Monday, October 8, 2018

Mr. Long says our heroes died for German Colonies. (1918)

From the November 1918 issue of the Socialist Standard

We have been frequently told by those in authority over us that this war is not a war of conquest, but a war of right against might in order to make the world safe for democracy. This being so one is at a loss to understand why Mr. Walter Long, when addressing the Colonial Pressmen on the subject of the German Colonies, should have delivered himself of these words:
  I am here to-night to say that if these territories are returned to Germany the sacrifice of our heroes will have been made in vain. The spirits of those men will come from their graves and rebuke you if the Pen is so cowardly as to give back what the Sword has won.— “Daily News,” Sept. 27th, 1918.
After all is said and done it would appear to be a case of ‘‘Let him take who has the power and let him keep who can.” In other words, the endorsement of the gospel of might.
S. T.

Military Preparations for the Great War (1922)

Book Review from the December 1922 issue of the Socialist Standard

"Military Preparations for the Great War," by E. D. Morel. Price 6d. Labour Publishing Co., Ltd.

This is a useful restatement of the facts and figures relating to amounts of money spent by the Great Powers on preparation for war from 1905 onwards.

Most of these figures and criticisms were published in a previous pamphlet entitled Truth and the War, but it is well to put those facts forward again on account of the bearing they will have on the formation of opinion on the Reparations question. One quotation will be sufficient to show the kind of material Mr. Morel handles. On page 21 he states :—
  But the most astounding fact which French publications reveal is that when the war broke out the French Army alone was numerically as strong as the German ! (Italics in original.)
It is a pity that so useful a collection of facts and figures, not easily accessible to the workers, could not be published at a cheaper price. Sixpence for a 30 page pamphlet looks a lot to the wage worker.

Will the Bolsheviks Maintain Power? (1922)

Book Review from the December 1922 issue of the Socialist Standard

‘Will the Bolsheviks Maintain Power?’. By N. Lenin. Price 1s 6d. Labour Publishing Co., Ltd.

The above is an article written by Lenin in October, 1917, in answer to the claim of the opponents of Bolshevism that the Bolsheviks “would not attempt to take complete power on their own initiative.”

Though written so long ago, this appears to be its first publication in English. Lenin’s reply rebuts the claims of his opponents, in his usual vigorous fashion, and the fact that five years later the Bolsheviks are still ruling in Russia justifies the position he then took up.

In this article, Lenin makes the claim, often repeated afterwards, but now definitely refuted by the publication of the Russian Soviet Constitution, that the Soviet system is superior to the political system in the Western world:–
 “In comparison with bourgeois parliamentarism it is a step forward in  the development of democracy which has a historical world significance” – P. 43 (Italics ours.)
The absurdity of this claim has been fully exposed in the Socialist Standard, July, 1920; while deference to democracy is now treated by the Bolsheviks and their supporters as “an out-of-date shibboleth”, “a bourgeois notion”, etc.

Another piece of evidence supplied by the article is on the view held by Lenin and his party at the time of the Revolution, that the workers of the Western world were practically ready for the social Revolution. On page 101 he says:–
 “It [the Russian Revolution] will conquer the whole world, for in all countries the Socialist transformation is ripening.”
It is our great regret that even now, let alone then, the mass of the workers are so far from the mental development necessary for the Socialist Revolution.

Letter: Have We Socialisation? (1922)

Letter to the Editors from the December 1922 issue of the Socialist Standard

To the Editorial Committee of the
 Socialist Standard.

Comrades,

An article appearing in this month’s Socialist Standard over the initials J. D., entitled “Remedies,” needs your careful attention; an otherwise admirable article is marred in its conclusion by the astounding statement that the remedy for unemployment, poverty and overwork suffered by the working class is the socialisation of the means of production and distribution. Since how long has the socialisation of those means been the one remedy for the above mentioned social evils, poverty, etc. ? Seeing that capitalism and its mode of production has long since achieved the aforesaid socialisation of the means of production and distribution, what is there to trouble about; and why, like other journals still working for this end, such as Justice, Labour Leader, Socialist, continue to agitate and advocate and waste time over bringing about what is already accomplished? It is better to be exact than misleading in our teaching, and if J. D. and yourselves will show in our next or some succeeding number of the Socialist Standard that the only remedy for poverty, unemployment and overwork lays in the direction of social ownership and democratic control of the means of producing and distributing wealth by and in the interest of the whole community, you will have done what is necessary so far as the article needs correction; and in the interest of truth, and of the hitherto good name of the Socialist Standard, I trust you will see the necessity of giving the correction as prominent a place as the statement that caused me to write you.
Yours fraternally,
Hy. Martin.

P.S.—The exactness I mean is not in the metaphysical sense.


