Socialist Sonnet No. 234: Patriotic States of Mind (2026)

From the Socialism or Your Money Back blog

Patriotic States of Mind

Problem is not simply Zionism:

Nation states however constituted

Are, by definition, ill-reputed,

The foundation of discord and schism.

Meanwhile, picking on one to vilify

And then promoting another to toast

Is to risk taking route to holocaust,

In which not only the selected die.

Power may grow from the barrel of the gun,

But justice doesn’t, nor finds solutions,

As conflict grows from national illusions:

Poll the too many dead as to who’s won.

Patriotism might motivate crowds,

While patriotic flags turn into shrouds.

 

D. A.

Editorial: The Budget (1948)

Editorial from the May 1948 issue of the Socialist Standard

At Budget time there is always a certain amount of excitement among the workers, rather like that about the result of the Oxford and Cambridge boat race—and with about as much justification. Always there is that mixture of hopes and fears—will beer and cigarettes go down? Will overtime be freed from income tax? Will purchase tax be reduced? Sir Stafford Cripps managed to please and displease nearly everyone, a bit on here, a bit off there. Beer and tobacco up a little, income tax down a little, purchase tax up on some things and down on others. The other principal features of the Budget were the capital levy which will raise about £100 millions from 140,000 of the very rich, the reiteration of the policy of freezing wages at their present level except where special factors justify an increase, and a refusal to freeze profits or to tax them more heavily. On this last point Cripps contented himself with a warning that if companies do increase their dividends to shareholders this year he will consider imposing a limit next year.

Speaking for the. Conservative opposition, Sir John Anderson, a former Chancellor of the Exchequer, criticised certain features of the Budget, particularly the special levy, but otherwise be welcomed Sir Stafford Cripps’ “realistic and honest approach.” The Manchester Guardian (April 7th, 1948) praised it as “a strong, honest, and radical Budget,” and remarked of the capital levy that it is “in fact a stiff individual profits tax winch falls where it should, on the large personal capital.” That newspaper’s City Editor (April 7th, 1948) went further and showed that it is not even very stiff:–

”The levy on capital will not be severe even for those holding very large amounts of capital. Assuming an investment yield of 5 per cent. the tax would amount to 2½ per cent. on a capital of over £100.000.”

We may sum up by saying that if the workers find that the Budget makes little difference to their position so do the capitalists, and this is true of all Budgets no matter whether the Government is Conservative, or Labour. It explains why the Socialist refuses to get excited about Budget prospects.

What the working class get out of the capitalist system is the wage or salary they receive for selling their energies to the employers (including the Government and the administrative Boards which are Ihe employers in nationalised undertakings), and wages follow fairly closely the rises and falls of the cost of living. This is not an automatic process of adjustment, but takes place through the pressure and counter pressure exerted by the employing class and the workers in strikes and lockouts. When prices are falling unemployment is usually heavy enough to enable the employers to force down wages. When unemployment is at a very low point, as at present, it is easier for the workers to struggle for higher wages and thus try to maintain their standard of living in face of recently rising prices. Those who urge the workers not to take advantage of the present low unemployment to press for higher wages may discover at no very distant date that the opportunity will have passed. Unemployment will be the order of the day; or, as the City Editor of the News Chronicle puts it (April 10th, 1948), ”with the country probably over the inflationary hump and perhaps set on the, road to deflation with the help of the recent Budget.” Mr. Arthur Horner, Communist secretary of the Miners’ Union, apparently is among the short-sighted. According to the Daily Worker (April 6th, 1948) he said at Leicester, “The miners had not taken full advantage of the law of supply and demand of labour. If they had wages would have been much higher.”

When Cabinet spokesmen oppose higher wages they do so because their immediate and predominant responsibility, by virtue of being the Government, is to keep the capitalist system functioning in the only way that capitalism can function, that is by enabling the capitalists to make profits. The Labour Party grew up on the mistaken belief that under Labour Government there would be great possibilities to raise wages by cutting into profits. Rather late in the day some of them, certainly Sir Stafford Cripps, have come up against the, harsh truth that those who administer the capitalist system have very limited freedom of action—on all important issues they can depart little from the practice of their Conservative predecessors. Official figures on the proportion of the national income which goes as salaries, wages and rent and profits, etc., bring this out clearly. In 1938 wages accounted for 39 per cent., salaries for 24 per cent., and profits, rent and interest for 37 per cent. In 1947 wages accounted for 44 per cent., salaries 20 per cent., and rent, profits, etc., 36 per cent. (See Economist, April 10th, 1948, p. 596.) In each case the figures are after meeting income tax.) It will be observed that the percentage going to wages and salaries together, i.e., 63 per cent. in 1938 and 64 per cent. in 1947 has hardly changed at all, likewise the percentage to rent, profit, etc.—37 per cent. in 1938 and 36 per cent. in 1947.

This is the dilemma of all Labour Governments, but no such dilemma faces Socialists. Socialism is not a scheme for redistributing wealth and income inside capitalism, but a system of society to replace the capitalist system

Notes by the Way: This Millionaire Business (1948)

The Notes by the Way Column from the May 1948 issue of the Socialist Standard

This Millionaire Business

Mr. Bernard Harris, of the Sunday Express, is worried because under Labour Government (he calls it “Socialism”) “you have no chance to-day of starting a business in Britain which will make you a millionaire before you die.” (Sunday Express, April 11th, 1948.) It seems that the harvest of millionaires has been falling for generations so that to-day “there are only 244 millionaires in Britain. They are the people with incomes of £50,000 a year or more.”

Mr. Harris does not go so far as to say that there will be no new millionaires, but he fears they won’t be hard-working lads like their fathers, but will become millionaires the easy way, “by inheritance or out-and-out speculation.”

“The self-made millionaire, in the sense of the man who has created a vast business from small beginnings, is a fast disappearing species. And he is the only valuable kind.”

He quotes an unnamed jam millionaire who was asked 50 years ago “to give 12 rules for making a million,” and replied, “Repeat ‘hard work’ 12 times.”

So the good millionaires make their money by hard work, and the other millionaires are not good ones. This leads to some curious conclusions. Lord Derby, who died in February last, left property valued at £1,937,838 (Evening Standard, April 8th, 1948), but though he inherited his estates and therefore does not fall into Mr. Harris’s group of valuable millionaires, we do not recall that the Sunday Express ever condemned him as an example of a no-good rich man. Nor did Lord Derby think it of himself. When he was Tory Postmaster-General in 1905 it was the postmen whom he thought were no good. He had nasty things to say about some of them who were trying to work up electoral opposition to him and other M.P.s because, after a Committee appointed by the Government had recommended increases of pay, the Government would not carry out the whole of the recommendations. Lord Derby called the postmen blackmailers and bloodsuckers though later he withdrew the “bloodsuckers” when he found what a storm of criticism it produced The postmen, most of them earning probably between 25s. and 30s. a week, were certainly hard-working— their employer saw to that—but it never got them anywhere.

Mr. Harris also tells us that “there were the Wills, of tobacco fame. Eleven members of that family have died since 1909 leaving a total of £38,000,000 between them.”

