Showing posts with label Daniel Wah. Show all posts
Showing posts with label Daniel Wah. Show all posts

Tuesday, July 26, 2022

World View: Sierra Leone (2000)

From the June 2000 issue of the Socialist Standard
(We publish below an email we received on 9 May from a political party in Sierra Leone (the SPSL—Socialist Party of Sierra Leone—with which we have some contact) and which provides some first-hand information on what has been happening there.)
I am afraid we have lost a comrade, Abu Koroma. He died early this morning as a result of multiple wounds sustained during a peace demonstration we had yesterday with all other political parties and civic organizations. Two other members, comrades Nim Dixon and Opah Thomas are still recovering. Dixons case is a bit serious and all is being done to save their lives. British forces are here and I saw them around the beach taking position today. They are only providing security for the diplomatic and wealthy areas, we the poors are left to the mercy of the rebels. There is still lots of shooting going on in the city and no one seems able to stop it. We have locked the office and we have removed all our little belongings for safe-keeping around the beach, to be exact at Cape Sierra hotel.
Hope to keep in touch if there is power and if I can get to a computer.

Army shoots schoolkids in Gambia
(A correspondent in West Africa writes about an incident in Gambia in April during which at least 16 school students were shot down by the security forces and which went virtually unreported in the press.)
Perhaps, for a country considered to be the Lilliputian of sub-Sahara Africa, Gambia was the most unlikely place for such mayhem to have occurred. Commentators had concluded that, with the military coup in Ivory coast, the last haven of Africa had lost its decorum. In the words of Achebe, the Nigerian writer, things had fallen apart and the centre could no longer hold.

Gambia, the lowest spot in West Africa, almost below sea level, had until now seen itself as the haven of peace in Africa. For decades it has used as its national slogan “Gambia No Problem”, meaning the land and its people were at peace with one another.

In Gambia today questions are piling up as to why the darling of peace let go its steam almost without notice. On the morning of 10 April students called attention to the years or decades of wrongs handed out to them by the capitalist system. Two pivotal events highlighted their case: the rape of a female student by a paramilitary officer during the inter-school athletics meet at the National Stadium and the broad-day killing of a schoolboy by six fire service officers.

In the opinion of the students, there was something seriously faulty with a system that allows a security officer to openly rape a student and proudly walk away dusting his uniform. But then, they said, a system is morally moronic that allows a teacher to go beyond the confines of his school in reporting a male student to the fire service and not to the school principal.

Six fire service officers then took it upon themselves to punish the boy by first physically assaulting him, then they made him carry bags of cement for long periods. As a result of the brutal punishment the boy was pronounced dead upon arrival at the hospital. The students demanded justice, and then came the pathologist’s long-awaited report, “the boy died from natural causes”. For the aggrieved students that was not only a miscarriage of justice, it was equally a denial of justice. The writing was on the wall; everyone saw it except the capitalist masters who thought a show of strength would be sufficient to calm the protesting students.

The authorities got their calculations woefully wrong. By 8 am the students had stamped their willingness to protest and their loss of confidence in a system that reduced them to anything but human. The Head of State was in Cuba attending the Group of 77’s summit hosted by Fidel Castro. The protest started peacefully with students chanting their displeasure, carrying placards and banners.

The security operatives went into full gear by firing tear gas and rubber bullets. Instead of dispersing the students, this hardened their resolve to defend and die for what they believed in. The security forces were rudely awakened from their nest of slumber. More troops were brought to beef up their strength, they used live ammunition to shoot students, they beat them and molested female students. But amidst the armament employed against them the students stood their ground.

They went on the rampage, burned down four police stations; they caused physical harm to public and private properties including transportation, telephone outlets, stores and shops. What actually baffled the custodians of the capitalist system was how unarmed students were able to withstand the firepower of the security forces and still wreak such destruction–unique in the country’s history–to property.

The message was clear, from Beijing, Berlin, to Seattle, to Banjul, the days of the totalitarian era are over. Man cannot rule man against his will. The breeze of change was blowing across the face of Gambia and it was high time its capitalist leaders took note.

