Thursday, October 3, 2019

Queen Capital’s Jubilee (2012)

From the May 2012 issue of the Socialist Standard

An extra day’s holiday is always welcome, but why should we be celebrate the diamond jubilee of a left-over from feudalism?

Although not a deliberate decision by the British capitalist class – these things depend on historical circumstances – there are certain advantages in having a hereditary monarchy as opposed to an elected Head of State.

The capitalist class rule today through universal suffrage but this assumes that the voters will continually vote for politicians who will uphold capitalism. One way to ensure this is to inculcate a feeling of patriotism into the population, i.e. loyalty to the state. With a constitutional monarchy, this is ready-made (or rather, historically inherited). What can be cultivated is a loyalty to the monarch rather than directly to the state, as republics have to do.

In the US they cultivate loyalty to the flag. In France it’s to the idea of the Republic. This it is easier to cultivate loyalty to a person can be seen in less developed capitalist countries where some individual dictator becomes the focus (with his photo everywhere) and where the dictatorship is often expected to be inherited by one of their sons (as with Kim Il Sung, Mubarak, Gaddafi, Assad, etc). The same phenomenon occurred in England: when Cromwell died the title of Lord Protector went to his son.

Britain has been a constitutional monarchy since the so-called Glorious Revolution of 1688 when parliament kicked out James II who had delusions about the divine right of kings. Parliament managed to find a Stuart who was a Protestant – one of his daughters, Mary – and, by Act of Parliament, appointed her and her husband, William of Orange, a Dutchman, king and queen. Who can (and cannot) be the monarch is laid down in the Act of Settlement of 1701, which still applies.

Mary was succeeded by her sister Anne. When she died in 1714 without leaving an heir, parliament imported a German prince who happened to be a great grandson of James I and gave him the crown. The present royal family are the direct descendants of this prince. He couldn’t even speak English. Nor could his successor. The first two Georges were not particularly popular amongst the population. Nor were their successors, George III, George IV and William IV, who were mercilessly lampooned. But they served a purpose as a focus for the loyalty of the political class, allowing continuity of the state while governments changed.

It was only under Queen Victoria that popular support for the monarchy was cultivated. With some success. This was not an accident as her reign (1837-1901) co-incided with the extension of the franchise to more and more workers, so that after 1867 even without universal suffrage a majority of electors were workers. They had to be trained to be loyal to the British capitalist state so that they wouldn’t use their votes to overthrow it. The cult of the monarchy served this purpose well and still does today. The gutter press may sometimes go for junior members of the royal family, even for Prince Charles, but they never go for the monarch or for the monarchy as such.

Socialists are of course anti-monarchists and opposed to everything the monarchy represents, from aristocratic privilege, bowing and scraping, silly titles and ceremonies to being exports salesmen and the symbol and head of the British capitalist state. But does that mean that we think there’s some advantage in getting rid under capitalism of the monarchy and establishing a republic in its place? What would be the point? Conditions in republics such as the US and France are no different from those in constitutional monarchies such as Britain and the Netherlands. And wouldn’t be in a republican Britain or Netherlands either.

It goes without saying that, if it hadn’t already disappeared by then, one of the first acts of a socialist majority in control of political power would be to abolish the monarchy as part of the democratisation of society. And, on the other side of the Atlantic, there’d be a bonfire of American flags and in France the smashing of statues of Marianne.
Adam Buick

What About the Workers? (2012)

From the May 2012 issue of the Socialist Standard
Postal rates sky-rocketed on 30 April as a prelude to the privatisation of Royal Mail, but how will the workers there be affected?
The AGM of the postal workers trade union, the Communication Workers Union (CWU), in south-west London on 25 March was a very clear example of the reformist nature of much trade unionism, the limits on its power and the differences (or lack of)  between state capitalism and private capitalism in an operation like the Royal Mail. We should also not be surprised by the cosy relationship between Royal Mail’s Chief Executive Moya Greene and the Union Deputy General Secretary Dave Ward that showed at the meeting

The Postal Workers Union has a history of Labour right-wing leadership which has been useful to the capitalist class who need ‘respectable’ labour leaders to maintain industrial peace and to help them push through their ‘reforms’. This was not contradicted by the 1971 national strike by Postal Workers who went “on the cobbles” for 47 days! In 2009, in London, Postal Workers went on strike for 20 days over a 4-month period and the CWU took Royal Mail to the High Court because they were about to hire 30,000 casual workers to break the strike. At the eleventh hour Royal Mail and CWU came to an ‘agreement’. The union sold out the workers which is an old story in working-class trade union struggles with the capitalist class. The CWU is a major financial contributor to the Labour Party, the same Party who wanted to privatise the mail a few years ago. (It was Thatcher’s government that first mooted the selling off of the Royal Mail to private capitalists.)  It is all rather ironic considering that the Labour Party originated as a trade union pressure group. The Labour Party is just an alternative party to administer the capitalist system and exploit the working class.

The 2012 Postal Services Act is now in force and the Royal Mail pension deficit of £8.4 billion has been transferred to the state: i.e. the Government will take on the liabilities. The deficit was caused by previous Royal Mail management taking a “pensions holiday” when capitalism was booming in the 1990s and 2000s but it all came unstuck with collapse of western financial capitalism in 2008.

