Friday, September 4, 2026

Halo Halo (2026)

The Halo Halo! column from the September 2026 issue of the Socialist Standard

You can’t say that! There’s lots of things wrong with wanting and attempting to police language. Something guaranteed to shock and surprise is saying: I’m a socialist; I’m an atheist, I like churches. Oh, and cathedrals. Chapels not so much. Too functional, too severe.

Socialist says, I like mosques, synagogues and temples too but they’re not so easily accessible. Now obviously it’s not the reason for their existence that one likes, they are, after all, brainwashing centres and indoctrination edifices for despots. No, it’s the aesthetic qualities, the enduring link to the class that laboured with their blood, sweat and tears to produce something long-lasting and magnificent in its grandeur and splendour or in its simplicity.

Churches are a bit like pubs, disappearing fast. The headline to a piece in the Mail Online of March 2025 said ‘Britain’s vanishing churches: More than 3,500 have shut in the past decade and been turned into mosques, nightclubs, luxury homes, pubs and even swimming pools as congregations plummet.’ And ‘… the Church of England has seen 400+ closures since 2010, it lacks a specific breakdown for the Catholic Church. The context mentions that the Catholic Church in the UK still has approximately 3,200 churches and that mainstream denominations are facing declines, but it does not provide a five-year sales figure for Catholic properties’.

Once upon a time sold-off churches always seemed to become carpet warehouses.

In Australia, New South Wales, there is an example of a catholic church that, like a battleship, was decommissioned/deconsecrated in the nineteen thirties. Presumably it has, since then been used for capitalist purposes, rental, leasing, making money. It would appear that the church was merely ‘resting’ and was not a dead church. A group of LGBT Australians who had a contract to use the church, sorry, ex-church, were getting kicked out by whoever owns it, because of a lifestyle incompatibility with ‘religious groups’ who objected to the ‘offensive trade’ taking place there. Offence can only be taken, not given.

Perhaps not quite the same as getting thrown out of a bar or public house for causing a disturbance, I’ve been thrown out of better places than this, you cry. Around the same time this LGBT group was being turfed out, the Roman Catholic Church said, “Hold my beer” and excommunicated at least 750 priests because of some malarkey that the Supreme Leader, Pope Leo XIV, didn’t like. Don’t do it, he said, but they did it anyway. It could also affect thousands of worshippers who have not been immediately expelled. The Society of St. Pius X wants to remain traditional but if you piss off the ones in power and they can subject you to sanctions then what are you to do? As the Australian group found out.

A socialist society will not preserve ex-religious buildings solely so that religious mumbo jumbo can take place in them. Instead, community decisions will decide what is the best purpose that these places can be put to for the greater good.
DC

Anti-Zionists (2026)

Book Review from the September 2026 issue of the Socialist Standard

Here Where We Live is Our Country. The Story of the Jewish Bund. By Molly Crabapple. Bloomsbury Circus. 2026.

The Jewish Bund was a Jewish workers’ organisation founded in 1897 in Vilnius (called Vilna in this book), today the capital of Lithuania but then part of the Russian Empire. Its official name in Yiddish, the Germanic language spoken by most Jews in Russia, was the Algemeyner Yiddisher Arbeter Bund (General Jewish Labour Union). It was the largest constituent organisation represented at the later founding of the Russian Social Democratic Labour Party (RSDLP), the equivalent of the German Social Democratic Party,

They were known simply as the Bund, its members were Bundists and its doctrine Bundism. They claimed that only they should organise Jewish workers in Russia. Their immediate aim was the establishment of a democratic republic in Russia with cultural autonomy for Yiddish speakers, with socialism as the longer-term aim after Russia had passed through capitalism. Other Russian Social Democrats, including many of Jewish background such as Trotsky and Martov, argued that all workers in Russia, whatever their background or language, should be organised in a single all-Russia party.

When the issue came up at the RSDLP congress in 1903-4 and the Bundists’ claim was rejected, they walked out. This was a fateful decision as it meant that, in the more famous vote on how the party should be organised, Lenin and his supporters won and so got to be called ‘Bolsheviks’ (the majority) as opposed to those who lost the vote who came to be called ‘Mensheviks’ (the minority). The Bundists were opposed to Lenin’s organisational principles, and had they not walked out Lenin’s supporters might have ended up being called the Mensheviks.

The Bund’s policies and tactics were close to those of the Mensheviks and it would not be entirely unfair to describe them as Yiddish Mensheviks. Their mass basis was Jewish workers living within the ‘Pale of Settlement’, the part of the Russian Empire which covered most of Poland, Lithuania and Ukraine as well as the whole of what is now Belarus and Moldova and to which ordinary Jews were confined.

After the First World War, when Poland was reconstituted as an independent state and 3.3 million Jews made up about 10 percent of the population, the Bund was active in Polish politics. Its opponents amongst Jews were the religious parties and, above all, the Zionists. In fact they were bitter enemies, the Zionists proposing the establishment of a Jewish state in Palestine and the Bundists proposing full civil and social rights for Jews within Poland. Hence the Bundists’ slogan — and title of this book — ‘here where we live is our country’. They regarded themselves as Poles who happened to be Jews. Unfortunately for them, as Crabtree recounts, Polish ‘ethno-nationalists’ as they would be called today didn’t agree and by the late 1930s the Polish government was just as officially antisemitic as neighbouring Germany under the Nazis.

As for those who ended up in Russia, the Bolsheviks banned the Bund in 1921. Some Bundists joined the Bolshevik Party but most of them were executed in Stalin’s purges in the 1930s.

Crabapple’s book is not a scholarly study of the Bund but an account based on what happened over the years in various places and to various personalities, especially her great-grandfather who had been a Bundist in a small town before emigrating to the United States in 1904. Hence the subtitle of her book, the ‘story’ (rather than the history) of the Bund. It makes for an easy and fascinating read. Disturbing too, in that many Poles, Lithuanians and Ukrainians joined in the extermination of the Jews in the Second World War.

Crabapple doesn’t disguise her own, left-wing political views and her opposition to what the Israeli state, currently controlled by extremist Zionists, is doing in Gaza. She quotes from Bundist publications predicting what would happen if ever a Zionist state was established in Palestine: the Jews would become the oppressors and the previously established population the oppressed. Which is exactly as it has turned out.

