Showing posts with label Magna Carta. Show all posts
Showing posts with label Magna Carta. Show all posts

Wednesday, August 28, 2024

Government by the few for the few (2024)

From the August 2024 issue of the 
Socialist Standard

Manifestos have been published, promises have been made and intentions made opaque by the vagueness that always accompanies the usual mixture of hope, cynicism and downright duplicity displayed by establishment politicians. We can now all sit back and await the inevitable failures, betrayals and hypocrisy of a new government.

This is not a statement of cynical bitterness or even one resulting from the betrayed hopes of the past but merely a recognition of what the state (of which the government is merely the executive) was created for and how it has evolved. We are always told at election time that the people have the power to create political change by voting for one political party or another – this lies at the heart of the claim that ours is a ‘democratic’ country. Many believe the last 14 years of Tory rule has been a failure but the rich have become richer, the state has become ever more powerful and the Washington oligarchs couldn’t be more pleased with the government’s subservience to their imperial needs. From a ruling class perspective the Tories have delivered everything they desired.

Of course, there have been the odd ideologues who actually believe the propaganda and seek some kind of radical right-wing changes (Braverman, Truss, Patel etc.) who have rocked the boat but they have been seen off and it was business as usual. These individuals, together with their left-wing counterparts like Corbyn, Galloway and Abbott, really seem to believe that government action can improve people’s lives. Perhaps a reality check is timely for those idealists and for anyone who still believes that a government can be a vehicle for the profound change that our society so desperately needs.

The origin of parliament
The relationship between the King and his barons had, since medieval times, been a tense struggle for money and power. On many occasions actual wars broke out, and there were subsequent attempts to reach a settlement between the King and his court and the barons and their private armies, of which the most famous were a series called Magna Carta. The King was obliged to call on the advice of the kingdom’s magnates before raising taxes or going to war etc. This is the origin of governance through parliament.

As the nation-state became increasingly centralised during the Tudor period the financial system grew ever more complex requiring a specialism that was quite alien to most aristocrats. The ‘House of Commons’ became ever more important as it consisted of those who knew how to exploit the labour force for profit and so contributed the lion’s share of taxable revenue. This evolution was accelerated by the political revolution of 1642 and subsequently, despite an attempted counter revolution by the King in 1688, the capitalist class through their representatives in parliament became the dominant political and economic power. However, the purpose of the government did not change as its primary purpose remained to serve the economic needs of another tiny parasitic class.

Governments and the states they control have never existed to serve the needs of the people as a whole but only to preserve the wealth and power of parasitic elites. The first rule of any parliament is: thou shall not over-burden the wealthy with taxes, and so the running of the nation’s infrastructure is always accomplished with the least expenditure possible. The second rule is to ensure that no laws should be passed that in any way impede profitability, and so ensure that those who create wealth never have direct access to it, but only through a system of rationing called wages and salaries. Despite this, many political idealists continue to believe that social improvement is possible using the state and its government. But why this political illusion and the normalisation of this political lie?

Republicans ancient and modern
The capitalist class’s need to legitimise their form of government has a long history. Many ‘gentlemen’ historians of the past, and some even today, look back to the likes of Cicero as a hero of republican virtues, struggling against malign populists and demagogues like Catiline and Julius Caesar. He allegedly stood for constitutional values and anti-tyranny, but this overlooks his involvement with the murder squads that were sent out by the Senate to destroy anyone who spoke of reforming the system to benefit the people. His hands were drenched with the blood of those who challenged the oligarchs in control of a Senate (government) that ensured their continual accumulation of wealth and power.

There is no evidence that Catiline or Caesar ever intended to destroy Rome and we have only Cicero’s words to that effect. Of course he never mentioned the class interests that he served and all his rhetoric about the ‘Republic’ merely obscured his real motive to preserve the power and economic interests of the patrician elite. All reformers were demonised as wreckers of society – sound familiar?

Any governments who call themselves republics are essentially the same as their ancient counterparts. They believe in an elite that are entitled to rule through tradition and, usually, inherited wealth. Although the UK calls itself a constitutional monarchy it is, in fact, no different from the capitalist republics described above – the monarch is one of the wealthiest capitalists of them all. So the tradition for all capitalist governments is to talk continuously about democracy whilst ensuring its impossibility. But the gloomy gothic corridors of power within Westminster are not the only, or even the most important, centre of political power.

Since the Second World War the ruling class of this country have aligned themselves with the interests of the Washington oligarchs and so become willing subjects of US imperialism. No UK ‘foreign policy’ is decided without consulting this military empire (aka NATO). Even after Brexit, the EU together with the WTO and the World Bank have a significant impact on what Westminster can do economically, and this leads us to another great power on the global stage, the multi-national corporations. Their lobbying of governments is unceasing and connections with politicians, corrupt or otherwise, is undeniable. Many of the same individuals are involved in these organisations which can deservedly be called ‘the establishment’. They all share a common interest in defending their trade-routes, market share, cheap labour, natural resources etc. from the other capitalist cabals of Russia and China. But all of them are subject to the ultimate power of the anarchic fluctuations of capitalist economics which none of them, it would seem, have much understanding of.

