Showing posts with label David Humphries. Show all posts
Showing posts with label David Humphries. Show all posts

Thursday, July 30, 2020

Letters: Self-employed workers (2010)

Letters to the Editors from the July 2010 issue of the Socialist Standard

Self-employed workers

Dear Editors

I am writing in response to Tony Trafford’s letter (Socialist Standard, May) regarding self-employed status. I agree fully with the Editors’ response and analysis of the matter but wanted to add a couple of points.

As a self-employed skilled labourer in the engineering and construction industries, I do not fit in Marx’s capital-owning definition of the shop keeper and I think there is a clear definition to be made between self-employed small capitalists of the kind described by Marx and those of more modern times, like myself and indeed the subject of Tony Trafford’s letter, who merely supply their labour.

As such a person, I am in a similar if not worse position than an ‘ordinary’ employed person. I am not entitled to sick or holiday pay, my employment is not guaranteed down to a daily basis and all my costs for work (fuel, tools, telephone, etc) are my responsibility. As for exploitation, I neither employ and therefore exploit, any others and am contracted to be employed by others and therefore my labour is exploited by capital in the traditional sense. In reality my so-called ‘self-employed’ status merely refers to how I pay my taxes rather than any social or deeper economic definition.
D. Humphries, 
Sussex.


Pete Seeger

Dear Editors

Concerning Roy Beat’s letter (June Socialist Standard), I (mis)spent the 1960s immersed in the Folk Movement and recall nothing positive vis-à-vis the dissemination of Socialist knowledge. Politically the scene was one Leftist/Nationalist mess. Significantly Roy Beat fails to produce any contrary evidence.

The banjo’s early multi-racial history is common knowledge. However in the wake of the Minstrel Shows its image to many Negroes was tarnished and seeing one in the hands of yet another “condescending white, liberal Yankee” arriving to “emancipate” them was further aggravation.

The significance of the inverted commas around “good causes” appears to have evaded him. Socialists recognise the serious limitations of the Civil (and Woman’s, Gay etc) Rights Movements and how at best they can only aspire to parity with their white, male, heterosexual Working Class counterparts within Capitalism. The solution, of course, is Socialism. Who would need “rights” where common ownership and free access prevailed? Likewise, the anti-Vietnam War Movement dealt only with the specifics of that event; not the underlying causes of war at large. On what possible basis therefore could criticising all of this be deemed “sectarian”?

I have much time for Pete Seeger both personally and musically: politically, I have little.
Andrew Armitage, 
Scotland


Ballots or bullets?

Dear Editors

Your candidate (for Vauxhall) in the election was to my mind only propping up the outdated evil system with money.

It would have been far better to have spent the cash on leaflets informing the people whatever party they vote X for it will not be in their interests.

The state will never give over power to the workers – the mass of the people have to take power. If one wants something in this life, you have to fight to get it.
R. Bloomfield, 
London SE5

Reply: 
It is true that we did have to forfeit our deposit of £500 and that that went to the capitalist state but, as a party contesting the election, our election address was distributed free by the post office to 56,000 households in Vauxhall. Besides arguing the case for socialism, the leaflet did make the point you mention about the other parties.

We agree that if you want anything under capitalism you have to struggle for it, if that’s what you mean by “fight”. If by “fight” you mean take up arms we don’t agree. It’s just not true – for instance, workers can and do get higher wages and better working conditions without taking up arms. We do think that socialism can be established peacefully but getting there will have to involve a determined political and ideological struggle –  Editors.

Wednesday, December 4, 2019

Is 20 Years of the Big Issue Something To Shout About? (2011)

From the November 2011 issue of the Socialist Standard
  This September saw The Big Issue magazine ‘celebrate’ 20 years of trying to tackle homeless issues.
The Big Issue was started back in 1991 by Gordon Roddick (husband of Body Shop owner Anita) and John Bird (not the John Bird of TV comedy Bremner, Bird and Fortune) who was himself a victim of homelessness when young. Its initial aims were to help the homeless by allowing them to help themselves. The basic concept of the magazine is simple: a homeless person is given 5 copies to start for free. They sell these for £2 each and can then buy further copies from the magazine for £1 each, re-selling for £2 and keeping the difference. In time the vendor can eventually build up for themselves a small client base and earn reasonable enough money to eventually get themselves set up in a home of their own, thus ‘solving’ the homeless crisis one person at a time. For some this method indeed works and there have been many successful vendors over time. However as a wider solution to the housing and homeless crisis, this kind of work-for-your-supper thinking is really a very poor quality sticking plaster over a wide, gaping wound and is fundamentally flawed.

