Tiny Tips (2026)

The Tiny Tips column from the May 2026 issue of the Socialist Standard

Mojtaba Khamenei… successor to his father Ali Khamenei, is reported to own the high-end Kensington properties through associates. The apartments, located on the sixth and seventh floors of a building close to Kensington Palace, are believed to be worth more than £50 million. 

[The Standard]

‘I can’t really afford to take full baths anymore. It’s hard work, keeping yourself clean with a bit of water and a flannel’, the 78-year-old, from London, told Big Issue. 

[Big Issue]

According to UNICEF’s 2024 global estimates, more than 230 million girls and women worldwide have undergone female genital mutilation. This alarming number reflects not progress but regression. Despite decades of advocacy by the United Nations and other organizations, achieving the 2030 Sustainable Development Goal to eliminate FGM is out of reach. These statistics boorishly underscore not only the persistence of the FGM practices but also the depth of the systemic, cultural, and political forces that continue to perpetuate FGM. 

[Independent]

‘If the city is saying they’re building the wall to protect people of the N2, why can’t they take the people out of the area to a place where there’s no crime?’ asked Nomqondiso Ntsethe, a 65-year-old pensioner, who shares a shack in Taiwan with 13 children and grandchildren.  ‘It’s a political game’, she said. ‘They’re separating the poor from the rich. It’s segregation’… Mayor Hill-Lewis, who last year put the city’s housing backlog at about 600,000, has remained defiant amid the latest criticism… ‘This barrier was built 20 years ago when the ANC was in charge of Cape Town – the same party now hysterically and hypocritically shouting about our plan to fix the security barrier to keep the people of Cape Town safer’, he said.

 [Al Jazeera]

Atlas has averaged $2m (£1.49m) a month in bunker sales this year, but Hubbard predicts this could rise to $50m (£37m) next month. ‘Bunker building is like being a farmer. When it’s time for harvest, you have to reap all you can.’ The Texan insists he is ‘not the type who hopes for war’, but admits ‘from my point of view, I don’t have to advertise very much [at the moment]’.  ‘Now that they’ve been bombed, they’re all going to want shelters. It’s just a fact of life’, he says. 

[The Telegraph]

The working class does not have to choose sides! The proletarians of the whole world must not succumb to the siren calls of nationalism or take sides with either camp, whether in the Middle East or elsewhere. All nations, all bourgeoisies, whether democratic or authoritarian, left or right, populist or ‘progressive’, are warmongers. Despite the pompous rhetoric of hypocritical morality, pitting ‘civilisation’ against ‘barbarism’, ‘good’ against ‘evil’, ‘aggressors’ against ‘victims’, wars are nothing more than clashes between rival bourgeoisies. In these ever-increasing conflicts, it is always the exploited who are taken hostage and sacrificed for the interests of those who oppress and kill them. To end wars, capitalism must be overthrown! 

[ICC]

(These links are provided for information and don’t necessarily represent our point of view.)

"National liberation is a trap" (2026)

Blogger's Note:

The following text is from the SPGB discussion forum, and is in connection to the SPGB contesting the local elections in Lambeth.

"The campaign group, Vote Palestine 2026 "asked candidates if they would sign a pledge, the first point of which was to: “Uphold the inalienable rights of the Palestinian people.”  [The BrixtonBuzz website has published a list of those who agreed to sign the whole pledge.] 

Our candidate added a published comment explaining why he couldn’t:

“I did request a better wording of the pledge at the campaign launch but those running the campaign didn’t take my advice so this, regrettably, must be my answer.

I can’t help but feel those who have a vested interest in passing off national liberation wars as somehow socialist had a hand in this."

“I did request a better wording of the pledge at the campaign launch but those running the campaign didn’t take my advice so this, regrettably, must be my answer.

I can’t help but feel those who have a vested interest in passing off national liberation wars as somehow socialist had a hand in this.

Reply from Anya Krycek

Dear Vote Palestine 2026,

Thank you for your email. I must respectfully decline to sign.

As an anti Zionist Jew and socialist standing in Brixton North, I share your horror at the suffering in Gaza and the West Bank. But I cannot endorse a pledge framed around national self determination.

The nation state, whether Israeli or Palestinian, is a prison house of nationalities. It tells workers to wave flags and forget they have no motherland to defend. Israeli and Palestinian workers alike are exploited by the same global system of wage labour and capital.

National liberation is a trap. A new state means new masters under a new flag, while wage labour, property rights, and class rule stay intact. Council divestment treats symptoms, not the disease.

My goal is not another state but the abolition of the state itself: a classless, stateless, wageless, moneyless world community where people cooperate freely. Real self determination means workers recognising their shared enemy across all borders.

I stand with working people everywhere. I cannot sign a pledge that reinforces the nationalism keeping them divided.

Yours sincerely,

Anya Krycek

Socialist Party Candidate for Brixton North, Lambeth”

Another candidate, Eduardo Salgado, who is standing for Shake it Up in the same ward, also commented, expressing a “Marxist-Leninist” (Maoist) point of view:

“I think historically, things happen in stages. According to Marxism-Leninism (ML), national liberation often must precede, or be strategically aligned with, workers’ liberation because imperialism makes national independence a necessary first step to create the conditions for a successful socialist revolution. Lenin viewed the national struggle in colonized or oppressed countries as a key component of the overall world socialist revolution. The core reasoning is that national liberation acts as a necessary step to “clear the decks” for direct class struggle, as it removes the foreign oppressor and allows the working class to battle its local bourgeoisie. Lenin says on this issue:

* Support the national liberation struggle against imperialism unconditionally.

* Maintain independent working-class organization and leadership within that movement.

* Use the liberation struggle to raise demands for socialist transformation (land reform, workers’ rights).”

There is also a Trotskyist candidate standing in Brixton North but he has not intervened yet.

Here is our candidate’s reply to Eduardo Salgado:

The stageist model, national liberation as a necessary prelude to socialist transformation, is not merely strategically mistaken but theoretically incompatible with the abolition of capitalism. The historical record of national liberation movements demonstrates a consistent pattern: the “stage” of national liberation does not clear the decks for proletarian revolution it institutionalizes a new form of capitalist state. The foreign colonizer is replaced by a national bourgeoisie that maintains wage labour, commodity production, and extraction. The nation is not a proto political reality waiting to be liberated, but a category produced by capital itself a way of organising populations into manageable units. To prioritise national liberation is to reinforce the very abstractions; nation, citizenship, the state that capital requires to function.

“The working men have no country. We cannot take from them what they have not got.” The Communist Manifesto (1848)

The Socialist Party (GB) position is that the proletariat has no stake in which bourgeoisie administers its exploitation. Anti-imperialism that stops at the nation state leaves exploitation intact. The state form itself prevents the direct social relations that would constitute a break with capital. Socialism cannot proceed through stages it must begin immediately in the content of struggle, as the practical activity of breaking with wage labour, money, and the state. National liberation changes the flag and people in government, it does not interrupt the reproduction of capital. To make it a “necessary step” is to permanently defer the only act that could end exploitation: the immediate social transformation of society by and for the working class. We don’t seek the people’s commodity production we seek abolition of the proletariat.

Anya Brixton North SPGB candidate

The hollow cry of ‘self-determination’ in a world of borders (2026)

From the April 2026 issue of the Socialist Standard

The air is thick with the rhetoric of ‘self-determination.’ From the hallowed halls of the United Nations to the televised addresses of national leaders, the principle that ‘all peoples have the right to freely determine their political status’ is touted as a moral absolute. Yet, for the global working class, this ‘right’ is nothing more than a cruel joke—a deceptive mask worn by the state to protect the interests of the ruling class.

The hypocrisy of the nation-state

The very states that harp on about self-determination are the ones that have historically opposed it whenever it threatened their own economic or military interests. For example, British imperial history is a masterclass in this hypocrisy; the idea of self-determination was seen as a direct threat to the control of colonies essential for economic benefits, military strategy, and international prestige.

Even today, the nation-state remains a ‘prison house of nationalities’. Leaders preach the moral superiority of national self-determination over sovereignty to justify their own territorial claims or to undermine rivals, yet they remain the routine managers of a capitalist system that thrives on exploitation.

The myth of national interest

Socialists maintain that there is no such thing as a ‘national interest’ that includes both the exploiter and the exploited. The nation-state is a territorial entity that identifies itself with a particular ‘people’ only to better manage them for the benefit of the capitalist class. When workers are told to wave national flags, they are being encouraged to block the path to any higher human synthesis and to ignore the fact that they have no fatherland to defend.

In this elemental chaos, the state uses nationalism and racism as tools to divide the working class, making more privileged groups feel that their interests lie with their masters rather than their fellow workers.

