the private Capitalist.”
Mr. Brown’s candour and sclf-assurance are alike amazing. He started off by failing to perceive that State capitalism, which he supported in the I.L.P. and Labour Party, was utterly opposed to Socialism. Being thus self-deceived he was able to preach State capitalism while calling it Socialism. Socialists, of course, never admitted Mr. Brown’s, absurd claim and denied his right to describe himself as a Socialist.

Now Mr. Brown comes forward in a white sheet of repentance—or, at least, he ought to. Actually, instead of admitting that he was wrong and that Socialists were right in condemning him, he continues to blame Socialism for his own caricature of it, and presents himself as a Socialist converted to rebellion against the rebels.

Perhaps Mr. Brown, through his success as a broadcaster, will be better known as an “Ex- Socialist” than he was before, but nemesis will overtake him. Let us suppose that Mr. Brown becomes a front-rank politician (an idea that has perhaps occurred to Mr. Brown). He will then be called upon to help in the administration of capitalism. In that position he will have to choose between introducing more State capitalism and trying to revert to the former state of affairs when private capitalism held undisputed sway. What will he do then? His present mood will turn him to private capitalism, but capitalism itself is not going that way, so Mr. Brown will be at war with himself. He will write another book explaining how he ceased to be an ex-Socialist. But unless, for the first time in his life, he becomes a Socialist he will not be anything but a hindrance to social progress.


A Testing Time for Prophets

This has been a high old time for prophets, both of the astrological and the political varieties. Here are a few utterances already liquidated by explosive events or still waiting their luck.
  “To-day the U.S.S.R. is the mightiest military and diplomatic force on the Continent of Europe or Asia.”— (Mr. W. P. Coates, “The U.S.S.R. and Poland,” October, 1939. Page 32.)
  “In a 6,000 mile journey through Soviet territory Professor Lancelot Hogben, of Aberdeen University, saw nothing to suggest that the Russian industrial system could stand the strain of a prolonged conflict with Germany.”— (News Chronicle, March 11th, 1941.)
   “Only yesterday we and America were faced with the tremendous job of smashing Hitler—with Russia looking on smiling. To-day . . . we have nothing to do but sit and smile while Stalin smashes Hitler.”—(G. B. Shaw, Manchester Guardian, June 23rd, 1941.)
   “Thus it may be admitted that Hitler has a fairly probable, if not absolutely certain, case for assuming that Russia cannot resist for long.”—(George Knupffer, Daily Mail, June 24th, 1941.)
    “I still hold to my forecast that they (Stalin and Hitler) won’t quarrel yet.”—(“What the Stars Foretell,” by R. H. Naylor, Sunday Express, June 22nd, 1941—the day the German, attack began.)
    “We, too, shall remain friends.”—(Stalin to the German Military Attache in Moscow, April, 1941.—Times, May 1st, 1941.)

War on Unemployment

The former Foreign Minister of France, Pierre Laval, is quoted as follows: —
   “First of all she [France] must make peace and then overcome unemployment, poverty and disorder and carry out social reconstruction.”—(News Chronicle, May 27th, 1941.)
Here is the same old confidence trick that has been played so often, that of pretending that it is war that causes and aggravates unemployment and poverty and that capitalism at peace can solve the problems. The answer is to be seen in the well-known fact that capitalism at peace has had ample time to tackle the problems but never did so. Only in war does capitalism reduce unemployment to negligible proportions.

It is now claimed by the Ministry of Labour (Daily Express, May 22nd, 1941), that after cutting out people who are unsuitable for industrial employment owing to age or infirmity, “there remain barely 200,000 workless men and women available for other jobs.” Only in war can the Ministry claim “that unemployment in the ordinary sense has been practically wiped out.”


Quick Changes by the Communist Party

A few quotations from publications and speeches of the Communist Party of Great Britain :—

September, 1939.
  “The Communist Party supports the war, believing it to be a just war which should be supported by the whole working class and all friends of democracy in Britain.”— (“How to Win the War,” by Harry Pollitt, published by the Compiunist Party.)

October, 1939.
  “We are against the continuance of the war. We demand that negotiations be immediately opened for the establishment of peace in Europe.”—(Daily Worker. October 4th, 1939.)