She realises that, with the social basis of the Bund’s support exterminated, after 1945 the Bund had no future and was destined to die out, in fact has aged out with the last surviving militants. Even so, she says it left a legacy. It provides Western Jews with a secular, alternative Jewish tradition to the nasty ethno-nationalism of Zionism. In fact, half the Jews in the world have done what the Bundists advocated: they have regarded where they live as their country. We would justify not being Zionists in a different way: workers should unite with other workers living under the same state to win political control there to dispossess the capitalist class. Where you live is where you should wage the class struggle.
Adam Buick

SPGB Snippets: Hold the tears (2026)

From the Socialist Party of Great Britain website

September 2, 2026
So Starmer is about to resign as an MP. This will allow him to follow the plan he set out after he resigned as PM, i.e.:
“I will now focus on other things and that will be international affairs including defence, security, trade and technology in a fast-changing world.”
A cynic might translate this as:
“I shall reap the dividend of eleven short years in parliament by selling the tiny remnants of my soul to defence corporations, multinationals, big tech, bankers and investors. A quick message to all of you who have worked 40 odd years to gain a pitiful pension to last you through your uncomfortable final years, it appears you joined the wrong pension scheme. So long suckers”

SPGB September Events (2026)

Party News from the September 2026 issue of the Socialist Standard




Our general discussion meetings are held on Zoom. To connect to a meeting, enter https://zoom.us/wc/join/7421974305 in your browser. Then follow instructions on screen and wait to be admitted to the meeting.

Spoiling for choice (2026)

Party News from the September 2026 issue of the Socialist Standard

WHY WOULD ANYONE BOTHER WITH VOTING?

Can’t be bothered with voting?

Fair enough.

So let’s do this instead!

We know, they’re all rubbish. Red, blue, yellow, green, whatever colour that other lot are this week. They all want the same thing: to keep things ticking along for the people who own everything while the rest of us graft for a living.

Not voting will look like you don’t care and these career politicians will use that as a mandate when the election is over.

Get down to the polling station. Take the pencil. And write SOCIALISM right across the ballot paper.

Why bother? Spoilt ballots get counted and published. Sitting on sofas doesn’t. It tells them you’re not apathetic. It tells them you want the whole lot replaced, not just the faces at the top.

What we actually want: No bosses. No buying and selling of people’s lives. The factories, hospitals, land, the lot; owned by all of us, run for all of us. That’s socialism. Not state control. Not more welfare. Not reformism (tweaking the system) and hoping for the best. Actual common ownership.

None of the parties here are offering it. So don’t pick one. But don’t be silent either!

SPOIL IT PROPERLY. WRITE SOCIALISM.

Leaflet distributed during the election of the new Mayor of Greater Manchester in July.

Action Replay: Get your kit on (2026)

The Action Replay column from the September 2026 issue of the Socialist Standard
 

Last year an American athlete suffered an unfortunate mishap in a 400 metre race, when his penis appeared from his shorts. He struggled to push it back in, and did indeed win the race. This illustrates the point that sportspeople often need to wear rather brief outfits that do not impede their movements. And, of course, it is mainly women who have to put up with media attention to such matters.

For instance, in the recent Commonwealth Games, there was much hoo-ha about the dresses worn by the Australian netball team. The dresses tended to ride up at the slightest movement and the players had to keep tugging them down. The players, however, seemed more blasé about this than some of the supporters. It has been suggested, though, that girls might be put off playing the sport if it means wearing inappropriate outfits.

A few years ago Norway’s female beach handball team were fined because their players at the European championships had worn shorts instead of bikini bottoms, as specified in the rules. But then the rule book was changed to allow shorts, with no mention of bikini bottoms. Men players, incidentally, had to wear shorts that were at least ten centimetres above the knee.

In Action Replay for June 2011, we commented on similar issues, including the requirement that women beach volleyball players must wear bikini bottoms with a maximum size width of seven centimetres.

These issues have certainly not gone away since then. The European Broadcasting Union recently issued guidance about sexualising images of female athletes. This included avoiding low camera angles that can result in compromising scenes, for instance of long jumpers or pole vaulters, and also slow-motion replays that serve little technical purpose. According to one long jumper, some camera angles may have ‘serious long-term effects on [an] athlete’s mental health’, with abuse on social media taking place.

The incident mentioned in our first paragraph was shown in high-definition replays, but clearly it is women who are subjected to the most unfortunate experiences in connection with sports outfits. A reflection of the sexualisation of women in society, sadly.
Paul Bennett

50 Years Ago: Amin, Africa and the world (2026)

The 50 Years Ago column from the September 2026 issue of the Socialist Standard

The way to stop understanding of events is to show them as resulting from personal misconduct or mismanagement by those in charge. Had Hitler not been mad and bad, the Second World War would never have happened. Stalin’s treacherousness made Russia what it is. But for a succession of weak and untrustworthy leaders, the Labour Party would have brought us all to the Promised Land. This view of history means we are perpetually invited to look at figures idiotic and corrupt, and put all the blame on them. Without doubt they are all as objectionable as stated, but that is not the answer. The high chairs in which these characters sit are provided by capitalism, and at some time of need each appeared to be the ideal occupant.

The special place of buffoon-turned-villain is held at present by President Amin of Uganda. Since his regime began it has been characterized by killings, culminating in the ‘Makerere massacre’ of over 100 students in August this year. It has included the deportation of Asians in 1972, and a series of international incidents; in July there was a confrontation with Kenya, and on the 28th July Britain broke off diplomatic relations with Uganda. There have been attempts at uprisings and to assassinate Amin. On 1st August The Observer had an editorial headed ‘Getting rid of Amin’. (…)

The balance of power in Africa is between the growing and aspiring ruling classes of the states there, their deals for aid with bigger nations, and the bigger nations’ own need for oil and minerals for commodity production.

