Letter: Calling the Pot black (1996)

Letter to the Editors from the October 1996 issue of the Socialist Standard

Calling the Pot black

Dear Editors,

John Bissett's article in the August Socialist Standard was excellent. There was a curious parallel between the Ceausescu and the Pol Pot dictatorships at the time they were being given Western aid and tacit approval. Not only did the Queen dub the Rumanian ruler, Sir Nicolai but the British press was encouraged to spell his country as Romania so as to emphasise its historic link with Rome. Similarly newspapers began to spell Cambodia as Kampuchea as a sop to Pol Pot. This policy was quietly dropped when the scale of the Khmer Rouge massacres became more widely known. However, the public abhorrence of the Pol Pot regime has been insidiously used by defenders of the oppressive system operating in Vietnam founded by Ho Chi Minh. These people are loud in their condemnation of the Khmer Rouge but have maintained a fifty-year long silence with regard to Ho’s initial task on behalf of his masters in the Kremlin. That was to murder the entire leadership of Indo-China's substantial Trotskyist movement in the interregnum between the collapse of the WWII Japanese occupation and the re-establishment of French colonial rule.

Later, when the French were finally defeated at Dien Bien Phu, the Vietcong began their slow but sure mastery over the independent states that came into being in the wake of France losing her South-East Asian territories. American intervention in the Indo-Chinese civil war certainly introduced a massive increase in the technology of destruction but there was little they could teach the Vietcong by way of the cruel and treacherous methods of guerrilla warfare in which they eventually proved victorious.

Rivalry between Vietnamese and Cambodian nationalism goes back a long way. But a bone of contention which has been little commented upon by Western specialists on Asian affairs is the way Pol Pot claimed that his savage treatment of the population under his control was laying down the pre-conditions for a moneyless Communist society with no private property whatsoever. In my opinion these claims must have been a major irritant in Leninist circles where to be reminded of what their original aim was supposed to be was very uncomfortable indeed. Stalin sent people to Siberia for less!

Eddie Grant, 

London NW4

Tiny Tips (2025)

The Tiny Tips column from the October 2025 issue of the Socialist Standard

In spite of momentous historical changes, the fundamental patterns of inequality reemerge across the centuries with remarkable consistency, the patterns of extreme wealth concentration, class immobility, surplus value extraction, special privilege, and ideological systems capable of masking the contradictions. This suite of social traits seems almost constant. 

(CounterPunch)

Write, but do not offend. Speak and comment, but do not divide. Observe cruelties, barbarities and murder, yet refrain from having an opinion. This is the constipating, stifling regime being put in place via suggested codes of conduct for organisers of writer events in Australia. The object of this intellectual veiling: discussing the exterminating war in Gaza. Across the country, the straitjacket of forced social harmony is being applied. 

(Dissident Voice)

Vietnam raises over $13 million for Cuba in historic charity drive. 

(Vietnam Net)

Asked whether Gazans would be allowed to leave, Al-Hayek was unequivocal. “The Palestinian people do not want to leave Gaza,” he told The Media Line. “We repeat each time: We will remain in Gaza until Judgment Day. Here we were born, and here we shall die.” 

(The Media Line)

Hotel accommodation benefits large contractors like Clearsprings, Serco and Mears, while Britannia Hotels made over £150 million in profit since it started to accommodate asylum seekers in 2014. Such contracts even brought the founder of Clearsprings to the Sunday Times Rich List. This company provides housing services to the Home Office that were associated with the highest mortality rate among resident asylum seekers between 2020 and 2023. 

(Counterfire)

Ah, those pro-lifers. Walking, talking, shooting oxymorons. You can tell the pro-life extremists. They’re the ones who want their enemies – the women and men who support a woman’s sovereignty over her own body – dead by any means at their command. Hard to get more pro-life than that. Mike Lee, the brilliant Republican US Senator from Utah, went on Elon Musk’s social media platform, X, and posted about the fatal shooting of Democratic politicians in Minnesota, that, “This is what happens when Marxists don’t get their way”. 

(CounterPunch)

U.S. Attorney General Pam Bondi announced Wednesday that the United States has seized nearly US$700 million in assets connected to Venezuelan President Nicolás Maduro. Confiscated property includes multiple luxury homes in Florida, a mansion in the Dominican Republic, two private jets, a horse farm, nine vehicles, luxury yachts, jewelry, watches, and cash. 

(Dominican Today)

This is the humanist vision of Alien: Earth, which recognizes our distinctiveness is not in the power of our minds or the machines that we produce. Rather, it is found in humanity’s ability to transform itself, to create and recreate its own internal nature for new conditions, including those yet to come. In doing so, the show goes beyond mere anti-corporate sentiment and instead asks if we can create a new purpose for ourselves, unburdened by the demons of our past and the demons that our future might hold.

(Jacobin)

(These links are provided for information and don’t necessarily represent our point of view.)

The Passing Show: Indo-China (1953)

The Passing Show Column from the July 1953 issue of the Socialist Standard

Indo-China

Last month this column examined recent events in Indo-China from the standpoint of the relations between France and her three Indo-Chinese colonies, which are now called “Associated States.” This month it may be of interest to investigate the manoeuvres between France and the United States which arose from the same events—the advance of the Viet-Minh into Laos and their subsequent partial retreat. As against the native ruling class in Indo-China, the French Government was able to play the part of spider: but in relation to the United States, the French rulers were forced to fill the humbler role of fly.

* * *

Keep Out: Private Property

Even before the Viet-Minh moved into Laos, the American stand was clear. Mr. Adlai Stevenson, who although he was defeated in the Presidential election spoke for the entire American ruling class in this matter, said in Saigon that the United States would continue its “indispensable aid to the Associated States so that they should be able to take their place among the independent nations of the free world" and he added that “the United States was following with attention the first steps of the Viet Nam Government towards democracy” (The Times, 8-4-53; the references that follow unless otherwise indicated, are also to The Times). In other words, Mr. Stevenson wanted the Associated States to free themselves from the suzerainty of the French—with the result that the extension of American economic and political influence in that part of South-East Asia would become much easier.

The French ruling class understands quite well the American intention; and when Laos was invaded by the Viet-Minh, and the Laos Government issued a strong appeal for help “to the United Nations, to the allied countries, and to the free peoples,” The French Government followed this up with a much more moderate statement, addressed only “to the free peoples” (16-4-53). It seemed that the Laos Government would not have objected to the landing of American armed forces; but the French statement was carefully framed to exclude the possibility of the Americans turning Indo-China into another Korea, since that would lead inevitably to the transfer of Indo- China from the French to the American sphere of influence. As The Times delicately put it, “ it would almost certainly loosen the ties binding France to the Associated States of the French Union ” (29-4-53).

* * *

I took a harp to a party

The United States was not at all reticent about offering its “help.” Mr. Dulles, the American Secretary of State, went to Paris and urged the French Ministers to bring the “aggression” in Laos before the United Nations (29-4-53). Back in Washington, he announced publicly—and, no doubt he hoped, temptingly—that the Administration was considering channelling new military assistance to the French-led forces in Laos (30-4-53). A few days later Mr. Dulles sent along two or three dozen American transport planes in Indo-China, as an earnest of the “assistance” the French would get if they only agreed to internationalise the war in Indo-China (4-5-53).

* * *

But nobody asked me to play

The days went past, and the French made no move to call in the United Nations (which, in the present state of world power, means the United States). The only overt reply to these repeated American offers and gestures was a speech in Saigon by M. Letourneau, the French Minister for the Associated States, who said that “France was determined not to abandon any of the states associated with her” (6-5-53). While these words were obviously intended first for the consideration of any of the Associated States which might feel tempted to get out of step, their significance was presumably not lost in Washington. This speech, in fact, may have shown the American Government that this particular tack was hopeless. Laos itself could not appeal to the United Nations because it was not a member; France clearly was not going to; but there was always the chance that the Americans might get a foothold yet in Indo-China by means of Siam.