Homelessness is a complex issue. For every homeless person there is a raft of interrelated reasons why they may be in that situation. Some are simple: loss of housing through relationship breakdowns, inability to pay for housing, drink, drugs, mental health issues, abuse and domestic violence. For some, all they really need is a house or flat. For others, more complex social help is required from specialists perhaps in drink and drug rehabilitation, or social workers to support individuals through crises. In fairness to the Big Issue, they never set out to deal with these problems, although the later founded Big Issue Foundation has tried to expand its approach.

Many of the issues homeless people face are centred around their ability to pay for their accommodation and to maintain those payments. Whether buying or renting, housing takes a disproportionate amount of income and in recent years has sailed close to the maximum 30% as recommended by most financial experts as a percentage of income. These costs coupled with spiralling food and fuel expenditure, mean the ability to maintain housing is getting increasingly harder for many families. Loss of a job, reduction in working hours or wages can have a devastating impact and can often result in homelessness. Exact figures for homelessness are difficult to obtain due to the transient nature of the people involved, the various bodies doing research and the changing way the government classifies homelessness. However, as a rule of thumb, in times of economic downturn the number of homeless persons increases exponentially. No amount of charity, magazine sales or campaigning will alter the root cause of the problem and the profit driven nature of housing.

So in 20 years how has the Big Issue helped with solving the problems of homelessness? According to their own website:
 The Big Issue is a business solution to a social problem, demonstrating that an organisation can succeed whilst being simultaneously driven by commercial aims and social objectives. It has helped thousands of individuals to regain control of their lives and has simultaneously altered public perceptions of homeless people (http://www.bigissue.com/History_34.php)
No doubt on an individual basis the Big Issue has helped some of the thousands it has had contact with to be able to better their own situations, but in the bigger picture it, like so many other homeless charities, is unable to achieve anything of real and lasting value. There was a huge homeless problem 20 years ago in the UK and there is still one now. Unless capitalism is swept away, there will still be one in 20 years time.

Under capitalism, housing, like everything else, is a commodity to be bought and sold on the market. For those unable to afford it, homelessness is the only option unless bailed out by limited council and state help or charitable donations. These are not solving the problem, merely at best reducing some of its ill effects. Business has no interest in solving social problems, contrary to the statement by the Big Issue. Its goal, always, is profit. If housing was fairly distributed according to need rather than via a market, then the problem of homelessness would disappear and there would be no need for such ‘social entrepreneurship’ as lauded by the Big Issue and similar organisations.

A telling quote comes from John Bird himself:
  I am a self appointed grandee of the poor. I am one of them who got out and got into a position to help, so I will mollycoddle Lord Mandleson, Cameron, Blair, and Brown, anyone if it helps. I don’t want to read The Big Issue and read how miserable it is living under capitalism. I want to know what you’re going to do about it, how you’re going to dismantle it (Independent, 5 September).
In socialism, a society based on people’s needs not profit, housing like everything else would be free and open to all. The masses of empty homes would not stay empty because people couldn’t afford to live in them anymore. Homelessness will be a thing of the past and consigned to history, and with it will be the well-intentioned but ultimately self-perpetuating charities. Hopefully in another 20 years there will be no need for a ‘celebration’ of the continuing need for charity.
David Humphries

Thursday, November 28, 2019

Taking it easy (2011)

Book Review from the December 2011 issue of the Socialist Standard

In Praise of Slow. By Carl Honoré. Orion Books.
How To Be Free. By Tom Hodgkinson. Penguin Books.

Honoré’s book is hard to pigeon-hole. Part self-help manual, part commentary, part investigation and part a downshifting guide book, it looks into some fundamental questions about how we in the West particularly live our modern lives.

So much of today is rushed, pushed on by rabid consumerism and overbearing industrial culture that we are in danger of losing ourselves, our perspectives and our direction as individuals as well as a species. The pace of modern living continually re-enforces the ‘speed is good’ culture, the work harder, work longer, live faster ethic. In this book Honoré looks at what drives this insanity and the growing rejection of it by ever larger numbers of people. Although mainly anecdotal and sometimes trivial even, the light style is easy to read. He investigates various ways in which individuals and groups are rejecting the constant work-earn-spend cycle and taking time to live a little, before going on to suggest ways in which you can adopt a slower lifestyle.