In this balance, the grotesque Amin is entirely dependent on his sponsors. The continuation of the Kenyan oil blockade in July could have caused his downfall, and from the viewpoint of his Arab allies he is unreliable and disposable; no doubt their attitude is like Samuel Pepys’s — ‘whether it will be better for me to have him die, because he is a bad man, or live, for fear a worse should come’. Meanwhile, workers in Uganda and countless other countries live not only under tyrannical regimes but have the prospect of being fodder for wars, in which the enemies are a matter of permutation. This is the result of production for profit. It does not have to go on.


[From the article, Amin, Africa and the World, by Robert Barltrop, Socialist Standard, September 1976.]

Wednesday, September 2, 2026

Editorial: What is war good for? Absolutely nothing (2026)

Editorial from the September 2026 issue of the Socialist Standard

War has never solved, and can never solve, any working class problem; wars only help to make our position worse in the long run. They brutalise all those concerned in it, cheapening the feeling for human life and all that makes life worthwhile. Only the continued existence of capitalism drives society to war. The abolition of capitalism and the establishment of socialism will remove the causes of war – and is the only way to remove them.

In furthering the economic ends of the capitalist class within their borders, states have two objectives that are complementary. One consists of economic, political and diplomatic actions, aimed at enlarging the market for exports, securing reliable sources of supply, and finding profitable investment outlets; the other consists of actions intended to enable them to resist armed attack (or force submission on other states) by building up the most murderous and destructive forms of armament that they can afford within the range of human ingenuity at any time. The building up of armaments in turn breeds fresh economic struggles in the effort to acquire the material needed to produce these weapons such as uranium or rare earths.   

Thus there is an intermingling of economic motives in the pursuit of economic and military dominance, because the means to carry on modern warfare are rooted in access to the resources for building up methods of destruction. Sections of the international capitalist class accumulate wealth out of the labour extracted from the working class, and without ever being seen as coming within the categories of ‘war profiteers’ or ‘merchants of death’.

Ultimately, wars are only possible because workers do not understand their identity of interest with workers everywhere in opposition to the interests of their rulers everywhere. Whilst this condition remains, workers of different states can be inveigled into shedding their and other workers’ blood for alleged objectives that, even if accomplished, leave them still an exploited class.

Many subterfuges have been used to entice workers into supporting a war; such as the defence of democracy, the right of nations to self-determination, overthrowing tyranny, resisting the aggression of some other state, safeguarding essential sources of food and other supplies, and so on.

Workers in this and other countries should turn a deaf ear to all those — bellicose generals and compliant governments — who are trying to get their support for policies to increase preparations for war by spending more on so-called ‘defence’. We urge them to recognise their fundamental identity of interest as the wealth producers of the world; join together for the purpose of abolishing capitalist domination in all its forms and, by establishing socialism, make the Earth and its products the common inheritance of all. Only then will it be possible to put into operation the socialist principle that will ensure the comfort, security and well-being of the whole of humankind –‘From each according to their capacities, to each according to their needs’.

Monday, August 31, 2026

Finance and Industry: Who are the share-owners (1962)

The Finance and Industry column from the August 1962 issue of the Socialist Standard

Who are the share-owners

Last month we reported on the new campaign being organised to encourage British workers to buy more stocks and shares. We also quoted the estimates made by the organisers about the number of shareholders in the country.

The New York Stock Exchange has now provided details of the number of shareholders in the United States. These are estimated at about 17 million, an increase of over 10 million in the last ten years.

The U.S. correspondent of the Financial Times, giving these figures, comments that in happier times they might have been a cause for congratulation, but that recent events have given “people’s capitalism” a rather tarnished look. Judging by the panic and disillusionment that hit many of these small investors in the recent Wall Street shake-up, he is certainly right.


High pressure salesmen

One result of this shake-up has been the questioning of the methods that have apparently been used by many U.S. Stock Exchange firms to get business. They have been using a large army of part-time salesmen to go round getting people to buy stocks and shares just as they would soap or toothpaste. Some of them have even been selling extremely doubtful issues in such industries as electronics, automatic vending machines, etc., which have turned out to be virtually worthless. We wonder how many of the 17 million have been accounted for by this sort of dubious activity?


Beyond the curtain

In view of the way production and distribution are carried on in Russia and her satellites, Socialists would not suppose that the trading and financial problems there would differ essentially from what we have here.

It suits ill-informed writers in the Press to keep plugging the theme that it is quite astonishing that capitalist Russia should behave like a capitalist power—but what else would they expect?

In the early part of July, a two-week international summer school of bankers was held in Moscow to enable the foreigners to learn about the Russian banking system. (Last year they met in Oxford). The British visitors numbered 35 and represented the big five joint-stock banks as well as the Bank of England and the merchant banks. More than 50 countries were represented, including the U.S.A. and many of the newly formed African and Asian countries.

Innocents who suppose that things are really different in Russia may wonder why Russia needs to encourage such an affair. But Russian industry is engaged in producing goods for sale at a profit in home and foreign markets and has just as much need of a vast banking and finance apparatus as has the rest of the world. It has not at all been able to escape the necessity of finding markets for exports and has been no more successful than its Western rivals. If Britain has problems which lead some industrial groups to favour entry into the Common Market, Russia has her own difficulties in COMECON (The Council for Mutual Economic Assistance, established in 1949 by Russia, Poland, Czechoslovakia, Hungary, Bulgaria, Rumania, Yugoslavia and Albania).

An article by Norman MacKenzie in the New Statesman last month maintains that these countries have been unable to achieve the degree of common planning already attained by the six European countries in the Common Market—hence Krushchev’s apparent anxiety lest Britain’s entry into the Common Market and the further development of the Market may make great difficulties for the exports of the Comecom countries, including Russia. Mr. MacKenzie’s view is that each of the Comecom countries is concentrating on industrial self-sufficiency rather than on integration into the whole group. One outcome has been that “with the exception of Poland, these predominantly rural countries are now chronically short of food.”

One ironical accompaniment of the relationship between Russia and the other Comecom countries related by Mr. MacKenzie is that their internal price systems are so complex that when they enter into trade agreements between themselves they have to make use of world prices as a common basis of measurement, which “explains why the trade attaches of communist embassies in the West spend so much time collecting invoices and catalogues which are sent to Moscow for analysis.”