Reply.
Mr. Martin has discovered a mare’s nest. The means of production are socially operated because the laws, methods of management, and the interaction of the various members of society who take part in wealth production, are all adapted to serve the present economic system.

But both the means of production and the products are privately owned. Hence there does not exist the Socialisation—or the making into a social system—of the means of production and distribution. This can only exist when social operations are combined with social ownership of both means and results of production. In other words, when Socialism is established.
Editorial Committee.

A "Royal" Solution of Unemployment. (1922)

From the December 1922 issue of the Socialist Standard
  The Prince, like many other people, is seriously concerned at the unemployment question and the distinctly gloomy outlook for the winter, and has studied recent official statistics on this closely during the past few weeks.—Daily News, 15/9/22.
   Economies are being made at the Royal Mews. The team of black horses which draws the King’s coach on State occasions, and was substituted for the famous but expensive cream horses, is to be dispensed with. A number of men will go at the same time.—Daily News, same page, same date.
We wonder if this “number” was included in the “recent statistics” studied by the Prince, or will they be the subject of future study—say about two years after the discharged men have starved to death?

Letter: Socialism and Religion (2002)

Letter to the Editors from the August 2002 issue of the Socialist Standard

Dear Editors

Having subscribed to the Socialist Standard for a while and having read several letters about the party’s attitude to religion would you kindly confirm, or deny, if I am eligible for membership.

As a humanist I believe that mankind’s salvation comes about through his own efforts and not through a deity or a life hereafter. As a Buddhist I believe that everything comes about through cause and effect, which precludes a god or a life hereafter. I believe that the mind is not material and is not subject to the laws of physics. It does not die when the body dies nor does it continue as a soul.

As a Marxist I believe in “each according to his ability and each according to his need” which denies a system based on profits and suggest a system based on co-operation.

I feel that Mohammed, Buddha and Christ were socialists and that it is the followers of the religions they founded that have debased them. I do not think you should deny people who profess to follow a particular religion unless they deny the basic precept of socialism.
Paul Pettit, 
Maidens Green, 
Berkshire


Reply:
Obviously we can’t deal with a membership application through the columns of the Socialist Standard. You’ll have to go along to a branch and take your chance. We can, however, already identify a couple of snags.

1. The mind is not the subject to the laws of physics any more than are society or hipster. But, as the mind is real, statements and claims about it are subject to the same rules for admitting and judging evidence as in any other field of scientific research. Your claim that the mind “does not die when the body dies” does not satisfy these standards as all the evidence leads to the conclusion that when the brain ceases to function then the mind ceases to exist.

2. You feel that Mohammed, Buddha and Christ stood for the common ownership and democratic control of the means of wealth production with production for directly for use and not for sale or profit? You can’t be serious. Buddha wouldn’t even have understood the idea (he’d be too busy contemplating his next re-incarnation). Christ (if he really existed) would have been some sort of Jehovah’s Witness preaching non-engagement with the real world while awaiting the coming of the Kingdom of God the day after tomorrow. Mohammed was a merchant and war lord who certainly had no interest in the abolition of private property, buying and selling and money —Editors.

Sunday, October 7, 2018

Rent Rows (1965)

From the November 1965 issue of the Socialist Standard

Just before I joined the Socialist Party, I was friendly with Albert, a member of the Communist Party, a man with a wife and two young children, who has been in the army during the last war and like many others, had come back to an appalling housing problem. Albert and his family lived in two small rooms, and in between his battles with the local housing committee, he would lead all sorts of militant actions—such as “squatting”—and would urge my support in the “day-to-day struggle”. He was evicted from many a vacant property (and sometimes from meetings of the town council too) before he was eventually granted a house on a new estate.

Not a very tolerant man, he was furious when he heard of my decision to join the SPGB “They never do nuthin’," he shouted contemptuously, and refused to speak to me ever again. Albert has long since moved out of the district and I wonder just what his political views are today—also whether his present home is a council house.

Certainly in those earlier days this would have been the limit of his horizon —what he would have called “doin’ sumthin’” —and we can agree that a council house is preferable to a disused army nissen hut. But it makes a pretty poor comparison with what society is really capable of producing. And there is another unpleasant aspect which these day-to-day strugglers seem to overlook, and that is the role of the local authorities as landlords. They can be just as harsh as private owners, particularly if you fall behind with the rent, and they are not so restricted legally when it comes to the question of rent increases.

