Showing posts with label Ramon Mercader. Show all posts
Showing posts with label Ramon Mercader. Show all posts

Saturday, August 29, 2015

The Death of Trotsky (1940)

From the September 1940 issue of the Socialist Standard

Through the attack of an assassin Leon Trotsky is dead. The Press reports that the attack was made in Trotsky's own home, the assailant having wormed his way into the aged revolutionary's friendship through many visits to his home in Mexico.

Thus the murderer avoided the usual search which the guards of Trotsky's person carry out in the case of all visitors, and so managed to conceal a small axe, with which the attack was made. Trotsky's dying words were to accuse the Russian Secret Police of the crime.

So ends the amazing career of one of the outstanding men of to-day. Trotsky (his real name was Bronstein) was the son of a well-to-do Jewish farmer in the Russian Ukraine. In early youth, whilst he was yet studying at High School in Odessa, he became an active member of the Russian Revolutionary Movement, whose fundamental aim was the overthrow of Czarist Autocracy. So far he was merely expressing the general need and feeling of Russian intellectuals, teachers, civil servants and such like, whose scandalously low pay added fuel to their intellectual abhorrence of a medieval despotism.

Soon, however, the character of the Russian Revolutionary Movement changed completely. The doctrines of Karl Marx and Frederick Engels, interpreted and disseminated in Russia by theoreticians like Plekhanov, Struve and Axelrod in the first place, swept aside the curious mixture of destructive Nihilism and Western Liberalism so typically represented by the Party known as “Narodnaya Volya" (People's Will).

To understand the apparent contradiction of the spread of Marxism among "intellectuals" in a country so agrarian and backward as Russia, it would be necessary to go deeply into the subject, but perhaps one of the most important, certainly the immediate factor, was the absence of a strong, coherent capitalist class who could have directed the opposition to Feudal restrictions along orthodox capitalist lines.

Instead, the ferment was organised and led by “intellectuals," who took their cue from the most advanced social science which Europe then had (and still has) to offer.

In his own life-story, Trotsky tells us of the enthusiasm with which he plunged into Socialist study and the light which then suffused even the darkest and most perplexing problems.

It is curious, therefore, that a man so gifted as a writer as Trotsky undoubtedly was, has left little, if any, literary trace of his Marxist education. This is in contrast to men like Lenin, Martov, Riazanov, Bukharin and many other Russians, who have given us ample proof of their familiarity with the theoretical system of Marx.

After spending some time in Russian prisons and Siberian exile, years of hardship and suffering which left their mark on Trotsky's health, he managed to escape only to be arrested again as one of the ringleaders of the revolt at Petrograd in 1905.

Escaping once more, he left Russia and spent the intervening years until the Bolshevik uprising in October, 1917, in various European countries and, finally, the United States.

During this time he was continually in touch with the exiles who were planning revolt, and he played an important role in the deliberations of the Russian Social-Democratic Party, although he was then only a young man in the twenties.

When the split in this organisation took place at a conference in London in 1903, Trotsky took an individual stand.

It is not true that he was a Menshevik, for, although he, like the Mensheviks, opposed Lenin's plan for an organisation of revolutionary conspirators to be controlled by a dictatorship in the centre, his fundamental views differed from both factions.

Trotsky himself made it clear that he did not consider the controversy important enough to warrant a split, and continued to work with both groups in an attempt to re-establish unity.

But whereas both factions were agreed that the coming Russian Revolution would be essentially capitalist and that Russia would consequently have to pass through an era of capitalist democracy, Trotsky was alone in proclaiming that the overthrow of Czardom could be accomplished by the Russian movement alone, which could maintain itself in power and so cut out completely the period of capitalist transition.

This point of view he elaborated into a theory called "Permanent Revolution."

The basic points of this theory rest on the assumption that power could be held by Socialists in Russia long enough to enable the workers of the more advanced Western countries, helped, of course, by their Russian comrades, to introduce Socialism. Then the material backwardness of Russia could be overcome through the united efforts of a Socialist Europe.

None of the Bolsheviks, including Lenin, accepted this view until after the seizure of power in October, 1917.

This theory is still the kernel of "Trotskyism," and from the S.P.G.B. standpoint that kernel is rotten with error.