The excuse of the recent Tory government for its manifest failures were the COVID pandemic and the war in Ukraine – both of which might have been predicted but would anyway have been ignored by the overriding necessity for economic ‘growth’ and bigger profits. Given all this one is tempted to ask, what is the point of national governments? The oligarchs of ancient Rome, like Cicero and Cato, could tell you why – to preserve the illusion of national/tribal communal interest and deny class division so as to exclude the majority from power.

Starmer is no different from his war-mongering predecessor Blair and will do anything to placate the power of the ‘establishment’. Like Cicero he will claim to be a protector of legitimacy and justice but will be infinitely flexible when he is required to excuse genocide in Gaza or persecute the sick and the unemployed. Remember, the parasites and their defenders like the Labour Party depend on the masses of workers to produce the means and wealth for their own continued exploitation. The real historical power belongs to us workers and we must turn away from these hypocrites, liars and fools and take responsibility for this world into our own hands.
Wez.

Monday, October 16, 2017

History For Beginners (1951)

From the March 1951 issue of the Socialist Standard

Once upon a time, about seven hundred years ago, this England was ruled by three Public Enemies, The Crown, The Nobility and The Church. As is quite usual amongst first rate racketeers, these three were continually muscling in on each others rackets and territories, and what they did to each other, and the common herd beneath them, was a plenty.

The Crown, that is, King John, claiming lubrication from heaven itself, demanded the lion’s share. The Nobility, claiming patent rights 'to blue blood corpuscles, and being well rigged out to do a spot of blood letting, complained that it was not getting its due portion. The Church, which acted as a sort of receiver and consoler to the other two, also complained that the others were getting more than their share, and that to twist the Church was to twist heaven itself.

On top of that, each one wanted to be Public Enemy No. 1, with the consequence that England in those days was like Chicago in the 1930’s, only more so, with no end of gangster wars and people taken for a ride.

Well, this went on for years, until in 1215, the blue-blooded gangster and the Church one, ganged up on King gangster and got his nose in the gravel. In that position they made him sign an agreement stipulating that from thence on, all were to have an equal share in the racket. That’s how Magna Carta came about.

Previous to that, King gangster had had most of the say and most of the loot, in fact, he high-hatted the whole roost. But Magna Carta said goodbye to all that. Now you understand how Englishmen won the right to be rooked by three buccaneers with almost equal privileges, instead of being gummed down by one and his henchmen. Think what that must have meant —and pity the poor foreigner. 
W. Waters

Monday, June 29, 2015

Hype and Hypocrisy – the Magna Carta (2015)

From the June 2015 issue of the Socialist Standard

The good burghers of the borough of Runnymede are getting excited, and Surrey county council is thrilled to bits, because on 15 June 2015 they will be celebrating the 800th anniversary of the sealing of the Magna Carta.  A committee and an advisory board has been set up.  Members of these bodies range from Trevor Philips, the chairman of the Equal Opportunity Commission, to Mrs. Franklin D. Roosevelt, Jr. who, according to the website magnacarta800th.com, is a ‘Magna Carta private owner’.  Nearby Royal Holloway College is preparing quite an array of events, courses and a Smartphone app to mark the anniversary.

The strapline for the celebrations?  ‘Commemorating 800 years of democracy’.  Imagine, democracy for 800 years, encompassing the evisceration of John Ball after the Peasants’ Revolt in the second century of ‘democratic’ England, the shooting of leveller Robert Lockyer by Cromwell in 1649, and the hanging of 12 year-old Abraham Charlston for Luddite activity in 1812.  Democracy?

Clearly not democracy.  So what are Surrey Council, Runnymede Borough, Royal Holloway and any number of other organisations celebrating exactly?

King John, known as Lackland (king of England from 1199-1216) had had many disagreements with his richer subjects.  Things came to a head in London on Sunday, 17 May 1215 when, whilst many people were in church, the City gates were opened to the rebel landowners by sympathetic rich Londoners.  With the capital full of his opponents and too difficult to take by siege, the king had to negotiate.  For a few weeks, a peace was brokered between representatives of Lackland and the barons; a document was put together, agreed to, and given to the spigurnels (chancery clerks responsible for sealing documents) to do their work.  Copies of this document would have been distributed throughout the country, signifying this accord between the king and the barons.  Peace, then, had broken out.

A few weeks later the document was made ‘null, and void of all validity forever’ by the Pope, in response to a request from the King.  Nine barons and all the citizens of London were excommunicated.  The civil war was back on.  In response to resistance throughout the country, John’s soldiers destroyed villages, raped and thieved first in the North, and then down to East Anglia and across to Oxford.  But not long afterwards, the French prince Louis, having been invited to invade by the barons, entered London in June 1216.  Then on 18 October the King died from dysentery and within ten days his son Henry III was crowned.  The document was given a few tweaks and reissued in November as a peace offering by the new King, but with little immediate effect.

