Saturday, October 31, 2026

Party News Briefs (1957)

Party News from the September 1957 issue of the Socialist Standard

The Autumn Delegate Meeting is being held at Head Office on Saturday and Sunday, October 5th and 6th; fuller details will appear in the October issue, but this is a reminder so that Comrades can have ample time to make arrangements to attend.

Outdoor Propaganda. Good meetings were held in London and the Provinces during the fine weather in July, but the rain dampened some enthusiasm at meetings during the latter part of August. Successful meetings were held during July and August in Nottingham and Manchester, when London speakers visited these towns. The London Comrades were very happy to be so warmly welcomed in Nottingham, especially, and the Propaganda Committee would like to arrange for further visits to the Provinces when speakers are available.

A Joint Discussion is being held on Thursday, 19th September, between four members of the Wanstead Forum and four members of the Socialist Party of Great Britain. The title is: “ That Splinter Groups hinder the Progress towards Socialism.” Full details are given under “Notices” in this issue.
Phyllis Howard

Letters from readers invited (1957)

From the September 1957 issue of the Socialist Standard

Our Annual Conference in April decided that a section of the Socialist Standard be reserved for letters from readers as a regular feature. Readers are invited to send letters of comment and criticism and questions for answer. Letters should be kept as short as possible as space is limited, and the shorter the letters the larger the number that can be printed. 
Editorial Committee.

Letter: Are strikes and reforms alike? (1957)

Letter to the Editors from the September 1957 issue of the Socialist Standard

Are strikes and reforms alike?

Dear Editors,

I accept the S.P.G.B. point of view on all declarations except one in their position on “Reformism." The
S.P.G.B. seem to suffer from a inconsistency on this problem.

The Party members, so it seems, can support the T.U. movement’s struggle on the industrial field for' increase in wages and better conditions. But what would be the position of the Party if their members supported the Old Age Pensions Association’s demand for increased pensions?

In any case, what really is the difference between struggle for the day to day struggles for improvements through the Parliamentary system and the same kind of demands through the T.U. movement?

To be consistent the Party should either abandon their acceptance of struggle on the industrial field or alternatively accept such a policy on both the political and industrial fields.

The Party sneer at what is called die Welfare State, yet I am prepared to wager that more workers are given to support Capitalism and its economic system arising from gains made in their wages than through any benefits from the Social Insurance system. They talk almost with affection of die money they receive. I believe it is called Lolly! 
.
However, I agree with you that the establishment of a system of World Socialism is the only real solution of the Social Problem.

Meanwhile I support “reform” on both the Parliamentary and Industrial Fields, and meanwhile the SP.G.B. will continue to do so on the latter field.

Should you return or the S.P.GE. supporters return a minority number of M.P.s, what will be their methods' during the "Third Reading” of Bills before the House? Will they either "move” or vote on amendments during this state? I know you will understand the Parliamentary constitution.

It seems such a great pity Socialists are so divided and because they cannot agree on all points,

Am not a professional writer, but have done my best to state a case.
Yours fraternally,
Sidney Warr,
Romford, Essex. 


Reply:
The gist of our correspondent’s letter is that trade union action and campaigns for reforms are really the same kind of thing and, therefore, it is illogical for the Socialist Party to support strike action but oppose reformism.

This is quite fallacious. Strike action and campaigns for reforms are alike in one thing—they can neither of them achieve Socialism. Where, then, is the difference?

By strikes workers can, according to the varying economic situation, resist wage reductions or gain wage increases and influence hours of work and other working conditions. They, therefore, have a value for the workers within capitalism.

Campaigns for legislative reforms can operate broadly in only one way, through political action. Apart from mere demonstrations of protest, a body seeking a reform must either seek election for its nominees or help other political parties to secure election. In neither event is it or can it be a question of seeking election only on a Socialist policy for the establishment of Socialism—that being the S.P.G.B.'s position that our correspondent rejects. On the contrary, such reformist action can only secure the return of M.P.s committed to the perpetuation of capitalism; they have not and could not have a mandate to abolish it and institute Socialism.