Now Siam is as much within America’s sphere of influence as is Korea. It is ruled by a military junta, which has the active support of the Americans (notwithstanding their propaganda about “democracy” and “freedom”). As The Times said recently, “the obvious effect of American aid has been to strengthen the military oligarchy. It gains extra support with the arrival of every American carbine . . . The foundations of political power are the military and police barracks of Bangkok and not the village polling booths ” (30-4-53). 

* * *

So I took the darned thing away

“Faced with French hesitations” said The Times in a leading article, the United States Administration seems to hope that Siam—next door to Laos—may call attention to a slate of affairs likely to endanger the peace outside Indo-China” (11-5-53). But the same article went on to warn against such a step. “There are many member States which would make this an excuse for all the old attacks on the colonial system rather than an opportunity for dispassionate investigation And it is true that there is nothing more tiresome than bringing up your enemies’ faults for discussion, only to find that those present prefer to concentrate on your own shortcomings. However, the Americans went ahead. Ten days later the Siamese Ambassador in Washington announced that his Government intended formally to complain to the United Nations Security Council about the invasion of Laos (21-5-53).

Nevertheless, it seems that for once the American Government has missed the boat. With the delay caused by the intransigence of the French, the Viet Minh have had time to withdraw most of their forces from Laos, and it seems improbable now that the Americans will be given the opportunity to come to the “assistance” of the French in Indo-China even if the Siamese complaint is favourably received.

* * *

May Day, past and present

For years, in this country and abroad, the Social Democrats used May Day as an opportunity to advocate their remedy for the ills of society—state ownership of industry. May Day was often followed by a month of exceptional working class activity, including strikes, in which Social Democrats were prominent. Now, in a number of industries in France, the Social Democrats have had their way, and nationalisation has come. But what change has there been? The labourites in France still use May Day to proclaim the virtues of state-industry; and then, as trade union leaders, they bring the workers out on strike in those very industries which are now run on the system they advocate. In France this year there were five big strikes in May: in the merchant navy, on the railways, and in the gas, electricity and Paris transport undertakings (21-5-53). And all five of these industries are under what is called “ public ownership ” !

Since nationalised industry, with all the prestige and power of the state behind it, is stronger in disputes with the workers than private industry, all the Social Democrats have done is to change the boss’s name and give him a bigger stick.

* * *

Ninepence for Ninepence

Now that half a century of legislation has established the so-called “Welfare State,” none of the big parties would think of attacking it in word or deed. Family Allowances, for example, mean that the workers with large families, who formerly would have been the first to feel the pinch of low wages, and to agitate for strike action, are now to a certain extent pacified with a few extra shillings a week; and the money to pay these allowances (and the other benefits like free doctoring and the dole) comes from the workers themselves by way of national insurance contributions. Before this system was well established, however, there were some Tories who did not clearly understand it, and who were afraid that somehow the workers were going to get something for nothing. They believed Lloyd George’s tendencious slogan about “Ninepence for Fourpence’’ and Labour Party propaganda on the same lines. But getting something for nothing has always been the prerogative of the class which exacts surplus value; and the fear that the working class was going to usurp this age-old privilege drove the right wing of the Tory Party into panicky hostility to anything which smacked of benefits or allowances to the workers. A small section failed to recover its balance even after the Welfare State had demonstrated in practice that it certainly did not give the workers anything for nothing. The Conservative Party as a whole, while it saw how valuable the various National Insurance schemes were to the capitalist class, and while it even flooded the country with posters claiming to have thought of the whole idea first, still did not break entirely with the extremists; and the diehards could always depend on a sympathetic hearing in the Conservative papers.

* * *

Waugh on the Tories

But Mr. Evelyn Waugh’s latest book, a long short-story about “welfare-weary citizens” called "Love Among the Ruins,” and the review which it has drawn forth from the Sunday Express (31-5-53), may mark the beginning of a new development. Mr. Waugh, hitherto the arch-priest of the diehard Tories, is annoyed that the official Conservative Party has become so enamoured of the Welfare State that it is now claiming paternity; and in his novel, a forecast of the immediate future, he has Mr. Eden entering a coalition with Mr. Bevan, and he describes the “Euthanasia Department,” the scheme for which was "a Tory measure designed to attract votes from the aged and mortally sick.” From one Tory to another, this is a nasty crack. The irritation which a property-owner naturally feels when a worker, weary of his lot, absents himself from his task for a single day, is nothing compared to the fury aroused when the worker, still more weary, dares to absent himself from this world permanently by committing suicide. Anything which makes voluntary death easier, like euthanasia, is therefore anathema to a supporter of the capitalist system (though compulsory death is a different matter, as the history of the first two world wars shows us); and Mr. Waugh takes a serious step when he hints that the Tory Party would be prepared to support such a scheme in order to get votes. The Sunday Express has therefore joined the anti-Waugh camp. It accuses Mr. Waugh of being a bore, of being grotesque and tasteless, and puts his latest effort down to premature senility.

If one may take this episode as a straw in the wind, it appears that the Conservatives, and the handful of extremists who think like Mr. Waugh, have finally parted company. The Labour Party may take comfort from the fact that they and the Tories are now at one in their support of the Welfare State.

* * *

The great attack

President Eisenhower recently gave a warning of the power that is in the hands of the American ruling class if war comes. He said:

“To-day three aircraft with modern weapons can practically duplicate the destructive power of all the 2,700 planes we unleashed in the great break-out attack from the Normandy beach-head” (21-5-53).

This statement comes with special force to those who saw after the Second World War the wreck and rubble which alone marked the sites of what had been a score of flourishing Norman towns. It seems that Socialism is no longer merely to be described in the terms of our Declaration of Principles—a society we must bring about “that poverty may give place to comfort, privilege to equality, and slavery to freedom”; with the development of the atomic bomb, the progress of society has become a race between the advent of Socialism and the advent of social suicide.

* * *

Drawing one’s own conclusion

If the sun had shone on the day of the Coronation, we should not have lacked newspaper pundits and parsons to assure us that here was evidence that Heaven itself was smiling on the crowning of our glorious, slim, lovely, radiant (—plus other adjectives to taste) young Queen. As it happened, the day was cold and rainy. But so far we have neither seen nor heard any account which, from these facts, has drawn the opposite conclusion.

Alwyn Edgar

The Passing Show: Hay while the Sun Shines (1953)

The Passing Show Column from the June 1953 issue of the Socialist Standard

Hay while the Sun Shines

Recent events in Indo-China have provided an interesting object-lesson in the game of power politics as it is played in the middle of the 20th century. The protagonists have been the French Government on the one hand and the native rulers of Viet Nam, Laos and Cambodia on the other.

The Viet-Minh forces first crossed the boundary separating Viet Nam, to which they had previously confined their operations, and Laos, on or about April 13th. One of the disturbing features, from the French point of view, was that a number of Laotians joined in the fighting on the side of the rebels. The king of Cambodia, which is the third of the Indo-Chinese States, lost no time in pointing the moral. On his way home from Paris on April 19th, he gave an interview in New York, and complained about the powers of the French over the Cambodian judiciary, armed forces and economy generally. Unless the French took immediate steps towards granting “more independence to Cambodia” there was a real danger that the Cambodians would go over to Viet-Minh, he said. The French ruling class was more hurt than aggrieved at this open threat, if we may believe M. Letoumeau, the Minister for the Associated States. On April 22nd he said that “I am bound to state, with all the responsibility which rests on me, that the independence of Cambodia has been granted fully and without reservation.” What, then, were French forces doing in Cambodia ? Why, they were there merely to “watch over the independence of the Cambodian people,” said M. Letoumeau.