Moya Greene has been Chief Executive of Royal Mail since 2010 and is a hatchet-woman for the capitalist class. Her CV is not salutary reading for a postal worker. Greene was in charge of the ‘privatisation’ of the Canadian National Railway, the ‘de-regulation’ of the Canadian airline industry, and at Canada Post she trebled profits although revenues dropped, and injuries to Postal Workers went up 15 percent, days lost to strikes went up to 36, and workers’ grievances against their state capitalist bosses at Canada Post went up 60 percent under her regime.  She is at Royal Mail to prepare the company for privatisation.

At the CWU AGM Greene said that we should welcome privatisation as it would mean “access to capital from an investor who wants the company to be successful,” and she stressed “We need capital”. She criticised the (state capitalist) system which currently operates Royal Mail with its “wrong-headed regulatory framework”, which restricts the amount of profits the Royal Mail can make. More profits will be made if the Royal Mail is owned by a private capitalist company. She offered financial carrots to the workforce by promising “a share in the success of the company” or “a stake in the year-on-year success of the company”, which is all that the CWU are asking for. The CWU campaign of ‘Keep the Post Public’ now has a lower profile as Dave Ward made no reference to it at the AGM.

Whether Royal Mail is a nationalised industry operated in the state capitalist manner or is run as private capitalist company ultimately makes no difference to the postal workers. They are being exploited by the state on behalf of capitalism or else by a private capitalist.
SC

Fish Biscuit (2012)

Book Review from the May 2012 issue of the Socialist Standard

The Dharma of Capitalism by Nitesh Gor. Kogan Page. £12.99

The Dharma of Capitalism is primarily a plea for ethical behaviour in business, but it is also part of a concerted attempt to harness the forces of religiosity in the service of an ailing and discredited capitalist system.

Gor begins with the premise that 80s-style ‘greed is good’ capitalism has been discredited by the current economic crisis, and that proponents of the system must attempt to win back the “soul of capitalism” by good works and ethical behaviour. He goes on to elucidate a form of management ethics which allegedly draws on traditional Indian religious concepts. Businessmen, apparently, must aspire to achieve the Dharma (“higher purpose”) of capitalism and regulate their behaviour according to what he terms the Mode of Goodness.

Now, it has to be said that enrichissez-vous has always and will always be the spirit of capitalism, because making money is what business is all about. If you want to know, ask a successful entrepreneur like Alan Sugar rather than a failed businessman like Gor on the ruling-class dole called management consultancy. Reading a purpose into capitalism beyond gelt is seeing something which just is not there. Interestingly, Gor is co-founder of the Dharma Index, a Dow Jones guide for Hindu investors (presumably promoting makers of Bloody Big Statues and dodgy nostrums). The Muslim counterpart is the Sharia Index (buy heavy, black material, sell AK-47s). ‘Ethical’ investments yes, but money-making first and foremost.

As to hitching the capitalist buggy to the religious mule, this is by no means a new phenomenon and may well be part of the ‘reinvention’ of capitalism to remedy the growing but unfocused distaste for the system. But not in the clunky form presented here. The attempt to marry a few spurious and misapplied Hindu concepts and phrases to a fake happy-clappy version of capitalism can fool no-one. Hinduism, particularly the reformed (‘nice’) version promoted by the Mahatma, has a good press these days. The concept of Dharma, though, like much else in Hindu theology has been used to uphold the status quo, particularly the reactionary and oppressive caste system. Dharma, however, is probably most familiar to Westerners from the television series ‘Lost’. And appropriately enough the fish biscuit (a reward which doesn’t match the effort required to acquire it) is exactly how most workers experience capitalism.
Keith Scholey

Obituary: Bill Robertson (2012)

Obituary from the May 2012 issue of the Socialist Standard

We are sorry to have to announce that comrade Bill Robertson died in Brighton in March at the age of 84. He first came across the Party through outdoor meetings in Hyde Park and originally joined in 1947. He trained as a wireless operator and in 1960 went to work for the British Forces Broadcasting Network in Singapore. He returned to Britain in 1981 and played an active role in the old Brighton branch but still retained an interest in the Far East. He visited contacts in Kerala and India and spoke at outdoor meetings (we have a recording of him speaking in English with his talk being translated into the local language). In 1984-5 he spent some time in Perth, in Western Australia, transferring to the World Socialist Party of Australia and helping to produce and write for their publication of the time Socialist Comment which enabled him to display his considerable knowledge of Marxian economics. Later he returned to Britain again and settled in his home town of Brighton.

We extend our sympathy to his wife and children.

Proper Gander: Camcordia (2012)

The Proper Gander Column from the May 2012 issue of the Socialist Standard

Television producers don’t usually acknowledge that they’re competing with the growing millions of people with their own video cameras. So, when a TV show is made almost entirely of camcorder footage, it either means that its producers are embracing a new trend, or they’ve found a cheaper way to make programmes. The Sinking Of The Concordia – Caught On Camera (Channel 4) probably wasn’t the first show of this kind, and it won’t be the last.