The real victim: working-class self-determination

While leaders argue over where to draw lines on a map, the true self-determination of the working class is systematically trampled. We define real socialism as a society where production is freed from the artificial constraints of profit and organised for the benefit of all.

Under the current system:

• Freedom is an illusion: workers are forced to sell their labour power for a wage, which entails providing the unpaid labour that forms the basis of capitalist wealth.
• Democratic rights are suppressed: governments and unions often cultivate a myth of an all-powerful government while insisting that nothing can be done about the systemic inequalities of capitalism.
• Solidarity is sabotaged: by emphasising national boundaries, the state ensures that workers of different nations view each other as competitors rather than allies against a common enemy.

A world without borders

We affirm that capitalism is incapable of meaningful change in the interests of the majority. The struggle for national liberation is frequently a trap; when a new national bourgeoisie takes power, the working class finds itself exploited by a new set of masters and mistresses under a new flag.

Our goal is not the ‘self-determination’ of new states, but the abolition of the state itself. We advocate for a classless, stateless, wageless, moneyless society – a frontierless world community where men and women cooperate freely to produce what is needed. Only by recognising that they are exploited by the same enemy class in all countries can workers reclaim their true identity and achieve real self-determination through a global democratic revolution.

Jake Ambrose (Australia)

Myths of race and nation (2026)

From the March 2026 issue of the Socialist Standard

‘Nationalism teaches you to hate people you never met and to take pride in accomplishments you had no part in.’ So said the American comedian, author and actor, Doug Stanhope. Given that this dictum appears to state something obvious and irrefutable, we might expect it to be widely accepted and so for nationalism to get overwhelmingly rejected by the large-brained creatures that we are. Yet we know that this is not what happens. Almost wherever you look in the world, nationalism is alive and well, and in fact, with the rise of populism, an increasing number of people seem to be openly espousing it together with its brother-in-arms, racism.

Why? The simplest explanation is to be found in the word ‘insecurity’. The system of society that dominates the world – capitalism – by its very nature makes most of those who live under it feel insecure. It forces the overwhelming majority of us to sell our energies to an employer for a wage or salary throughout most of our lives. And we never quite know whether the living provided by that wage or salary will continue, become precarious or be thrown into disarray by the uncontrollable market forces that govern the capitalist system. The instability this generates makes most of us easy prey to the idea, often spread or at least bolstered by governments (or by those waiting in the wings who would like to govern), that people who don’t appear ‘native’ to a particular country are somehow to blame for that insecurity. The idea prevails among many that it is those non-natives that cause it, that make things go wrong by taking ‘our’ jobs, consuming ‘our’ resources, and even committing most acts of criminality.

Of course such a notion is not just recent. It has been present throughout the history of capitalism and indeed, despite its apparent surge via ugly right-wing populism in recent times, it has actually been far worse in past times. In the recent news has been the outcry over the alleged blatant anti-semitism exhibited by Nigel Farage in his youth, and all Jewish people will know that in those years such anti-semitism was widespread and almost ‘normal’. This writer has a clear memory of such incidents in his own school years, for example an occasion when in front of the whole of the class one pupil turned to someone and loudly addressed him as a ‘big fat yid’. No one batted an eyelid then. Now they certainly would. In fact such an incident would be far less likely to happen at all today or, if it did, would cause significant consternation and lead to consequences for the person responsible.

Of course, even worse humiliation and discrimination was suffered by people of colour in those years. Older generations sometimes talk about the open, unabated, taken-for-granted racism they suffered. In a recent BBC Profile programme, for example, about the black screen and stage actor David Harewood, we heard of him being chased through the streets by skinheads and bricks being thrown through the family’s windows. Such open racism is clearly far less virulent today. And even if the clock may seem to be turning backwards in certain ways and in certain countries, the fact is that not long ago the US had a black president, it currently has a Moslem mayor in its major city, and in recent years in the UK too, many major political figures have ethnic minority backgrounds, including the current leader of the Conservative Party. All this would have seemed unimaginable just 40-50 years ago.

Further evidence of this increased acceptance of ‘others’ and diminution of racism is to be found in the UK’s most popular sport, football. People from a great diversity of backgrounds play together on the pitch and are often idolized by supporters, themselves often of diverse origins and skin shades, who mingle together in the stands. Again this is something new compared to previous years when teams had few foreign or black players and football fans from ethnic minorities even avoided going to matches for fear of abuse or attack. One incident among others that this writer remembers from the 1980s (so a relatively short time ago) was being in the crowd at a match between Manchester United and Norwich City and hearing the one black player on the pitch, Ruel Fox, repeatedly having the word ‘coonie’ shouted at him – something that no one seemed to find unusual. One could almost rule out such a scenario today.

Overall, therefore, despite the fact that those with racist notions and tendencies may feel emboldened by phenomena such as the Brexit vote, the rise of Reform UK, the election of Donald Trump, and the emergence in Europe of right-wing populist parties and governments, it remains very much the exception rather than the norm for racism and nationalism to be expressed crudely and publicly. Such expression tends to exist rather in the echo chambers of social media. That is not of course to say that the divide and rule weapons of nationalism and racism are likely to be put aside by those governing – or aiming to govern – a system that is by its very nature riven with insecurity and instability. It serves the purpose of distracting attention from the real reason for that insecurity and instability, which is the division of society into two classes – on the one hand the minority who own most of the wealth (the capitalist class) and on the other the overwhelming majority who own little and can only survive by selling their energies for a wage or salary (the working class). Divide and rule will only be transcended when the members of the majority class decide to act collectively and democratically to win the political power which is needed to shift society from production for the profit of the few to production for the needs of all. Then we will be free of the divisions of ‘race’ and of ‘nation’ that afflict humans across the planet. Then we will be able to focus on what unites rather than divides us.

Howard Moss

The New Cyprus Republic - Part 2 (1961)

From the February 1961 issue of the Socialist Standard

Link to Part 1

(2) The Rude Awakening

The rude awakening was to come before the new Republic was three weeks old, and Ledra Street, which once echoed with the revolver shots of those bent on replacing the colonial government with one of their choosing, was to echo with the shouts of demonstrating Trade Unionists, striking in support of their fellow workers sacked for “economy reasons”.

The attention of the new representatives had been drawn to the plea, uttered against the dismissal of Public Works Department employees in the Paphos district, four days before Independence. Promises “to see what he could do about it” were given by the Minister of Labour in the transitional government. Combined right wing (SEK) and left wing (PEO) unions then issued strike notices against wrongful dismissal. At the same time, Mr. Beeley, the British representative at UNO, was placing the application of Cyprus for membership before the Security Council, saying “A democratic system of government and the necessary machinery for safeguarding the human rights and the interests of all sections of the community” exists in Cyprus.

While the voice of organised labour was beginning to express itself, the body of employers had been reorganising. Even as the daily press, was relaying as front page news the visits of diplomats presenting credentials at the Presidential Palace, (the old Government House) there appeared notices on their back pages. These were to give notice that “application had been made to the Cyprus Government for a licence ‘to form’ . . . The Cyprus Employers Consultative Association … to safeguard and promote the interests of all employers in Cyprus, especially in securing their fullest co-operation in, dealing with matters affecting relations between employers and their workpeople.” Continued link-ups of employers’ associations throughout the island have resulted in the association covering leading employers and most individual employers’ associations.

Still the sackings continued, amid strong press reaction, with T.U. delegations making representations to the Minister of Labour. A letter was published from the Government Workers’ "freedom is of real value as long as the worker is deprived of the sacred right Union to the Government saying, “No” to work" (Cyprus Mail 26/8/60). On August 27th, while pickets were demonstrating on the streets of Famagusta against dismissals, President Makarios announced a scheme for the expenditure of £331,300 on new public works to reduce unemployment. Then with cruel irony he said “We are in sympathy with those dismissed from Public Works, and certainly we don’t want them in the streets jobless. But I want to make it clear that I am not going to give in to slogans of demagogues. A labour conscience must be developed for the good of the country. Demagoguism and laziness must stop. What our country needs is work and production. Workers will be protected in the new state, but they must also work “.

One can be quite safe in saying that the first pronouncement of a government after its election is to call on the workers to work harder. In this case it came rather later than expected, but rarely has such a call been so cruelly worded. The “unemployed worker” who out of sheer desperation is forced to send deputations to beg for work from his newly-elected government, is roundly berated by the leader of that government for not working. The dismissals continued amid protests. The grant was seen by the workers as a stop-gap measure which, apart from failing to secure the re-engagement of the dismissed workers, would do nothing to relieve unemployment in the future. Plans for abolishing unemployment by means of foreign loans were discussed continually. Finally, a meeting of SEK, PEG, and the Turkish Federation of Labour decided on an island-wide strike for 8th September if the dismissed workers were not reinstated.