I am reminded of this by a recent report that Belfast City Council have decided to increase their house rents by up to 5/9d. a week. When it was debated there were noisy protests from tenants in the public gallery, but the decision went through. Albert would have acclaimed the protest as something concrete; he would have missed the point that this was one result of his previous struggles —council house building has been beloved of the left for donkey’s years— and perhaps the most important point of all would have completely eluded him. It is only workers who have to struggle for, live in, and protest about the rent of, council houses.
Eddie Critchfield

50 Years Ago: The Growth of Ideas (1965)

The  50 Years Ago column from the November 1965 issue of the Socialist Standard

All ideas are but the more or less transformed reflections of real things. Our brain receives, through the medium of the sensory organs, impressions or sensations from the world exterior to it. Our thoughts are all of necessity based upon these impressions, which however, become combined in the most intricate manner. Nevertheless, our ideas can never go beyond the limits set by the experience thus gained.

From this basis the origin of entirely new ideas can only be explained by the fact that man is continually creating an artificial environment, which means that fresh material from which impressions may be received are brought into being, and which also may assist in the perception of a hitherto unknown side and fresh attributes of the material in the Universe, which up till then he had been conscious of only in an imperfect manner or not at all. In either case it is the result of man’s powers of production, which adds to and supplements the world of nature, which is at the root of the new ideas.

Take for example the invention of the telescope. Not only does the newly constructed instrument of itself form the basis of new ideas, but the manner of its use also. The laws of light which may incidentally be discovered by its aid become further objects or rather, subjects of contemplation, as also the details of the Universe unfolded by its use, which previously, although obviously forming a part of man’s environment, had yet been unperceived by him because of the insufficiency for this purpose of his organs of sight. 
From Socialist Standard, November 1915.

News in Review: Heil Banda! (1965)

The News in Review column from the December 1965 issue of the Socialist Standard

Heil Banda!

The tireless supporters of African nationalist movements will doubtless have been glad to hear that Dr. Hastings Banda, who was once one of their heroes, and who was once said to be a gentle, humane man, and who is now Prime Minister of Malawi, is running true to form.

Next July, Malawi will become a Republic and Dr. Bandas’ party—the Malawi Congress Party—is getting ready for the event.

First, they nominated (who else?) Dr. Banda as their candidate for the Presidency. Then they accepted some proposals which make it clear that Dr. Banda does not intend his Presidential rule to be restricted by the sort of checks which are on the leaders of a much maligned, imperialist country like the United States.

The Constitution the Malawi Congress Party accepted, and which will probably become law, lays it down that the country will become a one-party state with a President who is both the Head of State and the Head of the Government.

There are, of course, no prizes for guessing which party will be the only one allowed to exist and who will be the all-powerful President—or dictator, as he will be known in places where speech is still comparatively free.

This is typical of many of the new African states which are now under one-party dictatorships, run by the men who came to power on a promise to bring freedom to a people governed by a foreign nation.

On what grounds are the new dictatorships excused? Dr. Banda told his party’s convention: “It does not matter whether there is a dictator or not as long as the people choose the dictator”— which is exactly the argument used by, among others, Adolf Hitler.

This is hot a far-fetched parallel. A couple of weeks after the convention, Dr. Banda revealed what sort of dictatorship he hopes the Malawi people will choose. Commenting on the trial of the “rebel” Medson Silombela, he said: “I know he is going to be found guilty. What sort of judge can acquit him? After that you can come and watch him swing.”

Life under British capitalism is tough enough, but at least political leaders do not make it their business to go around pronouncing verdict and sentence before a trial is ended.

The rising capitalisms of Africa are no better than those of the older, more established countries.

The experience of Malawi—and of Ghana and Kenya—should be remembered, the next time there is an appeal to support a nationalist movement which aims to replace one type of suppression with another.


Failure of the incomes and prices policy

“Mr. Brown,” wrote William Rees-Mogg in the Sunday Times last April, “Plough the Sands.” He was referring to the government’s incomes policy, to the incomes policies which have gone before, and to the near certainty of Brown’s policy failing.

Well, the policy has been running for about a year. We have had the Declaration of Intent, we have Mr. Jones and his Prices and Incomes Board, we have the Early Warning System and the TUC’s capitulation to it.

And we have Mr. Brown. Talking.

What else have we had?

Prices, we know, have gone up. What about wages?

The Motor Agents’ Association have agreed with the Amalgamated Engineering Union and the Transport and General Workers’ Union that from January 1st the basic rates of about 300,000 workers in the motor retail and repair trades will go up by between 14 and 16 per cent.

Figures arc pliable things but on any argument this rise is considerably more than the government’s hoped-for limit of between 3 and 3½ per cent. a year.

This is only one detail in the picture. In April the Scottish plumbers got a rise of 11 per cent.; in August Trustee Savings Bank Staff got 8.1 per cent. 

Between last December and September this year, the Index of Hourly Wage Rates, taking a base figure of 100 for the year 1956, rose from 152.2 to 160.2—an increase of 8 per cent. 