The mailed fist

It is the fashion these days for managing directors, Ministry of Labour officials and politicians to congratulate themselves and everyone else on the harmony and amity that is supposed to mark industrial relationships. To the extent that things have changed it is mostly the result of years of low unemployment and shortage of labour—employers have had to hide the mailed fist a little. But Mr. Peregrine Worsthorne, of the Sunday Telegraph, recently scented a wind of change. He noted that the Wall Street Stock Exchange collapse alarmed the workers at the Ford Motor Works at Dagenham with whom Mr. Worsthorne had been talking.

This is what he had to say about it:
“The men I talked to were frightened and malleable, as if they had been suddenly awakened from a deep sleep, and scarcely knew where they were. If the mood at Ford’s is any guide, now would seem to be the time to put industrial relations on a sounder footing. At the risk of being called all sorts of unpleasant names, I should like to suggest that this means, in blunt terms, putting the working man in his place, which is a very much lower one than he has been encouraged to enjoy for 15 years.”
Don’t say you haven’t been warned!


Going up or down?

On the whole economists and politicians claiming to understand the workings of the economic system have lived in a mood of sustained optimism for the past twenty years, based on the sanguine belief that things would never get really bad again because there is more knowledge and experience available than there used to be. Bernard Harris, writing recently in the Sunday Express, on prospects of a slump in America like that in the ‘thirties, dismissed it, not precisely because there aren’t danger signals, but because “the cause of business fluctuations is better understood. The techniques for dealing with them are better developed.”

But there are dissident voices. Mr. Enoch Powell, who has been “saving the country” by resisting the nurses’ demand for higher pay, went on record two years ago to the effect that the Government’s techniques for handling the crisis of 1958-9 had had no effect whatever. (As he had resigned from the Government he was exercising the right to be critical of what his ex-colleagues were doing). And Mr. George Schwartz has been wondering in the Sunday Times whether we aren’t “back to the old trade cycle” (Powell’s view appears to be that we never left it.)

Mr. Samuel Brittan in the Observer goes further than Powell, who thought the Government’s actions had no effect, because he (Brittan), thinks they make the problem worse:
“Government financial measures have in recent years actually accentuated the trade fluctuations that they were supposed to control.”
The Financial Times (June 15) pointed out another difficulty about prescribing cures for whatever ails the patient, namely, the difficulty of diagnosis. How do you prescribe for an unhealthy state of trade if you can’t decide what is its state?
“At present British industry is operating on a plateau, and one can make out an almost equally convincing case for saying that the plateau is sloping downwards as upwards.”

East-west trade

For many years after the war, and particularly when the Western governments rigidly prohibited the export to Russia and her allies of products and materials useful for armaments, never a trade union conference went by without resolutions being moved demanding more trade with Iron Curtain countries. Many workers who were enthusiastic about it had a somewhat mixed idea of what it meant: to them “more trade” meant more British goods being sold abroad without its counterpart of more foreign goods being marketed here. (Some supporters of joining the Common Market have the same blurred vision.)

In the last year or two, with more exports from Russia and Eastern Europe coming into world markets, zeal for East-West trade has cooled off considerably. British coal miners who had supported the idea had never anticipated that it might take the form of the large quantities of cheap Russian oil hastening still further the decline of coal as a fuel for manufacture and domestic lighting and heating. And workers in engineering concerns doing big business in exports were not counting on the steady increase in the amount of machinery and equipment that now figures in Russian exports. A recent, development has been the Russian invasion of the watch market. Soviet Weekly (June 28, 1962) tells how Russian exports of watches have increased from 12,000 in 1938, to 250,000 in 1955, 1,147,600 in 1957 and 4½ million in 1961. They go to 50 countries in all parts of the world and “in price and quality Soviet watches are challenging the long-standing pre-eminence of the Swiss watchmakers in this field.”
Edgar Hardcastle

Tobacco smoking: the end of the road? (1962)

From the August 1962 issue of the Socialist Standard

Tobacco has been known to us for quite a long time, cigarettes not nearly so long, but long enough for the smoking habit to be very well established by the time the Royal College of Physicians issued their report on lung cancer earlier this year. Although it is probably true to say that medicos have never been really happy about the effect of smoking on health, it is only in recent years that they have felt able to pin some of the blame on it at least for stomach irritation, chronic bronchitis, heart attacks, coronary thrombosis, and last but not least—lung cancer.

The Royal College’s report Smoking and Health, published last March launches a swinging attack on the smoking habit—cigarettes mainly—but it is not the first of its kind. In 1950, Professor Hill and Dr. Doll published results of their first investigation into the incidence of lung cancer in relation to men’s smoking habits. Then at the beginning of 1952 the American Cancer Society began a survey of nearly two hundred thousand men between the ages of fifty and seventy. Its grim findings were announced to the American Medical Association convention in 1954.

Tobacco shares fell at the news, but Alistair Cooke, writing in The Manchester Guardian at the time, was a little hasty when he assumed that it would “. . . induce profound melancholia or even penury in the American cigarette manufacturers.” Sales of tobacco have continued to rise since then, with cigarettes reaching an all time high in 1961. In that year also, there were 22,000 deaths from lung cancer in Great Britain alone.

In the twelve years since the Hill and Doll report there have been similar independent surveys conducted in at least eight countries. All have reached the same broad conclusions, so that the R.C.P. report this year only set the seal really on the impressive weight of evidence which has been building up in the meantime. It is difficult to say at this stage how seriously this latest report will be taken; there is still a very strong social habit to be taken into account. But that is not the whole story. It is really only the fag end.

The tobacco firms are rich and very well established. Some idea can be gained of the persistent money spinner that tobacco is, when it is realised that in this country alone last year £825 million went to the Government in revenue from this source. Almost exactly the cost of the National Health Service, as one noble Lord put it. Which gives us a glimpse of the dilemma facing our rulers—powerful tobacco interests and a huge tax income on the one hand and a rising lung cancer rate on the other.