Reading this as a socialist, I found some of the arguments obvious and some a little woolly, but to be fair to the author I don’t think he set out to tear into the cause behind what he refers to as the ‘cult of speed’. We know that capitalism is the driving force that creates many, if not all, the problems referred to in the book. The solutions proposed and, indeed, being implemented by some groups clearly have merit, but are not available to all and never will be without wholesale revolutionary change.

However, the reasoning behind acting, thinking and generally taking life a bit slower is something we can all aspire to and provides a topic to engage people in discussing the shortfalls of modern life and how things can be better under a different system.

Hodgkinson’s first book, How To Be Idle was reviewed here last month.  I read his How To Be Free on the recommendation of a friend. It had inspired him to leave behind London for Sussex and adopt a ‘good-life’ complete with chickens. Must be some book I thought!

Hodgkinson’s writing style is very readable. Each chapter is a short guide to breaking free from the chains modern society binds us with. Railing against supermarkets, the nine-to-five culture, careerism, mass-production, and pensions, amongst others, with humour, literary references, quotes from songs and poems, fascinating historical anecdotes and large slices of real life, he explains how each of us can be ‘free’.

Although the book is written with some tongue in cheek, it does make for a great read and emphasises some salient points about the way we live under capitalism and how and why it could and should be much better. The ideas are rooted in doing something with your own life now as individuals rather than through any collective action, although conversely much is made of the advantages of being in a group.

Whilst much of the book gives good ideas and can sow the seeds of rebellion, most assume a position of some luxury to start with (I don’t think Hodgkinson has come from a council estate in Manchester). I enjoyed reading it and have even gone so far as trying out some of the ideas, but kept coming back to the fact that for most people taking up some of the suggestions would be very impractical. However, as a book that questions the ethos behind consumerism and urges the reader to take personal action to stop buying ‘stuff’, it is a great read.
David Humphries

Wednesday, October 30, 2019

Apple, Foxconn and The iConomy (2012)

From the March 2012 issue of the Socialist Standard

Apple, the creators of the iMac, the iPod, the iPhone and iPad as well as other must-have devices, are now industry leaders in providing personal computing and related technologies. But amongst the latest gadgets and a total income of over $108bn (2011), what of the company’s workers and workforce? How do they fare under the influence of a company with more money than the US Government? (In July 2011 because of the debt-ceiling crises, Apple at one point had bigger cash reserves than the US State). Not so good would be the short answer.

Apple itself employs around 60,000 people worldwide and by some accounts can be a strange place to work. Despite the famous informality of jeans in the office, reports in a recent book (Inside Apple by journalist Adam Lashinsky) claim working for Apple is like being ‘in a cult’. With overbearing management, extreme secrecy and even ‘lock-down rooms’ constructed inside other rooms to prevent information being leaked outside the company, ‘paranoid’ may not be too strong a word. Many employees have been fired for discussing their jobs outside work and it is rumoured that company spies operate in bars and venues used by employees. Lashinsky states: ‘So there’s no confusion, the penalty for revealing Apple secrets, intentionally or unintentionally, is clear: swift termination.’ An ex-Apple employee goes further saying that Steve Jobs (now deceased) would make it clear before any media ‘company broadcast’ about new developments or products, that ‘Anything disclosed from this meeting will result not just in termination but in prosecution to the fullest extent our lawyers can.’

Lashinsky also describes Apple as ‘cultish’, and states that ‘neophytes are entrusted with only so much information’. He goes on: ‘As with any secret society, trustworthiness is not assumed. New additions to a group are kept out of the loop for a period of time, at least until they have earned their manager’s trust.’

A senior Apple engineer said: ‘People are so committed that they go home at night and don’t leave Apple behind them. What they do at Apple is their true religion.’ It is alleged that Apple operates around the concept of disclosure – Jon Rubinstein, a former senior hardware executive at Apple, says, ‘We have cells, like a terrorist organisation. Everything is on a need-to-know basis.’ So much for the ‘be inspired every day’ tag line on Apple’s recruitment page, then.