We Want Bread

The workers’ representatives negotiated up to the last minute with Minister of Labour and the President, who assured them that it was government policy to help the workers and that they would do everything in their power. But governmental concern was not sufficient for them to reverse their previous dismissal decisions, and a twenty-four hour protest strike was called. Shouts of “We want work—we want bread” went up outside the House of Representatives, while a union delegation went inside to present a solution. In every town mass rally and picket demonstrations were held, with placards saying, “Our children are hungry”, and “Let the promises become deeds”.

This token strike, undertaken by workers half-fearful of bringing the government in disrepute, had the sympathy of the general public, was peaceful, and moreover was an extremely effective example of how the working people, in default of anyone else, were prepared to “safeguard their imprescribable rights”. The strikers returned to work the following day to await the next move by the government.

The naively unrealistic “friendship with all countries” policy was to bring immediate reaction from the United Arab Republic. The friction was caused by the declaration that Mr. Zev Levin would be installed as the first Israeli ambassador to Cyprus. This came in the face of warnings by the Arab League to Cypriot merchants against trading with Israel. The announcement of the appointment was like a slap in the face to Egypt. Since the Suez, invasion launched by the British in 1956, Egypt had given full support to the self-determination agitation wishing to remove the threat of an unfriendly Cyprus on its doorstep.

The first reaction from Egypt was to suggest that the reports were circulated by Israel to disturb the excellent relations with the new republic, but when it became evident that the report was factual, the question was given priority at the Arab League Foreign Ministers’ meeting which started in Beirut on August 22nd. At the closing session of its meeting, the League passed a resolution warning Cyprus that Zionism aims to succeed imperialism in every country and to continue exploiting it. The Cyprus Federation of Trade and Industry, in expressing great concern in the deterioration in diplomatic relations, revealed their real concern in a cable sent to the President. This stated that the economic interests of Cyprus demanded the strengthening of ties between the Republic and Arab countries. In reply to this a message was sent to the President by a committee of businessmen trading with Israel, who expressed support for the “bridge of friendship” policy, and requested a meeting with him to put forward their viewpoint. Although a trade pact was signed with the UAR at the end of September, the Arab-Israeli dispute continued to be one of the main newspaper topics, and no solution seems likely to satisfy all parties permanently.

Hence the two main policies upon which the new state was to have based its action had come to grief; and with it the idealistic policy of independence and industrial peace in a capitalist world of political and economic line-ups.

Opening the Seventh Cyprus International Trade Fair, President Makarios stressed the importance of the island as a trade link between East and West. In doing so he was merely following the path mapped out for him by numerous government leaders in as many countries, engaging in the monotonous and dangerous pastime of market-grabbing. The urgency of his appeal is underlined by the recently published Economic Review for 1959, which lays stress on the continued unfavourable trend in the terms of trade.

Storms Ahead

In spite of continued expressions of optimism in the future of the new state, from the point of view of economic and political stability, and trade and foreign relations everything points to more storms ahead. Cyprus has mainly an agricultural and mining economy, the latter accounting for more than half the value of exports. Agriculture can absorb no more of the labour force; already it accounts for over half. Although the most important single activity, it is uneconomic and heavily subsidised. A large number of farmers, unable to pay off loans, are threatened with the enforced sale of their land.

The question of capital investment to finance such projects has been the subject of much dispute. The Ambassador to Greece for the Soviet Union, Mr Sergeyev, with the appearance and behaviour of a miniature Khrushchev, visited the island and offered aid “without strings”. AKEL of course advocate taking up the offer, whilst others advise caution and consideration of other offers.

The question of future intercommunal disturbances has recently been given prominence by the statement of a Turkish political leader, Mr. Denktash, that attempts by Greek Cypriots to undermine the Zurich and London Agreements would lead to chaos and civil war. Scarcely a day passes without the Greek and Turkish dailies on the island throwing mud at each other. The prospects of even elementary political organisation involving both communities seem remote at the moment. The brightest hope, from the working, class point of view, is the admirable demonstration of unity during the recent strikes and demonstrations, which the workers have threatened to repeat. Both Turk and Greek spoke as one. The Trades Unions have recently opposed the principle, imposed by the Constitution, of a 70 per cent./30 per cent. division of Civil Service jobs between Greeks and Turks as being discriminatory and introducing political factors into a purely labour field.

Difference of Opinion

The difference of opinion between Makarios and the mayors mentioned earlier is developing into a full scale feud. A week after Independence Day it was announced that the mayors would publish a book stating their opinion of the Agreement. At the same time they served notice that they would revive the feud with Makarios, who went on record as saying “that some of them deserve to be tried by people’s courts”. Their next move, taken with a number of doctors, editors, lawyers, and party leaders, was to send a telegram to the Secretary General of UNO on the eve of the maiden speech made by the island’s representative, Mr. Zenon Rossides. As though to belie his references to newly independent Cyprus as “a bridge of unity for understanding and co-operation”. The telegram pointed out that the settlement was imposed on them, and infringed their fundamental right to self determination. Two more telegrams followed immediately, one from the Turkish Communal Chairman in support of the agreement and another of opposition from the Greeks. It is quite probable that an influential body, a kind of unofficial opposition outside Parliament, will develop.

In municipal matters a Greek and a Turkish Municipal Chamber administers the respective communities with moneys allocated by the government according to the 70 per cent./30 per cent. Ratio. This rigid partition in municipal matters is also found in education and in separate representation at parliamentary level.

Police Power

In this government as in so many others, the responsibility of power has had a very sobering effect on the erstwhile rebels. They have become respectable, cautious, and apprehensive. No doubt it is the current crime wave, including some murders of those who were informers during the emergency, that has prompted the President to announce an island-wide arms round up; after which very serious action is to be taken against those holding arms. The response to this was the negligible total of 30 guns; shocking the government into the threat of snap road checks and surprise house searches. Indeed, police power has already been strengthened by the government decision to retain the pass system, introduced by the British Government during the emergency, where by all adults over twelve years old must be in possession of civilian identity cards.

The possibility of an outbreak of violence between the Communists and the Eoka faction, which had spasmodically flared during the emergency, cannot be far from the President’s mind. Reports have come from Athens of renewed political activity by Grivas, and of his statement concerning the further clarification of certain points in the Constitution. We are reminded that it was in Athens that he first organised a private army, during the German occupation in 1943. During the civil war that followed liberation, the royalist Grivas had aligned his army against ELAS, the Communist army which he had known for a long time, intended to take over Greece, and which had put a price on his head. After Greece had been forced into the camp of Western Capitalism, he made an unsuccessful attempt to get into the Greek Parliament. The subsequent failure and disillusionment turned his interest to his native Cyprus, where the growth of Communist Party influence gave him cause for concern. Although AKEL had supported the earlier Enosis movement, the Greek Civil War and its outcome had resulted in a typical about face. As always the communist attitude was inconsistent and vacillating, but union with a member of the Western, as opposed to the Eastern Capitalist blocks was not to their liking. Whilst apprehensive that self-determination would result in Enosis, their present attitude appears to be in favour of independence. The present set-up suits them very well, giving them plenty of room of manoeuvre Cyprus into the communist camp. True to the principle of “catching them young”, both groups have already formed youth organisations.

Under colonial rule, there is often identification of the ruling class with the colonial power. The belief used to be current in the “left wing” that after the achievement of national independence the resulting disillusionment would provide the experience necessary for the working class to see the class issue more clearly. Of course, this is not believed by Russia who is just as anxious as any other country to woo the newly independent states, to capture their trade and to use them as counters in international diplomacy. In any case it is a fallacious argument and certainly not borne out by the facts.

The struggle in Cyprus resulted in many hundreds of working class dead and wounded. The voice of its Capitalist Class, as yet young and weak, but struggling to be heard, finds a ready mouthpiece in its government which has shown itself to be just as chauvinistic and trade conscious as any of the other governments set up as a result of national independence. It has taken its place with the other capitalist states in a world of actual and potential aggression, and will add its voice to the general discord which is called “trade and peace”, no doubt falling into line behind one or other of the major powers.

Socialist Knowledge

This is not a step forward for the working class of Cyprus or anywhere else, and far from there being any sign of them becoming socialist, independence has thrown the nationalistic aspirations of Greek and Turk into relief. The introduction to the Cyprus working class of socialist knowledge with its clear-cut class issues, uncomplicated by nationalistic arguments, is badly needed to dispel these bars to its emancipation.

Then it will realise that its struggle, whether resulting in Enosis or independence, effectively enables its capitalist class to capture more elbow room to develop, and secure a hold on labour, in order to exploit it more efficiently in the name of the new Cyprus Republic.