Maybe they can take some solace from the fact that others before them have had to tread a similar path. Over the centuries since its discovery and the beginning of its use in England, tobacco has been violently attacked and just as stoutly defended, but its consumption has increased and with it the tax yield. Even James I, who campaigned vigorously against the weed in such works as A Counterblast to Tobacco (1604) was not slow to slap on an import duty of 6s. 8d. a pound the following year. Some say that James’ antagonism toward tobacco was really an expression of his hatred of Sir Walter Raleigh. Be that as it may, and whatever his original motives for imposing the tax, he was cute enough to realise its possibilities. By 1613, he had rescinded his earlier tax and in 1624 made tobacco a Royal Monopoly.

Nicotiana Tabacum — common tobacco — native of Central and South America, is now grown the world over and accounts for about three-quarters of all that is smoked. It was introduced into Europe about 1530. There is still some dispute over which of the colonists in the time of Hawkins and Drake brought the plant to England. What we can say is that smoking slowly took hold here between 1565 and 1590. Ironic that today it should come under such heavy medical fire, when in those days it was thought to have great curative powers and in many places took root because of this belief.

The first cigarettes known to be manufactured in England were by Robert Gloag in 1856. He opened a factory in Walworth, London. This form of smoking gained rapid popularity (probably because of its comparative cheapness) and the various cigarette firms, familiar to us all, were well established by the turn of the century. Seventeen of them combined in 1902 to form The Imperial Tobacco Company Ltd., as a counter to the threat of American competition. They were strong enough to win the “tobacco war” with the American manufacturer James Buchanan Duke, and secured his withdrawal from the English market.

As the market for tobacco, and particularly cigarettes, expanded, so did the government’s interest in it as a course of taxation. This applied even more in times of war. During the first world war, for example, the duty was raised enormously and eventually reached 8s. 2d. a lb., where it remained until 1927 when there was another jump to 8s. 10d. Again, the second world war gave a tremendous fillip to taxation and at the end of it, the duty had reached 35s. 6d. per Ib. Successive governments have continued the practice since then.

Which is just about where we came in. All governments have to levy taxes to finance their administration of capitalism’s economy, and they are not particularly worried about where they get them from. Tobacco has been a sure source of income up to now and cigarettes take the brunt of this because they form at least 4/5ths of the tobacco consumed in Britain today. So although strong medical suspicions have been voiced for over ten years, cigarette consumption has continued to rise and the government has continued to cream off some of the profits.

It must be a bit perplexing for our politicians to have to set about discouraging a widespread habit which they have themselves helped to foster in the past. Remember the huge quantities of “fags” distributed free to the forces during the last war, and how they were considered vital in boosting morale? But 22,000 deaths in one year and the rate still rising cannot be ignored. Let the tobacco companies gripe if they like. The more astute capitalist politician will have his eye on the threat to production if the incidence continues to rise. And remember that it is not uncommon in the younger age groups now, the ones who matter so much in the productive scheme of things. That is why the anti-smoking propaganda has been directed so conspicuously at school children, and not old age pensioners.

Just how successful the government’s campaign will be is anybody’s guess. The smoking habit is certainly well established, but if it threatens the overall interests of the capitalist class they will try to do something about it. What will happen to the tobacco firms then? Some may go broke, but there will be other fields of profitable investment. Labour will be transferred elsewhere, and the government will start looking in other directions for its taxes.

But by then we shall probably have other problems to worry us anyway. Poor health, after all, is not something for which smoking is solely to blame. Inferior diet, poor working conditions and the sheer strain of modern living are constantly wearing workers down. Add only three of the factors which are to that the fact that medical research itself is never very high on the priority list of expenditure, and you have an idea of the magnitude of this problem. To say that it is social is to stress the obvious, and despite the best intentions of the medical profession the task of tackling it can hardly begin until capitalism is well on the way out.
Eddie Critchfield

The Passing Show: The pace-makers (1962)

The Passing Show Column from the August 1962 issue of the Socialist Standard

The pace-makers

The present uproar among those employed in the “public sector”—nurses, teachers, civil servants, and so on—at the fact that they are the chief sufferers from the Government’s pay policy, is particularly interesting to those who remember what the Labour Party and reformers generally used to say on this subject. It was once a settled belief among left-wingers that any industry or service run by the State or by a municipality would give its workers better conditions than any similar private industry or service, and that private employers would have to improve the wages and conditions they offered in order to keep their workers. So that the nationalisation of an industry would not only benefit the workers in that industry: it would benefit those in other industries as well. See, for example, Bernard Shaw in The Transition to Social Democracy, reprinted in his Essays in Fabian Socialism:
“At the very outset of the new extension of municipal industries, the question of wage will arise. A minimum wage must be fixed . . . The worst sort of sweaters will find that if they are to keep their ‘hands’, they must treat them at least as well as the municipality.”
And so forth. When these arguments were fashionable, Socialists were pointing out that since the State, and the municipalities, and the State boards, were and could only be committees representing the general interests of the capitalist class, it was useless to hope that they would give any “better wages and conditions than individual capitalists. And judging by the recent agitation among “public sector ” employees, it seems that not only are those employed by the State and its agencies no better treated than similar workers in private employ—they are actually falling behind in wages and conditions.

But no doubt the nationalizers will still be trotting out their “better wages” arguments for years to come.


Strike in Saskatchewan

When we say that all workers by hand or brain have fundamentally the same interests, we are told that white-collar and professional workers are somehow quite different from manual workers— for example, doctors and the rest would never strike. This theory was never in accord with the facts—doctors and nurses have gone on strike more than once in Continental countries in recent years, and they threatened to strike, and nearly did strike, in this country on the introduction of the National Health Service. Now, of course, the theory has been swept away finally by the events in Saskatchewan. There the great majority of doctors have gone on strike against the Government’s attempt to introduce a medical service having some points in common with the British system. What matters here is not whether one sympathizes with this particular strike (we emphatically do not), but the simple fact that the strike has happened and has continued several weeks. Doctors, in fact, are workers just like the rest of us. In their struggles over conditions of employment they can and do use such working-class weapons as strike action even, as in this case, for the wrong reasons.


Cruel and violent

As a judge recently sentenced a man of twenty to five years’ imprisonment, and other youths to shorter terms, for wounding with intent to cause grievous bodily harm, he is reported to have said: “The iron bars and bottles and other weapons with which some of you were armed show how cruel and violent human beings can become.”

