Saturday, February 16, 2008

Pathfinders: Emission Control? We have a problem (2008)

The Pathfinders column of the February 2008 issue of the Socialist Standard

Socialists have for years railed at capitalist market production for being on a relentless collision course with the environment, and have been more than once guilty of tired clichés like 'profits of doom' and 'merchants of menace'. Nobody expected, twenty or so years ago, that the fat cats in their plexiglass palaces would lift their noses from their account books long enough to notice that, outside the window, the last tree was dying in a desert. Now, mysteriously, we see 150 of the world's largest corporations, including Nestle, Coca Cola, General Electric and Shell, enthusiastically demanding carbon emission cuts of up to 50 percent by 2050 (New Scientist, Dec 8, 07). And in the wake of the recent Bali accord, we have most of the world's countries behind a global effort to cap carbon emissions and prevent disastrous global warming. What is behind this sudden laudable concern for the environment, and how are they going to achieve their aims? Simple, the only way capitalism can think of doing anything. By making loads of money out of it.

Now the way you make money out of anything in capitalism is to deprive everyone of it, and then charge them for access to it. Thus, at Kyoto, was born the idea of depriving everyone equally of the right to emit greenhouse gases, and then charging a flat rate for access to metered pollution rights. It would work, so long as all countries signed up to it. This last proviso is of course what has taken so long to resolve, which is why Kyoto never really worked and Bali, which was strong on emotion but weak on hard targets, still might not.

So how do businesses make money out of a carbon tax? By developing 'green' technologies that produce less pollution, allowing countries to save money on buying or sell on their spare credits to the belching giants like China and the USA. Hence all the new debate in the UK about nuclear power. Hence also the probable Second Coming to Europe of GM technology, previously scorned but now about to return with a vengeance. Agriculture is the largest contributor to global warming, not through carbon directly but through nitrogen in fertiliser, which, apart from the considerable problems of nitrate pollution, algal blooms and dead zones in coastal waters, has the unhappy effect of oxidising into nitrous oxide, which is a greenhouse gas 300 times more potent than carbon (New Scientist, Jan 5). Genetically modified crops which don't need so much fertiliser, or which can take up more nitrogen and waste less of it, are seen as one way to reduce this huge impact.

And genetic modification of crops won't stop at a few strains of cereal. Rice feeds half the world, and in a more drought-prone world, rice cultivation will be seriously at risk, so drought-resistant strains will have to be developed. And as with salt-resistance, another important factor in coastal areas more prone to flooding, what happens when modifications migrate, as they are known to do, to wild and weedy cousins? Crops could in the future be strangled by superweeds that can withstand flood, drought or weedkillers to threaten the world's food supplies.

But one of the biggest money-making production bonanzas is biofuels. Transport is responsible for roughly one quarter of all global human emissions, but the oil is running out and the much-vaunted hydrogen option requires unfeasibly massive infrastructure changes for storage and filling-station delivery. Besides, biofuels are close to carbon-neutral, absorbing as much in growing as they emit in burning. Better still, with some strains such as switchgrass offering up to 540 percent more energy than is required to grow them, leading to a carbon-saving of 94 percent compared to petrol, the smart money is in inedible crop-growing (BBC Online, Jan 8). Already large swathes of North America are switching to corn-based biofuel production, both to earn carbon credits and as a future hedge against Arab and Chinese-controlled petroleum, while Latin American countries, in particular Brazil, are gearing up to sugarcane-based ethanol harvesting.

So lucrative is this potential market that, not to be outdone, developing countries like Indonesian Sumatra are hurriedly destroying what's left of their last vestiges of rainforest in order to cash in on palm oil production for diesel fuel. And who could blame them when, prior to Bali, there was no agreement under Kyoto to recompense 'green' countries for preserving such unprofitable natural forest. As much of Sumatra's richest forest is bulldozed, the peat that it has lived in for thousands of years is ripped up, and this releases more carbon than will ever be saved by the palm oil grown on it (New Scientist, Dec 1, 07). The Bali accord hurriedly attempted to address deforestation for the first time, but much of the damage has already been done and it remains to be seen whether forest-rich countries stand to gain more by sitting on their green growth or churning it up for the bio-barrels.

Nor are these the only problems. Subsistence farmers pushed off land to make way for biofuel production, and given no help or financial aid by regional governments, have no choice but to invade natural forest and clear it by slash and burn in order to live. And food supplies are threatened on a larger scale too, as biofuels, though efficient in some ways, are the most land-hungry method of producing energy, many times more than fossil, wind, nuclear, hydro or solar. There is only so much arable land, and the population is rising. What happens to human food supplies as the world's engines groan ever more hungrily to be fed? According to recent research, the total availability of suitable undeveloped land for biofuels is between 250 and 300 million hectares, but even using the most efficient crops it will take 290 million hectares to produce 10 percent of the world's projected energy requirement in 2030. But by then, the world will also need 200 million of these same hectares to feed the extra 2 to 3 billion people who will then be alive (New Scientist, Dec 15, 07). And this is to say nothing of all the extra nitrous oxide being emitted by fertilised biocrops, if suitable GM alternatives are not developed or are not accepted for use. On top of all that, there is the problem of water supply. Switching 50 percent of transport and electricity requirement to biofuels by 2050 will require up to 12,000 cubic kilometres of extra water per year, close to the total annual flow down the world's rivers (New Scientist, Dec 15, 07). All this and in a drier world too where water wars are already widely predicted.

The truth is, nobody really knows if the pros of biofuel production really outweigh the cons. Like all capitalist economics, it is largely guesswork. All capitalism really knows for sure is that, in the words of the aforementioned large corporations, "the shift to a low-carbon economy will create significant business opportunities", or in plainer language, there's gold in them thar green hills. Besides, the subtleties of comparative studies may be lost on governments keen to assuage a growing public demand that they 'do something' about the environment. Australia, already suffering the longest drought in its recorded history, has recently turfed out its long established climate-sceptic government in favour of one which, within weeks, signed up to Kyoto. As Bob Dylan would say, "it don't take a weatherman to know which way the wind blows".
Paddy Shannon

What about the Meantime? (1955)

From the World Socialist Party of the United States website.

Originally published in the March-April 1955 issue of the Western Socialist.
To the Editors:

I read your magazine regularly and find it interesting, informative and also puzzling. What puzzles me is that you advocate socialism and at the same time oppose social reforms. I always thought that socialists saw nothing inconsistent in working for the establishment of socialism while at the same time participating in the fight for immediate demands.
I believe democratic socialism can be achieved when and if a majority of the people become convinced that it is a desirable alternative to the present order. But I rather doubt that I shall see socialism in my time. In fact I doubt if the generations, old and young, living today will see socialism in their time.