These developments have provoked Mr. Callaghan, the Chancellor of the Exchequer to confess that he is ". . . disappointed with the way in which the incomes policy has gone so far.”

There is really no reason for Mr. Callaghan feeling like this. Any incomes policy will always run up against a basic feature of the capitalist social system which the government are trying to run.

Capitalism imposes upon the mass of people the condition that they have to sell their working abilities in order to live. In its barest essentials—that is, in times of slump—this is a matter of living. At other times it is more a matter of defending and improving living standards.

Here is the root cause of the disputes over wages and working conditions. It is inevitable that the working class will struggle to get the most they can from their employers, and that their employers will protect their own interests.

Since the war, conditions in this country have generally favoured the working class in their struggle. A persistent shortage of labour has given strength to many wage claims.

Thus, although the trade unions may formally accept an obligation to restrain wages, the very conditions of their existence force them to do the opposite, for their members would hardly agree to hold wages down when they could push them up.

The assistant secretary of the TGWU showed how the trade unions justify themselves in this situation when he commented on the rises awarded to the motor men: “In fact, this was consolidating local wage rates into a national agreement and was merely formalising what already existed.”

This is what Mr. George Woodcock once called “a bit of good old TUC”, but in essence it is a fairly common sort of statement.

Whatever policy the government may try to impose, and the unions accept, the battle to consolidate and to improve wages will go on. It is simply part of capitalism.

Other incomes policies have failed in the past and Brown’s policy, brought in to such deafening fanfares, is failing now. However many times they are ploughed, the dead sands will remain.


Crisis in Rhodesia

The crisis in Rhodesia showed—if indeed it was necessary to do so—that whatever else we may be short of there is still plenty of nonsense being talked.

We heard, for example, talk about our “kith and kin" in Rhodesia, which suggests that there is a sacred, family tie between British workers and the Rhodesian ruling class. Perhaps this propaganda was effective: it was reported that the British government hesitated about sending troops to Rhodesia because they feared something like a repetition of the Curragh Mutiny in 1914.

We heard lots about the “rights" of majorities and the “legalities" of Rhodesia’s Unilateral Declaration of Independence, as if such things are immutable and are not ignored and defied when it suits a governments’ purposes to do so. Human “rights" have had such a rough time of it during the past few years that it is surprising that any government still dares to speak in their name.

And, of course, we had the familiar racist nonsense, about the supposed inferiority of the African, and his inherent inability to behave in the same way as the established proletariat of the older capitalist countries.

There were signs that the decision to make a UDI was not reached without considerable argument in Salisbury. Mr. Smith prevaricated for a long time, after originally giving the impression that the break was due in the immediate future.

Perhaps this was a result of the arm-twisting by the British government. But whatever the short term effect of the sanctions, there is every reason to think that in the long run Rhodesia will weather the storm. It will find other outlets for its produce, and reach other arrangements on its international finances to replace those which have been ended. Indeed, there may even be some sort of tie-up between Rhodesia and some of the Negro African states. Malawi for one made it clear that it did not favour the imposition of sanctions, which might mean that the two countries will get together over a trade deal.

Mr. Wilson was at some pains to establish the fact that Labour's policy was a continuation of the Tories’. This did not prevent Mr. Heath getting what advantage he could from the situation, by making the familiar charge that, although there was no difference in principle between the two parties, Labour were bungling the job.

This basic agreement indicates that the British ruling class as a whole, whatever Lord Salisbury may think, realises what will be the result of a UDI. The present Rhodesian government can probably stay in power only by imposing a system similar to what exists in South Africa.

This will have its repercussions in terms of sabotage and other forms of violence, and in continual unrest. It will hold back Rhodesia's development into a modern capitalist nation. This may suit the interests of the Rhodesian farmers but the country’s industrialists, and the capitalists abroad who have money invested there, must take a different attitude.

They are more likely to be in favour of accepting the inevitable and salvaging what they can, as they have done in the other newly independent states of Africa.

If a Negro-dominated Rhodesia is inevitable—however far into the future it maybe—what is likely to follow? There will probably by changes in the white landholdings. Some of them may be split up and distributed to Africans; so called Land Reform often accompanies the success of nationalist revolts.

There will also be changes in Rhodesia’s social structure. The tribal chiefs will decline in power, to be replaced by a new ruling class, mostly with coloured skins. The African people will be developed into a fully-fledged proletariat.

And, if recent history is any guide, Rhodesia may well become another Negro dictatorship, with the new government’s opponents persecuted, exiled, even murdered.

Who can say that this is preferable to the white settlers’ dictatorship under Mr. Smith? For the people of Rhodesia the outlook is unpromising.

