Showing posts with label David Baddiel. Show all posts
Showing posts with label David Baddiel. Show all posts

Wednesday, April 29, 2020

Proper Gander: ‘The Detail Which Moves You Is The Same Detail That Lets You Know It’s True’ (2020)

The Proper Gander Column from the April 2020 issue of the Socialist Standard

As David Baddiel says in his recent documentary, what happened to the Jews under the Nazis is unbelievable in the sense that it’s difficult to grasp that people actually carried it out. Millions of Jews, along with Slavs, Roma, disabled people and gay men, were murdered by the Nazi regime during the Second World War. Despite the overwhelming evidence, some people think that this is literally unbelievable, a mindset which Confronting Holocaust Denial With David Baddiel (BBC2) explores.

Baddiel’s Jewish mother and grandparents escaped Germany in 1939, but his extended family who couldn’t get away were killed. He says that through them, he feels the history of what happened deeply and personally. His documentary starts by looking at the origins of Holocaust denial in actions taken during the war. The Nazis destroyed some evidence of the death camps, not just documents but also victims’ bodies, which were callously broken down with acids before the bones were ground up for fertiliser. Baddiel is understandably shocked to hear this, and also unsure why the Nazis tried to cover up something they thought was ‘glorious’. Some idiots have latched onto gaps in evidence as ‘proof’ that the atrocities didn’t take place. The British state’s actions also helped subsequent deniers. The Ministry of Information withheld details about what was happening, as shown in a 1941 memo to propagandists which claimed that people would be more likely to support the war if the Nazis were known to be targeting ‘indisputably innocent victims’. Jewish people weren’t seen as innocent enough by the state, and so their deaths were downplayed. This shows a deep-rooted anti-Semitism, as it implies Jews aren’t worth as much as other people and that they brought it on themselves. Ignoring that Jews were the main targets continued to the end of the war. When the camps were liberated in 1945, many British newsreels didn’t mention that most of the victims were Jewish. Later, when West Germany became an ally against the USSR during the Cold War, what had happened became an embarrassment. Baddiel says ‘an eerie silence fell over the memory of the Holocaust’.

It wasn’t until the 1960s when awareness of the slaughter spread wider, with news reports of Nazis on trial and published accounts from survivors. Baddiel visits Rachel Levy, now aged 89, and who was a teenager living in Czechoslovakia when she and her family were taken to Auschwitz. She was separated from her mother and siblings, who she never saw again, and was later marched to Belsen, where she found her aunt dying. It’s hard to comprehend something so appalling as what Rachel Levy lived through. But, as Baddiel tells us, ‘the detail which moves you is the same detail that lets you know it’s true. And therefore to say that it’s not true is obscene’.

Paradoxically, as awareness of what happened grew, so did its denial. This came through twisted pamphlets and books produced by ‘revisionist historians’ like Ernst Zündel and David Irving, both of whom ended up in court. Zündel was jailed several times in Canada for publishing literature likely to incite hatred, while Irving filed a libel suit against historian Deborah Lipstadt, who refuted his views in her 1993 book Denying The Holocaust: The Growing Assault On Truth And Memory.

As the case was filed in Britain, where the law places the burden of proof on the defendant, Lipstadt was in the odd position of having to prove it happened in order to counter Irving’s warped argument that he can’t be a Holocaust-denier if it didn’t take place. He was defeated and landed with a £2 million bill. When deniers’ views aren’t resting on fake history they use ‘nerdy, geeky science’ to focus on specifics such as the ventilation of gas chambers to claim that they couldn’t have worked. These days, pamphlets and books have largely been replaced by websites and social media as the deniers’ main outlets.

Baddiel accepts that to understand Holocaust-denial he should meet a denier, so he travels to Ireland to visit Dermot Mulqueen. His pathetic reasons for rejecting that the mass murders took place include saying that nothing sinister could have happened in Auschwitz because it had a swimming pool and that there couldn’t have been enough ovens to burn everyone as an oven can only fit one person. He even comes out with a song, out of tune and out of tune with reality. Misfits like Mulqueen shouldn’t be dismissed as irrelevant, though, as Holocaust denial is on a trajectory which led to the killings in America at Charlottesville in Virginia, the Holocaust Memorial Museum in Washington, D.C and the Pittsburgh synagogue, among others.

Worryingly, as many as one in six people worldwide believe that what happened has been exaggerated or never happened. In the UK, six per cent of people have these views, while the proportion is as high as 82 per cent in the West Bank and Gaza. There, this is largely because of beliefs that Jews have overstated what happened in order to win Israel and reparations. Elsewhere, Holocaust-denial comes about for different reasons. In Eastern Europe, anti-Semitism and far-right views in general are part of nationalists’ attempts to distance themselves from previous Soviet influence. In Western Europe and America, anti-Semitism is often linked with conspiracy theories that Jews secretly run the world, although how they have managed this if they’re ‘subhuman’ is another of those logic-defying examples of doublethink which anti-Semites manage.