Well, well. There is news for the judge.

Human beings can become even more cruel and violent than that.

An iron bar can kill a man. A high-explosive bomb can kill a thousand. An atom bomb can kill a hundred thousand. And the latest H-bombs, we are told, can kill several millions.

But for these large-scale killings, no one is put in the dock. Violence is only deplored when it is not in the interests of the ruling class.

Yet if five years’ jail is the fit sentence for injuring one or two other men, what sentence can the workers pass on the capitalist system?

The only possible sentence is total abolition.


Top people

A new book Anatomy of Britain, by Anthony Sampson, gives several indications of the wealth of Britain’s upper class. On the distribution of wealth, he says :
“One recent survey has thrown light on capital wealth. Lydall and Tipping, writing in the Bulletin of the Oxford Institute of Statistics in 1961, estimated that the top one per cent of British adults owned 43 per cent of total net capital—whereas in America (in 1954) the top one per cent owned only 24 per cent of personal wealth. The authors estimated that 20,000 people owned more than £100,000, and that their average holding was £250,000. (While at the bottom there are 16 million people with less than £100 each, and an average of £50.)”
Mr. Sampson quotes the Ministry of Labour, I960, figures that 30,000 men and 275,000 women are in private domestic service, among whom (according to one domestic agency) there are 600 butlers. He goes on to quote an estimate of “the cost of service in a well-appointed household”:
Butler:                                       £500
Two footman at £350:               £700
Odd man:                                  £250
Head housemaid:                      £300
Two housemaids at £250:         £500
Cook:                                        £400
Kitchenmaid:                            £250
Lady’s maid:                             £300
Chauffeur (non-resident):         £650
Three daily helps at £150:        £450 
Total:                                      £4,300
Keep (residents only):           £2,000
Total:                                      £6,300
If only someone would mention these figures to the Labour Party leaders, they might stop talking about the “social revolution” they are supposed to have put through after the war.
Alwyn Edgar

The Confessions of a Tory MP (1962)

From the August 1962 issue of the Socialist Standard

Cyril Osborne, Tory MP for Louth since 1945, often blurts out his thoughts on the state of the country without much regard for the embarrassment it must cause to his Party. He is a stockbroker, a company director, and an executive member of the Association of British Chambers of Commerce; he has a special interest in trade and finance.

He is gloomy about the present, and pessimistic about what comes after. Speaking to the staff conference of the Wholesale Textile Association at Oxford on July 9 he struck out in all directions; with force if not always with accuracy, if we judge by the report in the Times: “The Western capitalist system,” he said, is facing its gravest crisis since 1931, and “the communist powers” are not in better shape.

He found that in most countries excess manufacturing capacity has been built up in many basic industries, and “no one seemed to know how to increase consumption without starting galloping inflation”:
“They were all trying to export more and at the same time cut down on imports. President Kennedy was beaten by the problem and Germany’s exuberance was slowing down. The whole Common Market is losing its value, while Canada is down and out. Neither Government nor Opposition in this country is sure what is the right answer.”
Discounting some exaggeration, Mr. Osborne’s description of trade conditions in the Western world is indisputable. There are an increasing number of firms and industries here and across the Atlantic that are working far below capacity; not because they could not expand output by getting more workers out of the hundreds of thousands of job-seekers, but because they can’t find enough buyers who will offer profitable prices for their products. In some big industries, coal and railways, shipbuilding and aircraft production, the number of jobs is falling as sales decline.

It is a telling point Mr. Osborne makes that the countries are all trying to increase exports while curtailing imports, forgetting that one country’s exports are another country’s imports. (Mr. Osborne probably does not know that Socialists were making the point before he was born). And Mr. Osborne is at least getting a little nearer to the truth when he doubts whether the remedy is to be found in the Common Market, or in Kennedy’s policies, or in Canadian dreams of greatness, or in the way they run their trade in Russia. According to him, “the communist powers” are anxiously watching to see if we can find the key to the problem.

But first a word or two about Mr. Osborne’s personal and Party responsibility. He tells us now that the workers (and “the management”) have got to work harder and expect less, and put up with the loss of jobs that will follow the bankruptcy of many inefficient firms and that even so it is uncertain whether recovery can come “without the cruel harshness of an economic slump”: in other words, back to the nineteen thirties and the depression years.

He finds the root of the trouble in the outlook of this generation, “that has been told it can vote itself anything it desires.” But who told them that if they voted a Conservative Government back into power it meant voting to double the standard of living in this generation, and meant “Prosperity and Peace,” and “prosperity and opportunity for all”? Who told the electors in 1959 that 1951, when the Tories came into power, “was a turning point in British history”? Turning away from what to what? Surely it wasn’t supposed to mean turning to the grim outlook Mr. Osborne now threatens us with?

And it is transparently clear that Mr. Osborne knows no better than those he slates how to put things right. He wants the workers to work harder and expect less so that prices will be lower and British goods improved in quality. But just as it is impossible for all the world’s exports to expand if all the worlds’ imports are being cut—which Mr. Osborne sees—it is likewise impossible to make trading conditions better by having each worker producing more and buying less.

And while British industries are lowering prices and raising quality and producing more, what are the rest of the world’s manufacturers supposed to be doing? They will all be chasing the same elusive solution.

But note just how silly Mr. Osborne’s solution is. The problem, as stated by him, is “how to increase consumption” since many industries have excess capacity which will not be used unless consumption is increased—and his remedy is that consumption should be decreased (The workers must “expect less.”)

We have to correct one of Mr. Osborne’s errors, his belief that no one seems to know how to increase consumption without starting inflation. Socialists know very well how to do this and have been trying to get workers to heed it for a long, long time. All it needs is to bring the production and the consumption together. The world’s population needs, and would like, to increase its consumption of all kinds of things by very large amounts. The world’s resources of human labour, nature given materials, and machinery, etc., could vastly increase output of the things people want. Let Mr. Osborne tell us why the two should not be brought into direct relationship, with production solely for use without the complexities of buying, selling and profit-making that the Western and Eastern powers agree in supposing to be necessary.
Edgar Hardcastle

The Soviet State - part 1 (1962)

From the August 1962 issue of the Socialist Standard

Russia is a mysterious country in many ways. Its internal power struggles are submerged, dramatic affairs in which we usually realise that one man has fallen and another taken his place only by their relative places on a rostrum or in the line up to greet Krushchev at an airport. What news comes out is carefully filtered.