Profit in Russia: A Postscript (1965)

From the December 1965 issue of the Socialist Standard

Those who have been following the discussion of this question in our columns may be interested in two further pieces of information. The first is another article by Liberman, in the Sunday Times of October l0th. As to the origin of profits Liberman repeats the same incorrect arguments he gave to the Daily Worker correspondent. But there are two passages worth comment.

Arguing against the suggestion that Russia is “returning” to profit-making, he points out:
  “Our enterprises have been driving for cash profits since 1921, that is, for more than 40 years.”
Quite! Since it developed there, capitalism has never ceased to exist in Russia. For most of this period, however, cash profits played a minor role in regulating production. Liberman complains:
  “The significance of profit in the Soviet Union was reduced because the law of value was ignored to a certain extent. This law was incorrectly interpreted by certain Soviet economists as a sort of unpleasant hang-over of capitalism which supposedly had to be got rid of as quickly as possible.”
Naturally the law of value will disappear in socialist society, where production will be for use. Marxian terminology, which by a peculiar historical accident had been inherited by the rulers of Russia, has proved a nuisance to them on this point. At first their theoreticians argued that the law of value would continue to exist in the transition from capitalism to socialism but would wither away before the advent of socialism. These are the economists Liberman criticises. This was changed in the early 1940’s when it was baldly announced that in future the law of value would continue to operate in a socialist society! Liberman is merely a product of this change: perhaps he genuinely doesn’t know that the Marxian concepts he uses apply exclusively to capitalist society.

The second item is from The Times of October 18th under the headline LOANS TO REPLACE GRANTS IN RUSSIA, Garbuzov, the Finance Minister, suggested, says the report:
   “financing a substantial share of the nation’s investment, possibly as much as half, by long-term bank loans instead of outright interest-free grants out of the Government budget as in the past.”
This change by encouraging the State enterprises to make enough profit to be able to pay the interest charges would bring the financing of the nationalised industries in Russia nearer to the British system.
Adam Buick

Conservatives in Conclave (1946)

From the November 1946 issue of the Socialist Standard

The seaside town of Blackpool, noted for its amusements and fun fairs, seemed a most appropriate choice for the Tories to spend three days there indulging in ye ancient English political pastime of setting up “Aunt Sallies” and knocking ’em down. To say that they excelled themselves on this occasion is to talk in superlatives. We need hardly remind our readers that now, as always, the Aunt Sally was— Socialism.

Reading their speeches on this subject, it seems hardly possible—to paraphrase Mr. Churchill—that so many could talk for so long on a theme and yet know so little, for it is no exaggeration to say that even to-day the average Tory knows slightly less about Socialism than a red-herring knows about white port.

The conventional theme that Socialism was a kind of vast “Somerset House” presided over by a tyranny of officials, and for whom men’s lives existed merely as the data for an impersonal and inhuman system of labelling, ticketing, docketing, classifying and pigeon-holing, was plugged for all it was worth. They blandly ignored the fact that we became a community of form-fillers and subject to a thousand and one petty restrictions that hamper and perplex our lives largely under their political aegis. They forget, or do not care to remember, that even before the war they sought to regiment and conscript the working class. That it was they who were largely responsible for inaugurating the “era” of the identity card and with it the right to be interrogated and apprehended by the authorities. When faced with this glaring inconsistency between utterance and action, they will plead that much of the repressive legislation and coercive bureaucracy fathered by them is largely due to the temporary and abnormal conditions of war. This is, of course, both dishonest and specious, as it implies that in some way war is a mere aberration from the norm of Capitalism. War, of course, is not a mere temporary and abnormal phase of Capitalism any more than the passing fits of an epileptic are a deviation from an otherwise healthy state. War and its associated symptoms of repression and coercion are, then, permanent and normal features arising out of, and inseparable from, the morbid cause that produces them. Thus, with the further development of Capitalist society, the greater must the threat of more violent convulsion become, and consequently the greater must grow its accompanying social restraint.

The morbidity of Capitalism arises from the fact that it is a system based on the exploitation of the many, the propertyless working class, by the capitalist class, the owners of the means for producing wealth. Only part of the wealth produced by the workers goes to them in the form of wages; the rest is appropriated by the capitalists in the form of surplus value. It is this unpaid labour of the workers—surplus value— produced on a greater and greater scale as the result of their ever-increasing exploitation, that makes possible the continuous expansion of capital. This is the law of capitalist accumulation. Thus small capitals become large ones and in the competition between them weaker units are forced out of existence or absorbed by the stronger ones and wealth tends to concentrate into fewer and fewer hands. But competition is not eliminated by the monopolistic tendencies of capitalism; it is merely transferred to a higher and intenser level by the gigantic capital formations of the various “nationals” fighting for domination in a world market. That is why the State, as the regulating authority of the capitalist class must become a more and more active partner in the economic life of the national capitalist economy, and by its exercise of political control seek to unify its various elements into as strong an economic entity as possible in order to compete with other capitalist nations on equal terms. The political form which Capitalism takes is, then, not a result of the political programmes of its parties, but a consequence of its economic development. It is, then, the rigorous pattern of political uniformity which modern capitalism imposes upon those who seek to administer it that explains why the famous continuity of policy, whether domestic or foreign, between the Tory Party and the Labourites follows as a matter of course. The main task of alternative governments is, then, to supplement, and extend what the last government began.