The Imperialists Misunderstood

On the same day decrees were issued in Paris under which the French Commissioners in Viet Nam, Laos and Cambodia were to be called High Commissioners in future; this move was said by the French to confirm the independence granted to these States within the French Union. On April 27th the French Commander-in-Chief in Indo-China, General Salan, issued a statement that “ the Indo-Chinese war was not always well understood.” General Salan was convinced that, “when doubts in the minds of the people of Viet Nam and of Cambodia about the nature of the independence that France had granted to these nations were cleared up, the threat of terrorism and the effect of propaganda would lose their power ” But two days later the Cambodian Prime Minister, unimpressed by the fact that he would now be able to take his orders from a High Commissioner instead of from a mere Commissioner, said that if France did not grant the Cambodian demands, the people would answer the call of the rebels and Cambodia would be lost to the French. Meanwhile, the native ruling class in Viet Nam had been making similar representations to the French, and on May 8th M. Letoumeau gave an “assurance, in the name of the French Government, that no initiative will be taken and no agreement made by France in any question concerning Viet Nam, or generally affecting the future of Indo-China, without first consulting and obtaining the formal agreement of the Viet Namese Government.”

Danger Past

But when this promise was given, events had already taken a turn which made it unnecessary. On May 7th it was reported that the Viet-Minh forces had begun to withdraw. And on May 10th the French Government, without asking anyone’s advice, announced the devaluation of the Indo-Chinese piastre from 17 French francs to 10. This drew strong protests from the Government of Laos and from the Prime Minister of Viet Nam, who said that devaluation would dislocate the economy of the country. So far, no French official spokesman has come forward to explain how this unilateral decision is consonant with the independence that is supposed to have been granted to the Indo-Chinese States; the official line is simply that the French treaties with the Associated States allow the French Government to act by itself in matters of this kind. Now that the external danger has disappeared, at least temporarily, there is no longer any need to represent the native ruling circles in Indo-China as free from French control. But if the Viet-Minh forces advance again when the rainy season has ended, we may see the whole shabby play revived for a further performance.

New Jerseys

Mr. Donnelly, the Labour M.P. for Pembroke, is concerned at the rumours in the Labour Party that "public ownership” would in future take the form of the acquisition of majority shareholdings. He said recently that “the Labour Party rank and file will say, ‘This is not Socialism, it is State Capitalism, it is the same team in new jerseys '. " Mr. Donnelly is right to be disturbed. Clearly the buying up of the majority of shares in any business by the State is not Socialism, nor has it anything to do with Socialism. But what essential difference is there between this form of State Capitalism and the form known as nationalisation ? In the former, as in the latter, the shareholders would be compensated with interest-bearing State-bonds, the workers would be allowed no voice in the running of the industry and would continue to be exploited, and the first concern would still be production for profit, not for use. If Mr. Donnelly wishes to convince us that, in spite of everything, he is a Socialist, he will have to follow up this statement with another one denouncing nationalisation in the same terms.

To Keep Operations on an Economic Basis

The real nature of nationalisation seems to be understood more clearly in India, where the Government recently introduced a Bill to nationalise the airlines. As reported in the British press, the Minister for Communications, in his introductory speech, made no pretence that this would be an advance for “Socialism,” nor did he allege that the workers in the industry would derive any benefit from the move. He advocated the change solely on the ground that the impending need to replace Dakotas in the services run by Indian air companies by more modern and expensive aircraft would need resources beyond the command of individual companies. To employ these new aircraft, and thus keep operations on an economic basis, “would be possible only if the present large number of operating units were substantially reduced," he said. Thus State industry was presented in its true light as an amalgamation of independent companies made necessary by the demands of 20th-century capitalism, and carried out for precisely the same reasons that lead private capitalists to form corporations, monopolies and cartels on their own initiative.

Freedom for the Few

The granting of independence to India, Pakistan and Ceylon in the years immediately following the war was hailed by the Labour Party as a great step forward. Socialists were unable to see that the substitution of one ruling class for another would be of any advantage to the workers. It was obvious that capitalism would continue, as it must, until the great majority of workers understand and want Socialism. And Socialists believed that political and social injustices, which have their origin in and are inseparable from the private property systems of society (although they are modified from country to country by the conditions prevailing locally) would also continue. This view has, in fact, been confirmed.

Tamils and Untouchables

The Judicial Committee of the Privy Council has approved as being intra vires, legislation passed in Ceylon which has the effect of depriving of the vote a large part of the Indian Tamil community resident there. The particular member of the Tamil community whose case was before them had, in fact, been on the electoral register from 1935 until 1950, when the Act in question was passed. Indian official circles have expressed themselves strongly on the question of this legislation and its discrimination against one part of the community ; but in India itself, on April 19th, several members of the House of the People made bitter protests against the continuing practice of untouchability, which is said to affect between seventy and eighty million Indians. One member said: “Mr. Nehru speaks frequently of the condition of Indians in South Africa. But you find South Africa in every village and every nook and comer of India.”

These examples go to show that while a system of society based on private property flourishes, it is useless to try to remove the social injustice which stems from it by reforms like the grant of Dominion status.

Bent on our Destruction

Advertisements are often distasteful. But few advertisements can be so objectionable as advertisements for armaments. The usual technique is followed. First, the consumer must be persuaded that he wants something, and wants it badly; then he must be convinced that the particular company advertising can supply the want he has begun to feel better than its rivals. A large group of aircraft companies has recently been advertising its warplanes in a series of half-page adverts., called “In Defence of Freedom.” It begins by building up the idea that arms are essential, by references to "that wilful group of men bent on our destruction,” and by insisting that “we must build up our strength to the point where no one will dare to attack us.” After five paragraphs of this, the reader is treated to a list of the excellent fighters, bombers, anti-submarine planes and the other instruments of destruction which this particular group is able to supply to cash customers.

Alwyn Edgar

Tiny Tips (2024)

The Tiny Tips column from the July 2024 issue of the Socialist Standard

The gap between rich and poor has widened particularly in countries that have become more integrated into the global economy, such as China, Russia and some Eastern European countries…. ‘The influence of globalization on income inequalities worldwide was greater than we had expected’, summarizes Valentin Lang, junior professor of International Political Economy at the University of Mannheim and author of the study. ’We were particularly surprised that these differences were mainly due to the gains of the richest and that the lower income groups benefited little or not at all’. 

(ZeroHedge)

Still, over the years the men have been re-considering many of the customs they took for granted in their youth. This includes even female genital mutilation – which is practiced on daughters as a rite of passage. ‘We’ve noticed that it makes our girls weak’, says Lengees. With hindsight, Lengees says he wishes he could have traded his past Moran life for an education. ‘Look at this phone my children gave me’, says Lengees, holding it out. ‘I only know how to press this button to answer it if someone is calling me. I can’t even call out.’ Being illiterate, he says, ‘is like being a deaf person. You don’t understand the language people are using. It’s like you’re not even fully in the world’. 

(NPR)

….Topham noted how the Smurfs live in a Kibbutz-like farming community and rely on self-sufficient methods of means and production. Moreover, the Smurfs coexist happily without using money, sacrificing themselves for the greater good of the community.

(Movieweb)

‘New study in Nature confirms that if we want to avoid the next pandemic—we should stop destroying biodiversity, heating, and polluting the planet’, Diarmid Campbell-Lendrum, who leads the World Health Organization’s climate change unit and was not involved with the study, wrote on social media. ‘Just one more reason to go for a greener, healthier future’.

