Do You Trust Colonel Nasser?
Much of the propaganda about the Suez dispute has been concerned with whether Colonel Nasser is to be be trusted. Sir Anthony Eden says no; and the Colonel says he doesn’t trust the Western Powers. Many of the Labourites who oppose the Government’s policy affect to believe that British Capitalism can rest content with the Colonel’s promise not to interfere with the unfettered passage of the Canal.
Which of them is right? The answer is that they are all wrong. History is littered with binding treaties which turned out to be scraps of paper; with treacheries and forsworn promises even when the signatories, at the time they pledged their word; had every intention of keeping it.
The truth is that where vital economic and military interests are concerned it is so easy for the party to the agreement, who finds it becoming an obstacle, to convince himself that altered circumstances justify him in repudiating his obligations. (There is a lot to be said for the attitude of those Quakers who, on moral grounds, refuse to pledge their future conduct lest this should happen).
It was British governments which occupied Egypt "temporarily" and stayed there for over half a century and British governments which have not paid off the hundreds of millions of pounds they pledged themselves after her World War I to repay to America.
All governments, when they find it highly convenient to do so, and provided they can get away with it, break their promises. They do it, too, in home politics with election pledges and it is the height of simplicity or hypocrisy for Labour opponents of Eden to pretend that we all ought to trust one another. They are indeed “all honourable men.” but does the Labour Party trust Eden when he makes election pledges? or does he trust them?
About that High Dam and American Cotton
It happens that Egyptian plans for a new dam on the Nile provide an example of how promises come to be broken. What sparked off the Suez dispute was the action of Mr. Dulles in suddenly withdrawing the promise he had made to supply millions of American dollars to help Egypt meet the estimated £120 million cost of the new high dam at Aswan. The excuse given by Dulles was that the American Government believed Egypt's own financial resources to be insufficient to meet the rest of the cost, particularly since Egypt had been mortgaging its resources to buy costly arms from Russia. The British Government followed Dulles’ lead in withdrawing an offer of aid.
But an American reader of the Manchester Guardian, writing from San Francisco, gives a different reason. Mr. Dulles’ Republican Party, needs every vote it can in the forthcoming Presidential election, including the votes of American cotton growers, already worried about large unsold stocks of cotton, they do not like the idea of an Egyptian dam which will greatly extend the irrigated area on which Egyptian cotton can be grown and put on the world market in competition with American cotton. The San Francisco reader writes:—
"The reason given by Mr. Dulles for the last-minute refusal was that Egypt was not able to fulfil its part of the contract. Whether Egypt was able or not, I do not know, but the more likely reason is that the State Department heard protests from the cotton growers of Louisiana and Mississippi. This is the year of a Presidential election, and in election years American foreign policy is always uncertain." !(Manchester Guardian, 29/8/56.)
The same writer also dismissed any notion that Mr. Dulles has developed scruples about using force in international disputes, and 'that this explains his caution over Suez:—
"When American canal interests were endangered by a recent revolution in Guatemala, America acted not with caution but with decision, and the revolt was quickly put down."
And what about Colonel Nasser’s pretence that it is only the Western Powers whom he cannot trust and that the African Powers are full of mutual love and confidence? Does the Colonel trust his fellow religionists in the Sudan or his fellow Africans in Ethiopia? Not on your life! The Government of the Sudan does not like the Egyptian plan and can advance seemingly weighty technical reasons. They would prefer dams and irrigation schemes higher up the Nile and its tributaries, under a joint operation in which Ethiopia, Uganda, the Belgian Congo, would join with the Sudan and Egypt. But the Colonel does not trust them any more than British Capitalism trusts the Colonel. He fears quite reasonably, that if Egypt puts up a lot of money to build dams not inside Egyptian frontiers, his Sudanese brothers may be tempted to take advantage of it. Mr. C. L. Hartnoll, wrote on the subject in The Arab World, which is the organ of the Anglo-Arab Association and sympathetic to the Egyptian point of view, with the Egyptian Ambassador as one of its patrons. The article, written before the Suez dispute blew up. contains the following:—
“The most probable explanation of Egypt’s insistence on the superior merits of the High Dam is, therefore, most probably a political one. No doubt she feels that if she has to put up the money anyway, she might as well have full control of the whole undertakings on Egyptian territory rather than disperse control by foreign engineers at various points in the Sudan, Ethiopia Uganda and the Belgian Congo. Strategically she has always felt at the mercy of any power controlling the upper waters of the Nile but at least at Aswan she would have the control in her own hands. Also, of course, the prestige value of the High Dam to the Revolution and its leaders is not without its attraction." (The Arab World, July, 1956.)
For while Egyptian Capitalism masks its financial interests under a high falutin imperialist principle called “the natural unity of the Nile Valley,” which includes the ambition of Egyptian control of territories all the way up the River, some of the equally ambitious Sudanese have dreams of achieving this “natural unity” at Egypt’s expense.