The programme knits together footage filmed by passengers on the cruise ship which ran aground in January. This has been mixed with recordings from the bridge and the rescue operation to give a narrative of the disaster. The programme starts with the last evening parties on the luxury liner, which looks even more gaudy when filmed on a smartphone. Then, after the vessel has hit the rocks, we see both staff and passengers milling around, confused about what’s going on. By the time the lifeboats are launched, the ship is starting to tilt on to its side. And when the survivors reached the shore, they found no organised help. The Captain had already left his post, and we hear the angry phone calls ordering him to return to the liner.

The ubiquity of video cameras means that any significant event is likely to be recorded by dozens of people. So, now we can preserve and share experiences more than ever before. This has been useful to analyse what went on during events such as riots and uprisings, and no doubt footage from the Concordia has been used in the subsequent investigation.

But the readiness of some people to film their lives also dovetails nicely with the guilty pleasure of voyeurism. And this programme sails closely to being exploitative at times. It is particularly unnerving when we hear the screams during a botched launch of a lifeboat and when one of the passengers continues filming his scared young children as they cry in front of him.

We’re more used to seeing scenes like this in disaster films. So when we watch real tragedies, we often unwittingly associate them with blockbusters. The technique of using ‘found footage’ of disasters has also appeared in fiction, such as in the films Cloverfield and Paranormal Activity. And of course, when the disaster is the sinking of a luxury liner, we’re inevitably reminded of the Titanic, both the real event and the film which followed in its wake. These associations make The Sinking Of The Concordia – Caught On Camera even more disorientating to watch.
Mike Foster

The Socialist Party Summer School: Protest (2012)

Party News from the May 2012 issue of the Socialist Standard

6 - 8 July 2012, Harborne Hall, Birmingham

Worldwide, people have reacted to the political and economic crisis with new forms of protest. From the Arab Spring uprisings to the Occupy Movement, activists are rejecting traditional forms of political assembly, and are looking for new ways of organisation. But what will be the consequences of these new battles in the class war? Will these protests result in any lasting, positive change for the working class? Could they point towards a revolution? Or will they go the way of all reformism and just prolong the capitalist system which traps us all? The Socialist Party’s weekend of talks and discussion will examine protests in all its forms - its aims, methods and effects. 

Talks include: 
  • The Occupy Movement: Ian Barker (Occupy Norwich) & Stair (SPGB) 
  • The Arab Spring: capitalism, imperialism and religion or democracy?: Janet Surman 
  • What did the Romans do for us? Bill Martin 
  • Protest and the Environment: Glenn Morris 
  • Policing the Protests: Mike Foster 

Full residential cost (including accommodation and meals Friday evening to Sunday afternoon) is £140. Concessions are available. 

To book a place, send a cheque (payable to The Socialist Party of Great Britain) to Flat 2, 24 Tedstone Road, Quinton, Birmingham B32 2PD. E-mail spgbschool@yahoo.co.uk with any enquiries

50 Years Ago: The Grim Liberal Record (2012)

The 50 Years Ago column from the May 2012 issue of the Socialist Standard

It is 40 years since a Liberal headed a government, but as the opposition or as ministers in coalition governments they were always to be found backing up the employers and the government against the workers, and providing legalistic arguments and formulas to justify capitalist exploitation and repression. Liberals were in the MacDonald National Government which in the nineteen ‘thirties actually did reduce the pay of teachers and civil servants without any sort of agreement on their part; just as Liberals had six years earlier helped to defeat the miners in the General Strike. And it was the Liberal Lloyd-George whose Geddes Committee in 1922 recommended saving money by larger classes, reducing teachers’ pay, cutting down civil service staffs and giving postmen cheaper uniforms.

In their History of Trade Unionism, Sidney and Beatrice Webb told how the workers were tricked by the Liberal, Lloyd-George, during and after the first world war, and by the Asquith Government before the war. (…)

No wonder Mr. Grimond does not want to claim continuity with the “great statesmen” of the Liberal Party’s heyday. Perhaps a future Liberal Government would be less crude and more astute in its handling of strikes, but essentially nothing has changed and, like any other government committed to the maintenance of capitalism, a Grimond administration will be identical with Asquith and Lloyd-George in putting first the protection of capitalist property and profits.  

(From article by H, Socialist Standard, May 1962)


Action Replay: Dog Days (2012)

The Action Replay Column from the May 2012 issue of the Socialist Standard

The American TV series Luck, starring Dustin Hoffman and dealing with the seamy side of horse-racing, has been cancelled after three horses died during production. You might say, though, that this was simply a case of unintended accuracy from the makers of the series, for horses dying during actual racing is by no means rare.

No fewer than five horses were killed during this year’s flagship Cheltenham Festival. The number of deaths fluctuates from year to year.  There were nine at Cheltenham in 2006, though fewer in the years since then. But the Grand National is the biggest killer, with twenty-three horses dying in this one race since 1984, including two last year and another two this year. There are constant attempts to make the Aintree course ‘safer’, but these are sometimes criticised as encouraging greater speed and so making any falls even more dangerous.

The figures for racehorse deaths are far greater than usually claimed. According to Animal Aid, ‘around 420 horses are raced to death every year. About 38 per cent die on racecourses, while the others are destroyed as a result of training injuries, or are killed because they are no longer commercially viable’ (http://www.horsedeathwatch.com/).