Outside America and Europe things are worse though. Despite early Apple claims to be ‘made in America’ the company have for years been outsourcing work to China and other far eastern countries. One of the main contractors for Apple abroad is a Taiwanese concern called Foxconn, part of the Hon Hai Precision Industries Company. With factories in China and Taiwan, Foxconn is staggeringly huge and is now estimated to employ well over a million people – 500,000 work at its huge Shenzhen facility in China alone. These mega factories are small cities in themselves with shops, barbers, banks and other facilities within the factory complex. Workers are housed in huge dormitories and never leave the site. Overcrowding is rife.  One online estimate states that it is ‘five times the density of population as Mumbai’. Working hours are long and pay is very low by western standards. In 2011 no fewer than ten workers killed themselves in the Shenzhen plant alone and another three attempted the same act. Many jumped from buildings, including one who had lost a prototype iPhone, prompting a media outcry.

The company responded in typically business-like fashion by introducing a new anti-suicide clause in its workers contracts – apparently those desperate enough to want to take their own lives will think again if it means a breach of contract. They also cynically raised wages twice in one week in 2011 which brought the average basic pay of an employee from 1200 to 2000 yen a month, or roughly from £130 to £200.

Death may not come by one’s own hand here though. In May of 2011, Foxconn again hit the headlines when a massive explosion ripped through the plant where the shiny aluminium backs for Apple’s iPad2 are polished, killing three workers and injuring many more.  From reading online news reports, however, the biggest worry seems not to be about the dead and their families but about whether the gadget-hungry fools in the West would get their iPad2 on time.

Workers in China travel far to get jobs in this plant. An in-depth article in the New York Times (25 January) reported on one such individual. It stated: ‘When Mr. Lai finally landed a job repairing machines at the plant, one of the first things he noticed was the almost blinding lights. Shifts ran 24 hours a day, and the factory was always bright. At any moment, there were thousands of workers standing on assembly lines or sitting in backless chairs, crouching next to large machinery, or jogging between loading bays. Some workers’ legs swelled so much they waddled. ‘It’s hard to stand all day,’ said Zhao Sheng, a plant worker.’

The article goes on to say ‘Banners on the walls warned the 120,000 employees: ‘Work hard on the job today or work hard to find a job tomorrow.’ Apple’s supplier code of conduct dictates that, except in unusual circumstances, employees are not supposed to work more than 60 hours a week. But at Foxconn, some worked more, according to interviews, workers’ pay stubs and surveys by outside groups. Mr. Lai was soon spending 12 hours a day, six days a week inside the factory, according to his paychecks.’

The long hours and low pay are not the only issue. The NYT article notes that: ‘Mr. Lai’s college degree enabled him to earn a salary of around $22 a day, including overtime — more than many others. When his days ended, he would retreat to a small bedroom just big enough for a mattress, wardrobe and a desk.’

‘Those accommodations were better than many of the company’s dorms, where 70,000 Foxconn workers lived, at times stuffed 20 people to a three-room apartment, employees said. Last year, a dispute over paychecks set off a riot in one of the dormitories, and workers started throwing bottles, trash cans and flaming paper from their windows, according to witnesses. Two hundred police officers wrestled with workers, arresting eight. Afterward, trash cans were removed, and piles of rubbish — and rodents — became a problem.’

Sadly, Mr Lai was one of the workers killed in the explosion at the iPad plant. He suffered 90% burns and died in hospital two days later, his girlfriend only recognising him from his legs. The explosion was later found to have been caused by aluminium dust igniting as three polishing lines worked continuously to keep up with demand a few weeks after the iPad2 was launched. In the drive for profits at any price, though, neither Apple nor Foxconn paid much heed it seems. Just seven months later in December 2011 an iPad factory in Shanghai exploded from……..igniting aluminium dust, resulting in 59 injured, 23 of them hospitalised.

Foxconn, however bad, are not the only villains in the piece and Apple has to take a lot of the blame. When the world’s media started publishing stories about these conditions, notably an undercover report from the Daily Mail, Apple were shocked into action. A massive auditing operation of their suppliers was carried out and the results published. Some of these results showed allegations of under-age workers (under 16 in China) being hired – one audit in 2010 acknowledged 91 employees found to be under this age or were when they were hired at Foxconn alone. Although seemingly going in the right direction, there is a large element of smoke and mirrors being deployed. As a former Apple executive with firsthand experience commented in the NYT report ‘Noncompliance is tolerated, as long as the supplier promises to try harder next time…’

But others disagree. Business for Social Responsibility (BSR) has twice been used by Apple to advise on such issues: ‘We’ve spent years telling Apple there are serious problems and recommending changes,’ said a consultant ‘They don’t want to pre-empt problems, they just want to avoid embarrassments.’