Meanwhile people must live in the world as it is here and now. By nature most people desire to improve their lives and the lives of their children; they want to live in decent homes equipped with modern conveniences; to wear fairly good clothes, to eat wholesome food and to offer their kids better advantages. This is why working people turn to politics. That's why I vote for Democratic Party candidates endorsed by labor. I work in an automobile factory in Michigan. I also belong to a union and my union fights for better wages, hours and working conditions for me and my fellow workers.

Because I worked in 'the shop before we had a union. I know that the gains we made through our Union have been considerable and I expect we shall continue to make more gains in the future.

But there are groups in Michigan - mainly corporations and their Republican allies in the state legislature - who want to pass. anti-Union labor laws which would serioUsly weaken the union. Seventeen other states have already Passed "Right to Scab" bills and as a result the workers in those states cannot improve their wages and working conditions nearly as much as they might if those bills had been defeated.

Should workers in Michigan ignore attempts by big business and the Republican politicians to pass a similar bill in this state? Or should the workers support labor-back" candidates in the Democratic Party Pledged to do all in their power to defeat anti-union legislation?

Another example. During the last year there has been much unemployment and part-time employment in Michigan; consequently thousands of workers and their families suffered hardship, especially those work; ers who remained jobless long after their unemployment benefits were exhausted.

Currently auto factories are rehiring work. ers by the thousands in order to step the tempo of production for the next months or until new 1955 models flood their market faster than they can be sold. TIll once again there will be mass layoffs.

If labor had enough friends in the state legislature they would press for unemployment compensation amendments to increase, weekly jobless benefits and to extend duration of payments. Similarly, if labor-supported legislators were in the majority they could push through other important reforms, such as a public works program for more jobs and better schools, hospitals, improved roads, etc.

Yet you say that in the area of politics workers should strive only for socialism and should spurn reform measures designed to! make their lives and the lives of their children a little better while they still live. Somehow this reminds me of those religious groups who admonish us to spurn the day-to-day life of this world and think only of a future in heaven.

Or do I misinterpret your position on political action? If so, please clarify.

INTERESTED READER

AN AUTO WORKER REPLIES

[Editorial note: The task of answering this letter has been turned over to a worker in a Detroit automobile plant. inasmuch as, being "on the spot" he is in a position to deal familiarly and directly with the issues raised by "Interested Reader."]

Dear Fellow Worker:

During the many years I have spent in the auto plants of Detroit, I have come into contact with literally thousands of workers organized in the United Automobile Workers (CIO) who believe, in part, as you do: that to improve their lot in life they must work not only through 'the unions on the job, but also through Labor-endorsed candidates for political offices who presumably will pass legislation in favor of the workers.

The encouraging, refreshing - and challenging - part of your letter is that it goes much further than this limited union thinking. The question you raise is whether or not this fighting for immediate demands or social reform legislation conflicts with the movement to establish socialism.

The 99%, and more, of the auto workers who favor union-sponsored and union-controlled political action have not reached the stage where socialism enters into their thinking at all. They believe they can find a solution to their problems of living costs, unemployment, old age security and the like within the framework of the capitalist system.

To be sure, they gripe and bitch over high prices, short work weeks, inadequate income, long layoffs, and so forth, but when someone at a union meeting dares to take the floor and suggest that perhaps socialism is the answer to their problems, they greet him with cries of "throw him out," "sit down," or "send him back to Russia."

The auto workers, like the rest of their fellow workers, want capitalism today, and capitalism tomorrow. You, Interested Reader, believe in working to get the good things of life under capitalism today, and postponing socialism to the indefinite future.


CONVINCING THE MAJORITY
You admit that "democratic socialism can be achieved when and if a majority of the people become convinced that it is a desirable alternative to the present order." Thus, we are in agreement on the ultimate goal: socialism, and since you do not question our definition of socialism- common ownership and democratic control of the means of production and distribution- we assume that you are in agreement with this also. What separates us is this one point: What do socialists do in the meantime, until the majority become convinced of their case? In a word: will the socialists win over the majority of people to their case by fighting to improve their lives under capitalism - as you advocate - or by spending all their energies in educating the workers to the necessity of eliminating capitalism and establishing socialism?
Just as you cannot see why there is nothing inconsistent in working for the establishment of a socialist society at the same time participating in the fight for immediate demands, we from our viewpoint can see nothing consistent in advocating a complete overthrow of the capitalistic conditions of life, at the same time offering programs to make , these conditions more tolerable to the workers, or in brief, to fight for reforms.

All through your letter you state that "workers" should fight for more unemployment compensation, against "right to work" legislation, for better roads, and other reforms. You do indeed misinterpret our position on political action, if you believe we, as socialists, are opposed to workers going after 'these reforms. We do not set ourselves up as opposing the attempts of the workers to improve their status under capitalism. We know the limitations of these attempts, and the limitations of the unions. Our fellow workers have yet to learn them.

But it is one thing to say that socialists should not oppose the non-socialists fighting for reforms, and quite another to state that socialists should place themselves in a position of trying to make capitalism work in the interests of the workers, when all along they know it cannot. There are so - called "socialist" organizations which seek to gain leadership over the workers by aiding them to improve their position under the present order, at the same time they know this is a futile struggle. We hope you have not confused us with these "socialists," when you admit being bewildered at our policy of advocating socialism, and not fighting for reforms.


TWO-DIRECTIONAL APPROACH

Not only is it inconsistent, in our opinion, for socialists to seek to solve problems for the workers under a system which they say cannot solve these problems, but in a practical sense, such a two-directional approach would never bring about socialism. And the latter, we recall, is our goal, as well as yours.
Suppose the World Socialist Party were to embark on a high-powered Campaign to obtain better housing, hospitals, roads, and so forth. Perhaps we would get a lot of people to Join our organization. On what basis would they Join? The same basis on which we appealed to them. We would in the end have an organization consisting of workers who were seeking continUal improvement under capitalist methods of production and distribution, under a price, profit, and wage economy. What happens when such an organization is voted into political power as a majority? It merely uses the power of the state to carry on capitalism under different forms state- ownership or 'nationalization. It cannot use the control of the state to abolish capitalism, because its own members who Joined on a reform basis, would be in opposition to it. The Party would have to carry out reform of capitalism, or lose its members to another organization which advocated remedial measures.