In November last Sir William Churchman, a director of the Imperial Tobacco Co. and partner in Churchman’s, died worth £1,102,719. (Evening Standard, 7/2/48).

These ladies and gentlemen got their wealth out of business, in the way Mr. Harris approves but if hard work is the explanation one wonders why the hard-working cigarette makers never get into the millionaire group like their employers.

The truth is, of course, that all great fortunes, whether inherited or acquired during the owner’s lifetime, came out of the unpaid labour of the working class.

* * *

The Garibaldi Communists

When Communists fight elections it is on the principle that no dishonesty is barred provided it gets votes. In Italy, according to a correspondent of the Sunday Express (11/4/48), they are appealing to patriotic sentiment.

“The Red Flag is nowhere to be seen; no hammer and sickle signs disfigure the walls. With a lack of scruple that takes the breath away they proclaim Garibaldi their hero. His head appears on most of their posters.”

However, it seems that Garibaldi’s 81-year-old daughter is still alive and she objects to Communists “hiding behind her father’s picture.”

“Her father,” she said, “never approved of Communism.” “It was founded by a German (Marx) who always hated Garibaldi.” (Daily Mail, 12/4/48.)

* * *

“Freedom of the Press” in Russia

In Russia no political party is legal except the Communist Party and no publication is permitted that opposes the Communist Party. At the United Nations Conference at Geneva on 29th March, 1948, an American delegate, Mr. Harry Martin, president of the American Newspaper Guild, was challenged to produce proof of his statement that in Russia the press is controlled by the Government. According to a Reuter and Associated Press report Manchester Guardian, 30/3/48) he did so by reading out the Statute which in 1931 gave control of publications to a State organisation known as “Gavlit.”

“It authorised the Gavlit administration to forbid the publication of any works containing ‘agitation and propaganda against the Soviet authority and the dictatorship of the proletariat.’ It entrusted Gavlit with ‘preliminary and subsequent control over published literature both from the political-ideological and from the military and economic viewpoints,’ and authorised confiscation of disapproved publications and the prosecution of persons ‘violating the demands of Gavlit, its organs and authorised representatives’.” (Manchester Guardian 30/3/48.)

The News Chronicle's own correspondent at Geneva reported that although the Russian delegate addressed the Conference after the above had been quoted “he made no reference to Mr. Martin’s quotation.” (News Chronicle, 30/3/48.)

* * *

Japan’s the Friend, not China

Honor Tracy, correspondent in Japan of the Observer, reports that American policy has taken a new turn. “Under this policy Japanese economy is to be restored as quickly as possible, with liberal American help, in the hope of creating better conditions, not only in Japan herself but in the Far East as a whole. Japan is thus to become ‘the workshop of Asia’ as she has always claimed is her proper function.” (Observer, 11/4/48.)

The Report continues :

“Travellers returning to Tokyo from China report . . . indignation that the proposed grants and loans to Japan during the present year should be so much greater than what is being offered to China. The American view, on the other hand, is that China is now disintegrating so fast as to make outside help ineffective.”

It looks as if the “brave Eastern allies” in next war may be the Japs, while China qualifies for the position of a horrid dictatorship.

* * *

Lancashire’s Exports

Mr. Harold Wilson, President of the Board of Trade, speaking in London on 9th April, 1948, referred to the struggle to find markets abroad for textiles. “Although the problem of production of textiles this year’ is going to be the biggest problem this country has ever faced, the problem of selling them is going to be even greater, particularly in face of the enormous import restrictions in three-quarters of the trading world. We have put strong diplomatic pressure on every country which is imposing restrictions against us and we have in our various trade negotiations made it a cardinal point to try to open the market wherever possible …” (Manchester Guardian, 10/4/48.)

One of Lancashire’s competitors is Japan and another is U.S.A. Mr. Ewing, Chairman of the Bradford Dyers’ Association, according to a Manchester Guardian report of a speech, “was worried about Japanese competition. Exports of Japanese cotton textiles increased rapidly during 1947 and were equal to three-quarters of Lancashire’s trade. The United States was also developing export trade. Mr. Ewing therefore stressed the need for quality and inventiveness.” (Manchester Guardian, 12/4/48.)

In the meantime, while Japan fights to sell more textiles outside Japan, U.S.A. to sell more textiles outside U.S.A., and Britain to sell more outside Britain, the President of the Board of Trade tells us that “if textile, production does not buck up the clothing ration may have to be reduced.” (Daily Mail, 13/4/48.)

* * *

Is the Church an Essential Industry?

A News Chronicle reporter tells readers that “latest figures show that only 4,000 vicars and rectors have a net income of between £400 and £500 a year. Five thousand earn less than £400—and some hundreds have even less than £300. (News Chronicle, 10/4/48.) He says that parents today will not enter their sons for the Church because of the low pay and “a drive has begun to establish a £500 minimum for vicars and £260 for assistant curates.”

This is all very well but is the Church so other worldly that it hasn’t heard about “wage-freezing” and the policy of allowing increases only in essential industries or where there is increased production?

* * *

Social Reform is not Socialism

While the Daily Express (8/4/48) tells us that things are worse here than in America because “in Britain we have Socialism,” the Daily Mail will have none of it. Criticising a speech in which Mr. Attlee claimed we have had our Socialist social revolution the Mail wrote (24/1/48) :

“For such claptrap read ordinary ‘social reform.’ Bigger names stand upon that role than those of Attlee and Bevin. We cite Disraeli, Chamberlain, Asquith, Lloyd George, Churchill, Baldwin.”

We can leave them to fight out the issue which party achieved more reforms of capitalism. As Socialists we heartily endorse the statement that it is claptrap to describe social reform as Socialism.

* * *

The “Daily Worker” is disappointed with Indian Capitalism

Socialists never supported the Indian Nationalist movement, knowing well that the propertied interests which financed and controlled it were only concerned with making India safe for Indian capitalism. Not so the Communists. They urged Indian workers to support Nehru and the Congress Party. Now the Daily Worker professes to be astonished because Nehru’s government treats the Indian workers in the same way that they were treated under British rule.

“What is happening in India? The British trade unionist may well rub his eyes in astonishment. Trade union leaders are being arrested and repressive action is being taken against the Communist Party . . .

“Such happenings were frequent under British rule, but India is now said to be free . . . The plain fact is that little has changed in India except that it is now ruled directly by the Indian capitalists, landlords and princes by grace of the British Imperialists.” (Daily Worker, 9/4/48.)

There is nothing to cause astonishment in the discovery that Indian capitalism is like any other hut how comes it that the Daily Worker should ever have supposed that it would he different?

Edgar Hardcastle

Alberta Calling—and the Socialist Reply (1948)

From the May 1948 issue of the Socialist Standard

“Most people, I suppose, regard Karl Marx as the prophet of Communism, but that is not really correct. 

“Communism — meaning the common ownership of goods—was known in the world for many years before Karl Marx was even heard of. What Karl Marx preached was Marxism—a form of Communism which relies upon force and oppression.”