The Sudanese do not like the idea of Nile control, vital to themselves, being in Egyptian hands at Aswan. And the Colonel for his part may reasonably fear that if Egypt puts up money for dams higher up the Nile the Sudan or Ethiopia might “do a Nasser on him.” This is what Capitalism does to human relations.
Unearthly Socialism
In Labour Party journals and on their platforms, lots of pens and voices are calling for means to recapture the “lost spirit of the movement.” One lifelong supporter knows an unexpected direction in which to look. Writing in The People (April 8, 19.56), Mr. Hannen Swaffer had this:—
“I am, in religion, a Spiritualist and a Socialist. To me both these words mean the same thing. By this I mean that I have learned from the Spirit world to understand something of the creative force which is behind all creation, and that, knowing it to be my duty to try to carry out. during my earth life, the furthering of that creative principle in this world, I can see only in the adoption of Socialist principles the means."
He went on to affirm his belief that “Spiritualism and Socialism, when joined in the practice of the lives of all of us, will abolish all creedal differences, and all class and caste hatreds, join us all in one great human family. . . ”
We can accept that Mr. Swaffer assiduously plugs Spiritualism and mixes it in with his already muddled notions of Socialism because it is the thing he really relieves it, but the same excuse cannot be made for the Daily Herald's recent addition of horoscopes to its columns. The worried workers, seeking respite from the daily harassments of the Welfare State, can now consult “Your Lucky Stars” as interpreted by Diana. Another recent addition to the horoscope Press is the News Chronicle (“Seeing Stars,” with the help of Leon Petulengro)..
If they change to the Express, the Mail, or the two morning picture papers, their needs are likewise cared for and almost all of the cheaper Sunday papers are in the heavenly swim. But why no horoscopes in the evening papers?
Before the war the Beaverbrook Press, high mindedly and with a loud banging of trumpets, announced that it would ,no longer pander to this “ignorant superstition but after a lapse of time the horoscopes crept back again.
The purpose, of course, is to whip up circulation and the publicity experts are clearly convinced that you can’t get into the big circulation without horoscopes.
The Reverend Donald Soper on Nasser
Among his admirers the Reverend Donald Soper is credited with understanding Socialism and being a Socialist. A speech delivered by him at Caxton Hall on August 14th, 1956, shows how little there is in the claim (speech published in the Arab News Letter Arab Students Union, September, 1956)).
On the superficial things such as the hypocrisy of the British Government; the failure of the Labour Party (of which he is a supporter) to see the real issues; the non-existence of the “international law” to which the Government appeals; and the failure of the Church to seek “peace on earth and goodwill among men,” on these he was plausible enough, but when it came to putting a Socialist point of view he was silent. He had absolutely nothing to say about world-wide Capitalism and the forces that drive all the nations into conflict. The nearest he got to reality—and this was seeing symptoms instead of causes—was to see evil in the existence of “nation states.” But his remedy for this is “world government” and United Nations; much as if to say that as banditry is bad let us hope that the bandits can unite into one central bandit and in the meantime let us make rules of conduct for the bandits. So he demanded that while these “nation states” endure “there must not be privileges for some and rejections of these privileges for others.” . In other words “Fair play for ail the bandits.”
He dwelt on the slums and poverty alongside great wealth in Cairo and, quite fairly, marked this up against the former British rulers of Egypt; but is he really so naive as to suppose that the ruling class behind dictator Nasser are taking the Canal for the sake of the Egyptian workers they exploit? Apparently he is that naive or had his tongue in his cheek, for he called on the Church to support Nasser.
“I want to say in the name of Christianity that this Nasser ought to be encouraged and not be repressed, because I believe the root of the matter in him is good, and because it is good, it is our business to evoke it by corresponding good, and not to repress it by threats of violence.”
What evidence can Mr. Soper bring forward for his implication that when a home grown ruling class runs Capitalism itself after ousting foreigners that their aim is any less the perpetuation of exploitation and the resulting poverty of the masses? British Capitalism has been run by home-grown rulers (including years of the Labour Party that Soper supports) and it hasn’t touched the class ownership of accumulated wealth. And Mr. Soper shouldn’t have far to look in his own neighbourhood to find some of the million slum dwellings.
He ended his speech with a call to throw out the Tory Government. His solitary piece of lip service to what he supposes is Socialism, being a plea for the introduction of “a truly Socialist Government.”
Embarrassed by his difficulty in fully endorsing the Labour Party he declared that “by the grace of God, even the Labour Party can become a Socialist Government which surely is hardly flattering to his God. Why must God (whose “will,” incidentally Mr. Soper claimed that he knows!) have to act in this roundabout fashion? Why can’t the “grace of God” turn the Tory Party into a “Socialist Government?” It shouldn’t be any more difficult.
Of course Mr. Soper knows that “divine grace” isn’t going to solve the problem. He also knows that delivering Socialist truths would help. What, then, is his excuse, as a self-styled Socialist, for not delivering them at that meeting?
