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| Cartoon by George Meddemmen. |
With the collapse of what we were encouraged to believe was communism in eastern Europe, another clutch of nations are undergoing the birth pangs of what passes for freedom in the so-called western democracies.
Unquestionably, it is better to live in a society where there is some degree of democracy than in one where opposition to the regime is not tolerated. The question is, however, how democratic are the democratic countries and how much benign repression is concealed by the illusion of freedom?
We have all heard the boast that America is a classless society and that any man or woman, whatever his or her origins, can become the nation’s chief executive. That no-one is debarred from the office of President on the grounds of being a cheat, a liar or a fool, is demonstrated by the history, past and present, of US Presidents. On the other hand, neither a woman nor a black person have had the distinction of being selected and, while it is possible that the colour and sex prohibition may be overcome in the future, the likelihood of someone who is not immensely rich succeeding to the Presidency of the United States is extremely unlikely.
In the struggle for electoral victory in the US Presidential elections money is a primary factor. It is not expensive, of course, to advise the voting public about the real issues that concern their future; but it does cost the most fantastic amounts of money to obscure the reality of both the present and the future. All the work of programme preparation, the prime media time, the wages and salaries of artisans and specialists in all sorts of hype and media trickery, conning with paper hats, raspberry blowers, millions of posters carrying asinine slogans, telling lies, using private detectives to look for dirt with which to expose an opponent. The disgusting circus that passes for democracy at Presidential level is very, very expensive stuff in which there is no place for ideas or concepts that cannot be backed by multi-millions of dollars.
Of course the election of a President is a two-horse race. We don’t even hear about the other candidates nor, indeed, do most Americans. There is no bar on socialists, or any other grouping, running for office—that’s the basis of the claim that America is a democracy—but without the massive wealth to buy the organisation, media time etc. that the Republicans and Democrats can deploy, that claim is patently fraudulent.
The system is not necessarily fashioned to repress the free expression of ideas but that is what it does. Western capitalism uses the power of money to benignly repress the general dissemination of ideas with even more efficacy than eastern state capitalism repressed ideas with terror. In the latter, the means used to suppress inexorably created their own reaction; in the former, since all are theoretically free to express their ideas and are gagged by lack of money, the public—conditioned to accept the economic logic of people even dying because they do not have the money to buy the food, shelter or medical care they need—can easily accept the financial suppression of ideas as being consistent with the democracy of the market.
The same two-horse race as takes place between the Democrats and Republicans in the US takes place in Britain; here the runners are the Conservative Party and the Labour Party—with the so-called Liberal Democrats anxious to supplant one or other of the runners.
In Britain—especially following the revelation that one of the biggest press barons was a despicable crook who even stole from his retired workers—it would be freely admitted that, as in all the other so-called democratic countries, the press is owned and controlled by unscrupulous racketeers who have the power to influence millions of people every day. But it would be argued that at least the more influencial electronic media is largely free of undemocratic practices. Unlike the United States, where politicians and political interest groups can buy radio and TV lime, the electronic media here is allegedly protected against undemocratic abuse by rigorously enforced guidelines.
In fact these guidelines are even more repressive of genuine democratic practice than the American system. While it is true that in the United States those political parties serving the political needs of the capitalist class can buy the most potent means of controlling and conditioning masses of people and that this is the opposite of democratic, it is also true that interests outside the big parties can buy such exposure for their ideas as their necessarily meagre finances allow. In Britain, minority voices are denied access to the mass communication media except, of course, if they can muster amounts of money far greater than would be required for a modest campaign on American TV or radio!
In order to get an insignificant amount of broadcasting time on BBC or ITV in a general election, a political organisation must put up at least £25,000 as deposits for 50 candidates. On top of this a reasonably credible campaign in support these candidates would cost another £125,000. Any crackpot thesis, providing it is legal—and the rubbish that the major parties pul out on TV shows legality is no guide to sense!—can get the maximum amount of time if its sponsors can raise about £300,000 in the form of deposits for candidates in every coastituency. This amount of money buys it the right of access to the public through the medium of television and radio just as surely as it would in the US if it was paid over directly to the TV companies.
It has to be added, lest anyone is surprised that British democracy is so cheap that, after the deposits have been paid, about another £1,500,000 would be required to field a modest campaign—indeed, one press report claimed that the Tories invested in excess of £20,000,000 in buying the opportunity in the 1992 General Election to govern Britain.
So much for living in a democratic society. The cash nexus that controls capitalist democracy means that new ideas and concepts that do have, or may have, merit in solving the terrible and intractable problems of capitalism are frozen out of the pseudo-democratic system by the power of money. That, of course, is why problems like poverty, insecurity, homelessness, crime and wars, are intractable—because mass public examination of new solutions or different approaches to our problems are not permitted by those who gain wealth, power and privilege out of the very system that creates these problems.
Struggle for democracy
The "justification" for this anti-democratic system of closed loop capitalist "democracy" that ensures that the public is comfortably insulated from knowledge of any sane alternative to the present system of social lunacy, is the argument that the financial bar precludes all sorts of nut-cases from getting involved in elections. Of course, the amount of money spent in procuring a percentage of the vote at elections also acts as the means of measuring what access, if any, those outside the mainstream parties have between elections.
It is certainly no accident that, despite the fact that political fare is a sought after and, normally, ongoing part of television and radio programming, it is a rarity for anyone outside the mainstream panics to be seen or heard on British TV. Nor does the absence mean that there is a dearth of minority political opinion or spokespersons prepared to pul such opinion. No, it means that the utterly anti-democratic "percentage of the vote" thesis is working a treat for British capitalism.
But the argument itself, that nut-cases are kept off the air—apart from the fact that it is an essentially anti-democratic argument that makes money the arbiter of political sanity—falls down in practice. Apart from the Monster Raving Looney Party and the mass of candidates who fought the General Election on a policy of conquering problems by thinking they are not there, there are the orthodox inanities of Major, Kinnock and Ashdown.
Real democracy, of course, is impossible to achieve within a system of social inequality; the essence of real, informed and fully participative democracy can only prevail in a truly socialist society. Still, to establish the majority socialist consciousness that must necessarily underpin Socialism, it is important to struggle for our voice to be heard; for the limping democracy of capitalism to become more than a mere numbers game for pollsters and politicians. That is not to say that the struggle for a wider degree of democracy must precede the struggle for Socialism but, rather, that the struggle for democracy is an integral part of the struggle for Socialism.
Richard Montague
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