Thursday, June 4, 2020

Modern Times (2020)

Book Review from the June 2020 issue of the Socialist Standard

Matthew McManus ed: What is Post-Modern Conservatism? Essays on Our Hugely Tremendous Times. Zero Books £14.99.

This is probably not a question most people have asked, and in any case it is not clear that the answers given here will be all that satisfying. The book consists of a large number of shortish pieces, mostly written by the editor but some written or co-written by others, so it is rather repetitive and there is little sense of a sustained argument being built up.

McManus describes post-modernism as an epoch in human history, a culture defined by globalisation and massive technological changes. Traditional conservatism is mutating into post-modern conservatism, exemplified by such as Trump and Farage. It is ‘ascendant across the Anglo-Saxon world’ and is supposedly characterised by a number of features, including: indifference to the distinction between truth and falsehood, affiliation with a powerful identity seen as under attack, use of modern media, and cracking down on other identity groups when in power. ‘Post-modern conservatives largely come from the most privileged groups in history’, it is stated, but this appears to mean white people in Western countries, not the truly privileged, the one percent, the capitalist class. At one point, post-modern conservatism is equated with right-wing populism, but this is not argued properly, nor is there any discussion of populist ideas in general. No suggestion is made that post-modern conservatism claims to be opposed to an elite, which is usually seen as a main tenet of populism.

The last section of the book is a criticism of the ideas of Jordan Peterson, such as his views on ‘post-modern neo-Marxism’, which illustrates the kind of jargon found not just in these pages but in many of the writers discussed here. One good point is made: that Lenin and Mao launched their revolutions in poor developing countries, in contrast to Marx’s view that communism required the means of production to be highly advanced. The final article, by Borna Radnik, refers to the abolition of private property but notes that the Left have failed to propose an alternative to capitalism. To which we can only say, never mind the Left, look at the publications of the World Socialist Movement.

And as for what is meant by the hugely tremendous times mentioned in the subtitle, the book is silent.
Paul Bennett

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