This statement, together with many others equally vague or inaccurate, comes all the way from Alberta, broadcast by one Richard J. Needham. Unlike most modern critics of Marx—who usually commence by paying him tribute for the scientific character of his works—Mr. Needham tries to belittle him by referring to him as prophet arid preacher. A good critic should never belittle the object of his criticism at the start, that should emerge as he unfolds his criticism. If Marx had been a mere ranter there would be no special virtue in having exposed him. But what is of even greater importance, Mr. Needham should have made himself acquainted with Marxism before he rushed to the microphone to talk about it.

It is true Communism existed before Marx. It was practised in ancient society, was, in fact, the normal mode of social life, but was obviously not known by that name at the time. The word was first used in the early days of the working-class movement and was derived from the French commune, or village community. The communal way of life prevailed, too, among savage tribes discovered in fairly recent times. It is said to have been practised by the monks in the early days of the Christian era. But none of these examples, as Marx said, is to be compared with the higher communism to come; which is only possible when the working class have come to realise that class ownership of the means of life is inconsistent with the free development of humanity.

To Mr. Needham Russia is the embodiment of Marxism. Soviet Russia, for him, is Marxism in practice, hence, for him, to expose the Russian way of life is to smash Marxism. He says :

“This, of course, is what has happened in Russia. Capitalism has been destroyed, but we can scarcely say that Communism has taken its place. What has happened is that a dictatorship has been set up—not exactly a dictatorship of the proletariat, but a dictatorship acting in the name of the proletariat. Sympathisers with Communism tell us that this dictatorship, as Marx proclaimed, is purely temporary, but it does not seem very temporary. Although it has been in effect thirty years, it still shows no signs of giving way to parliamentary democracy as we understand it.”

Capitalism in Russia destroyed; a temporary state called dictatorship established; and, as yet, no signs of parliamentary democracy as we understand it, Which means: we destroy capitalism, establish dictatorship and progress backwards, or is it forward? to capitalism. What is the truth?

America and Russia are the two greatest capitalist powers in the world, the two greatest powers in the present conflict of power-politics. America with her dollars and her atom bombs, and Russia grabbing oil fields, plutonium and other raw materials in readiness to answer the American challenge for world supremacy.

From this survey of the external facts it would appear that Russian capitalism is very much alive. What about the internal facts? The Supreme Soviet of Russia with all its political and industrial machinery is built on wage labour. The surplus value, over and above the cost of living of Russian workers, now flows into the coffers of the totalitarian state and is divided among officials, political, military and industrial, according to their usefulness in the Soviet schemes for power.

The leaders of the so-called Russian revolution have achieved power over the mass of their fellow countrymen. They lead, or push them into the industrial or military conflict for world domination in a capitalist world, under the dictates of the supreme Soviet. They are as firmly in control of their subjugated millions as the American capitalist class with its control of the political machinery. No Russian worker can escape the efficiency and widely flung tentacles of the Russian Government.

Orders are issued from the top, and they must be obeyed. They are obeyed. What would Wall Street not give to have their wage-slaves under such perfect control? Scared stiff by Hollywood reds and talk of Communists in official positions, they would care little at being dubbed fascist or gestapo, if their power to enforce their orders were equal to that of the Russian leaders.

It is obvious, that there is no dictatorship of the proletariat in Russia, nor anywhere else, nor at any time, now, or in the future. When the working-class is in a position to dictate they will be democratically organised for the purpose they have agreed upon, and their organisation will be intellectually and technically equal to the task. Until then it is the capitalists that dictate, and the workers’ task is an individual one: to understand and help to organise for the day when deeds of ownership and share certificates in the land and means of wealth production will be abolished; and the working-class will carry on production, in a truly democratic manner, for the satisfaction of their needs. Next Mr. Needham quotes from Marx as follows:

“In proportion as capital accumulates, the lot of the labourer must grow worse. Accumulation of wealth at one pole means at the same time accumulation of misery, toil, slavery, ignorance, brutality and mental degradation at the opposite pole.”

All this is substantially true. With regard to the accumulation of wealth Mr. Needham might have discovered that it was beyond dispute. An American work entitled The Modern Corporation and Private Property by Berle and Means, gives the information that one half the corporate wealth of the United States is controlled by no more than 200 companies. While 2,500 officers and directors own between them two thousand million dollars of capital; most of it in the hands of about 250 men who occupy the decisive executive positions.

Mr. Needham does not agree that this accumulation of wealth at one pole means poverty at the other, he says :

“The wages paid to factory workers in Canada and the United States are higher than have ever been paid to factory workers anywhere—not only in the money sense, but also in actual purchasing-power. Millions of factory workers in North America own comfortable houses and up-to-date automobiles.”

A higher standard of living is only made possible by the industry of the workers. But enjoyment of that higher standard by the workers is always opposed by the capitalists. The realisation of it can only come through hard bargaining and often strikes. Higher wages are not the result of generosity or fairness. They are paid for special qualifications, or as a compromise against still higher demands.

But ownership of a comfortable house and automobile is not confined to America. In most capitalist countries, there may not be millions, but there are more or less in a comparable position. This was proved in the last depression, when many thousands worsened the crisis because they could not keep up payments for cars, radio sets and refrigerators.

From the millions of factory workers owning houses and cars take a look at the other side of the picture. Of the slums in all the large towns, where millions do actually live in the grip of perpetual poverty. Where the conditions of existence are below any decent civilised standard. An American periodical, “Fortune,” ,says:

“About 31 per cent. of American homes lack running water; more than ten million dwelling units have no modern plumbing facilities. Eighteen million families are without baths. More than eight million families are without electric light, or power.” (Quoted in Daily Worker, August 1st, 1947.)

These figures possibly cover America’s notorious slums, but weighed in the balance against Mr. Needham’s doubtful millions, the misery side of the scale sags definitely. From the mortgaged or slum home to the factory:

“The factories, of course, have vastly improved under capitalism. People do their jobs under conditions strictly laid down by law. The manufacturing plants of Canada and the United States are the roomiest, the best lighted, the safest and most comfortable in the world. The milk and bread, the fruit and meat consumed by Canadian and American workers has to pass the most rigid tests.”

Who makes the factories roomy and keeps them clean? Not the capitalist owners. Neither is it permitted by them out of consideration for their wage-slaves. The housing of the machine must keep pace with its development. Machines are expensive, and must be suitably housed and protected from weather if they are to replace their value with the sale of products before they are worn out. While the workers who keep them running at top speed must work with ease if they are to last out the shift. And the capitalists who rely on these workers will not tolerate any tampering with food that would diminish their workers’ efficiency or constitute a danger to themselves.

According to Mr. Needham Marx made many mistakes. No doubt he did in minor matters, but in the general analysis of the capitalist system, and the part the workers should play to achieve their freedom he was sound. Mr. Needham says :

“Marx made the greatest mistake when he told the workers to rise up, in blood and fury, and destroy their compatriots: He made his greatest mistake when he called upon them to engage in class warfare.”