Is this a theoretical approach? Not at all. If space permitted, we could cite example after example where a party calling itself "socialist," but advocating immediate demands now and "socialism in the future" came into political power, and instead of abolishing exploitation, merely altered the form of it. For five years, the British Labor Party was in power in England, but it made no attempt to establish socialism. History proved once more that the means sought social reforms - were identical with the ends sought - a state capitalist society. For another important illustration, we recommend Integer's introduction to Rosa Luxemburg's Reform or Revolution, in which he proves that the social reforms advocated by the German Social Democratic Party before Hitler were inseparable from their ultimate goal - more reforms under state control.


METHODS OF THE SOCIALISTS

Now let us turn to the method advocated by the socialists. They appeal for members on the one plank of obtaining state power for the purpose of abolishing capitalism. Whereas, if elected to office, we would not oppose social reforms, at the same time we would not advocate them. By the same token, by putting forth a program of immediate demands, we would not be educating any workers to the necessity for socialism. We would instead be educating on the need to get all they can under the capitalist system. This latter type of education has never produced socialists from among the workers, altho it has contributed more than its share of members to the trade union officialdom. If you but take a glance around you in our union, the UAW-CIO, you would see many union officials who started out in the unions with your idea of "reforms today, socialism tomorrow." They originally viewed reforms as a means to an end, but reforms became ends in themselves.
The socialists, where they are employed in shops which are organized, do not spurn the day to day struggle, as you put it. By the very nature of the fact that they are workers they participate in the fight for better Wages and working conditions. But with two qualifications, which qualifications arise from the fact that they are socialists first, and members of unions second. First, socialists understand that this economic struggle against the capitalists is merely a defensive struggle, to keep capital from beating the working class living standards down. For this reason they couple their struggle on the economic front with political education of the workers in the shops. They point out the limitations of wage increases.

Socialists point out the limitations of the latest union demand, the guaranteed annual wage, in that it would prove an annual wage, at best, for those who have enough seniority to remain on the job, and that it will merely stimulate employers to introduce new methods so that they will have fewer workers for which they will have to guarantee.


NO LEGISLATIVE REFORM

Second, socialists in unions do not advocate political legislation to reform capitalism. To do so would put the socialists in a position, not only of advocating reforms - which is opposed to socialist thinking - but also of educating, or rather miseducating, the workers to believe that the capitalist state can function in their interests, when it is in the final analysis the agency by which the capitalist class maintains its domination over the working class.
So the socialist is involved in the economic struggle by the fact that he is a member of the working class which naturally resists capital. But this is not the same thing as stating that the socialist party engages in activity for higher wages and better conditions. This is not the function of the socialist party. Its task is to fight for socialism, and the method it employs is education of the majority. The socialist party is not concerned with reforms under capitalism.

This is the concern of the ruling class which uses reforms to bribe off the working class, and the concern of those groups, such as the unions and their political arms, which seek to get all they can out of the present system. Were the socialist movement to vanish from the earth, the capitalist, by the very class nature of the system, would still grant reforms to forestall the development of revolutionary thought among the workers. On the other hand, a rapidly rising socialist movement would force the capitalist class to grant more and more reforms.

It is not true that the socialists "spurn the day to day life of this world and think only of the future in heaven." Rather it is those who postpone socialism to the unlimited generations ahead who are spurning day to day life. By this we mean that socialism today is a practical proposition. As you know yourself from working in the automobile plants and living in the industrial area of Detroit, modern technology has reached the point where people can receive what they need for themselves and their children - today, and on this earth. It is the profit system which prevents workers from obtaining decent homes, clothes, education - all the things you say the union is fighting for, but which we say they cannot obtain because it is limited by its support of the profit system.

Those who call themselves realists, and call the socialists dreamers and utopians, are in truth unrealistic themselves in believing they can gain the good things of life under capitalism. By the way, if the latter be true, then why fight for socialism at all?


A CONTRADICTION

As a final point, we would like to suggest a contradiction in your approach. You believe in socialism, but because it is so far in the future, you think it best to spend your energies in the reform movement. Multiply yourself by thousands upon thousands who have thought, and do think; in the same way. Had all these people spent one tenth of the time for socialism that they spent in fighting for reforms, the socialist movement today would indeed be a large one, and as you yourself implied, the bigger the socialist organization gets, the closer we are to socialism.
Only if people see the need for socialism, and work actively for it, will we ever obtain socialism. On the other hand, if everyone who reaches a socialist understanding comes to the conclusion that socialism will never come about in his lifetime, this is this the best guarantee that we will never see socialism. Indeed, workers who admit they believe in socialism and then fight for reforms under the excuse the workers are not ready for socialism, are in an unexplainable contradiction. They really mean to say that they themselves are not ready for socialism.


AT LEAST ON THE ROAD
In not fighting for reforms but in expending all our energy in educating workers to socialism, we know we are at least on the road to socialism.
This is our case for not advocating reforms at the same time we advocate socialism. We ask that you consider it.
DETROIT AUTO WORKER

Friday, February 15, 2008

Hyde Park and human nature (2003)

From the March 2003 issue of the Socialist Standard

“Bliss was in that dawn to be alive” was how Wordsworth described, in his Prelude, the death of the Ancien Régime in 18th century revolutionary France. He was expressing a popular held belief that his was the dawn of a new age and the birth of an era that would see the overthrow of tyranny and oppression throughout Europe. Many of the million-plus demonstrators on the 15 February anti-war demo in London clearly were feeling similar sentiments after their many hours long march to Hyde Park on a bitterly cold and damp day. People power, it was widely hoped, would deprive Tony Blair of the war he craved.

To the right of us SPGBers at the entrance to Hyde Park (we had leafleted the demo since the multitudes had been gathering at Embankment six hours earlier) an SWPer, megaphone to lips, optimistically announced to the thousands upon thousands pouring through the main gates that two million had turned up to march to Hyde Park and that 140,000 had marched on Glasgow and, more, that three million thronged the streets of Rome. Each proclamation was greeted with a roar from the crowd, perhaps on a par with the cheers that greeted the holding aloft of the severed heads of Louis XVI and co. And again his claim that “we” could bring down the Blair government brought another roar and a tidal wave of dancing banners and placards.

Tired, cold, their bladders bursting, their banners held high and often proclaiming their allegiance to the thousands of groups who had turned up, most were already aware that they were taken part in the biggest demonstration in British political history and that something – maybe not yet defined – was happening.