While Apple may indeed have spent 2010 getting more adept at identifying problems and forming action plans to put things right, the company’s own report admits that if situations have not been resolved within 90 days of an audit, it will only ‘continue to collaborate with the supplier towards further improvement.’ It is obvious that the die has been cast – Apple really has nowhere else to go to get its products made: it needs its suppliers as much as they need Apple. Both are caught in the relentless quest for profit at any cost. This is borne out by Apple being approached by companies desperate to become a new supplier. When Apple decides to see if they can supply a particular product or part, they contact the company. The NYT reports says: ‘When the news arrives that Apple is interested…small celebrations erupt. Then, Apple’s requests start.’

Apple typically asks suppliers to specify how much every part costs, how many workers are needed and the size of their salaries. Executives want to know every financial detail. Afterward, Apple calculates how much it will pay for a part. Most suppliers are allowed only the slimmest of profits. So suppliers often try to cut corners, replace expensive chemicals with less costly alternatives or push their employees to work faster and longer, according to people at those companies.

‘The only way you make money working for Apple is figuring out how to do things more efficiently or cheaper,’ said an executive at one company that helped bring the iPad to market. ‘And then they’ll come back the next year, and force a 10 percent price cut.’

The financial evidence for the above is also available. A recent Bloomberg chart shows that from 2007 and the introduction of the iPhone, Apple’s profit margins have increased to over 30%. Over the same period, Hon Hai Precision Industry (Foxconn’s parent) has stayed steady at just 1.5%.  

‘Hon Hai is willing to sacrifice margins so it can get volume and scale,’ said Vincent Chen, in the same candid report.  Chen is an analyst at Yuanta Financial Holding Co in Taipei who has a ‘buy’ rating on the stock. ‘Apple is also getting so large that it needs a supplier that can provide such scale.’

The iPad is ‘very difficult to make,’ Hon Hai founder and Chairman Terry Gou told shareholders in June. Gou’s strategy has earned him the nickname ‘Low-Cost Terry,’ according to Chen.’

Low cost indeed, but high profit for Apple. The real cost as always, is being incurred by millions of Chinese and Far Eastern workers, living in huge de-humanising factory complexes and  working long hours for little pay in often dangerous conditions. And not just at Foxconn. At another Chinese plant, this time owned by Wintek, the workers actually went on strike. They had been asked to use a noxious chemical called n-hexane which is known to cause nerve damage and paralysis. The substance replaced rubbing alcohol to clean iPhone screens, as it evaporates to the air three-times faster and speeds up production. Over a hundred employees suffered injuries as a result of its introduction, prompting the industrial action. The NYT noted:

‘In its supplier responsibility report, Apple said it had ‘required Wintek to stop using n-hexane’ and that ‘Apple has verified that all affected workers have been treated successfully, and we continue to monitor their medical reports until full recuperation.’ Apple also said it required Wintek to fix the ventilation system.

That same month, a reporter interviewed a dozen injured Wintek workers who said they had never been contacted by Apple or its intermediaries, and that Wintek had pressured them to resign and take cash settlements that would absolve the company of liability. After those interviews, Wintek pledged to provide more compensation to the injured workers and Apple sent a representative to speak with some of them.’

Half a year on, trade and business reports highlight the cut in prices being paid by Apple to Wintek for their services. Business has spoken, unlike Wintek which declines to comment on the issue.

So are Apple alone? Not really. They are merely following, very successfully in monetary terms, the rules of capitalism – namely rule Number One – Profit at All Costs. Moving production from a heavily regulated and therefore expensive country like the USA to a relatively unregulated and therefore much cheaper country like China makes perfect economic sense from a capitalist’s point of view. The market dictates all. An Apple executive sums up this attitude with a salient point: ‘You can either manufacture in comfortable, worker-friendly factories, or you can reinvent the product every year, and make it better and faster and cheaper, which requires factories that seem harsh by American standards, and right now, customers care more about a new iPhone than working conditions in China.’