Lenin himself had to admit that their hopes for a Socialist revolution in the West had been frustrated, but he and Trotsky blamed this on bad and treacherous leadership.

What the Bolsheviks did not grasp, then any more than their would-be imitators can do to-day, is the need for an understanding of Socialism by a majority of the working-class. This understanding alone would make leadership, good or bad, impossible.

But Trotsky who himself failed to grasp all the implications of Socialism, continued to nourish these illusions to the end.

Hence his bitter opposition to Stalin, whom he accuses of having betrayed the "Socialist" Revolution in Russia.

Trotsky's role in the seizure of power by the Bolsheviks was second only to that of Lenin. This fact is generally recognised, except by the hide-bound followers of the present Russian Dictatorship.

His talent for military organisation and strategy helped to save the Bolsheviks from being defeated by the armies of the Czarist generals and the half-hearted intervention of the Allies.

This was often asserted by Lenin and, at the time, admitted by Stalin.

But Trotsky did not achieve this military success without ruthless discipline, a ruthlessness which showed itself again in his suppression of the revolt of the sailors at Kronstadt.

When charged by Kautsky with using methods of terrorism, Trotsky replied with a defence justifying the means by the end, as if the two could ever be separated.

Socialism, the pinnacle of human development, can never be achieved by methods that are themselves reactionary and anti-human; it is more than the irony of his logic that Trotsky himself should have met his end in such a violent manner.

How can the fall of Trotsky be explained?

Trotsky himself ascribes it to the chicanery of Stalin and his associates, but this explanation is both shallow and misleading.

Fundamentally, Trotsky fell from power because his theory of Permanent Revolution and his consequent insistence on continued revolutionary agitation abroad would have cut off all technical aid from the Western world, and so made any attempt at industrial development more difficult in Russia.

Another important factor was Trotsky's standing in the party clique which ruled the country. For although his military successes had probably made him the most popular man with the Russian masses, the Bolshevik party-machine, controlled by the secretary, Stalin, regarded him as an interloper. As already explained, Trotsky had maintained an individual stand until the October upheaval, therefore his hold on the Bolshevik party was not strong and was finally broken by the Stalin, Zinoviev, Kamenev clique.

The last two have since been legally murdered by their former associate; in this way Stalin has attained a personal power unequalled by any Czar.

Trotsky's misunderstanding was further exemplified by his contradictory attitude towards the Soviet Union. Bitterly hostile towards the regime, yet he urged that should Russia be involved in war, it would be the duty of all workers, inside or outside Russia, to fight in “defence” of that country, whilst at the same time working for the overthrow of Stalin.

This inconsistency he defended on the grounds that the Russian economic system, i.e., state control, was essentially working-class, and apparently required only a change in its political administration to perfect it for working-class needs.

This error is bound up with Trotsky's confusion between State-capitalism and Socialism, evidence of which can be found in his writings.

Trotsky's personal qualities are of minor interests to Socialists. As a political pamphleteer he was outstanding and he was also a first-class orator. But unless the world-proletariat can harness such gifts to serve the struggle for Socialism, they will be wasted and even harmful to workers' interests, although, and as in the case of Leon Trotsky, there is no doubt that his whole life was sincerely dedicated to their cause.
Sid Rubin

Wednesday, August 12, 2015

Trotsky's killer (1978)

From the December 1978 issue of the Socialist Standard

Ramon Mercader, the man who murdered Leon Trotsky, died in Havana on October 18th. Four days later his ashes were flown to Russia, the country whose secret policy, in 1940, recruited Mercader to kill Trotsky in his Russian exile.

"I was a Trotskyist until one day I realised that the leader who claimed to be struggling for the liberation of the working class was in reality just a fanatic thirsty for revenge against Stalin." These were the words Mercader, who afterwards served a 20-year prison sentence, used to explain to the Mexican police his motives for splitting Trotsky's skull with a pickaxe.

How close to the truth was Mercader's appraisal of Trotsky? Well, Trotsky;s writings do manifest an intense personal hatred of Stalin, the man who robbed him of what he considered his rightful place as leader of Bolshevik Russia. But they also expose with substantial accuracy the terrible cruelties which members of the former Bolshevik hierarchy and the Russian people were subject to under Stalin. And as for fanaticism it would be hard to beat Stalin himself. He had a special branch of his secret police set up at New York employing agents with the sole duty of eliminating Trotsky, a defeated rival who had long since ceased to be a direct threat.