This is the difference in principle between strike action and political reformism, and if our correspondent wants practical proof of our contention that the two are essentially different, he has only to look at the behaviour of reformist organisations when in power. They (Tories, Labour, Communist, etc.) all introduce reforms, but they all with one accord oppose strike action by the workers to get higher wages. They can very well see the difference between the reforms thy enact and the wage increases they try their best to prevent.

Which brings us to our correspondent’s plea that we should cease to be divided from the "Socialists” who are reformists. He omits to name them. Whom has he in mind? Is it the Communist reformists who ordered the slaughter of Hungarian workers and are now using troops to break a strike in Poland? Is it Nehru’s government which uses emergency legislation to smash a Post Office workers’ strike? Or is it the British Labour Party, whose spokesmen claim that they prevented the workers from getting the wage increases they could have got by striking?

Our correspondent also asks what a Socialist minority, if there were one, would do with regard to a measure in Parliament. If a measure, for example, a vote against armaments or war, were before Parliament Socialist M.P.s would, of course, take instruction from the Socialists, whose delegates they were, and vote accordingly.

One last point Our correspondent shows in his letter that he holds the view (which we do not) that the workers are deterred from turning to Socialism by their wages and by the reforms imposed on them. But if our correspondent really believes this, and if he really wants Socialism, then his clear policy should be to support a party that would oppose reforms as well as wage increases, because, according to his view, this would hasten Socialism.
Ed. Comm.

Letter: Jesus Christ and Pontius Pilate (1957)

Letter to the Editors from the September 1957 issue of the Socialist Standard

Editor, the Socialist Standard.

Dear Sir,—John Wyatt’s letter in [the] August issue shows a complete misunderstanding of Jesus Christ. He states (truly enough) that he was poor, but it is false that he was executed for opposing the state church.

At his trial before Pilate, the current Encyclopedia Britanmca says his answers were "ambiguous” (not strictly truthful). Despite that, Pilate opposed his execution and, literally, washed his hands of the whole affair.

Yet, significantly enough, after he was crucified Pilate insisted on allowing a sign to remain above his head derisively entitling him “the King of the Jews”!

The real reason for Christ's condemnation was his obstinate mystery policy which he practised. Hence, he compelled the Jews to ask him: "How long will you make us doubt? If you are the Christ, tell us plainly.” (John X, 24). This policy so infuriated the contemptuous masses that when Pilate gave them a Passover chance to release him they unanimously chose to save the robber-murderer Barabbas !

Finally, the Christian dogma that Jesus died to save humanity from their sins is completely contradicted by his very last, despairing words: “My God, why hast thou forsaken me.”

Inasmuch as all events are rigidly determined, Christ's cry was both philosophically false and religiously blasphemous!
Yours truly,
Henry Myers.
London.

Letter: Socialism versus Religion (1957)

Letter to the Editors from the September 1957 issue of the Socialist Standard

Socialism versus Religion

To the Editorial Committee.

In the August issue Mr. John Wyatt, in answer to the criticism of the report of the debate on "Socialism versus Religion,” as reported in the June issue, writes: "If the New Testament is read right, one can find very much to support Socialism.” In so far as our understanding of Socialism is concerned, it arises out of capitalism through the class struggle. There is no "turn the other cheek” about it. Many of the teachings of Christ were devoted to telling the people (the slaves) to put up with the conditions in which they lived for treasure to come in heaven. We are determined to wage a struggle against labourites and alleged Socialists as well as avowedly capitalists—so different from the pacifism of the New Testament.

Mr, R. Smith writes—quoting the report of the debate above: “The existence of religion presupposes a belief in the existence of God.” Then he takes me to task because I asked my opponent for proof of the existence of God. What's wrong with this? Nobody will doubt that religious people believe in God, but because they believe in God this does not prove that He exists. Socialists believe in Socialism, but that does not prove that Socialism exists.
H. Jarvis.

50 Years Ago: A Warning to Irish Workers (1957)

The 50 Years Ago column from the September 1957 issue of the Socialist Standard

There can be no relief for the oppressed Irishman in changing an English robber for an Irish one. The person of the robber does not matter—it is the fact of the robbery that spells misery. National divisions are a hindrance to working-class unity and action, and national jealousies and differences are fostered by the capitalists for their own ends.