Greyhound racing is another sport where animal welfare comes well behind human enjoyment and betting interests. When their useful racing existence comes to an end, or because they are just not good enough, many are simply killed – probably at least a couple of thousand a year in Britain, though the exact figures are not known. And many owners will not pay a vet to have a dog killed humanely but prefer to have them drowned or otherwise disposed of in some unnecessarily cruel manner.

It’s ironic that the TV series was cancelled for causing deaths, while the activities it depicted are responsible for far more deaths, and they continue.
Paul Bennett

Wednesday, October 2, 2019

Reality of Equality (1942)

From the March 1942 issue of the Socialist Standard

Socialism implies that all will have free and equal access to the means of living. Anything else, whatever it may be, is not Socialism. That is why we are looked upon as visionaries, particularly by the people who use the name of Socialism as a label for their reform nostrums. Social equality, we are told, is a dream. A vague, utopian concept with no place in practical politics. That view is also held by the majority of the working class. They have the sense of inferiority which is partly due to their subject position, but chiefly the result of the free education so generously bestowed upon them by their masters. It is not surprising that the ordinary, average working man believes that existing inequalities are eternal and inevitable, when the self-styled intellectuals who offer themselves as his leaders, share the same misconception. We hear it often. From the exceedingly bumptuous fry on the climb. The song goes something like this: “if we all started from scratch it would be the same all over again. Some would have, and others would not. The brainy and the thrifty would become rich, the dull and lazy would be poor."

We, too, are also aware of physical and mental inequalities in men, but we know that these differences can be easily exaggerated. We can quote Mr. G. B. Shaw on this point: “To the ordinary man the difference between himself and the great man is infinite. To the great man it is infinitesimal. . . . " Increased mental development due to economic advantages and better education is very often alleged to be the result of hereditary abilities. Even doctors without patients and lawyers without clients regard themselves as the natural born superiors of dockers and miners. Although probably many a docker educated to be a lawyer or a doctor would do much better in Harley Street or the Law Courts. What these people fail to understand is that all men are equal in one overwhelmingly important respect. The individual, no matter what his physical and mental development, is entirely dependent upon the efforts of the whole of society for his existence and his comforts. Take the case of the learned professor, for example. We know that even the most learned professor remembers to eat sometimes. Other men must obtain his food for him. Grimy and stunted men must dig in the bowels of the earth for the coal that warms his house. The milkman brings the milk, the baker brings the bread, and the tailor sends in his bills. A strike of railwaymen, busmen, or perhaps taxi-drivers, would no doubt cause him some inconvenience. He is utterly dependent on a society of non-professors for all of these extremely valuable ministrations. More important; modern capitalist development, with its gigantic socially operated instruments of production, has increased the dependence of the individual on society as a whole. This not only applies to individuals but to nations, and even continents. No man is indispensable; all kinds of work are necessary. In a society where an article, before it reaches the consumer, may have to pass through several thousand hands and, perhaps, travel many miles, the individual cannot assume an importance of very great magnitude. Socialism is a recognition of the interdependence of men and women all over the world. It is not a sharing-out process where everybody will start off with five shillings or five pounds, and then look after himself. Human society is not a race-track, nor is it a jungle, even though it may give that appearance to superficial observers. We know that men must work together, and in working together they are equals. Socialism is a system of ownership which is consistent with the existing method of production. We say, that as wealth is produced in common it could be owned in common. Social equality is now a necessary condition for the fuller development of society, and this can only obtain with the common ownership of the means of production.

The equality of Socialism does not mean that we shall all be obliged to eat exactly the same quantities of food, and wear exactly the same kind of clothes, or even work exactly the same number of hours It means that every member of society will receive what he requires for his own personal needs, and of the best that can be provided for him. And in return, he would be under the obligation of working in whatever capacity he was able to work, in line with his abilities, taste, or health. It would put an end to the existence of a class of property owners enabled to live without working by the exploitation of those who work. The very clever, the ordinary and the foolish, will have the same social standing. There is no absolute law of nature which lays it down that a very clever man must eat more food, or wear more clothes, than a less gifted man, or that he needs a larger house, and an army of servants to wait on him. Very clever people do not get these things to-day by mere virtue of their cleverness; they can only have what opportunity and social conditions allow them to take, and capitalists only pay for those “clever” qualities which enable them to pile up more profits.

We urge the workers to rid themselves of their slavish notions. Wage-slaves they are, but they also have the power to free themselves. They are only held in subjection with their own consent. When they decide to establish a social order which is consistent with their interests there will be no power on earth to stop them. All that is necessary to bring it about is a slight extension of their knowledge from the sphere of industry to the sphere of politics. They will have made an important step in the right direction when they begin to see that as they produce and distribute wealth for the benefit of the capitalist class, they could just as easily and more efficiently produce and distribute it for society as a whole. A world of wealth, as yet relatively undeveloped, is awaiting their strength and ingenuity. Its almost incalculable resources will never be extended to their fullest whilst allowed to remain in the hands of a minority. Doubtless many workers are even now thinking along these lines at a time when they are pouring out a torrent of steel in order to shatter cities and men.
Kaye.