R. J.

The Apostles of Lower Wages. (1909)

From the January 1909 issue of the Socialist Standard

Once again we turn the searchlight upon the nefarious traffic of those who, styling themselves labour leaders, support the character by leading Labour, like a lamb, to the slaughter. The latest instance of the treachery of these odorous hirelings of the capitalist class, while of no importance as an historical event, since it indicates no new phase in the record of this unspeakable band of fratricides, is of moment as showing once again, to those who have eyes to see, the face of the old enemy beneath the mask of the new friend. Mr. D. J. Shackleton, M.P., member of the Parliamentary Labour Group, president of the Trade Unions Congress, is reported to have delivered himself of the following sentiments at the Mechanics’ Institute, Nottingham, on November 30th :—

“Supporters of the Bill recently rejected were hoping that it would have enabled them to deal with the drink traffic in such a manner as to put the country on a more equal footing with its industrial competitors in other countries. So long as they spent, as at present, far and away more than Germany and America per head of the population on intoxicating liquors, so long would they be liable to be beaten in industrial competition.”—Daily Chronicle, 1.12.08.

There is, indeed, food for reflection in this message from the chief of the purveyors of soporifics to the working class of this country. In the first place it may be noticed with what a deft turn of capitalist sophistry this hireling shepherd removes the fight from the “class” field to that of race. It is not, be it observed, the filching from the worker of the greater part of the product of his toil that claims the attention of Mr. D. J. Shackleton and his cannibal pack of vampires. No ! the enemy of labour is not capital; the despoiler of the worker is not that class which stand between him and the fulness of the earth the fruit of his painful drudgery ; the evil is not, mark you, rooted in the system of class domination, class possession of all that is necessary and good under the sun. No ! all this is mythology, the vain vapouring of well-meaning visionaries, or the calculated seduction of far-seeing panderers to the popular aspiration to better conditions. Labour has but one foe, we are told, and that is—himself.

Oh ! coals of fire upon those of us who dared to dream of the “brotherhood of man,” and those others of us who asserted nothing higher than the oneness of the material interests of the wage-workers the whole world—over the enemy of Labour in one country is himself in all other countries. The workers of Germany and of America have taken us by the throat in the strife of industrial competition, and we must clutch at their vitals in self defence.

Alas ! for our dream of emancipation without distinction of race or sex.

Oh ! sackcloth and ashes for those of us who aspired to the capture of political power for the overthrow of the capitalist system, the bill is to be filled by the abolition of the House of Lords to the end that a measure shall be passed to make the British worker become more abstemious and so put “the country on a more equal footing with its industrial competitors in other countries.”

Overwhelming shame on those of us who, in our visionary frenzy, declared for “the whole product to the producer,”—the trouble is that the workers already get too much ! They must be legislated into temperance—not for temperance sake, but to “put the country on a more equal footing with its industrial competitors in other countries.”

Repentance at leisure for those fools who sent Mr. D. J. Shackleton and his gang of shameless harpies to the House of Commons to forward the interests of Labour—the only interest of Labour they have made any attempt to forward is this abortive effort to reduce the workers’ “drink bill” so that a corresponding deduction may be made from their wages bill “to put the country on a more equal footing with its industrial competitors of other countries.”

These men stand now in the broad light of day, self confessed—by the lips of their leader—apostles of lower wages for the class who are fools enough to allow them access to their pockets in the vain hope that they will do something for them.

For how else can they pretend that the realisation of their desire to “deal with the drink traffic” can save their working-class dupes from being “beaten in industrial competition,” except on the ground that lower wages would rule, and enable the manufacturer to throw commodities into the foreign market at a lower price ? Mr. Shackleton may be quite correct in his economics so far. It is admitted that, notwithstanding the broad law ruling the world of commodities, making them exchange one with another according to the labour time necessary to their production, the manufacturer who secures the cheapest labour-power is certainly in a position to sell below value “to secure the business.” But to argue therefrom that the workers of this country, as a result of having learnt to live cheaper, and therefore to work, as these labour leeches wish them to, for smaller wages, are going to reap the benefit in the form of less unemployment, is to present a view as chimerical as it is pleasing and plausible.

If there is any truth in Mr. Shackleton’s argument that the lower wages due to the lessened consumption of intoxicating liquors will enable British commodities to find a larger sale in foreign markets, it equally true that the rise in British wages which would follow upon the more general demand for labour-power in the home labour market will have a counterbalancing effect. For the rest, as has been recently shown in these columns, any rise of the price of labour-power at once handicaps it against its incessant competitor, machinery, the extended adoption of which throws men out of employment until the relative proportion of out-o’-works to in-works stands at that particular level that best suits the production of profit.

So, the object of these instruments of working-class betrayal resolves itself merely into a reduction of the working-class standard of living, lessening of the portion of wealth produced which falls to the lot of the producer, ostensibly “to put the country on a more equal footing with its industrial competitors in other countries,” but in reality in order that a larger share of the wealth produced may be left for those who do not produce it.

A high aim, friends and fellow workers of the S.D.P. and I.L.P., who bruised your shoulders against the wheel to trundle these men into the “House.” A lofty and noble aspiration, brother workers of the trade unions, of whose Congress this particular individual is the presis, to direct your anxious efforts toward. Lower wages is the only message he has for you, for all the hundreds of golden pieces you pour into his capacious maw, year in and year out. A lower standard of living, a cheaper existence, is the only hope he can see for you, who produce all the wealth of the community and enjoy so little of it. A labour leader, and the only enemy he can find to lead you against is your fellow workers of Germany and America. The paid declarant of your poverty and suffering, he insults and mocks you with the suggestion that you have yourselves to blame for wasting your substance in riotous living—as your abstemious masters have told you for so many years without charging you anything for the information.

Fellow members of the working class, how long will you continue to put your faith in these damnable, sneering rascals who, imbuing you with the fallacious idea that they are nearer to you than your masters are, become the valued instruments of those masters by leading you around the industrial Desert of Gobi ? The present remedy for your deplorable condition is to reduce your standard of living to that of your German co-workers ; but how when international capital opens up the great Chinese labour market, and you are face to face with the products of 500,000,000 people who can each, we are told, live on a handful of rice ? It is logical to presume that your salvation will then lie in reducing your standard of living to meet the new conditions.

The Socialist Party of Great Britain do not offer you economic salvation at so low a cost as temperance or even total abstinence, do not promise you safety in citizen armies, or surcease of sorrow in pensions for the old and meals for the young, do not urge you to take arms against the militarism of the German Emperor or to tighten the belt and forego pipe and pewter in the endeavour to outstarve the “industrial competitors in other countries.” All we can offer you are the irresistible weapons of the class struggle and a place in the forefront of the battle; continued and increasing poverty and suffering until the day of victory,—but victory at last. They lie who promise you more; they betray who would have you burn your brains out in the search for palliatives. There is no balm in capitalist Gilead, therefore—the World for the Workers. Only possession of whole means of production can give you any amelioration of your lot. Unemployment and starvation, ay, and even drunkenness too, and other degradation, are, the necessary concomitants, or, it is better said, necessary results of your status as wage-slaves. That status must be altered ; and it is because these men who claim to represent Labour in Parliament, with their fostering of race hatred, their advocacy of cheaper existence, their thousand and one acts and “words that weary and perplex and pander and conceal,” are one of the chief bulwarks of capitalist domination that we denounce them for what they are—tools of the master class, betrayers of their own.

A. E. Jacomb

Observations: Your country? Your interest? (1986)

The Observations Column from the November 1986 issue of the Socialist Standard

Your country? Your interest?

Does Paul Hogan, the Australian comedian, have more in common with his fellow countryman Rupert Murdoch than with Billy Connolly or Lenny Henry? Does an English electrician. doctor or fireman have more in common with the Duke of Buccleuch and his 268,000 acres or the Duke of Westminster and his land value of over two billion pounds than with a Spanish. Russian or Mexican electrician, doctor or fireman? One glance into your back garden or at your alarm clock will help you to answer these questions.

According to government figures, the richest 3.2 per cent of people in Britain today own 84 per cent of listed shares. 91 per cent of private companies and 88 per cent of land. This is what a "property owning democracy" means — a democracy where three-quarters of the daily newspapers are owned by just three millionaire companies, where non-elective judges, generals and civil servants wield tremendous power. None of the lords, dukes and baronesses are elected, nor are any of the multinational companies who also have a marked effect on workers' lives. Wealth is owned and controlled by a small section of the population — the capitalist class. They are a parasitic, redundant class who are dependent on the vast majority of the world's population, the working class. The workers run the present system from top to bottom, they produce everything in it and own nothing except their ability to work, which they sell at a price called a wage in order to live. If you feel your wages are not high enough, that your rent or mortgage payments are getting you down, that you can never seem to save any money and that you are always dominated by money-related worries, then that doesn't make you typically British but a typical member of the working class. The only difference between workers from different geographical regions is sometimes the extent to which they are exploited.