In the light of the foregoing, Mr. Amery’s warning of a possible head-on collision between “Totalitarian Russia and the out-of-date economic laissez-faire of the U.S.A.,” and his advocacy at Blackpool of “the building up of stable groups of nations each with its own policy and defensive organisation” (italics ours), falls into proper perspective. That is why again the usual Churchillian rodomontade nevertheless contained the carefully qualified proposition that the Tories supported as a general rule free enterprise as against nationalisation. This “general rule” will thus permit ample accommodation for particular industries and services to come under State control or whatever form of supervision is favoured by them. The same can be said of Mr. Eden, who, after avowing the Labour Party were socialist, went into the confession box and recanted by declaring both parties believed in Capitalism, only the Labour Party wanted it in a State form while his party wanted it in the widest measure of individual Capitalism. No total rejection of State Capitalism, only the widest possible measure of individual Capitalism. But as Einstein has taught us, width is not an absolute quantity, and Mr. Eden's “wideness” will be relative to the requirements of Capitalism in space and time. If and when the circumstances arise, a future Tory government will be as active an agent in the life of Capitalism as any Labour administration.

Ironically enough, although the Tories, in looking into the mirror of the future, pretend to look through a glass, darkly, they see in the very development of their own society the distorted reflection of something else—Socialism. Thus the outcome of Capitalism in its maturest form, with all its crass social consequences, becomes the bureaucratic nightmare of Socialist society, and it is with this bad dream that they seek to haunt the political sleep of the working class. They are, of course, helped in this by the Labour Party, who hold that the final form of Capitalist evolution is its opposite — Socialism. The Labour Party has owed its rise to the fact that it posed as a real alternative to the older Capitalist forces, Tory and Liberal. Having no real solution to Capitalism, i.e., its replacement by a system of common ownership of the means of living, and yet compelled to criticise Capitalism's shortcomings, it had to idealise its future as a new social system and see in the very developmental forces of present society nothing less than the realisation of “Labour’s ideal.” In this way were they able to turn an economic necessity into a political virtue. This utterly erroneous conception of Socialism is, nevertheless, indispensable to both parties because it provides them with an ideological basis for political rivalry.

Nevertheless, the ideological basis seemed unable to support the weight of a detailed Tory policy which might be capable of being offered as an Election alternative, for in spite of the demand from the body of the conference for a plain statement of policy, the big boys on the platform were unable to oblige. In fact, Sir Herbert Williams, replying, said "you don’t state a policy, it grows out of circumstances.” The real thing, he added, is to go for your opponent bald-headed and gradually build up your policy from that. Later Captain Crookshank promised that this talk about policy would reach the leader’s ears before night fell, which meant, presumably, Mr. Churchill was bringing something along.

So that those who run may read, we merely comment by saying that Mr. Churchill’s Conservative objectives — support of Church, King, Parliamentary institutions, law and order, efficient fighting services, a sound financial policy, and social betterment of the people—were as modern a statement of Tory principles as any put forward by Peel or Palmerston. Mr. Churchill, who doesn’t really like to be out of office— or out of anything, come to that—was a little cross with the Labour Party for refusing to stay on with him. As he said, there was general agreement, more or less, on foreign policy, and also on a vast amount of social legislation, and both were united against Communism (he meant Russia, of course). It seemed, no doubt, a waste of time to him for them both to be scrapping.