Unfortunately, and as expected, afterwards came the time for the capitalist leaders to apportion blame. The opposition came in for a blasting, they had “instigated and motivated” the students to demonstrate in an effort to bring the government down. But did the students have to demonstrate, did 16 of their colleagues–according to a government estimate–have to die with dozens wounded in all shape and form? Was it politically motivated or were the students only trying to vent their frustration with a rotten system?

To better understand the dynamics of everyone collaborating in the death of those students, it needs to be appreciated that, irrespective of where it occurs, the lords of capitalism are never at ease with themselves when the working masses venture or attempt to take their destiny into their own hands. Every and all effort will be exhausted to muzzle and nip it in the bud.

The problem was a Gambian one, but has a universal appeal. Masters are uneasy when servants are awake.
Daniel Wah

Thursday, July 7, 2022

World View: Should there be a state religion? (2000)

From the January 2000 issue of the Socialist Standard

The other day a comrade who had just completed a short visit to Nigeria sent me an e-mail. The content was about one of the states in Nigeria being bent on declaring an Islamic state, come January 2000. For those familiar with Nigeria’s turbulent political past, the repercussions and implications will be obvious. Apart from the dozens of Islamic states around the world, only one declared Christian state in Africa currently comes to mind, Zambia.

In answering the question “should there be a state religion?” most people here will readily reply “yes”, indicating thereby their ability to defend their faith.

The question of state religion is frequently before the public mind, and it seems that the majority who have any view on the subject incline to one of two camps.

In camp one are the secularists who feel that, as the harm done by religion throughout history outweighs the good, the best thing will be for the state to wash its hands of it completely and by leaving its citizens entirely without religious dictates leave them free either to live untouched by religion or to evolve a faith for themselves.

In the other camp are those who believe that their primary duty in life is to proselytise for the faith to which they happen to belong, and who consequently make the most of every opportunity to convert non-believers. They believe that the absence of a state religion is one of the root causes of the materialism, selfishness, and restlessness which prevail throughout the world.

Let us look a little more closely at both of these camps. The secularist argument is plausible and cogent. It is difficult to deny that religion has been either the cause or the pretext of many black chapters in human history and will continue to be a very dangerous rallying-cry so long as the masses remain ignorant and superstitious or bigoted and fanatical. Therefore, say the secularists, let us be rid of it once and for all. Such a theory rests on the assumption that religion is in a class by itself and differs radically from all other activities of the human mind and should be singled out for special opposition.

The people in the other camp, on the contrary, believing that religion is the most important thing in life, leave no stone unturned in their endeavour to persuade or compel everyone to join their particular organisation and unquestioningly profess their creed. In religion what matters is the acceptance of truths miraculously revealed in a book which under no circumstances is to be subjected to rational criticism but is to be venerated blindly as revealing the whole truth.

In approaching the question of state religion, certain basic principles should therefore be kept in mind.

Firstly, that the capacity for clear, honest thinking is one of our greatest and rarest capacities and that, no matter what the subject of their study, people should be encouraged to develop this capacity to the utmost and to be as honest in their doubts and questionings as in their beliefs and acceptances. Such honesty will not lead them astray but will help them sift the gold from the dross, and to distinguish between superstition and facts. Since religion whether state or otherwise, is a drug derived from mythology it should not be too difficult to discredit it, with such clear thinking.

Secondly, when a state upholds a particular faith, it not only makes a mockery of free thought, but also exposes the weakness of its leaders who have to cower behind the veil of religion to perpetuate their tenure.

What, then, is the answer to our question, “should there be a state religion?”

Religions, like a tree, must be judged by their fruits—how else could they be judged? Since not one of the world’s faiths can truly claim to have produced good fruits, our efforts should be used more wisely in pondering pertinent scientific questions. By so doing, humanity can redeem itself from the burden of the superstitious complex that webs its mind. So long as what is taught remains in the hands of leaders whose chief concern is to proselytise religious faith, just so long will their subjects continue to grow up with narrow exclusive notions about the world.
Daniel Wah