Four questions
I enjoyed listening to your speakers in Hyde Park, in particular their synopsis of the “wage-slave” state we have today. Perhaps you could enlighten me on the following questions.
1. You stress the importance of the working man under Socialism, but do you believe that work alone is the reason for man’s existence? Surely self-fulfilment of the individual and the economic freedom necessary for this are more important. Surely the real challenge of the future is not full employment but the management of leisure?
2. Surely it is a basic desire and right of man to own his own piece of land for himself and his family.
3. You subscribe to the idea of “democratic representation”, presumably this means majority rule. Do you think the majority are ever right? Surely a better system would be for each individual to exercise his freedom with respect to the rights of others based on the inherent good of man and the acceptance that Utopia is impossible?
4. Would not elected Socialist representatives succumb to corruption, just as is evident today in the major political parties and has happened to every governing body since time immemorial?
S. D. Chapman
London W.11.
Reply:
You have obviously not yet fully grasped the Socialist position, but we appreciate your interest and will try to make matters a little clearer.
1. We stress the importance of the working class under capitalism because they are the great majority whose interests can only be expressed by establishing Socialism. In Socialism there will be no classes at all. Of course work should not be the be-all and end-all of existence and individual fulfilment is something all Socialists look forward to. However, bear in mind (a) that comfort and freedom must rest on a solid material foundation — man has got to produce, and (b) that many people can and do find personal fulfilment in creative, interesting work. Leisure and “management” of it is the corollary to dull, unrewarding work to which people are condemned. “Full employment” has to do with capitalism, not Socialism.
2. “Ownership” and “rights” arc not basic human desires but ideas implanted by property societies: they imply a person’s or a class’s having something to the exclusion of others. Socialism means that all the means of living will be owned by everyone in common, and all people will have free access to them — including pieces of land for cultivation — and their products.
3. What else can democracy mean except majority rule? To speak of majorities being right or wrong implies some superior standard of judgement; however, the informed and argued collective view of a dozen or a hundred people is more likely to be sound than an individual’s by himself.
The individual’s freedom is always bounded by his existence among other people. What you term “the inherent good of man” is simply his social nature and consequent tendency always to co-operation and order. Given that, there is no conflict between individuality and democracy.
4. To refer back to no. 3, we do not advocate “democratic representation”, where — as now — a person is elected without being answerable; if we did, we might be in a way to “succumb to corruption”, as you say. In the Socialist Party we appoint delegates who are instructed by those who elect them and have no other powers. Our organization is framed to vest control in all matters in the entire membership; we have no leaders or positions of authority, and all our transactions down to the most trivial ones are open to the public as well as the membership. That is how the administration of Socialism will be carried out.
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