Friday, August 15, 2025

"Science, natural and social" (1950)

From the August 1950 issue of the Socialist Standard
“. . . Today it seems that we are again in the process of launching a new phase of science—one in which social as well as natural phenomena are to be made amenable to scientific understanding and rational control.

“As with natural science, social science too has had its earlier stages. It too passed through the stage of trial and error, in which social organisation shaped itself under the influence of unconscious adjustment together with non-rational rules of conduct and non-scientific interpretations of human destiny. It also had its traditional phases, often tightly bound up with philosophical and theological interpretative principles, as, for example the climax of the Middle Ages. And it has had its birth of free speculative inquiry, parallel to the Greek phase of natural science—but two thousand years later, in the philosophers of the seventeenth and especially the eighteenth century.

“Finally, its modern stage now dawning has had. like the modern stage of natural science, its scattered precursors, its Roger Bacons and Leonardos—and it has had its precursor in the restricted sense, its equivalent of Francis Bacon in the Renaissance. Many, I am sure, would put Herbert Spencer in this position; but I believe that the true John the Baptist of social science is Karl Marx. Herbert Spencer, for all his academic knowledge, or perhaps because of it, was more in the position of an Old Testament prophet. His work was essentially analogical. He demonstrated that social science was an inevitable development; but his notions of what form it would actually take and what methods it should employ were vague and essentially erroneous.

“Marx, on the other hand, developed a system directly based on social facts and directly applicable to them. He did not just prophesy. A Messiah; he indicated THE Messiah. As natural scientists tend to undervalue Bacon because he himself did not make discoveries or work out experimental techniques, so social scientists tend to under-rate Marx because his system is a dialectical one, ready-made and complete with an answer to any problem, not sufficiently empirical and inductive for their scientific taste. But at least Marx, like Bacon, gave expression to a new outlook and a new method of attack, and helped materially to alter the intellectual climate so as to make it propitious for scientific work in his field . . . ”

(“The Uniqueness of Man”, by Julian Huxley. Pages 224—225).

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