The crowd of hungry “intellectuals” clamouring for jobs both within and without the Irish parliamentary party do not represent the interests of the working class in Ireland. They do not, indeed, profess to favour other than capitalist interests, provided that the landlord or capitalist be Irish, but the Irish capitalist is in no wise more merciful than the English exploiter. The national sentiment and perennial enthusiasm of the Irishmen are being exploited by the so-called leaders in the interests of Irish capitalism, and the workers are being used to fight the battles of their oppressors. The Irish capitalist rebels against the English capitalist only because the latter stands in the way of a more thorough exploitation of the Irish workers by Irish capital. Let the thieves fight their own battles!

[From an article on 'The Sinn Fein Policy', Socialist Standard, September 1907.]

SPGB Meetings (1957)

Party News from the September 1957 issue of the Socialist Standard


This Month's Quotation: Socialist (1934)

The Front Page quote from the September 1934 issue of the Socialist Standard
"Socialism is impossible without democracy. The Socialist Party is democratic in structure, method and aim."

Notes by the Way: Parliament as a Working Machine (1934)

The Notes by the Way Column from the September 1934 issue of the Socialist Standard

Parliament as a Working Machine

Much ink and lung power is being wasted at the moment by half-baked critics of things as they are, who attribute our ills to the defects of the Parliamentary machine. Parliament, they say, is too slow, it creaks and obstructs, scrap it for a really fast-moving dictatorship or sub-committee of the Socialist League.

All this criticism misses the point. Parliament moves as fast or as slow as those who control it want it to move. If the present Conservative majority does not introduce social reforms desired by the opposition, that is not because Parliament won't let them, but because they do not want to introduce these particular reforms. But let capitalist interests require some fast work and then see what happens.

On June 14th, 1934, Germany announced its intention of defaulting on some bonds held by English investors. Six days later (June 20th) Parliament took the first, or purely formal reading, of the Debts Clearing Offices and Import Restrictions Bill, enabling the Government to seize monies due to Germans for goods sold in England.

The second reading was on June 25th; the Committee hearing and third reading on June 26th; the acceptance of a House of Lords’ amendment on June 28th; and the Royal assent on,the same day.

The Lords had dealt with the Bill in one day, June 27th.

Here we see a piece of legislation vitally affecting widespread interests of capitalist traders and investors, dealt with in three or four days of Parliamentary time. From Germany's announcement to the Royal assent took only fourteen days! Holland and Switzerland, with Parliamentary government, were equally prompt.

While we are on this subject, let us look at a piece of information published in The Times on July 21st. Fascist speakers have been heard to ask whether such an incident as the year-long hold-up of Waterloo Bridge could happen in Fascist Italy, where ”talking-shops” (i.e., democratically elected councils) are supposed to have been replaced by smart, one-man, dictatorial direction from above.

Milan, according to The Times correspondent, also has its traffic problems, and tube railways have been agreed as the solution. That scheme “has been under consideration for many years,” but, says the local dictator, ”it is not likely for many reasons to take practical shape for a long time yet.” So they have decided, ”for a long time yet,” to do without the tube railways, which they are agreed is the solution, and in their place to build the tunnels and run tramcars through them. Even so, the work on this temporary and partial solution will not begin until next year, and will take up to three years What price dictatorship ?


A Question to Mr. Attlee

Mr. Attlee, M.P. , wrote an article in the Daily Herald (August 14th) in which he tried to discuss what another Labour Government would do regarding wages, and in particular the wages of Post Office workers and other Government employees. His views are of some importance in the Labour Party, because he was P.M.G. under the last Labour Government, and is now Deputy Leader of the Parliamentary Labour Party. These qualifications help him to speak with authority, but they also no doubt account for his very guarded utterances.

First, he candidly admits that the “Post Office is not an example of Socialism but of State capitalism”—something the S.P.G.B. has been trying to ram into the thick heads of the “Mr. Attlees” for thirty years. Perhaps, too, it was not so candid as it appears to be. It may very well have been introduced here just to serve as a convenient excuse for the failure of Mr. Attlee and the Labour Government to do anything material for Post Office workers when in office. It is not a case of Mr. Attlee having dropped “Post Office-ism” in order to take up Socialism. What he did was to back up Mr. Morrison's “Public Utility ism,” and the one has as little to do with Socialism as the other.