(Common Dreams)

Salman Rushdie says free Palestinian state would be ‘Taliban-like'.

(Middle East Eye)

‘Millions of children across the country do not have anywhere safe and decent to call home. These children are living without space to study, play or even have a good night’s sleep; while their parents struggle to afford essentials like food and clothes’. 

(wsws.org,)

It is a system driven not by human needs and wants, but by the pursuit of profit that has no end. This system has only been around for a few hundred years. But in that short time it has reshaped the world with new technologies, infrastructures and innovations. This has given us the potential to truly meet the needs of everyone, to give everyone a life of freedom and fulfilment. 

(Communist Future)

The US government is currently considering a reclassification of Vietnam under the US Tariff Law as a “market economy,” which would provide Vietnam major economic benefits, even though Vietnam does not satisfy basic labor rights standards. 

(Human Rights Watch)

(These links are provided for information and don’t necessarily represent our point of view.)

Vietnam-again? (1972)

From the December 1972 issue of the Socialist Standard

If one war can be more depraved and dehumanising than another, then only in these terms is there a winner in Vietnam. For more than thirty years, virtually non-stop, Vietnam has been ravaged by the modern military hardware of rival armies. Back in 1941 the Japanese; then the British, then the French, the Vietnamese themselves, and finally the Americans. The wholesale slaughter and destruction, and the indifference to human suffering has been common to them all. The lying and hypocrisy of the politicians on all sides has been outstripped only by their gory deeds.

In the name of peace, the war steadily escalated for eight years. In the name of freedom, brutal dictators were installed and people whose “freedom” was denied burned themselves alive in protest. In the name of democracy, elections were suspended. In the name of liberation, many hundreds of thousands of men, women, and children have been blown to pieces or burned alive with napalm. On the ideological pretence of stemming “communism” every conceivable horror and outrage has been practised. Regardless of how many Vietnamese were killed in the process, they had to be “saved”. The utter ruthlessness of governments purporting to be champions of the “free” world could hardly be surpassed by those of police-state dictatorships.

Humiliation & Protest

America has suffered the humiliation of having to bring members of her armed forces to trial, accused of atrocities against the people they were supposed to be defending, while those atrocities were condoned by the then deputy leader of British Labour government. We have witnessed the spectacle of returning military personnel denouncing the war and their own brutal conduct. The American Army has had to face the desertion of tens of thousands of its men, while the scale of drug-taking was so vast among those who remained in the war, it had to be virtually ignored.

There have been massive demonstrations against the war, throughout America’s largest cities, with the added irony that the same coercive State apparatus which carried on the war was frequently used against the demonstrators. In Britain, as in other parts of the world, there were also demonstrations. The British “left” which organised the protests here were not opposed to the war as such, but were anti-America, and favoured a Northern victory. They dragged out all the anti-working-class arguments about national independence and home-rule to justify their support for the bloody butchers on the other side. As with CND before them, the protest reached fever pitch and then fizzled out. Since October 1968 there has been hardly a peep out of them. Such movements inevitably dissipate the enthusiasm of the workers who support them. Capitalism mocks all such limited objectives when its vital interests are at stake. The tragedy is that this same enthusiasm coupled with Socialist ideas could rid the world of the scourge of capitalism itself.

Amazing Gracey

As the misery and the bombing drag on towards the end of another year, it is worth remembering that it was the post-war British Labour government who restarted the war after taking over from the Japanese in 1945. In September of that year 20,000 British troops arrived, and General Gracey was set up as military dictator.

Despite the fact that the Vietminh (the forerunners of today’s Vietcong) had control of Saigon, the Labour government co-operated with the French ruling class, who wanted their colony back. The Labour government helped ship back French troops. General Gracey closed down the press and used the Japanese army to post a proclamation saying: “I hereby warn all wrongdoers, especially looters and saboteurs of public property and those carrying out similar activities, that they will be summarily shot.”

After arming former French prisoners who immediately started shooting up the Vietminh, Gracey disarmed them, and used Japanese forces to put down the guerrilla war he had sparked off. He ordered British troops: “Always use the maximum force to ensure wiping out any hostiles we may meet”. Like the Americans, the British had no way of knowing “hostiles” from innocent people. A British and Japanese military operation followed before the British left it to the French to continue the slaughter in March 1946. It was thus that “liberation” came to the people of Vietnam. Even the great American butcher General MacArthur (who wanted to use A-bombs in Korea) condemned as “ignoble” the conduct of the British Labour government in Indo-China.

With Friends Like These …

The French government carried on the war for eight years with financial aid from America, and the active support of the French Communist Party, whose deputies consistently voted for increased arms expenditure, in full knowledge that the arms were being used for killing their own “comrades” in Indochina. During 1946 Charles Tillon, a Communist, was in fact Minister for Armaments. These same deputies including Thorez, the C.P. Vice-Premier, voted unanimous congratulations to General Leclere after the bombardment of Haiphong where 6,000 civilians were killed.

On the other side, Ho Chi Minh wasted no time proving himself at least as treacherous and murderous as his adversaries. After running phony elections in January 1946, where 70 seats were promised to non-Communists (provided they did not compete in the election) he spent the next ten months liquidating 202 out of 444 elected representatives. The Vietminh carried out wholesale murder of opponents, in particular Trotskyists. One popular Trotskyist leader Ta Tu Thau, had three trials and three acquittals before he was shot. As a result of Cardinal Spellman’s campaign of propaganda half a million Catholics left North Vietnam in the mid-1950’s. This helped create serious food shortages, which led to peasant uprisings in late 1956. Ho Chi Minn’s army crushed the “rebels” and killed or deported 6,000 farmers.

. . . who needs the Enemy?

The Chinese ruling class whilst pouring military aid into the North and conducting a propaganda war against “American Imperialism” has supplied steel for American army and air bases. The Russian bosses have done much the same thing, trading with both sides, and there have been the usual hypocritical accusations and counter-accusations hurled between the Chinese and Rusian rulers.

If Presidents Kennedy, Johnson and Nixon have been the wililng tools of American capitalism in prosecuting the war, (backed up by Wilson and Heath on behalf of British capitalism) Mao Tse Tung, Brezhnev and Ho Chi Minh were as soaked in the blood of the working class as their western counterparts.

Wilson’s Labour government supplied some of the napalm which American forces used to burn alive so many thousands of men, women, and children. They also trained South Vietnamese forces and built bases for the U.S. air force.

Workers Have no Country

If anyone doubts that the sordid economic motives of capitalism lie behind the war in Vietnam, the U.S. News and World Report for the 16 April 1954 said: “One of the world’s richest areas is open to the winner in Indo-China — tin, rubber, rice, key strategic raw materials are what the war is really about” (quoted in Solidarity Pamphlet, The Rape of Vietnam, from which other material in this article has been taken).

The fact that the world has absorbed the emotional shock waves of the war in Vietnam, and a generation has lived with the stock-piling of H-bombs, is a measure of the terrifying extent of capitalism’s conditioning. It is also a damning indictment of this system of society.

The Socialist Party of Great Britain and its companion parties including the World Socialist Party of the U.S. have consistently opposed all wars. Taking our stand on the basis of the interests of the world’s working class, we condemned the two world wars as thieves’-quarrels of rival capitalist classes. We declared that no war is worth the shedding of a single drop of workers’ blood. We re-affirm that attitude. Vietnam is likewise a thieves’ war. The workers and peasants own no country on either side. They will find themselves as firmly shackled to the juggernaut of exploitation, whoever emerges as their new masters. Neither can “peace” be long secure, for fresh conflicts and future wars are inseparable from continuing capitalism. Vast air bases and thousands of planes stand in readiness to continue the war, despite the much-trumpeted withdrawal of ground forces. More than three million dead for nothing. And how many more millions will be slaughtered before the working class gets rid of the slaughter-house, remains a very open question.