What workers need to do is to question, not only their loyalty to "their" country, but of what benefit, and to whom is this loyalty of any significance? They need to question a system which is based on rivalry; which sees only a minority of the world's population living in luxury at the expense of the vast majority; where tens of millions die of starvation every year although scientists estimate that the present world population could be fed seven times over. It is a system based on profits rather than the satisfaction of human needs that needs to be questioned.

Edwina on health

Commonsense would be enough to tell most people that poverty is a major cause of ill-health. Nevertheless it is always useful to have intuition backed up by hard facts such as those contained in a report from Bristol University which shows that poverty in the North East of England is a cause of premature death, chronic ill-health and low birth weight.

But commonsense and statistical evidence are not enough to convince Edwina Currie, the newly appointed Health Minister, who suggested in a talk to an audience in Newcastle-upon-Tyne, one of the cities covered by the health survey, that ill-health had more to do with ignorance about good eating habits than with poverty or unemployment. She advised people to eat more vegetables and natural fibre and drink more milk. This advice is about as useful as telling starving refugees in the Sudan that they wouldn't suffer from malnutrition if only they would eat more sensibly.

Duke’s hazards

Independent is not an adjective usually associated with the BBC. No doubt as part of the Thatcher administration's campaign against alleged "anti-government bias", a new chair of the BBC Board of Governors has been appointed to replace Stuart Young, who died recently. The only qualifications that the new chair. Marmaduke, "Duke" Hussey, would seem to have that equip him for the job are his connections with certain aristocratic elements within the ruling class. He is married to Lady Susan Hussey, lady-in-waiting to the Queen, daughter of the 12th Earl Waldegrave and big sister to William Waldegrave. Tory MP and Minister for the Environment.

His connections with the media are somewhat less impressive. He was a chief executive and managing director of Times newspapers in the 1970s and was responsible for the confrontation with the print unions over manning levels and wage structures which took The Times and the Sunday Times off the streets. More recently he was brought in as a chair of the ILR station Radio West, when it was experiencing economic difficulties.

His new job as Chair of the BBC governors is just one of the many appointments that are in the gift of the Prime Minister. Rumoured to be even closer to the Tories than his predecessor he is likely to ensure that the diet of television offered to us by the BBC gets even more bland.

Independence for All. (1916)

From the October 1916 issue of the Socialist Standard

In the report of an interview with a Mr. R. M. Kindersley, which appeared in the “Daily Chronicle” of July 13th under the title of “The New Habit,” is about as much piffle as it is possible to get into two columns of that paper. The writer, Mr. Arnold Bennett, praises the subject of the interview for the part he is playing in getting other people to economise and save during the war, by the use of the bait of, not 9d. for 4d. this time, but £1 for 15s. 6d.— we are dealing with “high finance,” don’tcher-know.

Now, you 223,000 railway workers who, according to your “leaders” (“Daily Telegraph,” 21.8.16.) are getting less than 25s. a week, and you other workers who are getting less than a pound, have you read the scheme ? It shows you how to get rich without work ! Buy War Loan certificates. You will see you are on a good thing if I quote from the article. Mr. Kindersley is speaking.

“The proposition is the £1 for 15s. 6d. War Savings certificate. It means an unsurpassed security, the security of the British nation, and principle paid back at the end of a short term, together with compound interest at the rate of £5 4s, 7d. per cent. And no income tax ! And you can cash it at any time on three days notice. This form of saving presents every advantage.

There is simply nothing else to touch it anywhere on earth. Most people, old and young, have a foundation of common sense, and they only need to understand the advantages of the 15s. 6d. certificate in order to buy it.”

Stick a pin there—nothing to pay for the tip. This statement, of course, is wrong. You need more than to understand in order to buy a certificate : you need money. But still they have made it easy to quote again.

“Members need not wait until they have the 15s. 6d. in hand. They can begin to save at once with as small a sum as 6d. . . There is no limit except that no single human being can buy more than 500 certificates.”

This scheme is easy ; indeed there is nothing like it ; it gives everybody a chance. Mr. Kindersley has said so and he ought to know, as this article will show later. Let us see where the chance comes in for a person getting 25s. a week with a wife and four children to keep. He will probably have to pay out for

After providing for these items he has 11s. per week for food for six persons.

In order that at least one of the six can produce a profit for a boss he must be more or less fit and unfortunately (for the boss) he must eat a little. Consequently we will allow him, with things at present prices, 1s. a day, to be allotted as follows :

Now, Mr. Kindersley, after allotting the man a diet the cost of which would starve you, there are still five persons to feed on the princely sum of 4s. a week. How is it done? Do you feed one of your children at that cost ? Not much ! It is quite clear that there is nothing to spare for beer and tobacco, or holidays, or motor-car tours, or for governesses, toys, or pets for the kids. There is nothing for luxuries of any kind, or even to meet the expenses of illness.

Now, Mr. Kindersley, show us where it is easier to effect a saving—but I forgot, you are not doing that ; this side is left to the wives and maiden ladies of your class.

To turn to the interview again, Mr. Arnold Bennett asked, “And what are you persuading the women to do?” To this Mr. Kindersley replied: “We are persuading them to undertake house-to-house propaganda among women and to serve as honorary secretaries of associations, and to arrange for war economy exhibitions, competitions, cookery demonstrations, and all that sort of thing.” “But,” said Arnold Bennett, “this means heavy work for them.” “It does,” agreed Mr. Kindersley. “But the women will do it. They are doing it. They know, as a sex, the value of economy.”

Is it possible for impudence to go further ? For women who have as much in one week to keep a house on as the worker’s wife has in a whole year, to go and preach economy to these same workers’ wives is extreme irony. I should like to hear how they are received when they suggest cutting down the bill of fare in order to buy War Loan certificates.

“Don’t you want to hear about our advertising department ?” asked Mr. Kindersley. “Don’t you want to hear about, our travelling speakers ? And about our film ‘For the Empire’ ?” One of these talking machines or so-called speakers, has been found out by a section of the workers. He was billed to speak twice at an aircraft factory during dinner hours, bat his reception was such, and the heckling and questions were so much to the point, that only one meeting was held, and that of but 15 minutes duration.

Let me quote Mr. Kindersley again :

“But the most important reason is that we are showing members of the Association how to help the country, and this is what they want above all to do. They like to feel they have a stake in the country, and are helping it as well as saving. This combination is a new and delicious sensation to many of them.”

Until they wake up, when they discover it was only sensation.

The workers of this country, like the workers of other countries, have no stake in the country they happen to be born in. Out of the hundreds of thousands of members of the working class that have been killed in the present bloody war, how many have left wealth sufficient to have to pay death duty on, although the amount is only £100 ? Read the list of wills and you will see how seldom the working-class soldier has anything to bequeath. The butchered wage-slave has given all he had—life. And even that was not his. All there is in and on this country belongs to the capitalist class. Not only have the workers no stake in the country, they have no right in the country except at the bidding of the master class. This class has set up its tribunals to decide whether you shall work, where you shall work, and what work you shall do—or whether their interests would be better served by making a fighting unit of you, to go and murder other workers who are cajoled and coerced by masters in the same way that you are.

What rights have you ? For all the boasted “freedom” of the British race you have the right of slaves—the right to obey your masters. Anything you do in your own interests which is against the interests of your masters, as it must be since the interests of masters and slaves are opposite, is met with imprisonment, banishment, the ignominy of being strapped to a gun wheel, of even death by shooting or hanging.

Don’t blame the master class for what they are doing. Every class acts in its own interests as it understands them. Therefore as this country is owned by the capitalists who live in it it is to their interest to see that it is not endangered by the capitalists of another land, hence their present actions.

Just another quotation from the report in question ; it is a warning of what is likely to happen to all who don’t save. Says Mr. Kindersley :

“My belief is that these Associations are doing more than help the war—they are changing the nation. I foresee the day when the man, woman, or child who does not possess savings in the shape of a national security will be a marked man, women, or child.”

There’s a timely warning. Take heed, otherwise you will be marked “Cain” because you weren’t “Abel,” and the crime will not be on Mr. Kindersley’s shoulders.