The once unheard of Stop the War Coalition had had its ranks swelled with 400 affiliated organisations ranging from CND and the Socialist Alliance to Artists Against the War and the Colombia Solidarity Campaign. Palestinian flags waved beside a colourful and intricate banner proclaiming the presence of the Sex Workers Union and Class War flags could be found amidst a thousand home made placards. The young, elderly and infirm, people from all walks of life were on the march determined to show the masters of war that any coming conflict would not be fought in their name. The political parties and organisations aside, this was a demonstration at which the common people were expressing their anger.

It was difficult not to feel proud to witness this demo, to gain comfort from the fact that people were actually asking us for leaflets, hoping they could learn more about the madness at which they were protesting and to ponder whether or not the masses were at last waking up from their state-induced sleep; for few we encountered could not locate the Iraqi crisis in a simple political and economic context – namely, that Bush and Blair were intent on invading Iraq with no other desire than to secure the world's second largest oil reserves. Even the neo-nazis of the BNP, arch enemies of ''the left'' and the scourge of a thousand Moslem communities, and previously forewarned that they were not welcome, had a presence and were claiming this would be a war for oil – well, there's opportunists on every demo!

As we left Hyde Park at 5.30pm, our stock of 15,000 leaflets depleted and darkness rapidly falling, we passed thousands still marching, including a huge Welsh contingent. Clearly fatigued, they walked at a pace those who had preceded them hours earlier would have envied, intent on reaching their destination even if the day's speakers had departed, their platitudes to be read in the Sunday broadsheets. They had come this far and were not going to be deterred by the fact that the demo was at an end.

It would be easy to dismiss this demonstration as a mass gathering of well-meaning reformists, some of whom would happily give Blair their backing for the carpet bombing of Iraq once the contentious “second UN Resolution” was secured. Similarly, it would be simple to point to the immense single-issue focus of many of the demonstrators and to observe that they were unaware that to end war we must first end capitalism. However, at a time when British elections are attracting their lowest turnouts since records began and the mass media regularly speak of the apathy of “Joe Public”, this was Joe Public marching and with no requirement for anyone to define their politics other than to vote with their feet against yet another war in which blood and oil will again be weighed on the scales of profit.

Undoubtedly a march attended by one million-plus in London does not constitute a mass movement bent on charge any more than the massive demonstration in Genoa in July of 2001 signalled the death knell for capitalism And whilst this was clearly no rallying call to socialism, we can at least draw comfort from the fact that the workers cannot now be dismissed as totally apathetic and that people, as we have always maintained, can unite in common cause; that humans are at their best and will work together, when faced with the worst.

Whilst out on the streets promoting the case for socialism, we often encounter jibes from experts on human nature to the effect that “humans are selfish and aggressive and not capable of co-operating in their own interests'. In London on 15 February, one million workers walked together peacefully, and as one, and in opposition to, aggression. Around the world, from New York to Brussels and from Kiev to Sydney, demonstrators took to the streets in their tens and hundreds of thousands in 600 cities to protest their disapproval of the proposed killing of thousands.

What was that about Human Nature?
John Bissett

Thursday, February 14, 2008

Cooking the Books: Ever heard of tryvertising? (2008)

The Cooking the Books column from the February 2008 issue of the Socialist Standard

"Your Money's No Good Here" read the headline of an article by David McNeill in the Irish Times "Innovation" supplement (10 December). "Tokyo has a shop with no price tags, no cash registers or no paying customers – what's it all about?" No, they haven't introduced socialism in Japan. So what is it all about?

One of the more abstruse objections to socialism is that it would have no means of knowing what new products to make available and so people would have a narrower choice than under capitalism. The critics concede that, with free access to what they needed, people might well take from the common stores and distribution centres only what they needed till their next visit -- just as today, when some things are free, they end up taking only as much water or free travel or free phone calls as they need. But, the objection goes, how would you find out what new products to make available?

Socialists have replied that this would not be a problem in that the same sort of techniques for finding out what new products people might like that are used under capitalism could, with suitable modification, be used in socialism. Of course it could not be called "market research" since there'd be no markets, so it would have to be called something like "new wants research". But the techniques would be the same even though the aim would be to find out what new products people would take under conditions of free access instead of what they might be prepared to pay for.

Market research has traditionally involved questionnaires and many people have earned some extra money by stopping people in the street or phoning them to ask what they think of some product. The clue to what's it all about is in the name of the Tokyo free shop: Sample Lab. It's a shop where firms provide samples of their products for people to take and try without having to pay for them. According to David McNeill, this is known as "tryvertising".

It's not really like things would normally be in socialism, even though there are no price tags and no cash registers. Those who use the free sample shop have to pay a modest registration and annual membership fee and are expected to answer questions about the products they take away and try, and they can only take five products at a time. The advantage for the capitalist firms who supply the free samples is that they get some feedback on what people think of their new product and how well they are likely to sell if marketed, a feedback that is said to be more accurate than from questioning people in the streets or by phone.

But this technique, at present prostituted in the service of profit, could easily be adopted in socialism. There could still be sample shops where a representative cross-section of people could come and take new products to try in return for answering questions about what they thought of them. It might even still be called "tryvertising".

Recession? What Recession?

Cut and pasted from the Socialist Courier blog


Conspicous Consumption


"If you're partial to all things bling, then a platinum and jewel-encrusted desktop PC could be just what you're looking for. Jupiter from Japanese manufacturer Zeus, features a solid platinum case studded with diamonds which, the company claims, replicate astrological constellations. The PC runs on an Intel 3GHz E6850 Core 2 Duo CPU and features 2GB of DDR 2 memory and a 1TB hard drive. The only downside is its price tag - a cool $746,000. Zeus has also launched a cheaper, gold alternative. It still has diamonds in its case and the same tech spec, but will only set you back a mere $557,284. Both PCs are available now in Japan." (PC World, 31 January)

Wednesday, February 13, 2008

Weekly Bulletin of The Socialist Party of Great Britain (33)

Dear Friends,


Welcome to the 33rd of our weekly bulletins to keep you informed of changes at Socialist Party of Great Britain @ MySpace.


We now have 1169 friends!

Recent blogs:


  • The death of ideas?

  • Assumption and Ignorance Versus Reason and Reality

  • Upload, download, freeload!

  • This week's top quote:


    "Your Honor, years ago I recognized my kinship with all living beings, and I made up my mind then that I was not one bit better than the meanest on earth. I said then, and I say now, that while there is a lower class, I am in it; and while there is a criminal element, I am of it; and while there is a soul in prison, I am not free." Eugene V. Debs, Statement to the Court Upon Being Convicted of Violating the Sedition Act (1918).