Is there a class war? Is there class hatred? The Socialist knows that the capitalists in America, as elsewhere, suppress strikes in blood and fury.” He knows that those strikes are evidence of the conflict of interests in. the basis of capitalist society. Evidences of these conflicting interests are present all over the world; in America, the most advanced capitalist country, more so than anywhere else. The workers all over the world to-day struggle blindly on the industrial field to maintain their meagre standard of living. When, they realise that their struggle is inherent in the system because of its class ownership of the means of life, they will organise consciously for control of the machinery of government, in order that they may abolish class ownership and establish Socialism. A truly democratic system of all the people, who will control production and distribution according to their needs.

F. Foan

“The Third Way” by Wilfred Wellock. A Review (1948)

Pamphlet Review from the May 1948 issue of the Socialist Standard

This topical pamphlet accepts the common outlook to-day that the people of Britain must choose between “Russian Communism,” the “American way of life,” or “a third way,” and Mr. Wellock gives us directions so that we may go with him along his “third way.”

In the present state of world affairs, Mr. Wellock realises that the policies of the great powers in scrambling for export markets is a hopeless solution to their national problems and that when the markets of the world are again glutted a slump will occur. He also realises that the logical end of such policies is a third world war, complete with atomic atrocities.

He also mentions the point that many countries which previously were good markets for the older established producers are now producing many things within their own frontiers which hitherto they have purchased. The extension of this process makes it much more difficult for the, older nations to export more than they used to.

In order to gain the support of the workers for their programme of increased production the Labour Government has produced its version of the old illusion that only by this means can they raise their standard of living. Mr. Wellock, although an ex-Labour M.P., disagrees with this policy, but from a peculiar point of view.

He is much concerned with the spiritual uplift of the people. “The unbalanced economics of to-day are the product of greed and naked power politics, have wrought untold economic and spiritual harm, and must he superseded by an economy that is based on human need, spiritual and economic.” (P. 23.)

He appears to think that an increase in the standard of living will simply result in the workers spending more money on beer, cigarettes, football pools, and other frivolous pleasures and pastimes. The development of mass production has produced the “mass mind and the mass man.” Is the drive to increase the standard of living worth while, then? Mr. Wellock does not think so, unless we change entirely our scale of values, and in doing so revise entirely our concept of the meaning of “standard of living.”

“Our job, in fact, is to find that better way of life for which the whole world is looking, and not- east the people of Britain. That ‘way’ will place in their right order material and spiritual factors so that both may make their maximum contribution to the achievement of that abundant life which the human soul in its silent and better moments knows to be within man’s reach.” (P. 24.)

Following such a “change of heart,” society would demand, according to Mr. Wellock, a reversion to decentralised small-scale economy in which each individual could feel he had a responsible place. Machines would be put to “their right use which is to assist man in making things of the highest quality and beauty.” Consequently, Mr. Wellock visualises a return to an economy of craftsmen and craftsmanship, and his “way” calls for nothing less than the rebuilding of civilisation on new foundations, which are, he believes, the creative and social values of Christianity.

Like the bulk of these petty reformists, Mr. Wellock has a totally false conception of the world in which we live. Whilst he is able to see a lot of the evils which exist, on the surface, they are the results of causes which he has not yet grasped, causes of which he has no knowledge.

All the evils which Mr. Wellock criticises—modern war, dictatorship, “money values,” monotonous labour, etc.—arise from the kind of society in which we live, capitalism. These evils arise from certain material causes, e.g., war from national capitalist rivalries over sources of raw materials, markets, trade routes, etc. ; “money values” from the production of commodities for sale at a profit; monotonous labour from the introduction of machinery for the purpose of cheapening prices. These bad things do not exist because man is bad. These bad things are the normal workings of capitalism. Neither are these bad things bad for everybody. There is no doubt they are had for the workers, the vast majority of the people—not because workers have bad thoughts but because they have no property. Conversely these things are good for the capitalist class, or sections of it, because they serve a purpose in protecting private property and profits.

Mr. Wellock has no knowledge, or studiously avoids disclosing it, of the division of society into two classes, propertyless workers and propertied capitalists, or of the historical development of human society from primitive communism through chattel slavery and feudalism to capitalism, otherwise he would not be wastiug his time advocating a return to the conditions of a mediaeval economy.

His pamphlet bears the hall-mark of the well meaning social reformer who, failing to understand the material causes which underlie the great and grave problems confronting the working class, takes refuge in the worn-out belief that only by retreating to pre-capitalist conditions will these problems be solved.

Far from it—the clock cannot be put back.

The “way” lies forward, along paths not yet trodden by the foot of man, but clearly marked on the map for those willing to read, “To Socialism.”

N.S.

A Letter from Vienna (1948)

From the May 1948 issue of the Socialist Standard

Amongst cables and letters of greeting and good wishes received by our 44th Annual Conference in London at Easter, was the following letter from an early member of the Party now in Vienna.

16th March, 1948.

“Please convey to the Conference a salute and good wishes from a number of comrades and sympathisers in this city.

“If the promises and hopes held out in previous messages to Conferences have remained unfulfilled— which no one regrets more than I do—let us find consolation in the fact that we have at least survived bombs and totalitarian terrorism so that we can still kindle the light that must eventually pierce the dark clouds and penetrate the hearts and brains of the workers. Greater efforts in these past years might very possibly have led to the extinction of even these few torch bearers in this tortured Continent. Remember we are not in England, but East of it. As it is, we can still watch our opportunity, and opportunity is a fine thing for us also. So, when the stock taking is made at the Conference, delegates might be justified in booking even this weak point of contact as a small asset for the movement.

“The existence of the scientific and solid instrument of the S.P.G.B. has always been a strong ray of hope and comfort to me. It seems to shine brighter and brighter as the world situation is deteriorating and increasingly menacing, and confusion in the labour movement is growing apace. As the bankruptcy of ideas, policies, and the general helplessness becomes glaringly more evident, can it be doubted that when the third crisis approaches, the party’s message will at last be heard and taken up in wider circles as the only possible way out of an appalling dilemma?

“I am forever grateful for the education received at the S.P.G.B. University, which puts people on the track of understanding and explaining social phenomena when every other theory and action has failed and events leave men utterly bewildered. The scientific outlook on and attitude to life which Socialism gives, has enabled me, too, to steer clear of all vicious temptations and avoid the pitfalls of quackery and confusion.

“As long as I live, you can always count me amongst the most ardent and steadfast upholders of the cause. My work has in the past had to be on a very limited scale, but who can say whether even the humblest of us will not sooner or later become the medium of quickening the pace of progress and find his hands strengthened and forced by events? At this juncture, we cannot, of course, escape the vital importance of seeing at least Democracy maintained as against the renewed evil onslaughts that are being made in many quarters, including the country from which I write.

“With renewed good wishes for the success of your Conference, I remain, Yours fraternally……”

Rudolf Frank

Although the Socialist message penetrates to and finds acceptance in many parts of the world, the points of contact are small and limited, hut we definitely assure our Viennese comrades that we regard our contact with them as a real asset to our movement. We can also assure all our well-wishers in other lands, that if hopes held out in messages to this Conference remain unfulfilled by the time we hold our next one, it will be our misfortune and not our fault.

Overseas Secretary.