The reality of modern capitalism is that it transcends national borders. Barack Obama once asked Apple CEO Steve Jobs, ‘when are those manufacturing jobs coming back to the USA?’ Jobs famously replied, ‘Those jobs are never coming home.’ This exchange highlights the way that capital does not heed the often spouted patriotism and rhetoric of politicians but deals in cold hard financial facts. Workers would do well to note this and adjust their own attitudes accordingly. Perhaps if we cared less about new gadgets at any cost, humane and environmental, and instead forged stronger links with workers around the globe, we too could adopt a truly global resistance to the onslaught of capital and start paving the way towards socialism and the end of sweatshops and the consumer culture altogether.
David Humphries

Friday, September 27, 2019

Apocalypse Now? (2012)

From the July 2012 issue of the Socialist Standard

On December 21, 2012, the end of the world is predicted by some. According to their calculations, which are based on the Mayan long-count calendar (and some serious mushrooms no doubt), the world will end in a cataclysmic event on or around that date. Or the magnetic poles will shift. Or the sun will burn us up. Or even a planet called Nibiru or Planet X will smash into us. Or we shall get sucked into a black hole. Or, of course, and more obviously, it could all just be ill-formed pseudo-science clap-trap. Undeterred, the Socialist Standard will take a quick look into the future to see if it’s worth publishing any more issues, and it will start with the basis of the above theories, known as the Mayan (or 2012) Prophecy.

Mayan Civilisation
The Mayans were an advanced ancient civilisation with hierarchical government, trade and commerce and advanced building techniques which expressed themselves in large cities and many elaborate stone temples that are still here today. They also studied and paid great heed to astronomy and the configurations of the stars and planets, and worked out quite complex mathematical problems, including those related to the study of time. The Maya had worked out the solar year with better accuracy than the Europeans, even though the Mayan calendar was cruder, having exactly 365 days in each year, so that it was inaccurate by one day in every four years. By contrast, our present calendar is accurate to one day in every 3,275 years. It is the Mayan calendar, however, that has given rise to the ‘end of world’ predictions, as Wikipedia explains:
  “December 2012 marks the conclusion of a b’ak’tun—a time period in the Mesoamerican Long Count calendar which was used in Central America prior to the arrival of Europeans. Unlike the 52-year Calendar Round still used today among the Maya, the Long Count was linear rather than cyclical, and kept time roughly in units of 20:
  “20 days made a uinal, 18 uinals (360 days) made a tun, 20 tuns made a k’atun, and 20 k’atuns (144,000 days or roughly 394 years) made up a b’ak’tun. Thus, the Mayan date of 8.3.2.10.15 represents 8 b’ak’tuns, 3 k’atuns, 2 tuns, 10 uinals and 15 days.
  “Additionally there is a strong tradition of ‘world ages’ in Mayan literature, but the record has been distorted, leaving several possibilities open to interpretation. According to the Popol Vuh, a compilation of the creation accounts of the K’iche’ Maya of the Colonial-era highlands, we are living in the fourth world. The Popol Vuh describes the gods first creating three failed worlds, followed by a successful fourth world in which humanity was placed. In the Maya Long Count, the previous world ended after 13 b’ak’tuns, or roughly 5,125 years. The Long Count’s ‘zero date’ was set at a point in the past marking the end of the third world and the beginning of the current one, which corresponds to 11 August 3114 BC in the proleptic Gregorian calendar. This means that the fourth world will also have reached the end of its 13th b’ak’tun, or Mayan date 13.0.0.0.0, on December 21, 2012.”
In 1957, Mayanist and astronomer Maud Worcester Makemson wrote: “the completion of a Great Period of 13 b’ak’tuns would have been of the utmost significance to the Maya”. In 1966, Michael D. Coe wrote in The Maya that “there is a suggestion … that Armageddon would overtake the degenerate peoples of the world and all creation on the final day of the 13th [b’ak’tun]. Thus … our present universe would be annihilated in December 2012 when the Great Cycle of the Long Count reaches completion.”

Thus began the idea that the world would end this December.  But it has little basis in any study of Mayan thought: “…there is nothing in the Maya or Aztec or ancient Mesoamerican prophecy to suggest that they prophesied a sudden or major change of any sort in 2012,” said Mayanist scholar Mark Van Stone. “The notion of a ‘Great Cycle’ coming to an end is completely a modern invention.”  Even the Maya themselves deny this ridiculous notion – Ricardo Cajas, president of the Colectivo de Organizaciones Indígenas de Guatemala, said the date “did not represent an end of humanity or fulfilment of the catastrophic prophecies.”