Has it ever dawned on you why these people want you to save ? Some of the least astute of the capitalist class have partly told us, though we knew previously. Lord Clarendon, presiding over a War Savings committee meeting at Watford a few weeks ago said : “This saving scheme will not only help us now, but it will help to tide over the industrial depression which must follow the war.” There you are, fellow-workers, though these be lean years there are leaner ones to follow, and if you can be kidded to take up your belt another hole now and live on a bit less you will either be used to it or dead by the time the leaner years come. In either case you will not want poor relief. Should you fail to save in these times of “plenty” and dare to seek relief in the lean period, look out, for Mr. Kindersley has said you will be “a marked man, woman, or child.”

Perhaps the workers who exist in the small village in Herts where Mr. Kindersley’s large residence is situated will wonder what is going to happen to them seeing that their wages are well below 25s. per week. This apostle of working-class economy had the damned cheek to lecture these opulent villagers on the interesting subject of economy a few weeks before he took his family for a month’s holiday to Bangor. A staff of servants, averaging more than two to each member of the family, was sent on by rail, whilst the family followed by road in a Rolls Royce motor car and a cheap £750 knockabout Wolsely car (purchased to run one of the kids to and from school at Eton).

That is economy as practiced by a director of the Bank of England and a governor of the Hudson Bay Company. It is typical of the capitalist class as a whole. In peace time they rob you, the workers, of two-thirds of the wealth that you produce, and now when it is harder to live than any living person can remember, they tell you to save while they themselves spend more on their private billiard room than the average worker gets in wages all his life.

How do they manage it ? They are few compared with the working class, yet they control the lives of the latter. It happens this way.

The capitalists own the country and all on it. The business of the country is carried on through a political machine called Parliament. Control of this machine gives control over the Army, Navy, Police, magistrates, and all the judicial machinery of the country. All laws that matter are passed by and in the interest of those in control of Parliament, and are forced upon the people by the Army, Navy, Police, etc., who act according to instructions from Parliament. Any worker or body of workers who attempt to do anything against the interests of the capitalist class, who at present control Parliament, can at any time be punished or brought back to capitalist law and order by the coercive forces. How do the capitalists get control of Parliament and keep it ? It is quite simple. Every few years an election takes place, whereat there usually come before the people two persons, one calling himself a Liberal and the other a Conservative. Sometimes a Judas from the working class is allowed to take the place of the Liberal, but in the main it is Liberal v. Conservative. Now you know how they call each other names in order to get you to vote for them. Both are representatives of the class who own the country, and in the fight for the seat whichever gets elected makes no difference to the workers.

Millions of pounds of the masters’ money are spent on elections, and it pays because it gives them political control. They dangle before your eyes on posters big loaves and little loaves. “The foreigner has got your job !” they tell you on other posters. “Vote for Have’em and work for all,” they implore; “Vote for Kidem and cheap food,” they wail.

All this goes on because the working class have the power in their hands to give or withhold control of Parliament. That is, they possess the majority of votes. Consequently they have the power to take the control of Parliament from the capitalist class and use it in their own interests. But while they continue to vote for the representatives of the capitalist class, thereby giving them power, they must expect that power to be used in the interest of the class who, for the time being, possess it.

The way out of the trouble is to organise for the capture of the political machine. Organise on the basis of your class interests ; that is, organise as a class who produce all the wealth and own none of it, but who has for its object the social control and ownership of all the means and instruments for producing wealth, and the wealth when produced.

In this way and in no other will you prevent an idle class robbing you of 13s. in the £, and be able yourselves to live a free and full life.

SNOOKEY

50 Years Ago: Socialism is international (1966)

The 50 Years Ago column from the October 1966 issue of the Socialist Standard

As the power of nationalism to grip the minds of the worker rises, so Socialism fades. But when the warm rays of Socialist enlightenment and knowledge illumine their minds with the promise of freedom and social well-being, their hands will clasp across national boundaries, and their feet will tread them into the past. In that day the capitalist will "beat the bounds" in vain, the workers will know that boundaries and nations have no meaning or significance for them. These two, nationalism and international Socialism (and there can be no Socialism that is not international) are opposite as the poles, as antagonistic as fire and water. When patriotism and Socialism enter the worker's mind, patriotism will be quenched or Socialism will evaporate. The Socialist patriot is as impossible as the Christian Socialist. If he is loyal to the class that exploits him, he is a traitor to his own class. If he recognises and is true to his class interest, the class war will engage all his free time and energy; and he will laugh to scorn the hypocritical vaporings about the rights of small or big nations, seeing only in every nation a large or small group of capitalists—his own class being spread over the world, like an upper strata of the earth's crust, for each group to claim and exploit.

The real international will be built up on the facts of Socialism The universal recognition of these facts will mean the linking up of the world's workers in opposition to the capitalist class. That class will practice nationalism and preach patriotism just so long as it serves to obscure the class struggle and keep the workers divided. When they have to face an enlightened and united working class, they themselves will stamp out every boundary in their urgent need for cohesion and strength to meet the workers' onward march.

[From an article, "The Ghost of Jaures Laid", in the Socialist Standard, October, 1916.]

Away with all national flags! (2025)

From the October 2025 issue of the Socialist Standard

Bertrand Russell once said ‘Patriots always talk of dying for their country but never of killing for their country’. What, then, should we make of a recent poll carried out by the Daily Express (30 August) that found ‘Nearly three-quarters of Brits unwilling to fight for UK in the event of war’?

If the Express is to be believed, a majority sensibly enough have lost their appetite to fight for ‘their’ country in a war. One should be wary of jumping to hasty conclusions, however. Sadly, unwillingness to ‘fight for the UK’ does not necessarily translate into a decline of patriotism. It doesn’t seem to have dampened nationalist fervour.

In August 2025, a high-profile and, seemingly, widely supported grassroots campaign was launched, dubbed ‘Operation Raise the Colours’, ostensibly to ‘promote patriotism’ by flying flags from lamp-posts or painting the Saint George Cross onto mini-roundabouts.

However, one would have to be politically naïve not to see that the ulterior purpose behind all the flag-waving protests accompanying this bizarre fad has been to promote a far-right agenda. The frankly racist targeting of asylum seekers holed up in migrant centres exemplifies this.

This development is notable for the sheer amount of misinformation it has generated – whether we are talking about the costs of the asylum system, the lavish lifestyle asylum seekers are alleged to enjoy (they get a measly £7 a day), or the actual numbers involved (the UK has below the European Union average for asylum applications).

According to the ‘Hope not Hate’ group, the campaign´s organiser is Andrew Currien (AKA Andy Saxon), an ally of the far-right activist, Tommy Robinson. He was formerly in the English Defence League and now runs security for the far-right party, Britain First.

One theory that has been doing the rounds is that the ‘Operation Raise the Colours’ campaign is a reaction to the widespread display of Palestinian flags at protests against what is happening in Gaza. Whatever the case, as far as socialists are concerned, we would far prefer to see no national flags displayed anywhere. In the words of the novelist, Arundhati Roy: ‘Flags are bits of coloured cloth that governments use first to shrink-wrap people’s minds and then as ceremonial shrouds to bury the dead.’

Shrink-wrapping people´s minds means, among other things, instilling in them the absurd notion that they possess something called a ’country’ in the first instance. It is not just the usual suspects that are actively engaged in this indoctrination process – the state, the church, the media and so on. In its own way too, the Left, when it talks of ‘nationalising the commanding heights of industry’ or glorifies ‘national liberation struggles’ against ‘imperialism’, reinforces a nationalist mindset and by extension, capitalism. To refer to the Communist Manifesto: ‘The workingmen have no country. We cannot take from them what they have not got’.

To those who imagine that ‘Britain’ is ‘their’ country, one might well ask – in what meaningful sense is this true? According to one source, ‘just 0.3% of the population – 160,000 families – own two-thirds of the country, and less than 1% of the population owns 70% of the land’.

Also in Britain, according to a report from the Office for National Statistics (2018), foreign-owned businesses accounted for 13.4 percent of total UK company assets, while foreign buyers account for over 40 percent of London’s prime property market. Most ‘British’ workers don’t even own their own homes, let alone this abstraction called ‘Britain’. A Google Earth photo reveals no borders whatsoever that might delineate those particular spatial units we choose to call ‘countries’. All we see are mountains, forests, farmland, urban settlements, rolling on as far as the eye can see and in every conceivable direction.

Borders only exist in our minds – in our imagination. They are nothing more than social conventions. There is nothing ‘natural’ about them whatsoever, any more than the nation-states they spatially delineate. Our capacity to imagine is part of what makes us human beings. As John Lennon´s song famously put it, ‘Imagine there’s no countries. It isn’t hard to do.’

Today, the great majority of us are little more than prisoners with shopping rights in this open prison that is called capitalism. In this society, the industrial and natural resources of our planet are monopolised by a super-rich, tiny parasite class. It is in their economic interests –not ours – that wars are fought.