"National liberation is a trap" (2026)

Blogger's Note:

The following text is from the SPGB discussion forum, and is in connection to the SPGB contesting the local elections in Lambeth.

"The campaign group, Vote Palestine 2026 "asked candidates if they would sign a pledge, the first point of which was to: “Uphold the inalienable rights of the Palestinian people.”  [The BrixtonBuzz website has published a list of those who agreed to sign the whole pledge.] 

Our candidate added a published comment explaining why he couldn’t:

“I did request a better wording of the pledge at the campaign launch but those running the campaign didn’t take my advice so this, regrettably, must be my answer.

I can’t help but feel those who have a vested interest in passing off national liberation wars as somehow socialist had a hand in this."

“I did request a better wording of the pledge at the campaign launch but those running the campaign didn’t take my advice so this, regrettably, must be my answer.

I can’t help but feel those who have a vested interest in passing off national liberation wars as somehow socialist had a hand in this.

Reply from Anya Krycek

Dear Vote Palestine 2026,

Thank you for your email. I must respectfully decline to sign.

As an anti Zionist Jew and socialist standing in Brixton North, I share your horror at the suffering in Gaza and the West Bank. But I cannot endorse a pledge framed around national self determination.

The nation state, whether Israeli or Palestinian, is a prison house of nationalities. It tells workers to wave flags and forget they have no motherland to defend. Israeli and Palestinian workers alike are exploited by the same global system of wage labour and capital.

National liberation is a trap. A new state means new masters under a new flag, while wage labour, property rights, and class rule stay intact. Council divestment treats symptoms, not the disease.

My goal is not another state but the abolition of the state itself: a classless, stateless, wageless, moneyless world community where people cooperate freely. Real self determination means workers recognising their shared enemy across all borders.

I stand with working people everywhere. I cannot sign a pledge that reinforces the nationalism keeping them divided.

Yours sincerely,

Anya Krycek

Socialist Party Candidate for Brixton North, Lambeth”

Another candidate, Eduardo Salgado, who is standing for Shake it Up in the same ward, also commented, expressing a “Marxist-Leninist” (Maoist) point of view:

“I think historically, things happen in stages. According to Marxism-Leninism (ML), national liberation often must precede, or be strategically aligned with, workers’ liberation because imperialism makes national independence a necessary first step to create the conditions for a successful socialist revolution. Lenin viewed the national struggle in colonized or oppressed countries as a key component of the overall world socialist revolution. The core reasoning is that national liberation acts as a necessary step to “clear the decks” for direct class struggle, as it removes the foreign oppressor and allows the working class to battle its local bourgeoisie. Lenin says on this issue:

* Support the national liberation struggle against imperialism unconditionally.

* Maintain independent working-class organization and leadership within that movement.

* Use the liberation struggle to raise demands for socialist transformation (land reform, workers’ rights).”

There is also a Trotskyist candidate standing in Brixton North but he has not intervened yet.

Here is our candidate’s reply to Eduardo Salgado:

The stageist model, national liberation as a necessary prelude to socialist transformation, is not merely strategically mistaken but theoretically incompatible with the abolition of capitalism. The historical record of national liberation movements demonstrates a consistent pattern: the “stage” of national liberation does not clear the decks for proletarian revolution it institutionalizes a new form of capitalist state. The foreign colonizer is replaced by a national bourgeoisie that maintains wage labour, commodity production, and extraction. The nation is not a proto political reality waiting to be liberated, but a category produced by capital itself a way of organising populations into manageable units. To prioritise national liberation is to reinforce the very abstractions; nation, citizenship, the state that capital requires to function.

“The working men have no country. We cannot take from them what they have not got.” The Communist Manifesto (1848)

The Socialist Party (GB) position is that the proletariat has no stake in which bourgeoisie administers its exploitation. Anti-imperialism that stops at the nation state leaves exploitation intact. The state form itself prevents the direct social relations that would constitute a break with capital. Socialism cannot proceed through stages it must begin immediately in the content of struggle, as the practical activity of breaking with wage labour, money, and the state. National liberation changes the flag and people in government, it does not interrupt the reproduction of capital. To make it a “necessary step” is to permanently defer the only act that could end exploitation: the immediate social transformation of society by and for the working class. We don’t seek the people’s commodity production we seek abolition of the proletariat.

Anya Brixton North SPGB candidate

What happened at the Brixton Hustings at St Mathews Community Centre – Mon 27th April (2026)

Blogger's Note:

Another piece from Brixton Buzz website, in connection to the SPGB contesting the local election in Lambeth. This light-hearted 'sketch' of a local hustings actually dates from the 28th April.

LAMBETH COUNCIL / NEWS

What happened at the Brixton Hustings at St Mathews Community Centre – Mon 27th April

Tue 28th April, 2026 - by Contributor - 6 Comments.

Yesterday, a Brixton Hustings was held at St Mathews Community Centre, and local writer The Back Row sent Brixton Buzz his report:

“No-one there from Lib Dems (surprisingly – they’ve got a load of ‘real’ candidates in the Brixton wards), Conservatives or Reform. Loads of current Labour councillors from across the wards in the audience.

Some dispute over there being 2 independents under the ‘shake it up’ alliance on the panel. “We’re not a party, but we’re working together”.

Didn’t really make it a lot clearer. (Issue for me is they don’t have any policies – you literally don’t know what you’re voting for. What they support will come down to their assemblies on every issue, but how are they going to run those? )

The Socialist woman was great value. Under the socialists housing will be free for all, you’ll be able to shoplift food again, and we’ll solve deaths on the roads by scrapping salaried jobs so eliminating commute traffic.

She absolutely passed the ‘would you go for few pints with this candidate’ test. A few drinks would turn into an all nighter in no time.

The Trade Union & Socialist candidate was straight out of central casting. 1980s Liverpool will be the model for Lambeth apparently (he disputed the shout from the audience that “they’re all in prison”).

Of all the topics discussed the Christian Alliance guy got most animated denying there was a genocide in Gaza and espousing just how pro-Israel he was (to the extent of getting into some back and forth with the (Kiwi/Jewish) Socialist candidate who was rightly pointing out that you could be proudly jewish without being Zionist).

Unsurprisingly the CA view was not especially popular with the audience. He’d also scrap all the LTNs and decision making would be led by the churches.

Other than incumbent Labour Councillor David Bridson they were all weak on the questions about specific local issues – the stuff that they’d actually be dealing with and have some influence over. Which was disappointing.

Green candidate (ex Labour, Corbynite) was a dramatic speaker but tried to ‘both sides’ questions on both LTNs/Road safety (whereas Green policy is pretty clear) and Brockwell Park Festivals which doesn’t really work whichever side you stand on these issues.

The ‘shake it up’ independents just want to have a citizens assembly on every issue.

Which is both expensive to do properly (DB pointed out Lambeth have done a Climate Assembly) and is going to make any sort of decision making incredibly slow. It’s also not going to lead to ‘consensus’ – you get a view but it’s not one that everyone is going to agree with (the councils current climate/transport/etc policies came out of that assembly).

There was a question about councillors being kicked out for racist/otherwise unacceptable behaviour/statements where most of the candidates were saying they should be kicked out as councillors not just their party.

