More on Marx
Dear Editors
As a professional philosopher and a socialist I was interested to read the exchange between Brian Morris and SJW in the June Socialist Standard.
We cannot simply call Marx a philosopher, or indeed an economist or an historian. He made huge contributions to all three disciplines but more importantly he challenged their orthodoxies. He also had other things on his mind, such as fomenting a global revolution.
What shines through in all his work is a commitment to argumentation and evidence rather than just wishful thinking or arm waving. That commitment is echoed in the practice of current Marx commentators known as analytical Marxism (sometimes called by its practitioners non-bullshit Marxism). Whatever their failings politically, they too insist on logic and rigour in contrast to the flashy and obscurantist work of some other currently fashionable commentators.
An excellent example of analytical Marxism is G A Cohen’s book Karl Marx’s Theory of History: A Defence (which I reviewed in the Socialist Standard in August 1979). In it Cohen provided a philosophical underpinning for Marx’s theory and considered what implications this had for when and how revolutionary change might occur.
I am not a card-carrying member of the non-bullshit Marxism group but I used the same analytical methodology in my book Karl Marx our Contemporary: Social Theory for a post-Leninist World (reviewed by Adam Buick in the Socialist Standard for October 1992). In it I argued that the welcome collapse of the East European regimes gave us a chance to assess Marx’s theories in their own right rather than through the distorting lens of Leninism. What emerges from that analysis is that Marx’s theories are remarkably close to the position of the Socialist Party of Great Britain.
Keith Graham
Even more on Marx
Dear Editors
I thank SJW for his response my letter. Three reflections.
I was surprised to learn that Marx was a postmodern skeptic who repudiated all ‘isms’. I always thought that he (and his friend Engels) expressed and defended philosophical materialism as a metaphysic.
Contrary to SJW’s assertion, I am unable to read other people’s minds. I simply interpreted Marx as a philosophical (dialectical) materialist through a serious study of his life and works extending over fifty years.
I too am a ‘worker’ and have been so since the age of fifteen when I began work in an iron foundry. But this has no relevance at all to an understanding of Marx’s philosophical outlook. Equating philosophical materialism with ‘capitalist interests’ (whatever they may be) is hardly enlightening.
Brian Morris,
Lewes

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