Notes by the Way: The Changes and Chances of War (1942)

The Notes by the Way column from the March 1942 issue of the Socialist Standard

The Changes and Chances of War
The course of war is always unpredictable, not least in the new associations of old antagonists it brings about. Who would have predicted a few years ago that Prime Minister Churchill would be receiving an official “Trade Union delegation” sent by the Russian Government, and that the delegation would be accompanied by the British Foreign Secretary? Hardly less remarkable, in view of recent relationships, was the fact that the Russians were welcomed and sponsored not merely by the Communists but by Sir W. Citrine for the Trades Union Congress.

Under recent Emergency Orders the Government has power to remove directors and others about whose efficiency complaint is made, and in cases reported in the News-Chronicle (October 7th, 1941) workers in one factory were called in to give evidence which led to the removal.

In the sphere of Imperial relationship we have seen the Australian Prime Minister calling on U.S.A. to give aid against the Japs, and saying:—
 Without inhibitions of any kind, Australia looks to America, free from any pangs about her traditional links of kinship with Britain.—“News Chronicle,” December 29th, 1941.
Another incident, also no doubt attributable to the war, was the action of a Conservative newspaper quoting extensively from Marx in an editorial. This was the Evening Standard (December 3rd, 1941), and the point of the quotation was to show how closely the Vichy clique in France resemble their predecessors under Louis Napoleon, described by Marx in his work, "The Eighteenth Brumaire.” The Evening Standard was gracious enough to attribute the quotation to "a great historian," but they softened the blow for their readers by omitting to mention that it was K. Marx.

#    #    #    #

One Nation Should Learn from Others
That "one nation can and should learn from others" is unexceptionable doctrine. (For the benefit of the Evening Standard that, too, is a quotation from their "great historian.”) It is, however, important to pick and choose what to learn. There was a time when, according to the Conservative Press, there was nothing to be learned from Russia, but in recent months many people have been asking that the authorities here should take an example from the way pilfering and rationing offences are treated in that country. A typical example is the following from the Sunday Express (February 8th, 1942): —
   Every dishonesty, small or great, is a sabotage of the war effort, and a nail in the nation’s coffin.
   In Moscow they shoot men or women where we fine them. In Moscow they mean business.
   If the civil courts are too gentle why not have military courts for all offences against the State at war? They at least would make the punishments really fit the crimes.
Many workers, exasperated by the way in which certain people can evade the rationing regulations, may sympathise with the call for the firing-squad. It should, however, be remembered that when the accepted standards in a country are lowered and brutalised the consequences in the long run are not going to be confined to a handful of black marketeers.

#    #    #    #

The Workers are Stretched to the Limit
As the war goes on there is more talk about the alleged slackness of the workers—what more natural than that the higher-ups should look for other shoulders on which to lay the responsibility for their own shortcomings? It is interesting, therefore, to see two statements by men in a position to form a useful opinion.

One is the view expressed by the Managing Director of what is described as "a huge factory which is concentrating on production of a heavy bomber": —
  The staff is fine. I get hot under the collar when I hear the general accusation that workers in war factories are slacking. When the history of this war comes to be written, you will find that British factories turned out more machines, and finer machines, than any other country in the world.—“Daily Telegraph,” August 29th, 1941.
Recently, too, Sir Andrew Duncan, former President of the Board of Trade, now Minister of Supply, gave his view to Mr. Frank Owen. The latter, writing in the Evening Standard, says: —
  Andrew Duncan, who is a hard-headed, man and the best President of the Board of Trade for twenty years, told me the other day that he reckoned that British work, people were just about stretched to the limit. The Industrial Health Board confirms that view. So what’s the good of exhorting the workers to "Work Harder” ? It is like advising your wife, "Cook harder!” It has nothing to do with making the meal.—February 11th, 1942.
#    #    #    #

War and the Child Pottery Workers
By 20 votes to 17 the House of Lords (February 11th, 1942) voted in favour of an Order extending the hours of labour for children, below 16, in the pottery industry from 48 to 53 a week. It is argued that this extension is necessary in order to maintain output in face of a shortage of labour, the children being required to fit their hours in with those of the adult workers. But what does it mean to the children? A view was given to the News-Chronicle by Miss Miriam Pease, formerly a Superintendent Inspector of Factories :—
  Mould-running is the most dangerous to health of trades in which children are employed. The mould-runner is well named because he runs back and forth between the moulders’ bench and the drying stove or bay.
   He never stops running while on the job.
  The child actually goes into the stove. It is hot and humid, and the shop itself it hot and dusty.—"News Chronicle,” February ,13th, 1942.
The Times said: —
  No one will question the patriotic intention of the trade union and the manufacturers’ association in agreeing to an extension of working hours. But it is highly doubtful whether the nation (not merely the industry) has any right to demand from young growing children, even in a time of acute emergency, such long hours of work, especially under the conditions which obtain generally in the pottery factories. The industry is scheduled as a dangerous trade on account of both silicosis and lead-poisoning. The children who assist the moulders work, at piecework pressure, in a hot, humid atmosphere heavy with silica. Many of the factories are said to be old-fashioned, ill-lit, and badly ventilated. It is blind-alley employment, and the work yields no training for other occupations.— “Times" February 13th, 1942.
#    #    #    # 

The Communists and Mr. Churchill
Early in 1939 when Mr. Churchill was not in the Government the Communists wanted him in. As soon as he got in they were demanding his removal. Now they are supporting him again. The following statements deserve to be recorded.