(Scarlet O’Hara pointed out from audience that there was no way of legally doing that – would require a national change in law but that didn’t stop most on the panel just repeating the same point).

Someone turned up to be shouty and angry about LTNs. That she came from Streatham rather than any of the Brixton wards is probably a strong sign that the anti LTN crew really are shouting into the void now.

And her idea that it’s not safe to walk home from the bus stop without rat running traffic has never made any sense and is counter to all evidence.

The Chair did a good job of keeping people in line, to time, and staying neutral.”

Additional blogger's note:

A link to this report of the hustings was posted on the SPGB's discussion forum with the additional comments by 'ALB':

"We went to the hustings yesterday evening organised by the Brixton Neighbourhood Forum for parties standing candidates in Brixton. Represented were us, the Greens, Labour, Christian People’s Alliance, TUSC and Shake It Up (two — they pulled a fast one as both are technically “Independents”). The Tories, Reform and the LibDems sent no one (the last perhaps because of some deal with the Greens not to try hard in this part of the borough in return for the Greens not trying in another).

There were about 120 present.

The debate was organised fairly which each candidate being given exactly the same opportunity and time to answer questions. From a conventional party political point of view the main contest here is between Labour (representing by an outgoing councillor seeking reelection in Brixton Acre Ward) and one of the Greens standing in the same ward — Michael Chessum, leftwing journalist and activist, who switched from Corbyn to the Green Party. He claims to be a socialist (and confided to our candidate, who was sitting next to him, that he was a “Marxist”). Here is his arguments as to why “revolutionaries” should join the Green Party . . . "

Meet the Candidates: Socialist Party of Great Britain – abolishing capitalism since 1904 (2026)

Blogger's Note:

The Socialist Party is contesting three seats in Lambeth, South London, in the 2026 Local Elections. The following article appeared on the Brixton Buzz website, which is "Brixton’s biggest and most comprehensive news, features and listings site."

LAMBETH COUNCIL / NEWS

Meet the Candidates: Socialist Party of Great Britain – abolishing capitalism since 1904

Wed 6th May, 2026 - by Phil Ross

Founded in 1904, the Socialist Party of Great Britain (SPGB) is one of Britain’s oldest socialist parties, and one of its most uncompromising. Unlike Labour or the Greens, the party does not seek to reform capitalism – it seeks to abolish it, along with the state and money itself.

The SPGB is standing three candidates in Lambeth’s 7 May council elections – Anya Krycek in Brixton North, Jacqueline Shodeke in Clapham Common & Abbeville, and Cesar Sotillo in Stockwell West & Larkhall.

Brixton Buzz put four questions to the candidates, and in keeping with the party’s non-hierarchical principles, they answered collectively:

What does the SPGB offer a resident of your ward right now, today?

We do not offer false promises that Lambeth Council can abolish poverty, solve the housing crisis, or fix underfunded public services under capitalism.

Other parties will tell you that with the right policies, the right leadership, or the right ‘progressive coalition,’ things can be made tolerable. We say: capitalism cannot be reformed into a humane system. It is a system of production for profit, and profit will always come before human need.

What we offer immediately is a vote for socialist consciousness.

Every Socialist Party (GB) vote is a declaration that you recognise the present system has failed and must be replaced. It is a signal to other workers that they are not alone in wanting something fundamentally different.

We do not promise to manage capitalism better than Labour. We promise to use any position gained to expose its limits and advocate for revolutionary change.

That said, if elected, we would vote for any measure that genuinely improves working class conditions – since we are not opposed to reforms as such.

[Jacqueline Shodeke]

The SPGB vision is a moneyless, stateless society of common ownership.

Brixton has a thriving culture of independent businesses, market traders and community enterprises.

In that world, what happens to them?

They become part of the common ownership of the means of production. Not state-owned, there will be no state. Not privately owned, there will be no money, no buying and selling.

But democratically controlled by the community of producers and consumers.

Market traders are workers. Independent business owners are typically small scale exploiters of their own labour, often struggling under the same pressures as wage workers.

In socialism, they would contribute their skills and labour directly to meeting social needs, without the constraint of profitability, rent, or competition.

Brixton Market would not disappear, it would transition to a place of free distribution, where the produce of collective labour is available to all without exchange.

The ‘thriving culture’ that people value is not dependent on capitalism and in fact is stifled by both alienation and homogenisation.

Capital constantly undermines through gentrification, rising rents, and the displacement of working-class residents. Socialism would preserve and extend that culture by removing the economic pressures that destroy it.

[Cesar Sortillo]

Where does the SPGB fit in a broader left coalition?

Nowhere. We do not join coalitions with reformist parties, including the Greens or any ‘progressive’ alliance.

Our position is not sectarianism for its own sake, it is a recognition that these organisations operate on fundamentally different principles.

The Greens, like Labour, seek to administer capitalism more humanely. They believe that with better regulation, greener technology, and more ethical consumption, the system can be made sustainable. We disagree.

Capitalism is inherently destructive, of the environment, of human wellbeing, and of any possibility of a rational society. No amount of green washing changes its basic drive for accumulation.

As for ‘working alongside’ others on specific local issues: we support any group of workers in struggle, regardless of political affiliation, for immediate defensive gains.

But we do not enter electoral pacts, shared platforms, or coalitions that imply common political objectives. Our objective is the abolition of capitalism. Theirs is its reform. These are incompatible.

[Anya Krycek]

What is your assessment of Labour’s record in Lambeth, and what would genuinely left representation look like in its place?

Labour has administered capitalism in Lambeth for decades, and the results are visible: gentrification, displacement, privatisation of housing, underfunded services, and a council that acts as a local manager for central government austerity.

They are not a failed alternative to the Tories. They are a reliable partner in managing the same system. ‘Genuinely left representation’ would not mean a more radical Labour council.

It would mean representatives who use their position to tell the truth: that local government under capitalism has no real power to change the fundamental conditions of working class life.

It would be refusing to implement cuts, refusing to collaborate with property developers, and using every platform to argue for the common ownership of the means of production.

That is what Socialist Party (GB) representation would look like.

Not better management of decline, but a clear voice for revolutionary change, starting with the recognition that the working class must organise politically, democratically, and consciously for socialism.

Anya Krycek, Brixton North Jacqueline Shodeke, Clapham Common & Abbeville Cesar Sotillo, Stockwell West & Larkhall

More Info

Socialist Party of Great Britain

SPGB Snippets: Tough times ahead (2026)

From the Socialist Party of Great Britain website

May 6, 2026

The 2026 Global Report on Food Crises presents an alarming picture. 226 million people experienced ‘acute food insecurity’ in 2025, and there were two famines, in Gaza and Sudan, the first time that two famines had been declared in the same year. Over 35 million children were acutely malnourished in countries with nutrition crises.

For 2026 there is a risk of famine in South Sudan as well. And the conflict in the Middle East may well increase disruptions to global food markets.

The main reasons given for food insecurity were conflicts, insecurity and weather extremes. Behind this is a world based on profits, wars and environmental damage, where producing enough food for all is in reality perfectly feasible.