Harry Baldwin

50 Years Ago: Vietnam – again? (2022)

The 50 Years Ago column from the December 2023 issue of the Socialist Standard

If one war can be more depraved and dehumanising than another, then only in these terms is there a winner in Vietnam. For more than thirty years, virtually non-stop, Vietnam has been ravaged by the modern military hardware of rival armies. Back in 1941 the Japanese; then the British, then the French, the Vietnamese themselves, and finally the Americans. The wholesale slaughter and destruction, and the indifference to human suffering has been common to them all. The lying and hypocrisy of the politicians on all sides has been outstripped only by their gory deeds.

In the name of peace, the war steadily escalated for eight years. In the name of freedom, brutal dictators were installed and people whose “freedom” was denied burned themselves alive in protest. In the name of democracy, elections were suspended. In the name of liberation, many hundreds of thousands of men, women, and children have been blown to pieces or burned alive with napalm. On the ideological pretence of stemming “communism” every conceivable horror and outrage has been practised. Regardless of how many Vietnamese were killed in the process, they had to be “saved”. The utter ruthlessness of governments purporting to be champions of the “free” world could hardly be surpassed by those of police-state dictatorships.

America has suffered the humiliation of having to bring members of her armed forces to trial, accused of atrocities against the people they were supposed to be defending, while those atrocities were condoned by the then deputy leader of the British Labour government. We have witnessed the spectacle of returning military personnel denouncing the war and their own brutal conduct. The American Army has had to face the desertion of tens of thousands of its men, while the scale of drug-taking was so vast among those who remained in the war, it had to be virtually ignored.

There have been massive demonstrations against the war, throughout America’s largest cities, with the added irony that the same coercive State apparatus which carried on the war was frequently used against the demonstrators. In Britain, as in other parts of the world, there were also demonstrations. The British “left” which organised the protests here were not opposed to the war as such, but were anti-America, and favoured a Northern victory. They dragged out all the anti-working-class arguments about national independence and home-rule to justify their support for the bloody butchers on the other side.

(Socialist Standard, December 1972)

Revolutionary (2010)

Book Review from the December 2010 issue of the Socialist Standard

In the Crossfire: Adventures of a Vietnamese Revolutionary. By Ngo Van. Eds. Ken Knabb and Hélène Fleury. AK Press, 2010.

This book preserves the memory of a part of the history of the class struggle that might otherwise be lost. The author, Ngo Van, was born in 1912 in a village in what was then called Cochinchina – the southernmost of the three sections into which the French colonialists divided Vietnam. He came to maturity at a time of social upheaval. Peasants rose up against landlords and tax collectors, workers struck against atrocious conditions (the death rate on the rubber plantations reached 40 percent a year), and demonstrators demanded independence from France. These rebellions, and their savage repression by the colonial regime, are vividly portrayed in the memoir.

The political groups involved in the upheaval were very diverse. The Stalinist Vietminh were active, especially in the countryside, but there were many other anti-colonial movements that were not yet under their control. In the cities there were also several Trotskyist organizations. Chance contacts and revulsion against the regimentation within the Vietminh drew Ngo Van to Trotskyism and in 1935 he helped to establish a new Trotskyist group – the League of Internationalist Communists.

The Vietnamese Trotskyists were caught literally in the crossfire, hunted down both by the Sûreté (French colonial security police), who tortured and jailed them, and by the Vietminh, who simply killed them. The author was one of the few who survived by escaping abroad. From 1948 until his death in 2005 he lived in France.

While earning a living as an electrician, he remained politically active. In retirement he wrote extensively, mostly on Vietnamese folklore and Vietnamese and Chinese history. Several volumes of his work have been published in French; this is the first to appear in English.

In France Ngo Van progressed beyond Trotskyism to council communism. Articles that he wrote in 1968 on Third World struggles and the war in Vietnam are included in the book and express a point of view very similar to that of the World Socialist Movement. The book also contains helpful background notes and many photos, sketches and paintings by the author, who besides his other talents was an accomplished artist.

Stefan.

The Rear View: Everything’s for sale (2020)

The Rear View Column from the November 2020 issue of the Socialist Standard

Everything’s for sale

This is the title of a ‘…shocking film on the privatization of American public lands. “We’ve arrived at a moment,” Herring says in the film, “where we are going to decide whether we’re going to keep the birthright and the legacy of our public lands [system] or whether we simply want to unleash the forces of industry and live in a world where everything is for sale.” In other words, the November elections could determine the fate of many of the most iconic and cherished ecosystems in the US, from national forests to wildlife refuges’ (theguardian.com, 25 September). This month’s election in the US has not changed anything: capitalism continues and everything remains for sale. The National Trust’s 2,480 km2 of land – with its 1,300 kilometres of coast, 500+ historic houses, castles, ancient and industrial monuments, gardens, parks and nature reserves — might be seen as inalienable, yet Parliament can override this. If capitalism really wants something then wildlife, natural beauty, peace and quiet, or anything else, will take second place.

50s-era landfill?

There is one for sale in Wilmington, North Carolina.’The Town paid $25 for the land, and used it to house hurricane debris and trash. The only thing that now stands between the Beach and a $1.05 million sale is a snafu involving an N.C. contractor and state regulators, who disagreed on how much it should cost to clean the former landfill’ (portcitydaily.com, 25 September). In fact, capitalism does put a value on a summer’s day. And on a work of art. On a mosque. A social system which works by profit, whose wheels are lubricated by money, must put a price on everything. It bruises many sensitivities in the process, but capitalism can work in only one way.

Recycled condoms?

‘Police in Vietnam have busted a factory that took recycling one step too far. Some 345,000 used condoms were seized from the factory near Ho Chi Minh city, where they had been boiled, reshaped with a wooden phallus, and packaged for resale, Reuters reports. According to state media, the 34-year-old woman who owned the factory said it had received a “monthly input of used condoms from an unknown person.” Health officials said the recycled rubbers posed an “extreme health risk” to users, reports the AP. The factory was raided after a tip from a local resident. Police said the factory owner told them she was paid 17 cents per kilogram of recycled condoms. She has been detained and authorities are seeking other people involved in the operation’ (newser.com, 25 September).

Escape from Covid-19?

(i) for the gullible 99 percent. According to Dr. Vikas Mishra, ‘People are happily wearing these cards and moving around in crowded places which exposes them to the infection. Believing that any unverified and untested product would save one from the virus is foolishness and also exposes people to the danger of catching the infection…’ (news18.com, 21 September). Apparently, medical ‘. . . stores are earning a handsome amount and owners say these cards are selling like hot cakes.’

(ii) for the 1 percent. ‘Starting an overseas holiday with two weeks quarantine may not sound deeply appealing, but a tour operator says well-heeled clients are prepared to do it. Both National and Act party border control policies would allow foreign tourists to stay in privately managed isolation facilities that met strict rules… The package, including two weeks in an isolation facility, would cost $15,000 to $20,000 per person, and she said if up to 700 people were allowed in over the coming summer, they would generate $10m to $15m in tourism income…’ (stuff.co.nz, 22 September).

Eternal life?