Nevertheless, we know enough about Russia to be able to say that the social system which exists there is Capitalism. This means that it is basically the same system as in England and America, although it would obviously be foolish to say that it corresponds in every way. When feudalism was the recognisable social system in many parts of the globe it, too, took different forms in different countries, but basically it was the same social system in all of them.

The Russian Government claims—and its claim is supported by the Communist Parties of the World—that the Soviet Union is a Socialist country. The Soviet Constitution states, for example, in Article 1 that the Union of Soviet Socialist Republics “is a Socialist State of workers and peasants.” And Article 4 adds that:
“the economic foundations of the U.S.S.R. consist in the Socialist ownership of the implements and means of production, firmly established as a result of the liquidation of the Capitalist system of economy, the abolition of private property of the instruments and means of production, and the abolition of the exploitation of man by man.”
But it is not constitutions that determine social systems. Capitalism in Russia does not rest on a legal constitution, but on the social and economic relationships which operate there. The evidence that has come from Russia in the past and is still coming now, shows clearly that certain basic features of Soviet society correspond to what we recognise as Capitalism. In fact, the so-called “evidence” for the existence of Socialism there is mainly a listing of the superficial differences between Russian Capitalism and some of the other Capitalist powers. These differences mean a lot to the ardent supporter of Russia; a critical analysis puts them in a less convincing light.

To begin with, we have to chop away some of the confusion which Communist party leaders have so assiduously spread over the years. Writing in Economic problems of Socialism in the U.S.S.R., Stalin said:
“absolutely mistaken . . . are those comrades who allege that, since Socialist society has not abolished commodity production, we are bound to have the reappearance of all the economic categories characteristic of capitalism: labour power as a commodity, surplus value, capital, capitalist profit, the average rate of profit, etc. “(Page 21).
He went on to justify these apparent contradictions by claiming that in Russia commodities, money, banks, and so on, “. . . while they lose their old functions and acquire new ones, preserve their old form, which is utilised by the Socialist system” (page 59), and that “. . . it is chiefly the form, the outward appearance, of the old categories of Capitalism that have remained in our country, but . . . their essence has radically changed in adaption to the requirements of the Socialist economy” (page 60).

This sort of argument is dishonest enough to explain away anything. Stalin, of course, had the last word—any comrades who remained “absolutely mistaken” long enough probably went under in one of the purges which were so often necessary to protect what we were told was Socialism in Russia.

What are the fundamental criteria by which we recognise the capitalist social system ? They are: wage labour and commodity production; and capital investment and accumulation.

Do these things exist in Russia? The Soviet state is the centralised monopoliser of the means of wealth production, to which the workers in Russia have to sell their energies for money. It therefore employs the Russian workers and pays them wages just like other employers in other countries. Thus the relationship between the Soviet state and its workers is one of capital and labour. Members of the Communist Party may not think that this fact in itself proves that Capitalism exists in Russia, but Karl Marx, to whose theories they pay lip service, would certainly have thought so. In his Wage Labour and Capital, he summed up his argument with “wage labour presupposes capital—capital presupposes wage labour.”

Capital is accumulated in Russia by the State and invested in state enterprise. Now the State can only do this if it is appropriating the surplus-value, or the results of unpaid labour time, of the workers it employs. This surplus value may not be distributed in dividends in the same way as in other Capitalist countries, but this makes no difference to the basic situation. In this country the State take a sizeable portion of surplus value by way of taxation upon the Capitalist class; in Russia, it also takes it directly from the workers it employs. The Soviet State does impose some taxes—capital can thus be accumulated in either way.

Raising productivity
In his book Industry in the U.S.S.R. (Moscow, 1949), E. Lokshin wrote:
“Socialist industry has incomparably greater possibilities than Capitalist industry of raising the productivity of labour, of constantly lowering production costs and thus increasing accumulations.” (Page 100.)
But before making this statement, he was careful to prepare the way for it by quoting Stalin:
“History up till now,” said Comrade Stalin, “has known three paths of the formation and development of powerful industrial states. The first path is the path of grabbing and pillaging colonies . . . The second path is the path of military conquest and the exaction of large indemnities from one country by another . . . The third path is the path of usurious concessions and usurious loans from capitalistically developed countries to a capitalistically backward country . . . All these paths were inacceptable to the Soviet Union . . . The Communist Party and the Soviet Government led the Land of Soviets along a different course, of industrialising the country by drawing on its interior sources of accumulation” (our emphasis).
These statements of Stalin’s may be true in themselves, but Lokshin’s defence of the Soviet Union is typical in that he uses them to give a completely false comparison between what he calls “capitalist methods of accumulation” and the method which is used in Russia—”interior sources of accumulation.” Capital can only be accumulated from the exploitation of labour. So what else can Lokshin’s “interior sources” be other than the unpaid labour of Soviet workers?

No one can deny the dissimilarities between Capitalism in this country and Capitalism in Russia. The capitalist class in Russia is not as distinct as in this country and “Western style” private property is largely non-existent in the Soviet Union. But it does not follow from this that Capitalism has gone from Russia, and with it the exploitation of man by man. It does mean that in Russia the state is the biggest property owner and exploiter of all.

For exploitation has nothing to do with conditions of work, nor with the value of wages. Exploitation is an integral part of the relationship between employer and employee, whereby the employer can appropriate surplus value for the accumulation of capital, by paying the worker less than the value of what he has produced or assisted in producing. Thus it is possible for a worker with a relatively high wage to be exploited at a higher rate than a worker with a lower wage.