April's "Done & Dusted"

I started last month all guns blazing. I thought it was going to be a bumper month for finished Socialist Standard but, alas, life intervened. I can only seek to do better in May.

Usual schtick . . . click on the months for the full issues.

April's "Done & Dusted"

March 1911

April 1932

April 1952

February 1957

January 1962

November 1994

April 2026

Socialist Sonnet No. 230: Malevolence (2026)

From the Socialism or Your Money Back blog

Malevolence

                                              

By what malevolent mechanism

Does someone become so self-promoting

As to seduce voters into voting

In favour of division and schism?

For all such Herodians, innocence

Of those being killed and buried in their homes

Is easily dismissed. Victory forms

Its own rationale, though it makes nonsense

Of any claims to civilisation,

Which surely should be a society

Of the commonweal, where people are free

From obligation to any nation

And its capital. Power’s the sly drug

That so intoxicates the demagogue.

 

D. A.

Work: Paid and unpaid (part 2) (2026)

From the May 2026 issue of the Socialist Standard

Part 1 of this article last month considered how people react to work according to whether it is paid or unpaid and how hierarchised and authoritarian work structures are increasingly affecting their lives. This second part looks at the feasibility of attempts to ‘humanise’ work under the current system of production for profit and points to how such humanisation is only truly feasible in the context of a different social system.

Together with the intensification of the employment process previously discussed, in recent years there has also been considerable discussion about whether there might be more effective and efficient, and at the same time more humane, ways of organising work – even within the existing system of production for profit.

Hierarchy challenged

There are examples of companies instituting freer, less rigid work structures and even more ‘equal’ pay. One of the most striking instances has been the American ‘Valve’ video game company where the owner decided to establish a ‘flat’ non-directive structure based on the conviction that people work better and more efficiently when they’re relaxed and don’t feel they’re being surveilled and constantly judged. Another example is the financial services company Gravity Payments. Here the CEO decided to pay all his staff a minimum wage of $70,000, that being the amount he decided was necessary to live what he called ‘a normal life’. This compared with the previous average salary of $48,000. At the same time, he slashed his own salary of $1.1m to the same $70,000. Then a recent programme in the ‘Analysis’ series on BBC Radio 4 asking the question ‘Does Work Have To Be Miserable?’, included the boss of the Howorth Air Tech company in Salford explaining how he had moved strongly in the direction of putting resources into helping to bring out his employees’ latent talents and not simply regarding them as ‘factors of production’.

Other reactions to hierarchy and authoritarian work practices in capitalism have included a beneath-the-radar move among some workers away from the conventional jobs market – a rejection, partial at least, of the normally life-sapping existence of wage and salary work to lead what has been called ‘a low-desire life without gruelling competition’. Those who choose this path still do of course need to carry out some paid work and to participate in the buying and selling system, but what they are seeking is an existence that offers them more freedom and less stress. This kind of choice was recently highlighted in the BBC radio series ‘The Digital Human’ where the presenter, Aleks Krotosky, talked about how, unexpectedly, in China, a country she referred to as ‘the most competitive society on earth’, a good number of young people were managing to ‘opt out’ from full-time paid work and attempt to lead that ‘low-desire life’.

Reorganising capitalism?

The more radical view, such as espoused by the Socialist Party, that the nature of work can only be fundamentally altered by a new social system, also has advocates in a significant number of quarters. In a ‘Ted Talk’ from the University of Edinburgh given by Jade Saab in 2018 and called ‘A World Without Money’, the speaker includes a section entitled ‘Why and how we work will be different’. On social media too there are groups hosting similar discussions with names that speak for themselves, for example ‘Moneyless Society’, ‘World of Free Access’, and ‘A group around the world where we are all anti-capitalist’. This is matched in book publication by more than just a few writers proposing various different kinds of non-hierarchical work organisation.

Some of these proposals, when closely scrutinised, amount to suggestions for reorganising capitalism, which we would regard as utopian, since it would be impossible in reality for the capitalist system, given its profit-seeking basis, to implement them. We would agree with Anitra Nelson, in her book Beyond Money. A Post-Capitalist Strategy, that ‘modified forms of money and markets … are bound to fail’ with the vast majority being ‘unable to enjoy the full benefits of their everyday work and have little say in how they live or work’. Her conclusion is that we cannot ‘tweak the system to overcome its weaknesses’.

Such flaws as pointed to by that writer are also to be found in otherwise perceptive books about work such as Daniel Susskind’s A World Without Work. Technology, Automation and How We Should Respond (2020) and Michael D. Yates’s Work, Work, Work. Labour, Alienation and Class Struggle (2022). But even if the conclusions of those writers fall short of advocating a completely different social order or of being convinced that this may be possible in the foreseeable future, they can still have a lot of powerfully relevant things to say about work and its meaning in human society. Susskind, for example, while in the end not venturing beyond the idea of buying and selling, describes work as ‘a source of meaning, purpose and direction in life with community recognition of that work rather than wages fulfilling the human longing for personal fulfilment and social interaction’. Yates, for his part, states: ‘Regarding work (…) we should strive for a society in which this word is no longer used except to describe the past. What we are, as human beings, is a species that can thoughtfully produce what is needed for survival and enjoyment (…) only cooperative and beneficial production, with substantive equality in all aspects of life’.

Work in a non-market society

But others go further in seeing as a practical possibility a society where work in exchange for payment would not need to take place at all – and this within the framework of a completely different social system than the one that dominates the world at present. Recent examples of this outlook are to be found in Matthew Holten’s book, Moneyless Society. The Next Economic Evolution, in Aaron Benanav’s Automation and the Future of Work, and in Half-Earth Socialism: a Plan to Save the Future from Extinction, Climate Change and Pandemics by Troy Vettese and Drew Pendergrass. These writers stress the downsides of employment for money with its imposition of a daily stretch of work, lack of variety, hierarchical organisation, and the potential precariousness of keeping your job. And they are generally keen to point to the fact that, in a future post-capitalist, non-market society, non-socially productive activity (e.g armaments, insurance, banking, sales promotion, taxation, legal contracts, etc) will disappear and all the work that takes place will have a useful and necessary function with no stigma attached to any of it.

As to specific details of how work could be organised in a non-monetary society and the nature it would take, it is probably Benanav who puts his finger on it most tellingly. In his final chapter, entitled ‘Necessity and Freedom’, he argues for ‘the abolition of private property and monetary exchange in favor of planned cooperation’, and ‘a world of fully capacitated individuals … in which every single person could look forward to developing their interests and abilities with full social support’ and which will be ‘the first time in their lives that they could enter truly voluntary agreements – without the gun to their heads of a pervasive material insecurity’. He goes on to say that ‘we would divide up responsibilities while taking into account individual aptitudes and proclivities’ with some tasks needing to be performed locally, but many capable of being ‘planned on a regional or global scale, using advanced computer technologies’. And finally: ‘The realm of freedom would be the one giving rise to all manner of dynamism: that is where human beings would invent new tools, instruments, and methods of accounting, as well as new games and gadgets, rapidly reallocating resources over time and space to suit changing human tastes (…). The world would then be composed of overlapping partial plans, with interrelated necessary and free activities, rather than a single central plan’.