At the People’s Convention held in January, 1941, the Communists were demanding a People’s Government and a People’s Peace, and Mr. Harry Pollitt said that he wanted to see “ the victory of the people of this country over its real enemies in the Churchill Government and the policy it is pursuing at the present moment.” He added: —
  When we are united we are powerful. Let us be proud of our power and use it. The Churchill Government will be removed and a Government giving realisation to the programme and policy you are deciding to-day will be brought to power.—Report, page 48.
Just a year later, when a vote of confidence in the Churchill Government was carried in the House of Commons (28th and 29th January), Mr. W. Gallacher, the Communist M.P., was one of the 464 who voted for the vote of confidence. In his speech he particularly condemned some Tory M.P.s because, he said, their desire "is to weaken the Prime Minister.” He ended his speech by saying, "in spite of my opposition to the Municheers and my feeling that there is much that is wrong in the Government, I will give a vote for the Government when the Division takes place ” (Hansard, 28th January, col. 8B9).

The various somersaults of the Communist spokesmen in this country must be considered in relation to the changes of policy of the Russian Government, and it will not have escaped notice that a little earlier the Moscow radio’s official announcer, when sending greetings to Churchill on his birthday, had said: —
  The Soviet people join with the British ally in their good wishes for their leader Winston Churchill. We are glad that England has the right man at the helm in the decisive hour.—“Daily Mail,” December 1st, 1941.
Messrs. Pollitt and Gallacher will claim, of course, that their views are their own, honestly arrived at. We do not question this, but we may be forgiven for remarking that they are so spell-bound by the Russian example that their minds are unable for any length of time to reach or hold any conclusion other than that of Moscow.

#    #    #    #

A Social Reform Chicken Comes Home to Roost
For many years the Labour Party imagined it was helping the workers by advocating changes in the method of raising taxes. In particular, the demand was made that the Government should raise all or most of its revenue by direct taxes on income such as income tax, excess profits tax, surtax, and less by "indirect” taxes such as taxes on beer, tobacco, etc. The argument was that indirect taxes raise the prices of the articles taxed and thus reduce the purchasing power of the workers’ wages. Not understanding what are the real factors governing the workers' standard of living the Labour Party failed to notice that no matter whether prices are higher or lower, wages always tend to fall into line, and a fall in prices brings no material change because wages fall too. Now the chicken has come home to roost because the extension of income tax to lower levels of wages has brought an outcry from the workers affected. Below is an extract from a broadcast by Mr. W. Lawther, President of the Mineworkers’ Federation, dealing with workers’ complaints about income tax.
  When I was a youngster we used to pass resolutions for the abolition of indirect taxation and for the institution of direct taxation. Apparently now that we've got what we want, we don't want it.—"Daily Telegraph,” February 2nd, 1942.
Perhaps after this experience the workers will be less ready to interest themselves in the capitalists’ problem of methods of raising State revenue and will give more thought to their own problem of ending capitalism.

#    #    #    #

Gold Mining and the Shortage of Labour
In war-time we are told that all must work in essential industries and no labour must be wasted. Yet capitalism still goes on mining gold, refining it, and stowing it away in bank vaults. The City Editor of the News-Chronicle (February 14th, 1942) quotes from the American journal, Time:—
  “Gold,” says “Time,” "which nobody really needs is being mined at peak rates, while other crucially scarce metals are made even scarcer by the tightening pinch in mine labour, equipment, shipping space.” The British Empire Has over 500,000 workers employed in producing gold; the United States has 55,000. ‘‘Between them they swell the buried treasure at Fort Knox by a round 1,000 tons a year.”
Time says that the 30,000 Canadian miners ought to be put to other work, but adds the cryptic remark that South Africa is a different proposition since to withdraw from the Rand the 400,000 natives engaged in gold production would be to "let loose a pestilence in South Africa.”

#    #    #    #

There Is Still Money About
The following is from an account of the auction sale of wines from the cellar of Glyndebourne, the Sussex opera house:—
  I estimate that more than £17,000 was realised by the auction. Of the 1,200 dozens of hocks and moselles offered, the cheapest, a Forster Fleckinger Riesling 1936, sold at 260s. a dozen—21s. 8d. a bottle. A few dozen Forster Ungeheuer Riesling Auslese 1934 fetched 610s. a dozen—50s. 10d. a bottle. Average prices were round about 350s.-400s.
  The German wines were the focus of interest among the bidders, but champagnes, ports, sherries and clarets all fetched good prices, even for these days of restricted supplies.
   Four bottles of Cognac du Roi, Louis XVIII., 1820, were sold at £5 a bottle. What is believed to -e a record price was paid for 22 large bottles of Yellow Chartreuse at 1,360s. a dozen—£5 13s. 4d. a bottle.—"Daily Telegraph,” January 30th, 1942.
The seller of the wines, Mr. John Christie, was rather gloomy about the prospects of the rich after the war. He fears they will not be able to afford wines. "I feel,” he said, "that the patrons of the Festival after the war will prefer to see, say, iced lager on the tables around them rather than the expensive wines which they used to be able to afford. I regard this sale as a gesture to them.”
Edgar Hardcastle

Party Notes and News (1942)

Party News from the March 1942 issue of the Socialist Standard

Classes, Lectures, Discussions
Prior to the outbreak of the war, classes on diverse subjects were held at the old Headquarters in Southwark, and many of our readers will recall the highly successful lectures which were delivered under the auspices of the Bloomsbury Branch in Doughty Street, London. Many of the Bloomsbury lectures were repeated at various other London branches, and in some cases at branches in the provinces. War conditions, however, made it impossible for a time to continue this important activity. Gradually conditions improved sufficiently to enable us to organise a new effort aimed at developing the abilities of potential writers and lecturers, and generally fitting the members to increase their capacities for the propagation of Socialism.