Socialist Perspective
So how does the above crackpotism affect socialists? Aside from the application of simple scientific method and research to prove the above as nonsense, it is interesting to see the reaction within capitalism to the rise of such theories. A short search of the internet will reveal a raft of sites supporting and furthering the doomsday predictions and all of them eventually link to solutions that involve the spending of money. Many offer survival kits from the simple $30 (£20) personal carry-packs to the extremes of $40,000 (£26,000) for a space in a communal shelter and upwards of $200,000 (£130,000) for one of your own with exclusive land. Apart from each having their own take on these mad end-of-world theories, most of these sites have scary countdown clocks to enhance the panic effect and make those dollar bills fall from wallets faster.  Ignoring the obvious fact that if the future is that bleak, you probably wouldn’t want to survive anyway, it seems that no-one is concerned with the thought that if any of the major scenarios predicted actually do occur, then dollars and, indeed, all money will become meaningless.

While large numbers of people are engaged in essentially harmless activities and spending money at the same time, they are not occupied with finding out about real alternatives to the current state of affairs. As socialists, we have a duty to point out that aside from the utterly unscientific basis of these insane predictions, the real problems exist in the here and now and that capitalism is incapable of solving them. Moreover, if a doomsday scenario did occur, you can be sure that the rich would only be concerned with protecting their own hides and that the global capitalist system would not leap to the rescue of the masses nor would it care.  Its only function is making profit, even if it results in its own destruction.  Proof positive of this assumption can be seen in capitalism’s weak and uncoordinated response to the threat of global warming – the system’s demand for profits always winning out over human need.

The world won’t end in 2012. And capitalism won’t end unless we work globally as socialists to counter this doomsday nonsense by concentrating our energies into building a truly global society based on free access for all. No-one can predict the precise nature of the future but our actions now can make that future much brighter for everyone.
David Humphries


Saturday, December 20, 2014

The Titanic Disaster 100 Years On (2012)