Mr. Attlee observes that Post Office employees complain of “scandalously low rates of pay and other evils.” He does not say that the complaints are justified—that would provoke questions as to why the Labour Government did not do something about it—nor does he say that the complaints are not justified—that would annoy some of his readers—who happen to know the facts. Then he goes on to lay the blame on the hard-hearted Chancellor of the Exchequer, whose department, or so says Mr. Attlee, ”is to the Post Office just what the shareholders are to a private company.”

That is as good a defence as Mr. Attlee is likely to find; that is, it is no good at all. It breaks down because the Labour Government (or any Government) is just as much responsible for the policy of the Chancellor of the Exchequer as for any other Department under its control. The fact is that many thousands of Post Office workers were and are paid at rates on which it is impossible to live in anything like decency and comfort. Mr. Attlee and his Labour predecessor at the Post Office, Mr. Lees-Smith, knew all about this but did nothing.

In spite of repeated protests they allowed Post Office and civil service pay to be reduced to the lowest level it has reached since the War. Now—in spite of a further fall in the cost of living since the Labour Government went out of office—the present Government has agreed to raise the level of pay slightly.

Will Mr. Attlee tell us why he consented to Post Office pay being reduced to this low level, seeing that the present P.M.G., Sir Kingsley Wood, has been able to get the Treasury dragons to allow some small improvement, and has, moreover, admitted publicly that hardship exists?


When They are In Office, and when They are Out

Mr. Attlee had a few words to say on the “national minimum wage” as a method a Labour Government would adopt to raise wages. The proposal (although, of course, useless as a remedy) looks so beautiful in its simplicity, can it be that nobody has thought of it before? And can there be people who, having accepted it, subsequently find reasons for not applying it? Mr. Attlee has to admit that there are these villainous people, but their “arguments against a national minimum wage must now be abandoned.”

Who were they? Why, none other than Mr. Attlee’s party, when they were last in office. For years they had preached the need for a national minimum wage. Then, in November, 1930, when in office, they were asked by Mr. Kirkwood if they would introduce a bill to make wage reductions illegal. The Labour Prime Minister replied as follows (Hansard, November 26th, 1930; col. 1338): —
Wages, either real or nominal, cannot be fixed by legislation for the wage-earners generally. The Government’s policy is to maintain standards of living and secure as equitable a distribution of wealth as is possible.
This will not prevent Mr. Attlee’s party from playing the same trick once more if they ever get into office again.


Not Interested in the Last War

On August 16th one of these lucky employees of the Post Office, a temporary postman, aged 47, was imprisoned for stealing postal orders. His wage was 34s. a week. The Chairman of the Bench, a Capt. A. Eve, when told that the prisoner had a good character, "served in the War and was discharged after being wounded and gassed,” said: “We don’t want to hear that. It is ancient history.” (Daily Herald, August 17th,)

Of course, it is ancient history to talk about the victims of the last war at a time when our rulers’ attention is fully occupied with the possibility of another.

Labour “ Socialism ”

Before leaving Mr. Attlee, it is worth while placing on record his quaint notions about Socialism. It will at least serve to prevent Labour Party readers of this journal from writing to us telling us that this time the Labour Party really does mean by Socialism what Socialists mean.

Mr. Attlee discusses what a future Labour Government would do about wages. First, in the "transition period,” it would determine in relation to the national wealth “what wages should be paid to the workers in industry.” Then civil servants and industrial workers “must stand together in their demand for a higher standard of life.” (Mr. Attlee forgets to say what the workers are to do if a future Labour Government, like the last one, hears the workers "demanding” these things, but answers "No!”)

Then, after the "transition period,” a beginning is to be made with "socialisation” (Mr. Herbert Morrison’s name for Public Utility Corporations). Then, says Mr. Attlee, the "problem of fixing remuneration will become acute,” and the remedy is that "Socialists must aim at equalitarianism, although it may not be completely attainable for a considerable time.”

