Pirate Enlightenment, Or The Real Libertalia. By David Graeber, Penguin, 2024
The Age of Enlightenment is usually said to be the intellectual movement that occurred mainly in Europe in the seventeenth and eighteenth centuries, based on knowledge learned by reason and evidence. Graeber argues that the Enlightenment did not begin in Europe and that its true origins are to be found on the island of Madagascar, in the late seventeenth century, when it was home to several thousand pirates. This was in the Golden Age of Piracy which lasted no more than fifty years, but it was also an experiment in radical democracy as the pirate settlers attempted to apply the egalitarian principles of their ships to a new society on land. Those also involved were Malagasy women, merchants, traders and escaped slaves. They were exploring ideas that were ultimately to be put into practice in Europe a century later.
This short book was first written to be a chapter of a book on ‘divine kingship’ Graeber co-authored with fellow anthropologist Marshall Sahlins. Graeber obtained a doctorate under Sahlins doing ethnographic research in Madagascar. Graeber died in 2020. This book answers the question: since they were wanted men who couldn’t go home, what happened to the pirates who wanted to escape or retire? The answer seems to be: they often settled in north-east Madagascar, a large island (one thousand miles long) to the east of Africa. Libertalia is the name given to the utopian pirate experiment, even if there was never any actual settlement that bore that name. Piracy is still practised in that part of the world.
Graeber’s treatment of piracy and Madagascar is convincing. He argues that what unifies the pirate Enlightenment of Libertalia and the later Age of Enlightenment was an intellectual movement which was conversational. In Libertalia there was an expectation of rational conversation, on an egalitarian basis, of such subjects as liberty, authority, sovereignty and much more. There is however no persuasive evidence of the pirate Enlightenment feeding into the later Enlightenment, as Graeber claims. He admits that he is being ‘intentionally provocative’ as if he knows the evidence he presents is flimsy and speculative. In this respect he is following in the buccaneering tradition of not letting the facts get in the way of a good story.
Lew Higgins
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