Mike Macnair makes the point: “What full communism will look like will depend on choices made over decades by the working class ruling on a global scale. The minimum programme is a programme for working class rule right now. It is for this reason that it combines a platform for political democracy with some economic measures - ones that are immediately posed.”
I have never really understood how anyone seriously interested in promoting the idea of a communist (aka socialist) alternative to capitalism can make this sort of argument. Never mind what Marx may or may not have said. Marx was fallible, as are we all, and there is enough of an unhealthy tendency to invoke the ‘argument from authority’ as it is when it comes to quoting Marx in leftwing circles. All that is needed is a bit of basic common sense and logic.
Look, we can all surely accept the premise that capitalism as a socioeconomic system can only really be run and managed in one way - in the interests of capital. As ‘Marxists’ we can all surely agree that capitalism´s driving force - the competitive accumulation of capital out of surplus value - is absolutely dependent on the systemic exploitation of a majority working class by a tiny class that owns and controls the means of production in de facto terms.
But here’s the point - the very existence of these (capitalist) class categories - implies the existence of this exploitative system of capitalism. Consequently, arguing for a “minimum programme” based on “working class rule” (moreover, “over decades” and “on a global scale”) is in effect arguing for the retention of an economic system that requires the existence of this class as the object of a process of exploitation. In effect, it is proposing that the slaves should continue to be slaves, while being in charge of a system that can only be administered in the interests of the slave-owners.
This is simply not credible. One can sort of understand why Marx and Engels felt the need to resort to such logically dubious concepts as the “dictatorship of the proletariat” back in the mid-19th century. Objectively speaking, communism was not on the cards. Hence their advocacy of the 10 state-capitalist reforms in the 1848 Manifesto to help grow the productive forces (though they later distanced themselves from these reforms, as can be seen if you read the 1872 preface to the Communist Manifesto).
But we don’t live in the year 1848. Today, we live in 2024. We don’t need the forces of production to be “further developed” to establish a communist society, What accounts for the persistence of poverty is not the fact that we don’t have the technological capacity to make communism completely feasible. On the contrary, material deprivation continues only because we allow capitalism to continue.
Capitalism has become the most grotesquely wasteful socioeconomic formation in human history, with the majority of its human and material resources being devoted solely to keeping the money system ticking over on its own terms. This in itself represents a truly massive diversion of resources away from meeting human needs and it will continue for as long as we allow the capitalist buying-and-selling system to continue,
This is why I find all this talk of transitional societies and minimum programmes so archaic and off-putting. It’s not at all relevant to the world we live in today. The transition period is what we are living through now. It is not something we need to initiate, once a communist majority has politically captured the capitalist state - and set about immediately abolishing that state, along with the system that necessitates it. Surely, at that point - if it ever happens - all this would be pretty much universally understood by everyone.
The only remaining precondition we need to fulfil in order to establish a communist society is the realisation of communist consciousness on a mass scale. At the end of the day, the SPGB is completely correct in emphasising this. It is a thankless and difficult approach that it has adopted and one that routinely prompts the scorn of others, but, at the end of the day, it is the only approach that makes any sense. If you want a communist society you have to advocate it and spread the idea. What else is possibly required?
Advocating a minimum programme in this day and age is a sure-fire way of setting yourself up for failure and mass working class disenchantment, with a so-called working class government having been put in power to implement this programme. Any government that tries to take on the administration of a system that is intrinsically predicated on the exploitation of the working class will inevitably transmogrify into a capitalist government.
Surely as materialists, we can all accept this all-too-obvious point?
Robin Cox
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