Last September the first of a new series of classes on Marxian Economics, the Class Struggle, and Ancient, Mediaeval and Modern History was inaugurated. Com. C. Lestor was the tutor, and the classes were conducted every Monday evening at our new Headquarters. There was an average attendance of 35 keen students whose interest and enthusiasm were maintained throughout the course, which terminated in January. Another series to be run on similar lines is under consideration.

A writer’s training class, under the direction of Comrade H. Waite, is achieving encouraging results. Already a number of articles produced by the students of this class have been published in these columns, and as the class develops its full scope more articles will doubtless be forthcoming. The tutor is at present working on a scheme which may enable would-be writers for The Socialist Standard to receive tuition by correspondence.

Friday evenings are devoted to discussion meetings at which a Party speaker opens up the discussion on a subject previously selected by the organisers of the classes. Then follows a general discussion. Since the commencement of these meetings a variety of subjects, including many of topical interest, have been dealt with. Valuable experience has been gained by members who aspire to the Party’s platform. These meetings not only serve to increase the knowledge of members, but they afford many opportunities for them to develop their abilities to speak in public. The following Party speakers have contributed to the success of these meetings: Comrades Rubin, Waite, Turner, Cash, Young, Groves and Hardy. The average attendance at these meetings is 40 members.

On Sunday evenings, lectures have attracted audiences averaging about 60 members and sympathisers. Up to mid-February the syllabus and the lecturers were as follows: “ History of Political Economy,” Com. Goldie; ” Dictatorships, Ancient and Modern,” Com. Turner; “ History of Socialism,” Com; Cash; “ Federal Union,” Com. Groves; and ‘‘Tendencies for Socialism,” Com. Rubin. These lectures evoked great interest amongst the members, and the series is to be continued.

Although the foregoing classes and lectures are not the kind of activities from which the Party expects to benefit financially, the students have emphasised their enthusiasm by donating liberally.

The organisers are giving serious study to the question of enlarging the scope of the classes, and duplicating them in other parts of London. The possibility of extending aid to provincial branches to enable them to organise a similar effort is also under consideration.

In a few weeks the outdoor propaganda season will be here, and it is hoped that we shall be in a position to conduct an increased number of meetings as compared with last season.

Meanwhile, arrangements for debates are being made, and proposals for propaganda meetings in Manchester, Glasgow, Bristol, etc., are being examined by the Propaganda Committee. Fixtures, as they are made, will be announced in The Socialist Standard and advertised by other means.


Annual Conference
It is probable that the Party’s Annual Conference which is to be held on Good Friday, Saturday and Sunday, will be one of the most important and interesting in the history of our organisation.

Many delegates, members, and sympathisers from the provinces are expected to attend, and “exiles” from London will have the opportunity of renewing contacts.

Arrangements are being made to hold the Party Re-union and Dance in the evening of Easter Saturday. Details of the venue and times of the Conference, and of the Re-union, are announced elsewhere in this issue.

London comrades who are in a position to offer hospitality to delegates from the provinces during Easter, are asked to communicate details to the Social Committee at Head Office. A speedy response to this request will facilitate the task of fixing up suitable accommodation for our comrades.
H. G. Holt.
February, 1942.





To All Readers (1942)

Party News from the March 1942 issue of the Socialist Standard

In these days of rising prices and income-tax demands, we hesitate to exploit the generosity of members and sympathisers by making further appeals for donations to Party funds. Necessity, however, forces us to overcome our reluctance in this matter, since donations are the means whereby the machinery of our organised activities may be oiled. Our task is to make Socialists, and the only way to fulfil that task is by propagating Socialist ideas through the medium of our publications and propaganda meetings. As printers require payment, and landlords require rent, we must have the money to enable us to continue our activities.

Since the eaters of surplus-value have no desire to assist us in advocating their abolition, it will be obvious that few millionaires can be expected to respond to this appeal, therefore we must rely on the self-sacrificing efforts of that section of society in whose interest the fight for Socialism is carried on— that is, the working class. Our experience is that there are an increasing number of people anxious to hear our case, and with the disillusionment that will surely come to large sections of the working class as a result of the failure of other political parties to solve their problems for them, we are convinced that many of them will be eager to listen to the only organisation which promises them nothing, but urges them to organise on the political field, in order to bring about their own emancipation. For various reasons, many sympathisers are unable to actively assist us, but let us give them the assurance that every penny they can contribute will be put to the most effective use. Our task is vital. Don't let it be said that lack of funds prevented us from carrying on. GIVE US ALL THE HELP YOU CAN.