Mr. Churchill also expressed himself in favour of a property-owning community, an ideal much in favour, of course, with those "democratic” owners of the "democratic” means of living, the Capitalist class. But as the "democratic” Conservative Daily Telegraph awkwardly admitted, "Socialism did not originate out of the void, but out of the discontent of the masses in a world in which the relatively propertyless wage earner found little satisfaction.” And as it appears from Mr. Eden that the Tories were opposed to "soaking the rich” or any redistribution of wealth, Mr. Churchill had to find some means by which the propertyless wage earner could be elevated into the ranks of his property-owning community. It is, perhaps, symptomatic of his passion for the past that he should discover it in the proposal first put forward in the 19th century by a Liberal economist, John Stuart Mill—co-partnership or profit sharing. But, as we have seen, profits arise as the result of working class exploitation by the property-owning Capitalists. Mr. Churchill thus wants to spread the notion that the workers have an interest in their own exploitation. Apart from this such schemes are essentially reactionary and dangerous to working-class interests because such ‘‘profits,” being merely an extension of a form of wages, nevertheless foster the illusion that the workers have a stake in that shadowy and illusory conception called the prosperity of the firm. Moreover, in a highly competitive capitalist world, where the cutting of costs, including wages, is of prime importance, such schemes are not suitable for the capitalists as a whole as a means of achieving this as efficiently as the rapid alternation of market conditions require. Finally, while Capitalism remains, the capitalist class will never yield their economic privilege of appropriating the unpaid labour of the workers either through profit-sharing or any other schemes.

While it has been said that the conference revealed differences in the Tory ranks, nevertheless they stood four square and united for the maintenance of the Status Quo. Undoubtedly, for those who choose their parents with such discernment as do the Tories, such a sentiment as “What was a good enough social system for my father is also good enough for me ” is understandable.

Perhaps in some Elysian field or “Happy Hunting Ground” where successful politicians go when they depart from this world, the “Shades” of Disraeli— founder of the modern Conservative Party—might have strained a ghostly ear to catch the words that fell from the lips of the Conservative speakers, and with a fleeting smile ruminated on the fact that nothing has really changed in essentials since he wrote of the rich and poor living in the same society, constituting, as he said, “Two separate nations.”
Ted Wilmott

A Labour M.P. Protests (1946)

From the December 1946 issue of the Socialist Standard

Referring to Sir Stafford Cripps’ recent tour of South Wales, Mr. Daggar, Labour M.P. for Abertillery, said: 
  “If the Government could spare him for two months to visit India it could spare him for more than an eight-hour run-round in Wales.
  “If a Tory had done that round, it would have been described as a fraud or a farce. I am dissatisfied with the progress made in providing employment for my people.
  “To ask those at work to work harder while others are idle is sheer political humbug and cant” (Daily Express, 29/10/46).
Mr. Daggar has a point here, but we wonder if the possibility of unemployment under a Labour Government was mentioned to constituents when he was asking them for their votes.

It seems he has yet to learn that, no matter what label is placed on the Capitalist box, the contents are always the same.

Only “Socialism” can cure unemployment.
Phil Mellor

No Equality Under Capitalism (1946)

From the December 1946 issue of the Socialist Standard

In a speech to the Society of Individualists, at Birmingham, Mr. J. Gibson Jarvie, Chairman of the United Dominions Trust, and Deputy Chairman of the Austin Motor Co., delivered himself of the following mixture of admission and conundrum.
  “Socialism, which is totalitarianism and the antithesis of democracy, is already out of date. Italy, Japan and Germany lie beaten in the dust, and the whole world bears the scars which preceded their defeat.
  “Russia still stands. But, ironically enough, in Russia there is no equality; there is capitalism. Russia is breeding a new aristocracy and, given time, will emerge as a wholly capitalist State ”
(Daily Graphic, 15/11/46).
Our thanks to Mr. Jarvie for the admission that capitalism and equality are not found together. In effect he says there is no equality in Russia, because Russia is capitalist. We leave him to explain how Russia can be capitalist now, and yet “emerge as a wholly capitalist State” some time in the future.

Surely capitalism is capitalism, whatever the form. Whether it exists as one-man concerns, companies, rings, cartels or State monopolies—called nationalisation—it is still capitalism with the same parasitic nature: Private or class ownership of the means of life and enslavement of the working class.
F. Foan

Capitalism victorious in China. (1926)

From the December 1926 issue of the Socialist Standard

In our issue of August, 1925, we set out our view of the situation in China and explained why Socialists cannot share the extravagant hopes raised in certain quarters by the progress of the Kuomintang Party. As in the pioneer capitalist countries, so also in those which have been subject to foreign imperialists, the capitalists are always anxious to obtain the help of the workers in the fight against their own enemies, whether those enemies be feudal proprietors or foreign capitalists. No doubt there was a gain in the grant to Ireland of “self-government." That gain is a gain in clarity. It is no longer possible for the Irish defenders of capitalism to pretend that the poverty and unemployment suffered by the Irish workers are due to “foreign” government. So also in China. It is better that the Chinese workers should be able to realise that they suffer from exploitation just as much whether at the hands of Chinese exploiters or European and Japanese exploiters. The rise of a strong independent capitalist Chinese Republic will enormously hasten the economic and political development of the Eastern workers. But we must at the same time point out that nothing is gained and much is lost by misinterpreting the outcome of these national struggles.