‘The super-rich are already living the best lives. Now they’re trying to make those lives last forever with a wide array of weird and wonderful ideas from the fringes of science… Ambrosia is one of three outfits looking at experimental “vampire” blood transfusions that put the blood of young people into the veins of oldies. According to commercial finance experts ABC Finance, the cost of the trials currently ranges from £6,000 to about £215,000. The technique has worked well in mice, although as yet there are no positive results from human trials’ (dailystar.co.uk, 19 September). Such developments come as no surprise to socialists who have long understood capitalism’s voracious nature and how it seeks ever new ways to drain what it can out of the working class. Marx noted: ‘Capital is dead labour which, vampire like, lives by sucking living labour, and lives the more, the more labour it sucks’ (Capital, Volume 1, Chapter 10). Capitalism causes pollution, war and want, but for the system to continue it must avoid eradicating its source of unpaid surplus value. Indeed, the introduction of basic healthcare, welfare payments and even parks is primarily in the interest of the parasite, not the host.

Moneyless moonshine?

‘Work with us. Do not believe those who tell you any political party, or any “reformers” or any special legislation, can do away with crimes that are only the result of our whole system of society to-day. If you would do away with these crimes, you must do away with their cause. Help us. Help us to save not only yourselves, men and women; not only your little children. Help us also to save the very criminals, who now “drain your sweat and drink your blood.” Come to us. Join hands with us; and hand in hand, heart to heart with us, labour in this great cause. Never forget that when once the people will there is no gainsaying them. Once you rise “in unvanquishable number,” you are many, they — your enemies — “are few” ‘ (Eleanor Marx-Aveling, The Commonweal, August 1885).

The Truth about Globalisation? (2003)

Book Review from the October 2003 issue of the Socialist Standard

Open World: the Truth about Globalisation. By Philippe Legrain. (Abacus £7.99.)

This book has been touted as the definitive response to the ‘anti-globalisation’ movement and writers such as George Monbiot and Naomi Klein (author of No Logo). Essentially, Legrain argues that globalisation is A Good Thing, delivering jobs and a better standard of living to poor countries and cheaper goods to the developed world. Coupled with free trade, and appropriate government action to prevent any unwanted side effects, it can benefit everyone.

Legrain begins by arguing that globalisation has not proceeded as far as many people may feel. For instance, three-quarters of the goods in British shops are made in the UK, and most people work for British companies; in the US, the corresponding figures are around 90 percent in both cases. He also has a genuinely useful chapter on the history of globalisation, suggesting that it was already well under way when the Industrial Revolution started.

But he then goes on to claim that workers in poor countries benefit from globalisation. In Vietnam, for instance, foreign-run factories pay around double the average local wage, and technology and management skills are transferred inwards. Yet sometimes he is astonishingly naive: he visits a Nike contract factory there, and describes it as “bright, airy, clean and safe”, but says nothing about the many other reports of low wages and appalling working conditions in sweatshops. He justifies the vast difference between what the workers earn per shoe ($2) and what the shoes sell for ($72) by noting all the other costs and the need for Nike to make a profit. In fact, this is his general argument: though he hardly uses the word “capitalism”, he is really defending globalisation as part of capitalism, and on the same grounds that capitalist supporters defend the profit system.

Nor, he claims, do brands really rule the world, as Naomi Klein implies. Rather, consumers hold the whip hand, as the brands have to cater to their whims. We still have a choice: if we don’t like Nike, we can buy Adidas (some choice!). Klein is described as virtually fascist for suggesting that ordinary people are manipulated into buying things they don’t really want, while she of course is intelligent enough to see through it all. It is true that people cannot be manipulated in any simplistic way, but they can certainly be influenced, which is why the global brands spend millions on advertising. Legrain also blithely ignores advertising to children, who are clearly far more manipulable than adults.

Equally, companies are supposedly not all-powerful, being at the beck and call of those who buy their products and call the shots. Some of Legrain’s arguments here are just plain silly. For instance, he states that Margaret Thatcher’s privatisation programme was introduced because she thought it made economic sense, “not because she was taking handouts from big business”. But capitalist politicians do what seems to be good for capitalism, and to suggest that such actions would only be taken if they were corrupt is missing the point completely.

Basically, Legrain’s book is a hymn to capitalism and to profit-making. If you think that capitalism is basically a nice, friendly system—though it may need a bit of adjustment from time to time—then it may well be logical to support its globalising aspect. After all, it means more customers, more profits. But the anti-capitalist or anti-globalisation movement, for all its confusions, is a sign that increasing numbers of people are rejecting the idea that profit is good for everyone and that a small number of parasites should control the Earth’s resources. Open World may make the capitalists and their supporters happy about what their system is doing to the world, but in truth it is no more convincing than any other attempt to defend the profit system.

Paul Bennett

Cambodia: the Abolition of Money (1978)

From the October 1978 issue of the Socialist Standard

We have been asked to comment on the situation in Cambodia. “Here is a country three years without money”, writes one correspondent. “This is proof that the moneyless system works”.

On 17 April 1975 the Cambodian capital Phnom Penh was captured by the Khmers Rouges (Red Cambodians). The new state of Democratic Kampuchea (Cambodia) was established, with Norodom Sihanouk, who had been ruler from 1941 until the 1970 coup, as Head of State. The victory was followed by an immediate evacuation of Phnom Penh and other large cities, their entire populations being deported to the countryside to build their own dwellings and grow their own rice. The country is now controlled by the Angkar (Organisation, a euphemism for the Cambodian Communist Party), and has to a remarkable extent shut itself off from the rest of the world.

For this reason, information about what is going on in Cambodia is rather hard to come by, the main sources being official government statements and refugee accounts, neither of which can be regarded as fully reliable. Refugees often blacken the state they have left in order to justify their leaving, and say what they think their interviewers would like them to. But even when due allowance is made for this, there are independent accounts which give the impression of a slave-like system based on unremitting work, little food and arbitrary killings at the whim of the Angkar, making it impossible not to give some credence to them.

The refugees ‘stories could scarcely be more different from the government’s depiction of Cambodia as a society without money, classes, or exploitation. Here is the picture drawn by Sihanouk (interview in Far Eastern Economic Review 14.11.75):

“I am very proud that Cambodians are the first to create a classless society. The Khmer Rouge have introduced into Phnom Penh the same sort of regime they had in the countryside. Everything has been levelled. There are no longer rich or poor, exploiters and exploited; no longer any differentiation because of class or fortune. There is one single class—the Administration feeds and clothes everyone according to their needs. At present there is no money and no markets. Everyone works, repairing and running electric power and water supply, making bicycles and textiles; refining sugar; or transforming destroyed tanks into agricultural and kitchen implements. Within their working organisations, there are FUNK (United Front of Cambodia) committees at every level which draw the necessary supplies from the Minister of Trade. Equal distribution on a family per-head basis is made through the FUNK committee. If clothing is needed, Government stores are there to provide it.”

There is, however, plenty of evidence that “moneyless, classless Cambodia” is nothing but a myth.

Privileged

For one thing, Sihanouk himself is one of the privileged. When he “retired” from his post as Head of State in April 1976, the government voted to pay him an annual pension of eight thousand American dollars — an odd gesture in a society without money. Many refugees have reported that the Angkar and their soldiers are better fed and clothed and receive better medical attention than the ordinary population. As far as decision-making is concerned, the population at large is totally excluded, political power being firmly in the hands of the Angkar.

The distribution of food rations (mostly rice) may well be conducted without the intervention of money, but some exchange of goods still takes place. A Phnom Penh radio report stated that silk products not “needed” by local people are traded for goods from other co-operatives (Summary of World Broadcasts, Far East, Weekly Economic Report 7.4.76). Cambodia’s need to import raw materials, medicines, and the like has necessitated the setting-up of a trading company in Hong Kong. A large foreign-trade deficit has been financed by China, but certain Cambodian products are exported, including rubber to China and North Korea. At a time when the daily rice ration was a mere 250 grams per person, Deputy Prime Minister Ieng Sary stated that rice was being exported to earn foreign exchange (FEER 29.10.76. and 10.12.76). Most people live on little more than rice, yet according to Phnom Penh radio:

“We are boosting the production of our fresh and salt water fish for export. This will bring the money we need to buy various engines and motors for our factories and build the economy of cur new Cambodia” (SWB 25.6.75).