Automation, 1830
The rich have always been able cheerfully and patiently to bear the hardship of the poor and urge them to be equally patient. We now have the politicians and economists telling the workers who may lose their jobs through “automation” to reflect that in the long run it will all be for the best, and anyway it is inevitable. In 1830 the Society for the Diffusion of Useful Knowledge published an Address to the Labourers on the subject of Destroying Machinery. Here is a typical passage: —
“It is undoubtedly true that all machinery which spares human labour, unavoidably, on its first invention and on beginning of its work, throws some persons out of the employment in which they had been engaged, and they must seek their means of support in some other way; this is the necessary consequence of the introduction into use of the most simple instrument, and of all improvements in art. But, on the whole, the public, and every individual in it, are in the end infinitely the gainers.”
A caustic cartoon, also published in 1830, and believed to have been the work of the brother of the better-known Cruikshank, dealt with the unemployment caused by the incoming machinery as one of a series called “Living Made Easy,” The “machines” it portrayed were “Charity tubes to convey the smell from the tables of the rich, for the benefit of poor operatives.”
It showed humble bare-headed workers permitted by a livened flunkey to stand over the open ends of iron tubes which conveyed the smell of food into the courtyard of some palatial mansion. It was “particularly recommended to the philanthropy of those who have made large fortunes by machinery.”
Mr. MacMillan on Paper Pounds
In a speech on inflation in which he warned that if wage increases went on the Government might devalue the pound again as did the Labour Government in 1949. He asked the trade unions
"Do you want more paper money to handle or more goods and services to enjoy? ”(Daily Mail, August 30, 1956.)
This is indeed a classic example of the devil rebuking sin. It is not the trade unions but Mr. Macmillan and other Chancellors of the Exchequer who determine the amount of the note issue. And what is their record at setting the printing press at work making more and more paper money? In 1938 the amount in issue was £529 million and in 1945 £1,311 million. The Labour Government stepped it up to £1,383 million and the Tories since they came in in 1951 have added another £300 million, making the present total £1,662 million.
Not, of course, that it makes any material difference to the workers position under Capitalism. They were just as poor and just as much exploited in 1938 with pounds fewer and wages lower, as they are now with wages trebled and each pound buying about one third of what it then bought.
They Cant Afford a Holiday
The British Travel and Holidays Association in a survey of the holidays of Britain’s population tell us that “about half the population of Britain took no holiday away from home in 1955. Of those who did travel, only 8 per cent. went abroad: 77 per cent. of the population has never been outside Britain” (Manchester Guardian, August 31, 1956).
“Expense was given as the main reason why people stayed at home during their holidays.”
What Nina did not say
Nina, the Russian athlete, who was alleged to have taken hats worth 32s. 11d., missed a fine opportunity by not appearing in court. Why did she not get up and tell the British workers that under Socialism in Russia you just go along and take what hats you need without this Capitalist nonsense of paying for them?
The answer, in case anyone is in doubt, is of course that there isn’t any Socialism in Russia, the claim that there is being one of the lies of the Communists.
Mr. Nehru Again
In his attitude on the use of military force to crush the Naga independence movement in India Mr. Nehru gets more and more like Sir John Harding in Cyprus.
A Naga M.P. in the India Parliament made a long statement on the suppression of the Nagas.
“As a result of military operations, Mr. Keishang said, 2,000 people were forced to stay in the jungles. Most of the villages of the Mokukchang area had been burnt by the army, between 30 and 50 villages had been burnt in the Megkukchange area, and four-fifths of the villages in other areas had been burnt. He said that 397 Nagas had been killed, and troops had also killed Dr. N. Haralu, a respected doctor of Kohima, who had been “ hunted in the streets of Kohima and shot down.“More than five hundred Nagas are in prison, including students and children aged between 1 and 13. The Army tries to terrorise the Nagas by carrying a naked corpse, bound hand and foot, through the streets of Kohima, and bodies are burnt in spite of the fact that the Nagas never burn bodies. Is this behaviour of the Government better than that shown by the Nagas ? . .. The spirit of revenge will persist for generations, even if the Nagas are defeated.” (Manchester Guardian, August 24, 1956.)
Mr. Keishang chided Mr. Nehru with failing to show at home the “spirit of peaceful negotiation” he is always recommending to other governments. But Mr. Nehru was not to be moved. He won’t even discuss the matter.
“Mr. Nehru, winding up the debate, admitted that some mistakes had been made, but said that the attitude towards the Nagas had been human and not completely a military one. He repeated that the Government could not talk with the Nagas until they gave up their demand for an independent state.“There is no question of prestige. India is far too big for her prestige to suffer in such dealings. We are not prepared to talk independence, and we demand that the Nagas must give up violence."
Mr. Nehru is another of the reformists to demonstrate that there aren’t any different ways of running Capitalism.
Edgar Hardcastle
Blogger's Note:
I believe that the 1830 cartoon that Hardcastle is referring to in his column is the one posted below. The only sticking point is that he mentions it was by Isaac Robert Cruikshank but the internet is telling me that it was by Thomas Mclean .
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