At present, there are literally dozens of armed conflicts going on in the world – from localised insurgencies to full-scale wars. To what end? Where is the sense in workers killing other workers just like them – complete strangers with whom they have absolutely no reason to quarrel – just to ensure one piece of tatty cloth, as opposed to another, gets to be raised on the town hall´s flagpole?

Whatever tatty cloth is raised is not going to affect the basic situation of working class people. The same goes in wars. For example, whether in Ukraine it’s a Ukrainian or, alternatively, a Russian rag on the end of a pole. There are no winners in a war (apart from maybe the undertakers and the weapons manufacturers). Workers on both sides will have lost, having succumbed to the death cult of nationalism, their battered bodies draped in the symbol of what is so detestable about the society they currently live in.

Robin Cox

The Future of Palestine - Part 2 (1935)

From the August 1935 issue of the Socialist Standard

Link to Part 1.

The Union of Zionist Revisionists make clear their capitalist aims for Palestine. They have planned an economic policy which, they say, is the best way of building a Jewish State in Palestine. In their pamphlet, entitled "Basic Principles of Revisionism," we read the following

The constructive period in the life of a State knows only one social commandment—the interests of the constructive work itself to which all other interests—whether of persons, groups or classes—must be subordinated—every class in society must be regarded as a cog in the constructional machine: their class interests must be satisfied when they benefit the State, but repudiated when they hinder the work of upbuilding the State . . .

Shades of Hitler and Mussolini! Are the revisionists ignorant of the State, its history and its functions ? Is the State a mystical entity, above classes, and to which all classes are subordinated? Later on the Revisionists let the cat out of the bag when they tell us what the State is to do in the upbuilding of the new Jewish Society.

Similarly Jewish private capital, and State upbuilding are synonymous; but the payment of interest on private capital is the sine qua non of a supply of capital, hence any resistance to the payment of a legitimate interest on private capital is clearly in opposition to the State . . . 

So here we see that the State is not absolutely divorced from classes and class interest. Obviously, if Jewish capital is synonymous with State upbuilding then it naturally follows that working-class interests are not going to be served by the State. The organised industrial activities of the working class must conflict with capitalist interests, and it will therefore be the function of the State machine, under the control of the Revisionists, to suppress the workers.

Other Revisionist writers make plain their intention to enforce subjection on the Palestine workers in the interest of Jewish capitalists.

Mr. A. Abrahams, in his pamphlet, “What Revisionism Stands For," remarks thus: —

It should be realised that only by assuring investors of the possibilities of profit can capital be attracted. Profitable industry can in no circumstances be associated with philanthropy, but must be in a position to make its way against ordinary competition in the world’s markets. . . .

Further, in their “Blue-White Papers," 1935, the Revisionists emphasise their attitude towards the class struggle.

Conflicts of interests between employers and labour should be settled by “obligatory national arbitration.” By “national” arbitration we mean a permanent board of arbitrators (their italics) nationally and formally elected, and composed of persons known to have no partisan idiosyncrasies (our italics) . . . its verdicts should be final; and both strikes and lock-outs (as well as the boycott of Jewish labour) should be declared treasonable to the interests of Zionism, and repressed by every legal and moral means at the disposal of the nation. . . .

In regard to the “boycott” of Jewish labour, we can be sure that the Jewish capitalists in Palestine will employ the cheapest labour suitable for their requirements, and will give preference to Arab labour if it is cheapest and as efficient.

The Jewish Daily Post (14/5/35) published the following report from Jerusalem: —

According to the Hebrew daily Haaretz, Mr. Smilansky has issued a circular to the Farmers’ Federation, urging them not to purchase shekolim as a protest against the resolution passed at the recent session of the Actions Committee that employment of Arab labour disqualifies a land owner from membership of the Zionist Organisation.

It is clear enough that for the workers Palestine—as far as the intentions of the Revisionists are concerned—is not to differ from other capitalist countries.

Poverty is not a Racial Question

The problem of Jewish poverty in Poland, Germany, England and elsewhere will not be solved by transferring them to Palestine, nor will it be solved by the charity of the Rothschilds and the Melchetts. Poverty is not a racial problem. It is a disability suffered by members of the working class in all parts of the world where capitalism exists, and it will only be removed by the establishment of Socialism.

It has been argued by the exponents of Zionism that the Jewish worker carries two burdens—the burden of exploitation and the burden of persecution. Zionism, it is claimed, will at least remove the burden of persecution. The whole argument is a fallacy. The greatest persecutions experienced by Jewish workers are the persecutions of capitalism. Many Jewish workers in Germany knew the terrors of unemployment long before the coming of Hitler. There are thousands of unemployed Jewish workers in this democratic country and many more thousands almost destitute in America and Poland. In Germany the Jews suffering from the Nazi regime are mainly doctors, lawyers, barristers, teachers, journalists, and those Jews who held prominent positions in the Civil Service. If there are any Jewish workers who dread losing their jobs under a Fascist Government they may be interested to read the following which appeared in a letter from a Manchester correspondent, and was published in a recent issue of the Jewish Chronicle. It refers to Poland.

During the last few years more and more clothing and weatherproof factories have been opened by Jews. Competition has become keener; prices have been cut to the very bone; and naturally the Jewish working man has suffered most. His wages have been reduced to the lowest level. He cannot exist on the meagre wage (often less than he would receive at the Labour Exchange) that he receives at these shops. Not only this, the Jewish-owned workshops have been flooded by Gentile labour from the closed cotton mills. The latter now receive preference in that the workshops are open on Saturdays and Jewish holy days, instead of, as previously, on Sundays. The key positions, too, the managerships and the majority of clerical posts are entirely in the hands of non-Jews (Jews in the office might learn too much of the business!) and an orthodox Jew who refuses to work on Saturday often finds a notice of dismissal in his pay envelope at the end of the week. Many of the owners of these workshops hold treasurer ships and other high offices in our communal institutions. . . . 

Comment would be superfluous. We can only point out to the Jewish workers that nothing better awaits them in Palestine. Capitalism in England has given the workers of this country poverty, and the development of the system in Palestine will bring the same problems for the Jewish workers to solve. As in every other capitalist country, the production of goods will be limited by market requirements, and unemployment is inevitable. The Revisionists can give no guarantee of working class security and well-being.

The advantages of the Jewish workers in Palestine boil down to this. Instead of lining up outside a Labour Exchange in England, they will ask for a “dole” in a Palestinian Labour Exchange. Instead of being exploited in England, they will be exploited in Palestine. No longer will they run the risk of being beaten up by a Nazi hooligan, but they will have the proud privilege of knowing that they are being beaten by Jews in Brownshirts, members of the Union of Zionist Revisionists. (The Jewish Daily Post, 10/5/35, reports an occurrence in Vienna, when Revisionists smashed the furniture and destroyed the papers in the offices of a Jewish youth organisation with general Zionist sympathies, leaving behind them photographs of Dr. Weitzmann and Mr. Ben Gurion—Jewish Labour Leader—with the inscription “Weitzmann and Ben Gurion must hang.”) 

What, then, is to be the solution of the problems of the Jewish workers? We have already said that, in the main, these problems are the normal features of working-class life, poverty, insecurity, and premature death. While capitalism remains these vicious effects cannot be eliminated. Only the establishment of Socialism will remove them, and it will also remove anti-Semitism. Anti-Semitic agitation is used whenever it serves the interest of certain sections of the ruling class, just as anti-negro agitation is used in U.S.A.

Anti-Semitism is particularly severe in countries where there is still an ignorant and superstitious peasantry, but in the more developed capitalist countries conditions are not so favourable for the growth of anti-Semitic propaganda. The joint control of huge undertakings by Jewish and non-Jewish capitalists, the more experienced minds of the working class, all tend to weaken racial prejudice. There is also a larger proportion of Jewish workers in countries like England and America than there are in Germany. Even the final card of the Zionists, that a Jewish State in Palestine would afford the Jews security from pogroms can be answered. There is little danger from pogroms in advanced capitalist countries. Capitalism frowns upon civil violence. Anything in the nature of riot and bloodshed upsets the delicate mechanism of capitalist trade and finance. It also disturbs confidence in the ability of the Government to keep order. For example, in a city like London, with its immense population, an anti- Jew riot might easily lead to the destruction of valuable property in which many non-Jewish capitalists are interested, and it would also be extremely difficult for the police to keep such a mob in hand. Even in Germany, at the height of the Nazi triumph, there were no pogroms of a Czarist Russian character.

In conclusion we must emphasise that the problem of the Jewish workers is not the illusory one of preserving their identity as a race, but to protect their interests as members of the working class, in whatever part of the world they find themselves.