Send donations to J. Butler, 298, Halley Road, Manor Park, E.12. P.O.s, cheques, etc., should be crossed and made payable to S.P.G.B.
A. Price (Party Funds Organiser).

50 Years Ago: Revolution and Violence (1975)

The 50 Years Ago column from the November 1975 issue of the Socialist Standard

In war and in so-called peace times the property-owning class have never hesitated to use force to gain their ends. In fact, violence has often been promoted in the workers’ ranks by agents of capital to make the butchery or defeat of the workers easier.

* * *

Hence the talk about revolution meaning violence is pure hypocrisy amongst the supporters and reformers of capitalism.

While stupid anarchists and direct actionists have also talked about force, the fact remains that those who seek to replace capitalism by Socialism do not play the capitalist game of advocating violence.

Force and violence are not revolution. Revolution to a Socialist means the complete change from capitalism to Socialism, achieved by the control of political power by an organized and informed working class. Not a revolution of a section of workers; not a seizure of government by a few intent on dictatorship, but an organized action on the part of the majority of the workers who see the necessity of becoming politically supreme in order to transform the economic system. The revolution is made necessary by economic development, and it can only be successful if the working class understands the Socialist position. Therefore the educational work of the SPGB.

(From an unsigned editorial The Real Meaning of Revolution, Socialist Standard, November 1925.)

Ring the bell, Verger (1975)

Keir Hardie is not amused.
From the October 1975 issue of the Socialist Standard

Sad cases are often reported when old people die and lie undiscovered for weeks or months. Another has come to our attention. The Independent Labour Party, aged 83, was recently found dead. A note beside the body said it had given up the ghost in a conference hall at Easter.

The coroner said the deceased had been ailing for many years, having existed on milk-and-water alone; there was a severe congenital malformation, making it remarkable that he had lived so long. Witnesses testified that he had plenty of money but became lonely and unable to make friends. He was known in the neighbourhood as “I Yell Pea”. As a younger person he had appeared fit and well, though probably overtaking his strength; in 1931 he quarrelled with his brother, a Mr. Leigh Burr-Parti, and had never been the same man since. The deceased’s landlady said he rambled a good deal about his godfather’s cap and his desire to emulate his Aunt Cleopatra, who had been all things to all men.

His will desired that his surviving relatives should go to the aid of Leigh Burr-Parti, whom he described as a good fellow who had only got into bad company. The executors are sending out monthly funeral cards headed “Labour Leader”, and would like to hear from anyone who can think of anything else to put because they can’t.

A number of wreaths and tributes were received, many of them from obscure people who signed themselves “M.P.” A Mr. Benn wished everyone well; Syd Bidwell wanted to see “real socialist literature”, as this is something he has missed reading; Mr. Heffer, Mr. Allaun, Mr. Atkinson and others sent messages of goodwill but were interrupted by coughing fits while they were writing. There was also a message from Highgate Cemetery saying that one of the occupants was turning in his grave.

Our suggested inscription for the tombstone is: The ILP was one of those who were going to show how to achieve Socialism by swifter and surer methods than Socialist ones. Its present-day counterparts repeat that they know quicker ways. The ILP’s history shows the boot to be on the other foot. Those who want Socialism are constantly made to wait — by the likes of them.
Robert Barltrop

A Rival For "The Beano"? (1975)

From the October 1975 issue of the Socialist Standard

A prize for ingenuousness is due to Lord Bruce of Donington. In a letter to The Times of 23rd August he wrote about the Government’s anti-inflation policies getting insufficient support from the press, who are controlled by wealthy barons without sympathy for a Labour government. Therefore, said Lord Bruce, the need is for a government-controlled newspaper “on lines similar to the BBC” which would give “a fair presentation of the whole panorama of domestic and foreign affairs, of life as it is unsensationally lived”, etc.

The Times seems to let its letter-writers get away with anything, but most newspapers would think about their reputations before publishing wild stuff like this. When did the BBC go in for “a fair representation” of things? Political minorities occasionally get their existence and views made known in the “biased”, “untruthful”, “misleading” press Lord Bruce complains of; but not on the BBC. It is as difficult to get even a letter published on the radio as in a national newspaper, unless you are in the House of Lords. Does he really claim that the BBC does not suppress and trivialize under the editorship of smug individuals, as he says (quite rightly) happens with the press?

Lord Bruce is the former Labour MP Donald Bruce. He should be old enough to remember a pre-war incident when a trade-unionist was to broadcast. At the microphone he announced that cuts had been made in his script, by the BBC; he would therefore not read it, but would send it to the press. Moreover, a government-run publication is as susceptible to pressure groups as privately-owned ones are to commercial interests. Before the last general election Mrs. Whitehouse asked the party leaders for their views on the moral and political content of broadcasting. Presumably, if her association were strong enough, it would make the answers it wanted the condition of electoral support.

This newspaper, he says, would be produced in competition with the existing ones. As he knows quite well, in modern times a pro-Labour propagandist newspaper has never held its own in such competition for any length of time — the reason for the position he objects to. What Lord Bruce apparently wants is a Labour newspaper supported by the government. He is entitled to argue for such a project — but not to humbug his readers that the BBC provides a model for journalistic high-mindedness.
Robert Barltrop