It was only after a few more battles in the following year, including those of Lincoln and Sandwich, that peace was agreed with the Treaty of Lambeth in September 1217, and the French prince left the country with a bribe of 10 thousand marks.

The document was issued for a third time, with further tweaks, and named ‘Magna Carta’ to distinguish it from another, smaller, issue, the Charter of the Forest.  This latter document took the bits in the previous document that pertained to the forests – that is, land set aside for royals to use for hunting.  It has been said that this document relates more to ordinary people than does the Magna Carta.  It is true that, amongst its demands that foresters mutilate their dogs’ paws so they can’t chase deer, there is a clause that bans the removal of limbs, or life, for stealing venison.  However, the document does not explicitly ban blinding, a punishment at that time.  The prescribed punishment in the Charter of the Forest was a fine as heavy as can be levied according to the thief’s means, and if it could not be paid then it’s a year and a day in prison followed, if the money was still not available, by being kicked out of the country (i.e., they must ‘abjure the realm’).

These documents were regularly reissued throughout the thirteenth century, generally when the king was in need of more revenue.  From starting its life as an attempt to negotiate a peace with a king, the Magna Carta seemed to turn into a way of generating taxes.

By the sixteenth century, with the Reformation and the rise of Protestantism, it is hardly surprising that a document that spoke of the rights of the (Catholic) church, and drawn up in a time in his reign when Lackland felt it expedient to submit to papal authority, would not be something to flash around.  Shakespeare’s King John, for instance, does not mention the Magna Carta.  When the Chief Justice, Edward Coke, suggested that the king was not above the law, James I had him dismissed, leaving him with free time to write The Institutes of the Lawes of England, which expressed his view that the Magna Carta was the basis of the common law.

In the seventeenth century, with the conflicts between parliament and king, it became fashionable, although not with the Lord Protector Cromwell, who is said to have referred to it as the ‘Magna Farta’.  Levellers such as John Lilburne and Thomas Overton saw it differently, Lilburne invoking it at his trials for treason against Cromwell, quoting Coke’s Institutes, and Overton quoting the charter in An Arrow Against All Tyrants.

The leveller William Walwyn, however, had a more astute understanding.  In A Remonstrance of Many Thousand Citizens he says: ‘Magna Carta itself being but a beggarly thing, containing many marks of intolerable bondage, and the laws that have been made since by parliaments have in very many particulars made our government much more oppressive and intolerable…’

Onwards into the 18th century, we see the United States considering it as a basis of their constitution and Bill of Rights.  The symbol of the state of Massachusetts is a man holding a copy of the Magna Carta.

So there we have it.  This is the focus of the celebration.  A document that lasted in law for a few weeks in a failed attempt to prevent handbags at dawn between a king and his rich subjects, which was then split into two documents over the course of the century, and reissued whenever a thirteenth century monarch wanted more money.  These bits of vellum have become a fetish that signifies democracy.

It offers protection under the law for free men.  By free men, of course, it doesn’t mean the likes of us (putting gender aside for the moment).  It means protection for the rich.

And it is argued that this is the first time a king has been held to account, and a limit set to his power.  Yet the Anglo-Saxon Chronicle tells of the power of the Witan – the councils of ‘wise’ men – in pre-Norman England, and their influence on the monarchs.

Meanwhile, back in Surrey…

In woodland, close to where the Magna Carta is purported to have been sealed, lies the Runnymede Eco-Village community.  It is on land occupied by the group Diggers 2012, land that has been vacant and otherwise unused since 2007 when Brunel University left the area, having sold it to a property developer, who soon afterwards was given planning permission.  For around three years these hippies have been building shelters, setting up solar electricity and growing vegetables.  Or, as the Daily Mail website puts it, ‘Dope-smoking anarchists sully site where King John sealed the Magna Carta with litter-strewn shanty town’ (odd that the Mail believes that the king sealed the Magna Carta with a litter-strewn shanty town and not some kind of wax on a stick).

The landowners are in the process of going to court to evict Diggers 2012.

And on 15 June there will be a celebration of democracy in Runnymede, in the presence of the Queen –  a non-elected hereditary head of state, it seems, is the perfect example of these ‘800 years of democracy’.  That and a thirteenth century document resulting from a hissy fit between royalty and rich men.

And perhaps freedom will be celebrated by the force of the law booting a few hippies off nearby land.

And two final commentaries written not so far apart:
‘...it is implied that here is a law which is above the King and which even he must not break. This reaffirmation of a supreme law and its expression in a general charter is the great work of Magna Carta; and this alone justifies the respect in which men have held it.’
Winston Churchill
‘… it's through that there Magna Charter,
As were made by the Barons of old,
That in England today we can do what we like,
So long as we do what we're told.’
(Marriott Edgar)
Vincent Jones