Commentators such as these are clearly not talking here about strategies within capitalism for dealing with problems thrown up by that system, for example climate change or environmental degradation. They are not looking for more ‘sustainable’ ways for production, consumption and work to continue much as before, for ‘green deals’ or for ways of finding replacement work for those who lose their jobs through automation. They are talking rather about a society in which people will no longer have to do jobs they do not necessarily like (or may even hate) just for the money but will be able to do work they want to do and ideally enjoy doing. And for any ‘less popular’ jobs, there would be a focus on automation and the use of robotics to give assistance.

Above all one of the first things that will end in the kind of society being envisaged, which we would call socialism, is the link between work and consumption: what people will consume will not depend on the amount of work they do. Above all people will cooperate to do the work that makes society function and they will make decisions democratically – in workplaces, in their local communities, in their regions and, in some overarching cases, no doubt even globally. Above all there will no longer be top-down control by leaders, governments and bosses and no more money controlling people’s lives, wasting so much of our time and energy. There will be no useless toil, only useful work.

Howard Moss

Blogger's Note:

The following books that were mentioned in the article have been previously reviewed in the pages of the Socialist Standard:

• Mar 2020: A World Without Work. Technology, Automation and How We Should Respond by Daniel Susskind
• Feb 2021: Automation and the Future of Work by Aaron Benanav
• Oct 2022: Beyond Money. A Post-Capitalist Strategy by Anitra Nelson
• Jan 2023: Moneyless Society: the Next Economic Evolution by Matthew Holten
• Mar 2023: Half-Earth Socialism: a Plan to Save the Future from Extinction, Climate Change and Pandemics by Troy Vettese and Drew Pendergrass
• Oct 2023: Work Work Work. Labor, Alienation and Class Struggle. By Michael D. Yates

Exhibition review: On The Line: 100 years of strikes & solidarity (2026)

Exhibition Review from the May 2026 issue of the Socialist Standard

A hundred years on the line – People’s History Museum, Manchester

This month is the centenary of the General Strike, which took place from 4 to 12 May 1926. An exhibition ‘On the Line’ is being held at the People’s History Museum in Manchester until November. It consists of banners, photos, pamphlets and leaflets relating to strikes and other workers’ struggles over the last hundred years.

The earliest item on display is a banner ‘Union and Victory’ from the Great London Dock Strike of 1899. There is relatively little on the General Strike itself, but there are photos of soup kitchens, military convoys, and polo players enrolled as special constables policing the streets on horseback. Also, a copy of a pamphlet, written by a barrister, on what to do when arrested.

Among the other disputes covered are the UCS work-in in Glasgow in 1971, Grunwick in 1977, Orgreave in 1984, the ambulance workers’ strike in 1989, and the Liverpool dockers’ strike in 1996. As would be expected, there is a lot of material relating to the miners’ strike of 1984-5. This includes Women Against Pit Closures, with a photo of women in Barnsley supporting the miners, and a T-shirt from Lesbians and Gays Support the Miners (‘Pits and Perverts’ is the slogan). A strike at an Amazon warehouse in Coventry from 2023 is recalled with a robot costume: workers felt they were being treated like robots. There is documentation of recent strikes, such as those by couriers and delivery workers, and last year’s strike by resident doctors. From 1972 there is a poster about four workers arrested on a picket line, a reminder of the possible consequences of workers defending their pay and conditions. A 1986 poster ‘Murdoch is bad news’ captures the role of the capitalist media in undermining workers’ struggles.

As noted in the exhibition, Stanley Baldwin, PM at the time, described the General Strike as ‘the road to anarchy and ruin’. The 1927 Trade Disputes and Trades Unions Act, passed in response to the strike, prohibited mass picketing among other forms of resistance. The TUC ended the strike without an agreement; the miners stayed out for another seven months before being forced to return to work.

The June 1926 Socialist Standard responded to the ending of the strike by commenting, ‘The greatest Trade Union action that was ever taken in any country was closed by the most gigantic swindle in the whole history of Trade Unionism.’ It then went on to criticise other organisations’ reaction, such as the ‘Communist’ Party. There was no point, the article argued, in preferring left-wing over right-wing leaders: the very idea of leaders and leadership should be rejected. Trust in leaders was not a good idea: ‘Trust and ye shall be betrayed’. The strike itself was seen as ‘a sham fight’.

The exhibition as a whole is well worth visiting, and gives a good, if necessarily only partial, idea of industrial actions over the last century. Of course, such struggles are still needed, as workers do their best to resist the exploitation and oppression of capitalism.

Paul Bennett

Halo Halo (2026)

The Halo Halo Column from the May 2026 issue of the Socialist Standard

Recent speculation is that an individual who is nominally in charge of one of the most powerful capitalistic entities on the planet and ‘has his finger on the nuclear button’, may be the ‘Antichrist’. Karl Marx noted that recourse to the ‘mist-enveloped regions of the religious world’ show that ‘in that world the productions of the human brain appear as independent beings endowed with life, and entering into relation both with one another and the human race.’ The Antichrist is, along with other made-up things, a product of the human mind so we’re not taking it seriously.

Pope Leo XIV has incurred the wrath of the megalomaniac currently spreading death, destruction and mayhem everywhere. On his social media the egoist said, ‘he’s WEAK on Crime, and terrible for Foreign Policy. I don’t want a Pope who thinks it’s OK for Iran to have a Nuclear Weapon.  I don’t want a Pope who criticises the President of the United States.’ It’s not known if he’s asked how many divisions the Pope has yet.

The ‘leader’ of the ‘most powerful nation’ on earth, one comprising a hell (sic) of a lot of Christians who look forward to the ‘end times’, also posted an AI-generated image of himself as a Jewish soothsayer. One of his previous gung-ho supporters said it’s ‘more than blasphemy’ and ‘it’s an Antichrist spirit.’ Given how ‘his’ adherents proclaim the sanctity of life and love for your neighbour, their continuing support for someone who threatened to blast a civilisation back to the stone age ain’t very Christian at all.

Is the Islamic Republic of Iran still fighting with the Great Satan and the Little Satan? Back in 1979 when Iran’s monarchy was replaced by an Islamic theocracy a ‘leader’ coined the Satan expressions including the Lesser Satan (the Soviet Union). In July 2014 the Socialist Standard noted that Pope Francis blamed Satan for the conflict between Israelis and Palestinians saying ‘More than once we have been on the verge of peace, but the evil one has succeeded in blocking it’.

Quoted in the Mail Online from an original podcast run by an American Christian ex-Navy SEAL, a Catholic priest suggested that the time of the Antichrist may be near. He said that the AC would rule the world through ‘economies’ and that ‘modern financial systems and emerging digital technologies could potentially create the kind of centralised economic control described in biblical prophecy’. Revelation 13;16-17: ‘And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name’.

Sounding more like an anti-globalist, he opined, ‘one of the ways how he’s going to control people is through digital currencies, and he’s going to just shut people off, and that’s how they’ll be able to basically starve people out…’

DC