In their drive to industrialisation, Cambodia’s rulers are well aware that they cannot do entirely without money.

Rivalry with other newly-established regimes in Southeast Asia has led in recent months to a border conflict with Vietnam. The Vietnamese press has published accounts of Cambodian-committed atrocities which in their horror equal any of those recounted by refugees to Western journalists. One Hanoi paper described the new Cambodian villages as “forced labour brigades of the age of slavery” (Guardian 20.7.78).

Evil cities

While Cambodia is certainly not a moneyless society, dislike of money and other trappings of “civilization” in pre-revolutionary Phnom Penh seems to have been widespread among the Khmers Rouges. During the forced march from Phnom Penh, soldiers were reported to have searched evacuees for their money and then thrown notes in the air, saying that the Angkar had put an end to money (Francois Ponchaud: Cambodia Year Zero). At a commercial bank in the capital, notes were burned or just dumped by the victorious troops (John Barron and Anthony Paul: Peace with Horror). On the day of the Angkar takeover, one of their commissars told some foreign priests:

“Cities are evil. There are money and trade in cities, and both have a corrupting influence. People are good, but cities are evil. That is why we shall do away with cities”  (quoted in Peace with Horror).

Slogans used by the Khmers Rouges in “education” classes included: “We are building the only true communism . . . Our communism will be better than in Russia or China where there are still classes” (ibid).

Some of these views are probably best interpreted as a reaction to the corruption and inequality of the American-backed Republican regime which ruled Cambodia from 1970 to 1975. Many of the Khmers Rouges leaders are Paris-educated intellectuals who on the one hand look back to the pre-monetary agricultural economy of traditional Cambodia and on the other look forward to the country’s modernisation and “independence”. The radicalness of their policies has led to an almost unimaginable degree of suffering, with some estimates of the deaths since April 1975 exceeding one million, out of a population of about seven million. It should perhaps be said that many of these would have died of starvation in any case (the inhabitants of Phnom Penh were previously only fed by massive American airlifts of rice). But, as was shown above, food desperately needed by the Cambodian people is being exported for the sake of foreign exchange. As production in Cambodia increases, money will be reintroduced, together with wages and prices (Ieng Sary has accepted that a monetary system might be set up later, see FEER 23.3.76.). When that happens Cambodia will be more fully integrated into the world capitalist system.

In reply to our correspondent’s remark, we can point out that there have been many human societies which have functioned without money and even without exchange relations at all, so that the fact that people can live together without the intervention of money is incontestable. But Cambodia provides evidence of no such thing.

Paul Bennett

Tiny Tips (2010)

The Tiny Tips column from the August 2010 issue of the Socialist Standard

“This is a system of the elite, by the elite and for the elite,” said Riyaz Hussain Naqvi, a retired government official who worked in tax collection for 38 years. “It is a skewed system in which the poor man subsidizes the rich man.” The problem starts at the top. The average worth of Pakistani members of Parliament is $900,000, with its richest member topping $37 million. “It’s a very good country for the rich man. Chauffeurs, servants, big houses. The question is, who is suffering? The common man.” :

[Link.]

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The anti-Muslim politician Geert Wilders, whose Freedom party (PVV) won 24 seats and third place in the Dutch national election last month, says he is forming international alliances to launch branches of his Islamophobic party across the Western world. Almost 1.5m Dutch people voted for the PVV in June. “The message, ‘stop Islam, defend freedom’, is a message that’s not only important for the Netherlands but for the whole free Western world.”

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The United Nations estimates that each year 5,000 mostly Muslim women and girls are shot, stoned, strangled, stabled, burned, or smothered by family members with the intention of cleansing shame from the family’s name. While most of these crimes occur in the Middle East and South Asia, immigration is taking them around the globe.

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Fears are growing for the fate of thousands of young girls in rural Mauritania, where campaigners say the cruel practice of force-feeding young girls for marriage is making a significant comeback since a military junta took over the West African country. Aminetou Mint Ely, a women’s rights campaigner, said girls as young as five were still being subjected to the tradition of leblouh every year. The practice sees them tortured into swallowing gargantuan amounts of food and liquid - and consuming their vomit if they reject it.

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As 14-year-old Nguyen Hoang Anh was being branded with hot irons, had solvents poured in his wounds and had his teeth pulled out with pliers, those who heard him ignored his cries. In most countries, suspicions of any kind of child abuse, let alone such a horrific case, would rouse a small army of social workers and police. Vietnam, however, has no such public system and only loose laws protecting children and other vulnerable people. “We don’t consider beating a child to be violence against children,” concedes Nguyen Hai Huu, director of the Ministry for Labour, Invalids and Social Affairs’ child-protection unit.

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An Indian court has ruled that Hindu gods cannot deal in stocks and shares, reports said Saturday, after an application for trading accounts to be set up in their names. Two judges at the Bombay High Court on Friday rejected a petition from a private religious trust to open accounts in the names of five deities, including the revered elephant-headed god, Ganesha. “Trading in shares on the stock market requires certain skills and expertise and to expect this from deities would not be proper,” judges P.B. Majumdar and Rajendra Sawant said, according to Indian newspapers.

[Dead Link.]

"Cheap labour" (1977)

From the August 1977 issue of the Socialist Standard

"It's not only China that seems to be adopting Western practices. According to the Far Eastern Economic Review, a senior American businessman has just been to Hanoi, the first US businessman to visit the city for more than 20 years. He made this visit at the same time as the American House of Representatives was voting against lifting the trade embargo with Vietnam.

The authorities in Hanoi spoke a different language from their anti-capitalist philosophies of a few years ago. They assured the businessman that one of the main attractions of their country was cheap labour."

Guardian, 3rd June 77.

Bird’s Eye View: Chris Hedges (2023)

The Bird’s Eye View Column from the April 2023 issue of the Socialist Standard

Chris Hedges

The Pulitzer Prize-winning journalist, New York Times best-selling author, former professor at Princeton University, activist and ordained Presbyterian minister, occasionally hits the mark:

‘The militarists, corporatists, oligarchs, politicians, academics and media conglomerates champion identity politics and diversity because it does nothing to address the systemic injustices or the scourge of permanent war that plague the U.S. It is an advertising gimmick, a brand, used to mask mounting social inequality and imperial folly. It busies liberals and the educated with a boutique activism, which is not only ineffectual but exacerbates the divide between the privileged and a working class in deep economic distress. The haves scold the have-nots for their bad manners, racism, linguistic insensitivity and garishness, while ignoring the root causes of their economic distress. The oligarchs could not be happier’ (Scheerpost, 5 February).

Richard Dawkins

We often disagree with this professor too, but cannot fault him here:

‘“The only possible response is contemptuous ridicule,” he told the Daily Telegraph. “I shall continue to use every one of the prohibited words. I am a professional user of the English language. It is my native language. I am not going to be told by some teenage version of Mrs Grundy which words of my native language I may or may not use.”

Other experts also branded the alternatives “absurd” and argued they could cause confusion in scientific fields. They also pointed out that the terms “egg producing” and “sperm producing” were simply synonyms for male and female, and continued to confirm that sex is binary.”… The EEB Language Project, which was launched in this month’s Trends in Ecology and Evolution journal, is compiling a repository of “problematic words” that have been identified by US and Canadian scientists as harmful and it suggests alternatives. For example, participants have flagged the term “citizen science” saying it could be “harmful to people who do not have a nation state”‘ (15 February).