Our progress, so far, may be summarised thus: First, a Labour Government, then an inquiry into how much wages the workers can be given, then "a considerable time” during which efforts will be made in the direction of equalitarianism, and of diminishing property incomes.

After this we might hope that Mr. Attlee will expect to have arrived at the desired goal, but what we find instead is that there will still be a wages system, and still, apparently, property incomes, albeit "diminished.”

Mr. Attlee’s followers, who have spent the past twenty or thirty years chasing after Post Office "Socialism” only to discover that it is "State capitalism,” will spend another considerable span of life chasing after "socialisation,” only to discover that it is Public Utility Corporations, and that the wages system and capitalism in general are still there.

It is a sure thing, if the workers allow this to happen, that when that further stage is reached, Mr. Attlee will be writing articles in the Daily Herald of that day, discovering new variations on the old theme.


The Hard-Faced “Daily Herald”

Labour propagandists are fond of saying that the incursion of the publishing firm of Odhams into the Labour world (was it an incursion or an annexation?) has revolutionised propaganda. It is certainly possible that the Daily Herald's rise to the position of the world's largest circulation, over two million copies a day, will help the Labour Party to round-up votes as never before, but there is a thorn to every rose, and one little thorn in the side of Labour Party propagandists is the fifteen per cent. dividend paid by Odhams. In the past the Labour Party has been able to denounce wicked bankers and hard-faced business-men for making an “unreasonable" profit. What will they say now? When the Daily Herald was from a profit-making point of view a flop it was all very well to throw stones, but fifteen per cent. is well above the average rate of profit of industrial and commercial concerns. It is more than most of the banks pay, and far higher than many of them.

Incidentally, Labour Party adherents of Major Douglas, who believe that the banks have it in their power to pay dividends of hundreds per cent., might explain how it is that most of them pay far less than Odhams.


A Penny Bun for a Good Wage-Slave.

It is when our bosses are kind to us that we see what sort of cattle they think we are. On Saturday, August 18th, some charabancs were to be seen passing along the Thames embankment draped with huge posters, from which we learned that the animals inside were the salesmen of a certain textile firm who had come out top in a "trip-to-the-mills" contest. A present for white-collared Clarence Dubb for being a good boy, to go and inspect his strong-armed brother, Henry, in the mills. Then each group will be expected to derive satisfaction from not having to do the work done by the other, and both will return more contented to the task of making profits for the shareholders.


Five, Ten, Fifteen, Twenty.

Somebody ought to make an inquiry into the methods by which the rulers in the various countries keep the workers more or less contented while giving them little else but promises of post-dated blessings. In particular, what is the merit of the five-year period that it should have found favour in so many countries? First, there are the five-year Parliaments in Great Britain, it being found that five years is about the longest period a British worker will tolerate the non-fulfilment of a promise of prosperity by any given gang of politicians—after five years he insists that it shall be unfulfilled by a different gang. Then there is little Father Stalin, whose great contribution to civilisation was the discovery that, if it is put over in a lot of pseudo-Socialist jargon, the five years can be extended to two five-years, and the patient Russian can be kept docile with the promise of carrots, not after the first, but after the second five-year plan. If Professor Laski (an admirer of the Bolsheviks who has just visited Russia) is to be believed, the trick works with large numbers of the workers there. He writes (Nation, New York,’ July 18th): —
I doubt whether an unemployed English worker on the dole has a standard of life as low as lower-paid categories of Russian workmen in full employment. On the other hand, I was assured not only by Russians themselves, but by newspapermen who had lived in Russia for many years, that conditions are definitely better than at any time since 1917. . . .

Russia is a land of hope. The masses have no doubt that the sacrifices of to-day will be justified by the achievements of to-morrow. The mental climate is one of intense exhilaration, of a buoyant and optimistic faith I have never before encountered . . .
Hitler looked across the frontier and is now going one better than Stalin. My German oxen, he says, are even more patient than your Russian ones. In the early days, before and just after the. conquest of power, he promised to introduce Socialism almost immediately, and was asking to be crucified if he did not deliver the goods in five years. A year later, having seen that quite a lot of people are already asking for tangible results and may want to crucify him, he puts forward a plea in his election speech of August 17th for fifteen years in which to justify himself. After all, as Hitler says, the Social Democrats and other parties which shared in the Government of Germany since 1919 got away with it for fifteen years between them, why shouldn't he?