Following Trotsky's murder the sympathy evoked by his failure in the struggle for power and the circumstances of his death, led many people to the opposite view of Mercader. They came to believe that had Trotsky, and not Stalin, succeeded Lenin at the head of the Russian ruling group in 1924 the terror and suffering endured by the Russian people would have been avoided and Russia would have achieved genuine socialism.

All the evidence militates against this hypothesis. Trotsky had been a party both to the outlawing of other organisations by the Bolsheviks in 1918 and to the murderous activity of the Bolshevik secret police, the Cheka, in the years following. He favoured exterminatory measures against minorities such as the Jews (despite being one himself) and in 1921 personally supervised the smashing by artillery fire of a revolt by sailors at Kronstadt,, who had passed a resolution seeking relaxations of the regime's laws on forcible requisitioning of food from the peasants.

So quite clearly Trotsky had no compunction about shedding blood and inflicting suffering on those who stood in his way. But even had he been a different kind of man, once in power the circumstances of a huge, backward country dragging itself up out of feudalism into the modern industrial world would have inevitably imposed upon him policies which, while perhaps not as harsh as the excesses of Stalin's reign, would have involved trampling on all opposition to the speedy development of Russian state capitalism.

Several years before his death Trotsky expressed the view that socialism would develop out of a second world war, soon to occur. He was only partly right. A second world war did occur but of course socialism did not come out of it. And perhaps we should be thankful; for it socialism looks anything like what Trotsky helped to rule over in Russia before his fall from grace, we want none of it. The use of the term 'socialist' by Trotsky and his ilk to describe repressive one-party dictatorships makes all the harder the spreading of the idea of a democratic world society based on majority will.
Howard Moss

Saturday, July 25, 2015

Murder in Mexico: The Assassination of Leon Trotsky (1950)

Book Review from the May 1950 issue of the Socialist Standard

On August 20th, 1940, in the suburb of Coyoacan on the outskirts of Mexico City, in a house he had transformed into a veritable armed fortress in the vain attempt to escape the long arm of Stalin, Leon Trotsky was assassinated—by a man he had trusted as a friend, and who played the part patiently for three months awaiting an opportunity to be alone with his victim just long enough to drive an ice-pick into his head. 

So perished Trotsky, the man who believed that all and every means—lying, treachery, intimidation, violence, and murder—were justified to attain the end. He died, treacherously and horribly, the victim finally of his own violent creed. 

So also, after many unsuccessful attempts, did Stalin finally settle accounts with his last and most dangerous enemy—and henceforth could sleep in peace. 

"Murder in Mexico" (published by Secker and Warburg, 236p., 9s. 6d.) is the straight and unassuming account of the events that led up to Trotsky's assassination and of the investigations that followed. The names of two authors appear on the jacket, but the main part of the book, and the most interesting and informative, is that contributed by General Sanchez Salazar, ex-Chief of the Mexican Secret Police and the one responsible for Trotsky's safety whilst he was in Mexico, as well as being the official called upon to investigate the first and unsuccessful attempt on his life in May, 1940, and the second and successful attempt three months later. 

The remainder, consisting of an introduction and three or four other chapters, is the work of Julian Gorkin, Spanish ex-Communist turned anti-Stalinist. Apart from some observations on the machinations of the O.G.P.U., later N.K.V.D., now M.V.D., and a few speculations on some of the things mentioned elsewhere by Salazar, his contributions add little to the book. Except, perhaps, one thing. This is when he calmly tells us in his introduction that the reason why many of the important documents that should have been used at the murderer's trial are missing is because he, Gorkin, has taken personal charge of them, has hidden them in a secret place where Soviet agents will not be able to lay hands on them, and is holding on to them as guarantees for the statements contained in the book! Nor is this the only strange sidelight on the ways of Mexican law and politics revealed by this somewhat unusual book. 

SALAZAR'S STORY. 
It is Salazar's story, however, interesting, and the one with which we are most concerned. 

Trotsky came to Mexico from Norway, after the authorities there had become so nervous of his presence in their territory and the trouble it might cause that they finally compelled him to leave. This was in 1937. 