November, 1939.
  “This is an Imperialist war, like the war of 1914. It is a sordid exploiters’ war of rival millionaire groups, using the workers as their pawns in their struggle for world domination, for markets, colonies and profits, for the oppression of peoples.
   “This is a war to which no worker in any country can give support.”—(Mr. Palme Dutt, “Why this War?” published by Communist Party, November, 1939. Page 12.)
    The same month in 1939 Mr. W. Gallacher. M.P., wrote a pamphlet, “The War and the Workers,” which was published by the Communist Party. Among the “demands” made in the pamphlet was: —
  “Formation of a new Government which will carry out these demands, begin peace negotiations and represent the interests of the people against the armament kings and plundering millionaires.”
The week before June 22nd, 1941,
  “Soviet diplomacy has triumphed, the effort of the Anglo-French group of Capitalists to embroil the Soviet Union in war with Germany failed, and to-day it is the Capitalist Powers which are exhausting themselves in a devastating war.”—(From a Daily Worker Defence League pamphlet. Daily Telegraph, June 27, 1941.)
June 19th, 1941.
  "When Mr. W. Gallacher (West Fife), the only Communist M.P., interrupted Mr. Churchill in the House of Commons yesterday, the Prime Minister exclaimed: ‘ You had better be careful; you may get your marching orders— right about turn.’”—(Daily Express, June 20th, 1941.)
June 24th, 1941.
   “In view of the war that has been launched against the Soviet Union, it may be said that in a very short space of time there will be a-considerable shifting of attitude. I am not the only one who will do the shifting . . .”—(Mr. W. Gallacher, House of Commons, June 24th. Hansard, Column 985.)
June 26th, 1941.
   “Declaring that the Communist Party of Great Britain now stands for full co-operation with the Government in the defeat of the common foe, Mr. William Gallacher, Britain’s only Communist M,P., explained yesterday the new turn in his party’s policy.”—(Daily Telegraph, June 27th, 1941.)
    "I admit we have called this ‘a monstrous Imperialist war,’ but when there is an attack against the vanguard of the working class, the working classes in every country must unite.”—(W. Gallacher, reported in Daily Telegraph, June 27th, 1941.)
    “Mr. W. Gallacher, Communist M.P., in a statement yesterday outlining the party’s policy in face of the German attack on Russia, said that the Government would be supported in any steps to further co operation between Britain and the Soviet Union 'in the interests of the peoples of both countries.’
   “They would be prepared, he said, to discuss with members of the Labour or any other party measures to ensure that co-operation, and to inaugurate a big drive in the factories. The situation had now so changed that it was not necessary to put the campaign for a ‘people’s peace’ in the forefront.”—(The Times, June 27th, 1941.)
    "At the same time Mr. Pollitt made it clear that he at least is out to fight the war to a finish.
   “He said: ‘We must go on increasing our production and we must throw all our weight into the fight so that we shall batter hell out of Hitler and Fascism.’ ”— (News Chronicle, June 27th, 1941.)

Nat Gubbins and Mr. Laski

In a speech to a meeting of the London Labour Party, in which he dealt with Post-war Reconstruction, Mr. Harold Laski said: —
  ‘‘The war has proved beyond all question that the conflict of private interests could not produce a well-ordered commonwealth. The Government must control the whole mechanism of national credit—banks and the rest, and transport, coal and electric power.”—(Daily Herald, June 19th, 1941.)
This is the familiar Labour Party plan for State capitalism. A remark that Mr. Nat Gubbins puts into the mouth of one of the characters in his Sunday Express column seems to say all that need be said: —
   “The war has really resolved itself into one issue. Shall the people be exploited by the State or by private enterprise? ”
   “Whatever happens, they’re going to be exploited.”— (Sunday Express, June 22nd, 1941.)

Not What They Expected

Just before the cynical and brutal Nazi onslaught on Russia the National Committee of the Amalgamated Engineering Union voted by 29 to 21 in favour of the programme of the People’s Convention, which includes the demand for “A people’s peace that will get rid of the causes of war ” (Manchester Guardian, June 21st, 1941).

They can hardly have foreseen that the Communists, who were most active in the People's Convention, would be saying a few days later that the war had become a people’s war and that “it was not necessary to put the campaign for a people's peace in the forefront ’—a discreet way of saying that the whole thing is to be postponed indefinitely.


New Champions of Christianity

War produces curious changes and makes strange bedfellows. When the Russo-German Pact was signed in August, 1939, Mr. Duff Cooper said he was not surprised. While conceding that Bolshevism “is indeed less ignoble” than Nazism he found them "fundamentally akin.” “Both,” he wrote in an article in the Evening Standard (September 19th, 1939), “are bitterly anti-Christian.” He was glad that “The Powers of evil are now united. . . . The anti-Christian and anti-God forces are in step.”

But both, it seems, are now anxious not to offend Christian opinion. From Germany comes the news that ”the German episcopate” (a Nazi-controlled body) “has sent a message to the pastors of all dioceses describing the war against the Soviet Union as a fight for Christianity in the whole world ” (Evening Standard, June 25th, 1941).

From Russia a few days later came the news that “12,000 worshippers thronged Moscow Cathedral to-day, when 26 priests, led by the acting Patriarch Serger, prayed for victory for the Russian troops” (News Chronicle, June 30th, 1941).
Edgar Hardcastle