It may be argued that the State uses some surplus value for the creation of things like roads, schools and hospitals. But this is only the accepted function of the State in a highly organised society. The capitalist class in this country needs a centralised authority to do these things because it could not possibly do them without such an authority. In Russia, the State has the same functions, but with a difference. It has the field to itself.
Ian Jones

                                                                           (To be concluded)

Capitalism in the Caribbean - Part 3 (1962)

From the August 1962 issue of the Socialist Standard


The First World War gave the West Indies sugar industry a real fillip, but the slumps which followed caused the sugar owners to amalgamate and look for ways of cutting costs—as always, their first thought was to lower wages. Sugar workers were forced to form trade unions to resist the attempts of the sugar owners to depress their already very low standard of living and in 1935 the sugar workers of Antigua went on strike.

Trade unions had already been formed in other industries, notably the oil industry in Trinidad. Blood was shed during riots in the oilfields in 1937. The Trinidad oilworkers’ union is strong and well-disciplined: a well-planned strike in 1960 forced some notable concessions from the oil companies in the face of a recession in the oil industry.

There were disorders in other islands, and governments soon realised that it was wise to encourage rather than to hinder the formation of trade unions. To meet the challenge, both from their workers and from rival capitalist groups in other parts of the world, West Indian capitalists joined together in strong amalgamations. Thus were formed the various cane-growers associations, the Banana Producers’ Association of Jamaica, the Trinidad and Tobago Co-operative Citrus Growers’ Association, etc.

West Indian leaders on the economic field eventually became political leaders: men like Bradshaw in St. Kitts, Bird in Antigua, Grantley Adams in Barbados, Bustamante and Manley in Jamaica, and Tubal Uriah “Buzz” Butler (who was behind the 1937 oilfield riots) in Trinidad. Economic struggles, therefore, formed the basis for political struggles, fought mainly on a racial platform with special emphasis on anti-colonialism. These political movements were supported by the utterances of men like Marcus Garvey (a Negro from Jamaica who served his apprenticeship with Booker T. Washington) who eloquently and powerfully advocated during the thirties a Negro “Back to Africa” movement.

Through the energetic action of politicians such as Bustamante, Manley, and Marryshow of Grenada the British Government conceded constitutional reforms, culminating in the formation of the West Indies Federation in 1958. This meant full internal self-government based on universal suffrage in certain islands, the British Government retaining control of defence.

The identification of trade unions with newly emerged governments is fraught with danger for the West Indian working class. During the recent Trinidad elections, for example, one or two quite large trade-unions held demonstration marches in support of Dr. Williams’ Peoples’ National Movement party. It may be. however that West Indian workers are too politically sophisticated to be completely taken in by demagogic politicians to the point of surrendering trade union and political advantages won after so many years of struggle.

The wind of change has blown through the West Indies as it has through the African continent; the eagerness with which the Colonial Office has fanned this wind in the British Caribbean towards the formation of the West Indies Federation indicates that the British ruling class would rather deal with a single West Indian Government than with several. But West Indians have apparently proved to be too nationalistic. In a referendum held towards the end of 1961, Jamaica seceded from the Federation, and thus set off the collapse which quickly followed. Now, a looser federation of eight of the islands, including Barbados and the Leeward and Windward Islands, is in prospect. The present tendency is for unit governments (at least in the British islands and British Guiana) to try to go it alone. Political leaders in the larger islands such as Jamaica and Trinidad, the only really economically viable island in the Federation, are reluctant for sizeable proportions of taxes realised in their islands to be utilised by a Federal Government to assist the poorer, smaller, islands’ economy, when the money could be used in development projects in their own countries.

Whatever the ultimate outcome, whether it be in terms of a host of small units trying to go it alone or of varying degrees of federation, the problems of the West Indian worker wherever he is will be basically the same as those of his fellows in other parts of the world. He is, unfortunately, no more seized with the ideas of Socialism than his counterparts elsewhere, but sooner or later he will find that these ideas are the only ones worth considering in his search for an end to his present poverty and insecurity and for a better and happier future.
Michael La Touche

                                                                               (Concluded)

Entertainment and Profit (1962)

From the August 1962 issue of the Socialist Standard

Theatres, cinemas and football clubs have all recently felt the draught as their support and so their receipts fell. Pubs, Restaurants and Dance Halls have gone through the same agony. Where, they must have wondered, have all our supporters, patrons, clients, gone? Surely not all of them are televiewing?

One football club got so worked up about this recently that they took a census to find out the reason for their falling gates. They discovered some of their missing supporters in the strangest of places; in the local shopping centres, fetching and carrying for the wife. The wife, apparently, is at work all week and so she has to buy as much of the week’s food as she can in one go on Saturday afternoon. Who can blame her for cutting up rough if the old man wants to enjoy himself watching football while she has to push and shove her heavy laden way through the crowds? So no football, no dozing, no telly even for him.

Of course, there are any number of reasons offered for this. Some say that football, or the theatre, or what-have-you, are not what they used to be. Others say that they are not up to the standard of other countries (how unpatriotic!). And there are those who simply shrug and blame it all onto the telly.

These are at best the superficial reasons for changes in public tastes. To find the basic reason we must look at the motive for the birth and presentation of various types of entertainment. Today, we live in a Capitalist world in which all social endeavour in terms of research, invention, culture, service and work is carried on with the object of returning to the Capitalist more from his business than he puts into it. This is assured by the simple method of allowing the working class, who produce all the wealth, to receive only a part of it in their wages. But, sometimes, as we know, there is no profit in certain lines of business. One industry may be undermined by the development of a cheap substitute for its product. Another will fail because it cannot stand the pace of competition. So they decline, sometimes washed down with crocodile tears in the City columns.

The entertainment industry is no exception to this rule. It, too, must have, its profits—and it is often not too particular how it gets them. Jazz clubs, dance halls and coffee bars are not worried whether the working class teenagers who keep them going are missing their homework, or skipping evening classes, to do so. Publicans would rather see us drinking in their bars than attending a Political or Trade Union meeting, or a lecture on archaeology if it comes to that. And entertainment, with its various branches vying with each other for our custom, must keep producing the novel and alleged improvements to keep us interested.

Yet however interested we become, we can never avoid the fact that the biggest and best part of our day is spent in being exploited in the factory or the office to make huge fortunes for the lucky shareholders. This does not leave much time to enjoy our entertainment, however good or bad it may be.
Joe McGuinness