From the April 2012 issue of the Socialist Standard

This April will witness the 100th anniversary of the sinking of the RMS Titanic. Many words will be written in the capitalist media about the disaster, but what of the class aspects of the tragedy and has anything really changed in the last century?
The Titanic came into being purely for the speedy conveyance of the rich and wealthy classes between Britain and the US. Opulence and luxury were the watchwords of her design and construction, rather than safety. Designed around class division and reflecting the extremes of wealth and poverty in Edwardian Britain, the vessel featured Turkish baths, gymnasiums, electric lifts, ballrooms, dining rooms, a swimming pool and a library for the first class passengers – all designed to attract the wealthiest clients and secure the biggest returns for the investors in White Star Lines.
The now famous story of the Titanic's maiden voyage and her striking an iceberg off Newfoundland is too familiar to need repeating.  Also familiar is the often quoted lack of adequate lifeboat provision, although according to the maritime laws at the time, Titanic surprisingly carried more than she was legally required to. What is more interesting from a socialist's perspective is how the class divide, evident in the design of the vessel, continued to make itself felt throughout its operation and right on to the end of the disaster.
The ship carried a total of 2,224 people including crew, and 1,554 of these died on that fateful night, mostly from drowning and hypothermia in the near freezing waters. For the survivors, it is more than apparent that class was a survival factor. At the time, the standard procedure was for women and children to go first into the lifeboats, but significantly, aboard the Titanic, this meant first and second class women and children and not those in steerage. No second-class children and only one from first class died, but 52 children from steerage perished. Of the first-class female passengers, 97% survived, some with their lap-dogs, as did 86% of second-class women. By comparison, only 46% of third-class women made it off the ship. Men of all classes bore the brunt of the death toll, but again, significantly, 84% of third-class men died against 33% in first class. Overall, the third-class passengers and crew amounted to 80% of the total lives lost that night.
Various enquiries into the disaster inevitably focused the blame on members of the dead crew and the poor safety provisions. Whilst the latter criticism may be valid, no enquiry ever took into account the significance of a vessel such as Titanic in the first place, nor touched on the inherent class divisions on board which resulted in such tragedy for the 'lower orders'. To do so would have been to call into question capitalism itself. Titanic, for example,had sufficient lifeboats for first-class passengers only, not for third. Further, hardly any mention was made of the US immigration laws which required complete physical isolation of the third-class passengers from the rest of the ship. This alone meant that many steerage passengers never even knew of the existence of lifeboats, let alone where they might be found. Many were physically prevented from escaping from the vessel until it was too late.
The Socialist Standard of the time drew more incisive conclusions and made the comparison with other disasters to befall the working classes.  The May 1912 edition reported:
It must not be forgotten, however, that capitalist companies invariably choose for responsible positions those men to do what they are paid to do. It is all moonshine to talk of the captain being in command. They command who hold his livelihood in their hands. If he will not take risks and get the speed they want, then he must give place to one who will.
So at the bottom it is the greed for profit and the insatiable desire for speed on the part of the rich that is responsible for the disaster, whatever conclusion the Committee of Enquiry may come to.
“The actual details of the wreck afford a further opportunity of pressing home a lesson. The evidence of the survivors and the evidence of the official figures of the saved, show that even on the decks of the sinking liner, and to the very end, the class struggle was on. Those who had clamoured for speed were the first to monopolise the boats, and the way was kept open for them by the officers' revolvers. Even the capitalist newspapers are compelled to admit the significance of the figures. Of the first class men 34 per cent were saved: of the steerage men only 12 per cent. Figures like those are eloquent enough without the evidence of the officer who admitted that he kept steerage passengers from a half-filled boat with shots from his revolver.
Much has been made of the fact that the cry "Women and children first" was raised, and it is not necessary to cast aspersions on the courage of any man who survives. The salient fact is that it was not a question of courage but of class. "Women and children" meant women and children of the wealthy class. Of first class women and children practically all were saved, some even with their pet dogs. Of the steerage women and children more than half perished. The "chivalry" of the ruling class does not, save in very rare instances, extend itself to the class beneath them.
The awful loss of life has not prevented the Titanic from becoming a commodity along with everything else in capitalism. Apart from the massive profits made from two major films (A Night To Remember, 1958; andTitanic, 1997, which grossed $1.8 billion) and dozens of minor ones, the discovery of the wreck by Dr Robert Ballard in 1985 has spawned even more interest and bickering over the profits to be made from the disaster.
In 1994, RMS Titanic Inc., a subsidiary of Premier Exhibitions Inc., was awarded ownership and salvaging rights by the United States District Court for the Eastern District of Virginia. On 24 March, 2009, it was revealed that the fate of 5,900 artefacts retrieved from the wreck would rest with a U.S. District Judge's decision. On 12 August, 2010, Judge Rebecca Beach Smith granted RMS Titanic Inc. fair market value for the artefacts but deferred ruling on their ownership, and the conditions for their preservation, possible disposition and exhibition until a further decision could be reached. On 15 August, 2011, under a French court decision, Judge Smith granted RMS Titanic Inc. title to thousands of artefacts from the Titanic that it did not already own. The grant of title was subject to a lengthy list of conditions relating to the preservation and disposition of the items. The artefacts can be sold only to a company that will abide by the conditions and restrictions as set out. RMS Titanic Inc. can profit from the artefacts through exhibiting them.
In addition, the current anniversary will see the re-release of the 1997 movie Titanic in 3D, at least two new mini-TV series and a £77million exhibition at the former Harland & Wolff shipyard in Belfast. One can expect a rake off from other merchandise.  But more macabre (and indicative of the profiteering nature of capitalism), is the offer by a UK travel company of a full transatlantic cruise which will follow the exact route of the Titanic.   The cruise will keep the exact timings and pause over the spot of the sinking. This dubious event also offers its patrons the opportunity to dress up in period costume and 'enjoy' themed entertainment and food from the era.
The sinking of the Titanic and the interest in it will continue for some time yet, but it is sad that the same conditions which brought about her very existence 100 years ago are still prevalent today. The widening wealth gap; the vastly different treatment of people based purely on their income; and the poor treatment of workers in the rush for speed and profit are all hallmarks of the system that was in place in 1912 and is still with us today. Disasters on the same scale as the Titanic are still happening and for the same basic reasons.  Despite the massive loss of lives throughout the past century, the working classes are still not learning from the lessons once experienced by their forefathers. The class divide apparent in Edwardian Britain and reflected in the Titanic disaster, still exists in modern-day Britain and the answers offered by socialists then apply just as clearly today. As the Socialist Standard concluded at the time:
We are not of those who expect any great results from this ocean tragedy. Working-class lives are very cheap, and the age that abolishes the Plimsoll Line at the demand of those greedy for profit is hardly likely to insist upon the provision of proper means of life-saving or the careful navigation of passenger vessels. Murder by wholesale may be committed without doing violence to "law and order," so long as it is committed by the capitalist class in the "legitimate" scramble for profits.
David Humphries