Workers have no country

But some so-called socialists, woke or not, insist otherwise:

‘Instead of seeing the world as being composed solely of geopolitical camps, socialist internationalists must evaluate every conflict based on the interests of working people and their struggle for freedom and equality. The revolutionary Leon Trotsky once wrote that, hypothetically, if fascist Italy pursuing their interests had supported the anti-colonial uprising in Algeria against democratic France, the internationalists should have supported the Italian arming of the rebels. It sounds quite right, and this did not stop him from being an anti-fascist. Vietnam’s struggle did not just benefit Vietnam; the defeat of the United States there had a significant (if temporary) deterrent effect on American imperialism’ (’Freedom Socialist Party’, February ).

More nonsense. this time from the horse’s mouth:

‘Through carrying out the Renewal process, the Party has drawn five great lessons from its experience, which can also be considered five fundamental theoretical issues of the present-day Vietnamese revolution. Among the lessons, the Party emphasises the need to comprehensively, synchronously, and regularly implement the Party building and rectification work, place people at the centre of the Renewal process, and build a synchronous development institution in order to serve the goal of rapid and sustainable development of the country, with a focus on the socialist-oriented market economy institution’ (Voice of Vietnam, 2 February.)

Even in the ‘socialist republic’, some are more equal than others as this headline attests: ‘Vietnamese tourist in Thailand reunited with his lost $194,000 Richard Mille watch’ (Yahoo, 3 February, ).

Dave Allen

The late, great and far from woke comedian may well have regarded that tourist as suitable material for a future sketch. One recent news item would almost certainly have attracted his attention:

‘Some Taliban fighters are sick of the 9 to 5 grind, complaining they’ve been sucked into urban life by working desk jobs to run Afghanistan’ (Business Insider, 10 February ).

Abdul Salam, 26, a farmer who fought for the Taliban several times, is on record as stating:

‘There is a proverb in our area that money is like a shackle. Now, if we complain, or don’t come to work, or disobey the rules, they cut our salary.’

Welcome to wage slavery, sucker! Allen famously observed:

‘You wake to the clock, you go to work to the clock, you clock-in to the clock, you clock out to the clock, you come home to the clock, you eat to the clock, you drink to the clock, you go to bed to the clock, you get up to the clock, you go back to work to the clock… You do that for forty years of your life and you retire — what do they fucking give you? A clock!’

Woke readers who are shocked, quite possibly offended, by our use of the term slavery should study the writings of a former slave:

‘The difference between the white slave, and the black slave, is this: the latter belongs to ONE slave-holder, and the former belongs to ALL the slave-holders, collectively. The white slave has taken from him, by indirection, what the black slave had taken from him, directly, and without ceremony. Both are plundered, and by the same plunderers’ (Frederick Douglass, My Bondage and My Freedom, 1855 ).

Workers of the world, woke or not, wake up!

These plunderers are found throughout the world- yes, in all the aforementioned countries too! ‘The typical CEO of a company listed on the S&P 500—a stock market index with 500 large publicly traded corporations – earned $18.8 million last year. That’s up roughly 21% from 2021, even though the S&P 500 index was down 20%’ (Time, 16 February ). Warren Buffett, whose 100 billion dollar fortune makes him the 6th richest person on Earth, was not joking when he said: ‘there’s class warfare, all right, but it’s my class, the rich class, that’s making war, and we’re winning’ (New York Times, 26 November 2006 ). Winning worldwide.

Material World: Climate Refugees (2021)

The Material World Column from the June 2021 issue of the Socialist Standard

Climate change is reshaping our planet. Coastlines are encroaching further inland, deserts are expanding, the range of plant and animal species are declining. The climatic change that is making parts of the world unliveable is another example of people in poorer parts of the world paying the price for capitalism.

Scientists forewarned that the effects of global warming would result in massive migrations of peoples. No nation is immune from the consequences of climate change but it is the poorest and most vulnerable communities – those least culpable for the environmental crisis – who are being the hardest hit. We are already witnessing the number of climate refugees rise.

Being a migrant involves risks and costs yet the media’s attention is centred upon the effects upon the host nation rather than the harrowing experiences of the migrants themselves and, worryingly, because of the absence of focus upon the reasons families uproot themselves from familiar surroundings, sympathy and understanding is lacking. Instead of welcoming the opportunity to help fellow human beings, hostility is shown towards newcomers, particularly if they are of a different colour or religion. The World Socialist Movement explains that we are one planet, one people, a human family, and as brothers and sisters we must look out for one another.

In 2014, there was a rise in migration from Central America due to drought and the spread of crop disease. The mass exodus has continued unabated with the USA militarising its southern border to halt the desperate fleeing the intensification of climate change upon what is termed the ‘Dry Corridor.’ In Africa there has been an escalating conflict between the contending cultures of herders and farmers as they competed for dwindling resources.

The problem has become worse as drought conditions persisted and many of the Sahel nations are now engaged in civil wars.

If it is not drought and crop failures that force large numbers of people to flee, it will be rising sea levels.

In Bangladesh, we have seen frequent typhoons and flooding of the country’s low-lying coastal districts. National Geographic describes the reason for the displacement of hundreds of thousands of Bangladeshi from their homes to the cities as driven by climate change and experts expect that figure to rise to millions as water levels rise (on.natgeo.com/2Q3p5hy).

Likewise, high tides will submerge much of Vietnam’s Mekong Delta, now home to 18 million people, by the latter half of the century.

The climate refugee emergency is here and capitalism’s system of nation-states is incapable of addressing the crisis of climate refugees, sadly a status not legally acknowledged by governments or the UN, preferring to describe those fleeing the impact of environmental destruction as economic migrants.

Accepting that models of future migration are based upon educated guesswork and informed assumptions, full of possible pitfalls, the only way to efficiently mitigate the detrimental effects of mass migration is to prepare for the worst.

Breaches of their national borders may be what the developed countries fear the most, requiring them to fortify their frontiers, but the problem begins when people abandon their farms for the city. Most people don’t want to leave their homes so initially they relocate to larger towns and cities. Mega-cities are multiplying in number and urban services have broken down. When that strategy fails, they then take hazardous journeys to re-settle in a foreign land where they are treated as economic parasites and pariahs by the locals.

In 2018, the World Bank estimated that three regions (Latin America, sub-Saharan Africa, and South-east Asia) will generate 143 million climate migrants by 2050. A worst-case scenario by the Institute for Economics and Peace thinktank suggests that perhaps a billion people by 2050 will be subjected to the pressure of global warming to relocate even if not all will act upon it. The pessimistic predictions of some scientists predict that heatwaves and humidity will become so extreme in various parts of the world that people without air conditioning will simply die.

A report based on interviews with senior US military experts concludes that climate change will create far more refugees than have fled the Syrian civil war.

‘What we are talking about here is an existential threat to our civilisation in the longer term,’ Brigadier General Stephen A. Cheney observed. ‘In the short term, it carries all sorts of risks as well and it requires a human response on a scale that has never been achieved before. If Europe thinks they have a problem with migration today, wait 20 years and see what happens when climate change drives people out of Africa – the Sahel especially’ (bit.ly/3heX3uF).

The need for socialist ideas is greater than ever, and we can only urge people to look deeply into the problems of capitalist society, deeper than the slogans on their banners. Socialists combine two remarkable human capacities, the emotional and the rational, in order to take things into our own hands and run our own world, in the interest of all humanity. Peoples’ histories may be different but we all share our future in common.

ALJO