    Continuing luck with your MySpace adventures!


    Robert and Piers

    Socialist Party of Great Britain

    Monday, February 11, 2008

    ‘Rogue Traders’ or Business As Usual?

    From the World Socialist Party of the United States website:

    The case of the ‘Rogue’ French Bank trader, Jerome Kerviel, underscores many observations about capitalism made by socialists.

    Most importantly, it shows how “social” capitalism has become. The more capitalism grows, the more connected we are to the actions of everyone else. If the accusations are true, one minor 31 year old French bank trader can cause the potential impoverishment of many. We are all tied together, and capitalist rugged individualism is an illusion. the scary fact is that while capitalism has bound us to each other, it is anti-social in it’s structure.

    This case also shows how capitalism’s operates as a big crap game. The trader purportedly lost 4.9 Billion Euros in unauthorized gambles on future stock and bond prices. Evidently he lost badly. But again, as stated above., capitalism is social even if it is structured anti-socially. So while this ‘rogue’ trader does his job by placing society’s wealth on the gambling table. Since it’s anti-social certain folks - workers - loose every time, win or lose. As the hobo folksinger Utah Phillips said in his lament on the gentrification of Denver’s skid road:
    My bookie joint closed when your cops pulled a raid,
    But you built a new hall for the stock market trade.
    Finally, we’ll observe the role of “justice” in capitalism. Scapegoat or no, the young French trader who lost Billions in wealth will likely face 3 to 5 years in prison. This sentence is similar to those in the US. But compare it to the black man in California who received a life sentence for stealing a slice of pizza. Or the case of the Native American elder who served 18 months of a 5 year prison term for selling 300 salmon. He was sentenced the same month as American ‘junk bond’ trader Michael Milliken who served 22 months on a 10 year term for 1 Billion Dollars in fraud.

    Utah Phillips again sums up the issue:
    Now I’m finding out there’s just one kind of war -
    It’s the one going on ‘tween the rich and the poor;
    I don’t know a lot about what you’d call class,
    But the upper and middle can all kiss my ass.

    FN Brill

    I'm Getting Tired Of This

    From the Marx and Coca-Cola blog:

    Another one of those kinds of stories. From The Old Grey Lady:

    "A North Dakota manufacturer has agreed to pay $2 million to settle a suit saying it had repeatedly shortchanged the armor in up to 2.2 million helmets for the military, including those for the first troops sent to Iraq and Afghanistan."

    And I bet they will never see another government contract.

    "Twelve days before the settlement with the Justice Department was announced, the company, Sioux Manufacturing of Fort Totten, was given a new contract of up to $74 million to make more armor for helmets to replace the old ones, which were made from the late 1980s to last year."

    Of course. Rip off the taxpayers. Endanger people's lives. Walk away with a net of 72 million. Sounds about right. But no one should worry:

    "Sioux upgraded its looms in 2006, company executives say, and the government says it has started inspections at the plant.

    Of course, it was the looms' fault. Fucking looms. And the government does such a good job inspecting industries that I'm sure this will never happen again. No one knows how many troops were killed or injured (lots of troops have come back with traumatic brain injuries) because of this, and I bet 74 million dollars the Pentagon won't do an investigation to find out.

    The right-wingers always like to talk about how the government should be run like a business. The free-market is the best way to deliver goods and services. Capitalism regulates itself. Blah blah blah. The truth is that when making money is more important than the actual product, corners will be cut, and quality will suffer. And sometimes people's safety will be sacrificed (actually like a lot of the time).

    On a side note, Sioux Manufacturing is owned by the Spirit Lake Nation, a Native American tribe. Native Americans serve in the armed forces at disproportionate high rates. Greed doesn't have any loyalties.

    JM

    Friday, February 8, 2008

    Capitalism Chinese-Style (2008)

    From the February 2008 issue of the Socialist Standard

    The 17th Congress of the Chinese 'Communist' Party was held back in October. It was five years since the previous one, so this is clearly not a decision-making body that determines how the party — and therefore the country — should be run. Rather it's a rubber-stamp gathering that endorses what the CCP's power-holders have already decided. The Central Committee is 'elected', but even that meets less than once a year, and it is the political bureau and its standing committee (nine men in dark suits) who really run things.

    The CCP has changed over the years. It now has over 70 million members, and another 20 million applicants for membership. The growth of private capitalism in China has led many of the wealthiest people in the country to join the party. In the Hongdou textile group, which has assets of over a billion yuan (around £60 million), all the high-level managers are party members. Another capitalist, Liang Wengen, who has a fortune of three billion yuan (£190 million), was a delegate to the congress. If private entrepreneurs can join the party, he said, it "helps to enhance the brand recognition of our company." Western companies may promote their brands by sponsoring football teams, while in China they do so by joining the 'Communist' Party!

    A new party constitution was adopted at the congress. This talks about building 'socialism with Chinese characteristics', which includes a supposed socialist market economy, i.e. "optimizing resource allocation while giving play to market forces". As the balance shifts towards private rather than state capitalism and state-owned enterprises are increasingly listed on the stock market, all pretence at any connection to Marxism has long since been dropped.

    Instead, the rich are getting much much richer. According to some reports there are over a hundred billionaires in China, while the average income is less than $1000 a year. No wonder many Chinese workers, especially in the south, are prey to the 'snakeheads' who promise good jobs and decent wages in return for a huge fee for smuggling people out of China and across to Europe. The jobs and pay are never quite what is promised, of course, but the prospect is better for many than the grinding poverty of life in China. Within China there are 120 million migrant workers who have moved to the cities to find work and yet fail to escape poverty and exploitation.

    In December, the China Labour Bulletin published a report on the workers' movement in China 2005-6 (see the following link). It begins as follows:

    "After working repeated overtime shifts for an entire month, Hu Xinyu, a 25-year-old employee at the Huawei factory in Shenzhen, collapsed and died from multiple organ failure on May 28, 2006. Two days later, Gan Hongying, a 35-year-old woman employed in a clothing factory in the Haizhu district of Guangzhou, died after working a total of 54 hours and 25 minutes (22 hours overtime) in the previous four days. A few weeks later, a senior union official publicly admitted that China's official trade union was virtually powerless to prevent forced overtime in factories across the country."