By May, 1940, he had established himself in a house on the outskirts of the capital, Mexico City, and turned it into an armed camp. The former iron railings had been replaced by high concrete walls with towers, from which machine-guns covered the streets outside and the open spaces inside. The only door was of thick steel through the grille of which callers were first of all identified under a strong electric light. For it to be opened, the agreement of two guards was necessary. The whole house and walls were interlaced with electric wires which automatically set off alarms, warning the guards and occupants inside, and a special armed police guard outside. Trotsky himself always worked with a loaded revolver by his side. 

Yet in spite of all these elaborate precautions, Trotsky only escaped by a hairsbreadth when an attempt was made on his life in May, 1940. Early in the morning of the 24th, about twenty men succeeded in getting into the building and riddled his bedroom with machine-gun bullets, from which he only managed to escape by hiding under the bed and relying on the bad and hasty marksmanship of his attackers. It was discovered afterwards by Salazar that Trotsky had in fact been betrayed by one of bis own secretaries, an American called Sheldon, who had opened the door to his assailants and later gone off with them. Salazar then conducted an intensive hunt for Sheldon and actually found him a month later—buried in quick-lime in the garden of a lonely house some miles away from the city. Sheldon had been killed to ensure that he remained quiet. 

Salazar was still working on this case three months later when he heard that what the G.P.D. had failed to do the first time they had succeeded in doing the next—by means of one man, and not twenty. This time, Jacques Mornard, a man of many aliases, and with high recommendations from some Trotskyists in the United States, had wormed his way into Trotsky's confidence, using the additional bait that he was engaged in writing an article dealing with the splits between the various Trotskyist factions in America. Trotsky promised to look at it and give him his advice. On two occasions they went into his study to consider it. The first time was a rehearsal—the second time, Jacques Mornard, alias Jacson, alias Mercader, alias Torkof, etc., killed him. 

Although Mornard was plainly determined to kill Trotsky whatever the consequences, (when arrested be was found with a knife and loaded revolver as well as the ice-axe), he was not such a fanatic as to disregard his own life completely. That is why he left a car outside the house with the engine running, and why he used the ice-axe instead of the noisy revolver. When, however, he hit Trotsky, the latter uttered such a terrible scream that his secretaries were on the scene in a few moments, and would have battered Mornard to death had not Trotsky, though gravely injured, still possessed sufficient acuteness to tell them to keep him alive. 

After this, the rest of the book inevitably becomes something of an anti-climax, but is nevertheless extremely interesting for the light it throws on Mornard himself, his confederates, and the methods they used to achieve their aim. Mornard, for example, when arrested, had a prepared "confession" in his pocket in which, of all things, he posed as a disillusioned Trotskyist! 

The two other main conspirators succeeded in getting away. One was never found. The other, a well-known Mexican artist called Siqueiros, was arrested by Salazar, but eventually escaped as a result of some strange, and not wholly explained jiggery-pokery in Mexican high circles. As for Mornard, he is still serving his twenty-year sentence (the maximum penalty under Mexican law). Until 1947, his was a life of luxury. He wanted for nothing, and everything possible was done to make him comfortable. No expense was spared—good food, wines, the best cigarettes, radio, an excellent library—all were his. So scandalous did the abuses become that the Mexican Government was eventually compelled to take action. When they did so, they found that the Prison Secretary was a Communist, and the Chief of the Prison Delegation, to whom be was responsible, was another. These were both dismissed, and some of Mornard's privileges taken away from him, but from all accounts he is still enjoying a fairly easy time. 

When be comes out of prison—what then? Perhaps, as he has kept his mouth shut so far, nothing will happen to him. Perhaps, on the other band, just to be on the safe side, somebody will put a bullet through his head as happened to Sheldon. We wonder. No doubt Mornard, locked away in bis cell in Mexico City, sometimes wonders too. 

The above, briefly, is the bare bones of Salazar's story. For the flesh and blood you will have to read the book. It is well worth reading, not, be it remembered, because it is a work of monumental importance to the Socialist movement, but simply because it is a light, readable, well-authenticated account of an event which, although of little importance in itself to the struggle for Socialism, is nevertheless something upon which Socialists may find it useful to be informed. And if, in addition, it reads as easily and as interestingly as any good detective novel, well—who would complain about that? 
Stan Hampson