Whatever party you have voted for in the election you have voted for the continuation of the present system of production for profit, with all the evils that spring from it. Now you can sit back and take what is coming to you. For the third time in less than ten years you have been called upon to vote in a General Election. What have you gained by voting? Nothing but what you always get—hard work, insufficient wages, insecurity and war. As far as you are concerned the world is in an even worse mess than when the Labour Government took office in 1945. Then you were promised better times, peace and security, but all of these have proved to be an illusion. Even the boasted "full employment" is only due to the destruction of the last war and the preparation for a greater war in the future.
In 1945 you hailed the end of hostilities with sighs of relief and the vain hope that, after the dark days, your wounds would heal and you would soon resume your old ways with some measure of security. The hope was short-lived. The smoke of battle had hardly drifted away before the world was embarked upon another feverish armaments race and rising prices and shortages hit you hard. The German ogre had disappeared only to be replaced by the Russian one, and others are waiting round the corner to take its place. The war clouds have gathered fast again and the two main political parties were united in asking your support for the means and the privations associated with another gigantic holocaust. The bereaved, the wounded and the dead have made their sacrifices in vain.
Surely it is time you faced the stark realities of the world you live in? Surely it is time you faced the problem of reshaping the world so fundamentally that insecurity, the hard drab struggle for existence and the horrors of war will no longer darken your horizon and blast your lives and those of your families?
What is the real source of all your troubles—the source which all the candidates in the election ignored?
The means to produce and distribute the things you need to-day are owned by one class, a property-owning class, the capitalist class. This class lives out of incomes derived from the investment of money in shares and bonds. Whether the means of production are State-owned, company-owned or privately owned, they are operated for the purpose of providing incomes for the class that lives on your backs. You, the working class, operate the means of production and distribution, and you do so in return for wages and salaries because you are compelled to sell your power to work in order to obtain the means to live. You must find employment in order to live, but the owners of the means of production can live, and live luxuriously, without working. Their incomes come out of what you produce above what it costs to enable you to live and bring up a family. It is therefore to the interest of the capitalist to make you work as hard as possible for as low a wage as they can force you to accept. Hence the industrial strife, the class struggle, that breaks out between you and your employers; they try to depress your conditions, you try to raise them. Hence the united Tory and Labour exhortations to you, in their manifestoes, for increased production at a time when industrial profits are higher than they have ever been.
After nearly seven years of Labour Government they tell you in their manifesto, that "Half of Britain’s wealth is still owned by 1 per cent, of the population.” The Tories promise no more than to “do our best. . . . to make things better all round, but we do not blind ourselves to the difficulties that have to be overcome, or the time that will be required to bring us back to our rightful position in the world, and to revive the vigour of our national life and impulse.” In other words to revive the hungry twenties and thirties, when they were in power, and the conditions that led to the second world war. .
Production of goods for profit is the mainspring of the world to-day. Tory, Labour, Communist alike accept this as inevitable. And yet while the profit motive lasts there is no hope of amelioration for you. It defeats all good intentions and drives the world headlong to disaster after disaster.
The goods you produce must be sold by the capitalist, or the organisation working for him, before be can reap his surplus. Out of this comes the struggle for markets, for raw materials, for trade routes, and the periodical crises and wars. Since the cessation of hostilities on a grand scale these struggles for markets and raw materials have brought about new international alignments, the flourishing of secret diplomacy, many lesser wars and, lately, the war in Korea and the threat of war in Persia and Egypt. So long as production for profit lasts the trade rivalries and the wars associated with them cannot be avoided, no matter what government holds the reigns of power nor what promises they make.
Capitalism has unwittingly made a considerable contribution towards paving the way to Socialism. It has made the world one vast whole in which each section is dependent upon the others. The spread of modern conditions to all parts of the world is rapidly bringing the people of the world up to one general level of development; everywhere reproducing the conditions in which there is on one side a relatively small group of privileged property owners and on the other side, confronting them, the large mass of unprivileged and propertyless. Capitalist class ownership of the means of production has moved parallel with the spread of modern machines, modern methods and modem ideas. In face of this development the barriers between Eastern and Western culture have broken down; primitive customs and primitive ways are fast dissolving, bringing into line fresh groups of wage-workers with eyes opening to the evils of the present and the possibilities of the future.
Socialism is the antithesis of Capitalism. Its establishment will mean the abolition of all the antagonisms and miseries rooted in the class ownership of the means of living, and the dissolving of the disharmonies that hinder the enjoyment by all of the people of the world of the full fruitfulness of world unity and cooperative labour. Socialism is a system of society in which all that is in and on the earth will be the common heritage, and at the free disposal of all mankind. There will be no privileged classes and there will be no industrial antagonisms. Each will give according to his capacities and take according to his needs. The interest of each will be the interest of all because all will be working in harmony, and under the best conditions human ingenuity can devise, for the purpose of providing as full and comfortable a life as humanity can secure.
Surely you can see that this is directly in your interests and that, therefore, the case put forward by the socialist is worthy of serious examination. You are the people who can bring about this social change, but you cannot bring it about unless you understand it, realise what it involves and how it can be accomplished. Socialism cannot be brought into bring by a few people on behalf of the many. Any attempts, in that direction can only lead to confusion and disaster. Those who establish it must have cleared from their minds the prejudices that to-day set people at loggerheads; the prejudices of race, colour and class that set groups against each other. They must recognise the fundamental unity of all as members of one world-wide human family. Having arrived at this outlook they must then organise together to remove the privileged class from the seat of power—the control of the governmental machinery.
Parliament is the centre of government. It makes and enforces the law, and it does so on the basis of a society organised to serve the interests of a privileged group of capitalist property owners. In order to establish Socialism it is necessary to take away from the capitalist class their control of governmental power. This can only be accomplished by sending socialist delegates to parliament for this purpose alone. Parliamentary elections offer you this opportunity providing there are a sufficient number of you, who understand and want Socialism, to secure the return of your delegates. Up to the present this support has been sadly lacking.
We put forward a socialist candidate in the 1945 General Election and two in the last General Election. On the present occasion we have not been able to put forward any candidates. While this does not in any way affect our outlook or our determination to contest elections, it does mean, unfortunately, that the socialist position was not expressed by any candidate in the election, regardless of what name-tag he or his opponents fixed upon him. The result of the election simply decided which party will run Capitalism, with its accompanying miseries, for the next term. It may even be that they will decide to pool their resources and form a coalition government. In any event it is of no consequence to you which of them was victorious because their programmes are fundamentally identical; they are all committed to the continuance of the present social order, with its privileged class, its production for profit and its promise of greater and more devastating wars in future.
You have voted the Liberal Party into power and it brought you insecurity, misery and war; you have voted the Tory Party into power and you got the same thing; you have voted the Labour Party into power and fared no better; the Communist Party cannot offer you any fundamental change—their alternative is direction of the same system from the Kremlin instead of Westminster. If you voted for any candidate in the election you only voted for the continuance of the system that enslaves you, deprives you of the full fruits of your labour and prepares the means to send you to the shambles.
You will be called upon to vote again in the future, perhaps before long. Make up your mind now to give the position we have outlined your serious consideration. Are you content to remain beasts of burden, doomed to labour obediently for the enrichment of those who live like leeches on your backs, or will you rise from your knees and order your own lives in harmony with your fellows for your mutual benefit? Upon your understanding and action depends the possibility of a world free from the evils that afflict the world of to-day. The responsibility is yours, you cannot pass it on; you shirk it at your peril!
Gilmac.