    So workers endure forced overtime in dangerous conditions while the bosses count their ill-gotten gains and flaunt their membership of the 'Communist' Party. It's still capitalism, and becoming less and less different in any way from the kind found in the West.
    Paul Bennett

    Wednesday, February 6, 2008

    Weekly Bulletin of The Socialist Party of Great Britain (32)

    Dear Friends,


    Welcome to the 32nd of our weekly bulletins to keep you informed of changes at Socialist Party of Great Britain @ MySpace.


    We now have 1170 friends!

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  • Our enemies' friends

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    "When a firm makes a profit this means that productive factors have been properly employed and corresponding human needs have been duly satisfied." Pope John Paul II, Centesimus Annus, 1991.

    Continuing luck with your MySpace adventures!


    Robert and Piers

    Socialist Party of Great Britain

    Tuesday, February 5, 2008

    Social responsibility and Corporations (2008)

    From the February 2008 issue of the Socialist Standard
    Can corporations be trusted, or even expected, to have any social responsibility?
    Millions, billions even, are spent by corporations in PR attempts to green up their images. Not spent to improve conditions for their workers, not spent to find alternative, better methods of production less harmful to the environment, not spent to seriously reduce consumption of the world's shrinking non-renewable resources, not spent to significantly reduce pollution of the planet's earth, air and water; simply spent to present an illusion of green, caring, altruistic, socially responsible business. One may even be lulled into believing that profit is the least of their worries.

    Yeah, but – that far too frequent punctuation in what was meant to be a meaningful conversation – there are laws and regulations that outlaw trade in illegal timber and diamonds and there are agreements like Kyoto to reduce pollution and big name companies are now taking responsibility for the level of pay and conditions of their workers in the sweatshops in Indonesia and Bangladesh etc.

    Right, of course. There are laws and agreements and treaties but for every one there are loopholes. Agreements are signed and then reneged on regularly. The buck gets passed from pillar to post with elites denying knowledge until forced by public pressure to 'take steps' to repair damage done to their image. Business just doesn't work with the best interest of the majority in mind. We have to look at the raison d'être of the business world which is not to make or supply goods specifically at the behest of the citizenry, not to provide the services demanded by them. Business makes the goods and provides the services and manufactures the need. It is simply and straightforwardly to make a profit. One very simple example is the call-centre. Who do you know who would choose to sit waiting on the end of a phone with mind-numbing music and recorded apologies just to get the answer to a simple question and you know you're waiting while the company is either making money by selling you something or saving money by not employing enough bodies to answer the phones. Where's the responsibility to the consumer there?

    Yeah, but we need these products and services anyway, don't we?

    Maybe we do need some of them but many products are produced for a created market; stuff to sell to those who have enough money to be in any particular market place. Obsolescence is built in – to cars, washing machines and other electrical gear; fans' football strip needs replacing/updating once or twice a year; fashion is a must in everything, spurred on by advertising and the media, itself a smaller and smaller group of expanding mega-businesses concentrating profit and control into fewer and fewer hands; clothes, furniture, house decoration, garden decoration, accessories of all kinds, creating an unending lust for more, more, more. The other side of this is that millions of people don't have access to most of this stuff because they don't have the resources or the access to earn the resources with which to pay for them. Even sufficient food, clean drinking water and adequate shelter is beyond the reach of many. This surely demonstrates that the over-riding motivation is profit, not responsibility. There is a green-washing, white-washing, brain-washing going on constantly by corporations and their PR departments trying to keep up with or preferably to stay one step ahead of the watchdogs and activists ready to reveal their next miscalculated step.

    Yeah, but the activists and watchdogs do get some changes made . . .

    Yes, they do. However, what gains are made are more than made up for by losses in other areas. Ask the activists. Ask them and ask yourself why there are more activists working in more areas than there ever were before. Slavery was abolished generations ago but it hasn't stopped slavery and trafficking. Forcing one clothing company to stop employing children or to pay a minimum wage or to allow their workers some time off the premises or even to accept that these are areas of their responsibility, not just of their sub-contractors' doesn't address the fundamental issue of general social responsibility. 'Social responsibility' and 'environmental responsibility' have become convenient screens to hide behind, theatrical masks behind which amoral, unethical pirates can continue their quest for a larger share of the world's pie untouched by the cognisance of starving millions who can't get close enough to even smell the pie. The fact is, whatever sop a corporation may deign to give, whatever concessions any number of corporations may yield, globally there are more people without work, without prospect of work, who are homeless, who are destitute – and closer to home there are more who work longer hours for less pay, who have reduced pension rights and less bargaining power.

    Yeah, but back to public pressure . . .

    Public pressure is important but to know, to be aware of what form that pressure should take is more important. Public awareness must come first for any kind of pressure to be effective. First we have to recognise that the corporations are just following their designated route in pursuing maximum profits so it's pointless complaining about them doing their utmost to fulfil their mission. If we focus on this only as a single issue then we are allowing ourselves to be sidetracked. If we truly wish to give people and the environment a fair deal we have to see this issue as one part of a much bigger whole. In this particular issue the only way to positively affect the whole production line from raw material to consumer is to remove the profit involved. By removing money from any transaction along the chain the gains will be for the environment and people's welfare. Similarly with regard to other issues (water – health / big dams / privatisation; wars – weapons and proliferation / numberless casualties; oil the far too frequent punctuation in what was meant to be a meaningful conversation conflict / environmental problems / imbalance in use of resources; farming – cash crop problems / big pharma – seed rights ownership / landless peasants; trafficking – drugs / sex / workers / babies; and on and on---) awareness of the negative effects of the money/profit system reveal that, as it's the capitalist system itself that requires this profit motive at its base to function, it goes without saying, it's the capitalist system as a whole which has to be replaced. And imagine how much more quickly that change could be brought about with the combined effort and energy of all those dedicated people around the world seeking justice and fairness for all through their single issue campaigns; how much stronger and more powerful the whole when all the separate parts work together for the ultimate single issue, socialism.
    Janet Surman

    Friday, February 1, 2008

    Editorial: Democracy Matters (2008)

    Editorial from the February 2008 issue of the Socialist Standard

    Recent months have seen power contested across the world. Brutal suppression of fledgling democratic demands in Burma were followed by blatant abuse of elections in Kenya.
    At the same time the various factions of Russian capitalism have been brazenly playing out in public their private chess game: to control the state for their own economic ends.

    Meanwhile in Pakistan, hope for "democracy" apparently dies with the assassination of an unelected political leader at the head of a feudal political dynasty. And while all this happens, in parts of the USA, voters get an early chance to pick the leader of the "free world". A choice, that is, between the $100 million presidential candidate and the $90 million candidate (with every likelihood of two dynasties being in power in USA for some 25 consecutive years).