Mussolini appears to have worked on a different theory of kidding the workers. Having discovered in the Italian "left-wing" Labour movements how attractive to the average violent reformist are speeches about “ACTION," he worked out a formula which, so far, has never let him down. He proclaimed the dethronement of talk about theory, and enthroned in its place talk about action. After twelve years, a decreasing but still very large number of Italian workers are contented with it.

But black as it is, the outlook might be worse. We have not yet found a politician able to win an election on a programme of "Prosperity for Posterity: The Millennium in 150 years."


Mr. Selfridge on Myths.

Every day in The Times and certain other papers there is a half-column of great thoughts inserted by Selfridge & Co., Ltd., and written by "Callisthenes." On August 16th "Callisthenes" discussed "The Great Equality Myth," and regretted that the doctrine of the equality of men is not declining as it ought to be. It would be unfair to hold "Callisthenes" responsible for all the views expressed; doubtless he has to write what he thinks will please his employers. May we, first of all, however, disabuse him of the notion that the basis of the Socialist case is a belief that “all men are equal," and that “all people should work the same number of hours per week and get the same amount of money in return, the same amount of honour, the same number of the constituents of 'happiness' ” Strange as it may seem to “Callisthenes,” if he listened to a member of the Socialist Party for a month he would hear never a word about any of these doctrines. Socialists are occupied with a very different matter, that is, the ownership and control of the means of production and distribution, including, of course, the stores, vehicles, plant and stock of Messrs. Selfridge & Co. What we want and are determined to get, not one day later than need be, is the abolition of the private ownership and control of these things, and their conversion into the common property of society. We shall then be as little concerned as “Callisthenes” as to whether A and B are each 5ft. 9ins. and measure 34ins, round the waist. When “Callisthenes” puts forward his employer’s view about the nature of existing society, these ideas are as remote from reality as are his ideas of Socialism. There is, he tells us, a fundamental quality about men which gives each one “the capacity for earning money .... in different degree.” It is this, we are told, which accounts for economic inequality. This is, of course, not an original view. It is, on the contrary, very old, and it can be shown to be absurd by one simple feature of capitalism that may be observed every day. If Mr. Selfridge’s wealth is due to his superior capacity for earning money (and not to his participation in the capitalist-class ownership of the means of life which compels propertyless workers to submit to exploitation at his hands), why is it that he and every other capitalist hangs on like grim death to his property and will never on any account risk his alleged superior capacity in competition with the workers? Why, in other words, does not Mr. Selfridge come out from behind the rampart of property which protects him and gives him privilege, and pit his brains against those of the lesser men?

The answer (not for publication in The Times) is that Mr. Selfridge is not such a damned fool as all that. He knows full well that a capitalist deprived of his property, even though allowed to keep his “superior brains,” would be a shorn lamb defenceless against the cruel winds that assail the worker looking for work. Mr. Selfridge knows how much pleasanter it is to stick in the ranks of the privileged, where he never has to come into direct and brutal contact with the bread-struggle he finds so bracing for others, where he is flattered, guarded and coddled by servants and secretaries, every one of whom has to smile and jump to it because he or she will otherwise get the sack. If Mr. Selfridge should some day meet his dear fellow members of the great firm on an equal footing, he might hear one or two blistering remarks about his canting “Callisthenes” and his playboy bugler who toots his wage-slaves on and off work morning and evening.
Edgar Hardcastle


Blogger's Note:
For more background on Harry Gordon Selfridge and "Callisthenes", check out this article.

Friday, October 30, 2026

Letter: The Collapse of Capitalism (1934)

Letter to the Editors from the September 1934 issue of the Socialist Standard

The Collapse of Capitalism

Attitude of the S.P.G.B.

A correspondent (C. L., Victoria, Canada) states that a speaker of the Canadian Co-operative Commonwealth Federation asserts that the attitude now adopted by the S.P.G.B. on the question of the so-called collapse of capitalism is not the attitude adopted before the War. The speaker asks when we changed our view.