If the Chinese workers are encouraged to see in national independence a solution of their economic problems they will—like the Irish, the Poles and many others—suffer a grievous disappointment. It is the duty of the Socialist to work to destroy the present illusion and thus avoid the future disillusion. Let the Chinese workers organise not as Chinamen alongside their home capitalists, but as workers. They should reject the fallacious argument of foreign political parties which urge them to do otherwise. In England this fallacy is based on an old saying that “The enemies of my enemies are my friends.” In truth the capitalist enemies of the British capitalists are not, and cannot, be the friends of the workers, British or non-British. If the Chinese capitalists happen to be at loggerheads with the British capitalists, that is no reason why British or Chinese workers should imagine they have a friend in the Chinese employing class.

In the Sunday Worker (November 14th) the position in China with all its pitfalls to the workers is shown in a nutshell :
  The native merchant class saw the trade of the country growing under the domination of the foreign financial groups while their own share of the booty grew smaller. The foreign imperialists had to be fought.
  Unable to fight the battle alone the native capitalists sought salvation in the Kuomintang. They planned to use the revolt of the Workers and Peasants to drive out the foreign imperialists and to establish a new imperialism of their own.
  The right wing of the party has therefore grown to an alarming extent, and unless the Left Wing can retain control the Workers of China and Europe will find that when European imperialism has been smashed a Chinese imperialism will have risen in its stead. This is the real “Yellow Peril.”
And not only does the approaching victory of the Kuomintang lead the Chinese capitalists to prepare for the inevitable future clash with their own exploited classes, but it seems likely also that they will follow the path already trodden by their fellow capitalist-nationalists in Ireland and India. In the long run they will find that as capitalists they have lasting and important interests in common with some or other of their late capitalist enemies. The Sunday Worker correspondent reports that the British Foreign Office is now in favour of supporting the Kuominatung capitalists, who in turn will no doubt be glad of this outside help in time of trouble at home with the Chinese workers. The real task of the Chinese workers is that of the workers everywhere—to fight against capitalism whatever the national flag under which it hides. The duty of Socialists is to keep this issue always to the fore, not to rouse deadly national hatreds which obscure the class divisions in society and retard the growth of Socialism.
Edgar Hardcastle

Ford v. Marx (1926)

From the December 1926 issue of the Socialist Standard

Two or three months ago, one of our contributors had occasion to criticise the illusions of the Editor of the “Observer” concerning the respective intellectual merits of the notorious exploiter of motor-car producers and the author of “Capital” and other works of economic criticism. Now it appears that the Editor of the “New Leader” shares some, at least, of his Conservative colleague’s fantasies.

In a recent article under the above heading, Mr. Brailsford emulates Mr. Garvin in seeking to delude his readers with the belief that Marx’s analysis has (once more) been exploded, and his predictions falsified, because, forsooth, American capitalists have discovered how to make huge profits while paying high wages. We are told that the fundamental principle of capitalism according to Marx has been discarded. The new Capitalism has got rid of poverty, and Mr. Brailsford’s sole remaining objection to it is that it is autocratic! He even refers to “the source of exploitation being closed,” but fails to reveal his meaning. Apparently, his mental outlook is so foggy that he imagines that the increased consumption of the workers keeps pace with their increased production. Yet it is obvious that if this were the case of the increased profits of the bosses would not exist.

Now the object of capitalist production is profit. Marx dealt fairly exhaustively with this fact, and no one yet has demonstrated the alleged error in his reasoning. He also showed that wages, like the prices of other commodities, were an extremely variable factor. Nowhere did he suggest that they could never rise; while he indicated, with exceptional clarity, the part played by machinery in intensifying the exploitation of higher-paid labour-power and reducing the proportion of the workers’ share in the fruits of their labour.

In Ford’s book (quoted by Mr. Brailsford) the secret of the higher profits obtained with higher wages is shown to lie in the application of machinery, while elsewhere in his article, the “New Leader’s” editor refers to the fact that one-third of the American workers are below the poverty line! Marx, therefore, would appear to have been exploded only in the imagination of Mr. Brailsford, and those who think like him.

In our pamphlet on “Socialism,” the point is dealt with at some length, in Chapter III., but one example will serve here to illustrate it. Between 1899-1923, the number of cars per worker produced in the automobile industry had increased from 1.66 to 16.11. The output had multiplied by ten! Surely Mr. Brailsford does not imagine that the wages of the producers have been multiplied in anything like that proportion, either in actual money or in purchasing power! Yet, unless he does believe this, how can we explain his failure to see that the exploitation of the workers has been increased, and the gulf between them and their masters widened? Only by his utter ignorance of Marxian economics ! 
Eric Boden