    Closer to home, in a "mature" democracy such as the UK's, all the major parties have been pimping up their policies for drooling millionaires to purchase by means of ever-more creative accountancy over donations.

    In contrast to this shabby and sleazy reality of democracy in this society, workers are continually spun the convenient tale that democracy and capitalism are intertwined. It is a reassuring thought for some: that the obscene inequalities of the capitalist economic system are justified by the political freedoms the market supposedly enables.

    But it's a myth, of course. Around the world the profit system can be found bedding down very nicely with all sorts of political systems. From fascistic religious dictatorships to liberal democracies, from national liberation movements to supra-economic geo-political blocs, they all end up having to accommodate themselves to capital and its unquenchable thirst for profit.

    World socialists applaud those workers around the world who fight at massive risk to themselves for basic civil liberties and trade union rights, for the freedom to hold meetings and participate in free elections.

    The fight for a measure of democracy world-wide is an essential part of the struggle for world socialism. After all, if workers are not able to fight for something as basic as the vote, they are unlikely to be able to work for the transformation of society from one based on production for profit to one based on production for human need.

    The World Socialist Movement does not intend playing into the hands of the global ruling class and their political mouthpieces, whether dictatorial or democratic. We don't intend making it easy for them to treat world socialism as an "undemocratic" threat.

    But neither are we under any illusion about the nature of democracy inside capitalism. We confront the myth that capitalism and democracy are interdependent. We oppose the practices of so many so-called revolutionary organisations down the years who expect to bring democracy to the masses while unwilling to practise it internally.

    We challenge the notion that revolution cannot at the same time be democratic and planned, cannot be participative and structured.

    Where it is available to workers we take the viewpoint that capitalist democracy can and should be used. But not in order to chase the ever diminishing returns of reforming capitalism. Instead we see democracy as a (indeed arguably the only) critically-importantinstrument available to class-conscious workers for making a genuine and democratic revolution.

    And in the process of making a revolution the really interesting work can start of course: that of reinventing a democracy fit for society on a human scale. A democracy that is free from the patronage, the power games and the profit motive that currently, from Moscow to Rangoon, Nairobi to Washington, abuses it.

    Thursday, January 31, 2008

    Weekly Bulletin of The Socialist Party of Great Britain (31)

    Dear Friends,


    Welcome to the 31st of our weekly bulletins to keep you informed of changes at Socialist Party of Great Britain @ MySpace.

    We now have 1166 friends!


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    Continuing luck with your MySpace adventures!



    Robert and Piers

    Socialist Party of Great Britain

    Saturday, January 26, 2008

    “Socialism is Illogical and Irrational” (2008)

    From the January 2008 issue of the Socialist Standard
    Free-market capitalism, left to its own chaotic and predatory devices would self-destruct in very short order.
    I’ve been told this on a number of occasions when attempting to discuss the pros and cons of socialism and capitalism . . . not that the proponents of that view can offer any evidence that the present system of free-market capitalism is either rational or logical. Theirs is the response of the semi-secure, semi-comfortable, and semi-informed; they sit within the bubble that the system allows them, observing the world through the reversed telescope of capital’s media machine. What they see, hear and read “informs” them and shapes their world-view. When compared with much of the rest of the world their semi-existence looks infinitely better than that of the vast majority of humankind. Better not to rock the boat, better not to question, better to be satisfied with one’s lot, better to follow the advice of our leadership, after all, didn’t we elect them to take the difficult decisions in our name? Following the crisis of “9/11” didn’t Bush suggest that the best contribution the citizenry could make was to kick-start the economy back into top gear? Don’t think, don’t question – consume!

    The capitalist system is rather like an onion. At the centre sits the elite controlling the system and drawing to themselves the fruits of the labours of the rest of us. From this centre each skin or layer gets progressively bigger with those nearest the centre being granted the largest share of the remunerations and benefits that form a part of the “overhead costs” that capital incurs, and those at the outside who are deemed to be totally non-productive by the elites, receiving nothing – not even the right to exist.

    Whilst those who are near to the centre refuse to see the faults and failures of the system, there are two groupings who recognise the failings only too well – those on the outside who are robbed of everything, often even their lives, and those at the centre – the thieves and murderers themselves, aka the elites.

    We are conditioned to believe that the free-market capitalist system has always been around and because it’s the only system that actually works, will always be around. First, it actually doesn’t work. Free-market capitalism, left to its own chaotic and predatory devices would self-destruct in very short order. Second, there really is no free-market capitalist system in the developed world – the “free-market” is reserved for the rest of the world, the people and resources that are there to be exploited and plundered.

    In the developed world the elites have established a system of protectionism and state intervention through subsidies that pass as government contracts; the defence industry with its associated satellite firms is perhaps the definitive example. Through these and similar routes the elites can regulate their economies in an attempt to balance the short-termism that is inherent in the “maximum-profit-now-regardless-of-consequences” free-market. Whilst scorning “big government” in public the capitalists are creaming off vast amounts of money from the so-called public purse through government contracts and through bail-outs for “vital” industries where greed, fraud and ineptitude has resulted in the likely collapse of part of the capitalist’s empire. Witness the revolving door that allows the so-called Captains of Industry or key managers within the bureaucracy to be “fired”, handed huge severance payments and then immediately rehired somewhere else on even higher remunerations. Could there be a better indicator that the elites recognise that there really is no skill in “working” the system, only chance. As long as you are a paid-up member of the free-market masonic club there will be warm hand shakes and even warmer hand-outs as you head off for your next boardroom appointment.