Our message to the Jewish workers is no different to our message to any other national or racial section of the working class. We say to them that they should unite with us in the overthrowing of the capitalist system and the building of a new society, wherein they will be allowed to live freely, and in equality.

Kaye and Scrutator.

[Concluded.]

The Future of Palestine - Part 1 (1935)

From the July 1935 issue of the Socialist Standard

The rise of the Nazi Party to power in Germany, with the subsequent persecution of Jews, has resulted in renewed interest in the Zionist movement.

Zionism first came into existence as a political theory at the end of last century at the time of the Dreyfus case. Before then it had taken, more or less, the form of a religious longing to return to the “Holy” Land. It happened that an Austrian journalist, Dr. Theodor Herzl, had been sent to Paris to report on the Dreyfus affair, for a Vienna newspaper. Dr. Herzl was a Jew who had assimilated the culture and manners of Austrian society, and was greatly removed from Judaism. But the story goes that the Dreyfus case, with its attendant anti-Semitism, stirred him so deeply that he set himself the momentous task of discovering a solution to the Jewish problem. He “discovered” that the Jews are persecuted because they have no country of “their own,” and that the problem would be solved if they could be confined to a certain geographical area. He expounded these views in his book, “The Jewish State,” and declared that the Jews must establish a state of their own, preferably in Palestine. He obtained the support of well-known men like Max Nordau, Israel Zangwill and the French Baron, Edmond de Rothschild, who contributed a large fortune for the cause.

In 1901 the Jewish National Fund was inaugurated, in order to facilitate the collection of money for the purchase of land in Palestine and to assist the settlement of Jews in that country.

The movement grew slowly, but in 1917 Lord Balfour addressed his famous letter to Lord Rothschild, informing him that “His Majesty’s Government view with favour the establishment of a Jewish national home in Palestine . . .” This aroused the enthusiasm of Jews all over the world, who now imagined that here at last was something worth striving for. It was not, however, till 1921, when the Palestine mandate was finally granted to England by the Allied Powers, that the Zionist movement began to assume a more practical form. Different parties had arisen in Zionism representing a variety of opinions and interests. There were the General Zionists, the Poale Zionists (“Socialists”) and the Mizrachists (religious party).

At about this time Dr. Chaim Weitzmann, the chemist who helped to supply England with explosives during the Great War, was the leader of the World Zionist movement, and he sought to interest prominent British Jews in the development of Palestine. Amongst those whom he visited was the late Lord Melchett, head of the Imperial Chemical Industries. We are told by his biographer, Hector Bolitho (“Alfred Mond, first Lord Melchett”) that Dr. Weitzmann touched some hidden chord in Lord Melchett’s heart, with the result that Melchett visited the “Holy Land.” He was so impressed that, according to his biographer, ". . . he had made a vow that he would amass a fortune of fifteen millions, that he would work ruthlessly, until he had enough money to bring the Jews back to their country . . .” (page 366). He was elected to important positions in the Zionist movement, but we are told that ”. ..  the business man in him caused him to curb his zeal and work cautiously . .. ” (page 369).

There now arose a great deal of dissatisfaction with the administration of the Zionist movement, and the Union of Zionist Revisionists was formed by Vladimir Jabotinsky, assisted by Meyer Grossmann, who claimed that their policy alone was in line with the original Herzlian ideal. Meyer Grossman, however, has since left the Revisionists and formed another party of his own called the "Jewish State Party.”

In 1929 there was a serious Arab uprising, stated to have been caused by a demonstration at the Wailing Wall of Jerusalem. Lord Melchett, greatly incensed at the slaughter of his "fellow Jews” in Palestine, poured an avalanche of letters on the Press, and spoke passionately at a huge protest meeting in the Albert Hall. He wrote a letter to Lord Beaverbrook beseeching him to give the support of his Press to the Zionist movement. Hector Bolitho (page 370) quotes this letter to Beaverbrook: ”. . . It ought to be under the India Office, which is used to dealing with Eastern people . . . We might as well say that we must evacuate India because of the Moslem rows there . . . as that we must evacuate Palestine because once in six years there is a week’s trouble . . . We simply cannot evacuate Palestine, for the reason that if we did the Italians would be only too glad to walk in . . . and the French would support them. It would give them command of our flying route to India . . . and one bank of the Suez Canal . . . They would then command a magnificent naval harbour in Haifa, the outlet of what is probably the most important oilfield outside the United States of America—the Mosul oilfield.”

Lord Beaverbrook, however, did not agree with Melchett. He looked on Palestine as a barren, rocky country with little avenue for profit-making But Melchett did not see Palestine as barren and rocky. His biographer tells us (page 371). that Melchett ”. . . had bought hundreds of acres of land; he had seen the Dead Sea concessions and the Rutenberg Electric Power Concession growing from strength to strength . . .”

In view of this we are at a loss to understand whether Melchett wanted 15 million pounds to bring the Jews back to Palestine or whether he hoped to make this sum by bringing them to Palestine!

Revisionist Fury.

The Revisionists and the other sections were furious at this Arab uprising, the blame for which they laid at the door of the General Zionists because of their maladministration. A congress was called and Nahum Sokolow was elected president in succession to Weitzmann. But this did not stem the opposition of the Revisionists, who claimed that Sokolow or Weitzmann represented the same policy. Stormy scenes occurred. The Revisionists hurled unkind epithets like ”Red gangsters” at the ”Socialist” Zionists, who retorted by calling the Revisionists ”Dirty Fascists.” Mr. Jabotinsky tore up his congress card, and together with a large body of Revisionists marched out of the Congress Hall. (Quite recently the Revisionists left the Zionist Organisation completely.) When Lord Melchett died, his son continued to support the Zionist movement. He also holds an honoured place on the Board of Directors of Palestine Potash, Ltd.

Among other prominent Jewish capitalists who support Zionism are Lord Reading, Sir Robert Waley-Cohen, Sir Montague Burton and Sir Herbert Samuel. These capitalists feel themselves ”touched” at the plight of their ”fellow” Jews all over the world, and they have contributed large sums of money towards the Zionist movement. Hardly an appeal is made without some of these names, and others equally prominent appearing in the list of donors.

The quest of a country of one’s own would lead some people to believe that the Jews are different from any other race or nation. But Jews, like other races, are divided into two classes, capitalists and workers, and the fact that a Jew is employed.by another Jew does not alter his standing. He is a wage-slave and will be treated as such. No special privileges are conferred on him on account of his religious beliefs, or because of the shape and size of his nose. He is exploited with no less vigour than, for instance, is a Jewish worker employed by a non-Jew, or a non-Jew worker employed by a Jewish capitalist. All capitalists, be they black, white, Mohammedan, Christian, Buddhist, Jew or atheist, exist by exploitation, and it is the workers whom they exploit.

As has already been mentioned, the Zionists represent all types of opinions, and there is even a so-called Socialist Party amongst them. This party is out to build a ”Socialist” country in Palestine for Jews only, but their ”Socialism” is only Labourism—"State ownership,” and the usual stock-in-trade of reform parties. We need not pay much attention to this party and its chimeras. It spends its time in compromising with the General Zionists, and declaring coalitions. It speaks airily about "Marxism” and claims to have set up "Communistic" colonies in Palestine.

Jewish Imperialists.

The party that most concerns us is the Union of Zionist Revisionists, who are the only party which demand a Jewish state in the fullest sense of the word. Palestine to them is not a place where a few thousand Polish and German Jews may find refuge, it is not a spiritual home where Jews may study the Talmud, or attend universities. Palestine must be a Jewish state, inhabited by a Jewish majority, governed by Jews, administered by Jewish civil servants, and “protected" by a Jewish navy, army, air force and police.

In their pamphlet "Blue-White Papers, 1935," they say ". . . we happen to be thoroughly convinced that a Jewish state on both sides of the Jordan is not only the best way, but the only way to give the Empire a permanent stronghold on the Mediterranean . . . Many British statesmen fully realise that the whole value of Palestine to the Empire depends on its transformation into a Jewish state . . . Palestine as a Jewish state, surrounded on all sides by Arab countries, will in the interests of its own preservation always tend to lean upon some powerful Empire, non-Arab and non-Mohammedan. This is an almost providential basis for a permanent alliance between Britain and a Jewish Palestine . . ."

But why is it the British Government does not see eye to eye with the Revisionists? The reason is that they have many conflicting aspects to take into account. A movement by the British Government towards the establishment of a purely Jewish state in Palestine would, for example, arouse antagonism from the Arabs. It favours British imperial interests to remain on good terms with the Arabs as well as with the Jews. They are not going to bum their fingers for Mr. Jabotinsky and Co. Again, it is hard to see how a Jewish state in Palestine will make England’s position more secure in the Mediterranean.

Kaye and Scrutator.

[To be continued.]