Basic rational arguments, along with photographs, film footage or interviews with survivors should be enough to silence Holocaust deniers, but this doesn’t seem to work. Their minds can somehow shut out evidence and accommodate what to anyone else are obvious contradictions. Deniers can’t think clearly because they have been stunted by a narrow, exclusionary view of identity. Anti-Semitism, nationalism, racism, homophobia and any other kind of prejudice comes from creating and emphasising differences between people which ignore our common humanity. It’s not easy, though, to extend common humanity to include Nazis or Holocaust deniers…
Mike Foster

Monday, November 2, 2015

Sting in the Tail: Fine in theory (1994)

The Sting in the Tail column from the February 1994 issue of the Socialist Standard

Fine in theory

What lay behind the desire of all those governments to bring about the recent GATT agreement? One of the main reasons was, we were told, "the need to stimulate competition".

In Australia a new football boot, "Blades", has been designed. It has diagonal rubber blades on the soles and heals instead of studs and the makers claim it will improve grip and reduce injuries. Eighty percent of Australian rugby league players now use it.

Glad cries all round then? No, in fact every obstacle is being put in the way of this competitor by the multinational football boot makers:
"A club sponsored by one took out a Supreme Court injunction to try to stop the Nine Network's "A Current Affair" programme showing its results of boot trials. It failed. In another incident subcontractors of a rival company stopped Blades' production by removing equipment from the factory. Power struggle and patent intrigues lie ahead." (Guardian, 11 December)
The fiercest opposition is what always faces those who try to put rhetoric about competition into practice.


Patching them up

An advert in the national press by the charity St. Christopher's Fellowship (31 December) announced that: "Christmas is over! In a few hours she'll be back on the streets." It told of a young woman who "is counting the hours until her temporary Christmas-time refuge is closed down".

She was not alone. Two thousand single homeless people in London hit the streets again after Christmas as temporary shelters closed. A week of being fed, given medical check-ups and even haircuts only highlighted for some the misery of the other 51 weeks and suicide attempts were reported.

And what did all this achieve? Crisis, one of the major charities, claimed:
"most of the homeless people who passed through its temporary hostels this Christmas emerged refreshed and better able to cope with life on the streets."
Could anything better demonstrate the utter futility of charity than this?


Segregated again

Remember the tremendous effort and sacrifice that went into the civil rights campaign to desegregate schools in the USA? Eventually schools were legally integrated.

But now a study by Harvard University reveals that 66 percent of black and 74 percent of Hispanic youngsters attend schools which have few white classmates. The prediction is that within 20 years half of US state schools will be predominantly black or Hispanic.

The Harvard report's director concluded:
"The civil rights impulse of the 1960s is dead in the water and the ship is floating back towards the shoals of racial segregation." (Guardian, 15 December)
What has happened is that poverty-stricken blacks and Hispanics have moved to the towns and cities and become concentrated in areas where those whites who can afford to have moved out.

So population drift has replaced overt racism as the cause of segregated schools: that may have changed, but the poverty factor remains constant and that is something the reformists can do nothing about.


The truth hurts

What politicians will do just to "get in" is exceeded only by what they will do to stay in. An example of this is the suppression of information which will be politically embarrassing.

The Black Report was commissioned in 1977 to inquire into inequalities in people's health. When it was ready in 1980 the Tory government did not publish it. Instead, 200 duplicated copies of the typescript were made available on August bank holiday in the hope that it would never be noticed.

The reason is clear:
"The report laid out a mass of evidence pointing out that social class and economic deprivation had a profound effect on health, with the inequalities of childhood persisting so that ill-health was worse, and death rates higher, at every stage of life the poorer the person was." (Guardian, 17 December)

London's yo-yo

London share prices have reached record levels - the FTSE share index rose by 22 percent in 1993 and another big rise is forecast for 1994.

What is causing this? Current low interest and inflation rates will encourage business to think they can plan ahead with more certainty. This, plus a feeling that the recession is now over, has pushed shares up, but there are other less rational reasons for the rise.

For instance, London prices usually follow prices on Wall Street and Far East markets and these have been rising (Tokyo is the exception). Then there is the fact that many investors buy on a rising market simply because they are afraid of being left out of what they think must be a good thing.

Of course, the last budget's tax rises may reduce consumer spending and the recession on the continent, which is British capitalism's biggest customer, may slow down the recovery and send the FTSE tumbling again.


The last emperor

Mao's centenary gave the media the chance to disclose some awful truths about the old tyrant. For example, on one TV programme his megalomania was on display. He saw himself as the greatest of China's Emperors and boasted how he had more power and killed more "enemies" than any previous Emperor.

And he was completely ignorant of even basic economics. His "Great Leap Forward" in the 1950s had an officially estimated 100 million peasants taken out of the fields to produce steel, of which they knew nothing, and resulted in tens of millions dying in the inevitable famine. Incidentally, Mao the "Marxist" had read very little of Marx's writings.

What, we wonder, were those British Maoists, past and present, thinking as they watched or read about the monstrous crimes committed by the man they so idolized?


That's them that is

"In this edition of 'History Today' Professor Lewis and I will be discussing the question 'Is there really a working class in contemporary capitalism?' Professor Lewis, what is your view?"

"See a boring old fart who thinks history is all about kings, queens, military commanders, politicians and other useless parasites?"

"I suppose there may be such a person."

"That's you, that is."

"Perhaps, Professor Lewis, but who are the working class today?"

"See those millions of people all over the world who must work for a wage or salary in order to live, who produce all of society's wealth and fight and die in wars which have nothing to do with them?"

"I have heard that there are such persons."

"Well that's THEM, THAT IS!"
(Acknowledgements to Newman and Baddiel)