    The logic and rationale of socialism is that at its heart lies the principle, not of maximising profits for the few, but of meeting the needs of everybody on the planet. From that it follows that exploiting people or the environment upon which they depend for the short-term benefit of a few chosen individuals is purely illogical and irrational. Witness that illogicality, that irrationality of capitalism in the following comment by Noam Chomsky in conversation with David Barsamian, “Keeping the Rabble in Line” on a news item in the business section of the New York Times (7 February 1992) about a report prepared by Lawrence Summers, chief liberal economist at Harvard, for the World Bank setting out its position for the Rio conference in June that year:
    “The idea is that the rich countries should take the position, led by the World Bank, that the problem of pollution is that the poor countries, the Third World, don’t follow rational policies. ‘Rational’ means market policies. Many of them are resource and raw material producers, energy producers, and they sometimes try to use their own resources for their own development. That’s irrational. That means that they are using resources for themselves, often at below market rates, when there are more efficient producers in the West who would use those resources more efficiently. That’s interference with the market. Also, these Third World countries often introduce some measures to protect their own population from total devastation and starvation, and that’s an interference with the market. It’s an interference with rational market policies. The effect of this Third World irrationality is to increase production in places where it shouldn’t be taking place, to increase development where it shouldn’t be going on, and that causes pollution. So if we could only convince those Third World countries to behave rationally, that is, to give up all their resources to us and stop protecting their own populations, that would reduce the pollution problem. This document was produced with a straight face” (author’s emphasis).
    The same day on the same page of the New York Times there was another unrelated article, reproduced from Economist magazine, about a World Bank internal memo, written by the same Lawrence Summers, which had leaked. The NYT included an interview with Summers in which he claimed that the article was meant to be sarcastic. Chomsky commented:
    “The World Bank memo added to what had been said in the article about Third World irrationality. It said that any kind of production was going to involve pollution. So what you have to do is do it as rationally as possible, meaning with minimal cost. So suppose you have a chemical factory producing carcinogenic gases that are going into the environment. If we put the factory in Los Angeles, we can calculate the number of people who will die of cancer in the next forty years. We can even calculate the value of their lives in terms of income or whatever. Suppose we put the factory in Sao Paulo or some even poorer area. Many fewer people will die of cancer because they’ll die anyway of something else, and besides, their lives aren’t worth as much by any rational measure. So it makes sense to move all the polluting industries to places where poor people die, not where rich people die. That’s on simple economic grounds.”
    Summers did point out in his memo that there might be some counterarguments based on human rights and the right to a certain quality of life. But he further points out that if we allow these arguments to enter into our calculations, then just about everything the World Bank does would be undermined.

    In the fifteen years since that report there is plenty of evidence of its principle thrust, the export of hazardous production processes to poorer areas of the world, in action. The same principle works in all areas of production. Capital is international, it goes where the profit is and in the process it undermines the position of the workers in the areas it leaves behind opening them up to greater exploitation as wage and benefit costs are driven down ready for whatever menial service jobs may be introduced for some in the next stage of the capitalist merry-go-round. Capital has no conscience and neither do those who function at the higher levels of the system who benefit from it.

    So, there you have it, on the one hand the rationality and logic of free-market capitalism, a world devoid of humanity in every sense. Corrupt, polluting and choking to death on the consequences of its own greed and immorality. On the other hand you have the rationality and logic of socialism, a world where humanity can thrive, where the challenges of meeting the needs of every human being on the planet are balanced against the needs of the planet. Where everyone, including Mother Nature, has a voice and a place at the table, where there are no weak and poor, where there are no needy, where there are no outsiders . . . and no money. The choice is ours; we have to want change enough to bring it about. We have to build socialist thinking one brick at a time, spread the message one person at a time. Last November pundits were predicting the “Perfect Storm” economic collapse scenario due to the convergence of high oil prices and the credit crisis. Both of these events were triggered by the logic and rationality of capitalist greed and corruption; the first through an illegal attempted grab of resources and the second through greed for the easy money to be made out of sub-prime mortgages and the subsequent selling on of re-packaged and concealed risk to other greedy “suckers”. In both instances the capitalists are making vast fortunes or are being bailed out from the “public purse”, screened from the consequences of their greed and crimes. Some might feel that this “event” will provide a window of opportunity where the masses will suddenly get the socialist message by osmosis. Don’t hold your breath! Socialism is about spreading the truth, about making socialists and only socialists can do that. Socialism is logical, rational, pro-people, pro-environment, and above all + pro-active.
    Alan Fenn

    Cooking the Books: Dreaming of a super cycle (2008)

    The Cooking the Books column from the January 2008 issue of the Socialist Standard


    On 19 November the (London) Times published a special supplement on “Minerals and Mining”. One optimistic article “Boom time for world-wide mining” raised the prospect that world mining was entering a “super cycle” and that “we are now in the early stage of a prolonged upward shift in prices, fuelled by the industrialisation of China and India”.

    Industrialisation involves not just the building of new factories but also the uprooting of people from the countryside and their move to urban industrial centres to work. One expert spoke of “the movement of anything from around 10 million to 20 million people per year into an urban setting” in China, so increasing the demand for new houses, roads, administrative buildings and the other features of an urban infrastructure.

    Copper is used extensively in the construction industry, for electric wiring and the like. Recent years have seen a boom in the price of copper and the other base metals, zinc (used for galvanising steel and batteries) and nickel (also used in steelmaking), attributed largely to the increased pace of industrialisation in China since 2003. The optimists believe that their “super cycle” will be the third in the last 150 years, “the previous two occurring around the end of the 19th century as the US became a major economic power and the second being the post war expansion of the Japanese and European economies after 1945”.

    Three days later, the headlines of the Times business section read: “Fears of recession in US spook commodity markets” and “The wheels are coming off the supercycle”:

    A metals analyst, Nick Moore gave his opinion:
    “’The supercycle has a flat tyre,’ Mr Moore said, referring to a theory promoted by some analysts and mining groups which suggested that extraordinary demand from China and India would sustain continued long-term growth and prevent the traditional boom and bust cycle of the mining industry. ‘China is not the tooth fairy that can absorb all the ore’”.
    Of course since, as on all markets, speculators operate on the commodities market, too much store should not be set on short-term changes there. But the state of the US economy is relevant since China is not industrializing on its own: the motor is exports. If, due to a recession in the US, these fall off so will China’s demand for copper and zinc and the mining industry will suffer from “overcapacity”. Hence the comment of the Times Business Editor, James Harding, that “in the longer term, there is concern that the industry has retained its tendency towards oversupply, adding production capacity and removing the squeeze that props up prices”.

    In other words, the classic scenario under capitalism. When the market for some product is expanding, all the firms supplying it assume that this will continue and invest in new productive capacity; when all this comes on stream it is found that supply exceeds demand and boom turns to bust and slump. The mining industry has traditionally been prone to this because of the longer time needed to explore for, find and extract minerals than to build a factory. The last time the world mining industry went through a slump was in the 1990s:
    “At that time, with lower demand and lower prices, and in the midst of technological change, metals were, as Tulpulé [chief economist at Rio Tinto] puts it ‘passé’. This of course led to a lack of investment in plant, a fall off in exploration, and a declining growth on the supply side” ( London Times, 19 November).
    As long as capitalism lasts, this zigzagging between boom and slump will always be the course of economic activity.