First, we ought to explain that the term "collapse of capitalism” is itself used with widely different meanings. Some people have used it as a colourful way of describing the periodical crises into which capitalism falls. So long as it is made clear that nothing more is meant, this use of the phrase is not open to any serious objection. It happened, however, during and after the Great War that the phrase was popularised with a very different meaning. The American writer, Herman Cahn, in his “The Collapse of Capitalism” and “Capital To-day,” revived and elaborated the theory that capitalism, through the development of its own contradictions, would reach a stage of final, devastating physical collapse. The particular feature Cahn seized upon was the growth of the cheque system, and the war-time currency inflation which he saw going on in various countries. He not only forecast the collapse of capitalism but was rash enough to give it a date.

Writing apparently in or about the year 1917, he said: —
Its. (i.e., capitalism’s) downfall, root and branch, will be positively assured by a continuation of the war for, say, another year. That downfall will then be like an act of nature, and not dependent on the mental and moral preparation of the peoples of the world for a new form of society which must, perforce, be completely social. (Page 38, “Collapse of Capitalism.”)
He did not, however, tie himself down to the continuance of the War, but added (page 118) that, war or peace, the “days of the rule of gold are numbered,” and with it the days of capitalism also. If war went on, capitalism’s downfall would be early and sudden. If war ended, there would be a “lingering death struggle.”

The broad idea that capitalism in one of its periodical crises might come to a point of collapse in the sense of chaos or a complete stoppage of production, is a very old one. Its principal danger (apart from its misreading of crises and the ability of the capitalists to muddle through) is brought out strikingly in the point which Cahn strongly emphasised. Throughout his writings, and in the writings of leading Communists in the early post-war years, the point is constantly made that the early and inevitable collapse had made Socialist propaganda and the conversion of the majority, to Socialism unnecessary and useless. The catastrophe, they said, was already about to break over us. There was no time for educating the workers. All that we could do was to! seize the “psychological moment” when it came, and lead the blind masses to Socialism with or without their knowledge and consent. In the cant phrase of 'the time the revolution was (and still is) just round the corner.

With that preliminary explanation we can now answer the questions about the S.P.G.B.’s attitude. On the major question, the impossibility of achieving Socialism without first convincing a majority of the population, the S.P.G.B. has never at any time held any view but the one it holds now. Right from the first issue of The Socialist Standard, that, more than almost any other point, divided the'S.P.G.B. from the other parties calling themselves Socialist. Never at any time did the S.P.G.B; accept the notion that Socialism could be forced on a non-Socialist population by leaders taking advantage of discontent during a crisis. See, for example, the answer given in The Socialist Standard in August, 1905, to a correspondent who had said that the S.P.G.B.’s attitude could be summed up as, “Preach economic considerations as the sole factor in social development, and wait until the crash comes.” The reply given to him was that this was “decidedly not the policy of the S.P.G.B. . . . It is inevitable that economic development will bring things to a crisis, but whether from out of this crisis will arise the Socialist Commonwealth depends upon whether sufficient of the working class have been made Socialists, and have been class-consciously organised.”

Whether or not the phrase ”collapse of capitalism” was used by writers in The Socialist Standard in the pre-war years, we are unable to say. If it was used it would always be against the background of the above contention that there could be no Socialism without an organised Socialist working-class; for that point was always being made and it is certain that no writer could have held any other view. What is possible is that some members of the S.P.G.B. in the early years had never had occasion to consider closely the question whether or not a crisis of capitalism could properly be called a “collapse,” in the sense used by Cahn and the Communists later on. That being so, there may be expressions used in early articles, which reflect the writer’s lack of definiteness on the point. We have, however, not been able, so far, to find any. It must be remembered in this connection that the S.P.G.B. does not claim that, with the formulation of its Declaration of Principles in 1904, it had reached definite and final conclusions on all the aspects of capitalism and Socialism. All that was aimed at was the indispensable minimum which would constitute a sufficient basis for a Socialist Party. Nothing has occurred to warrant departing from the Declaration of Principles, but the members of the Party, in the course of years, have been able to clarify and extend their knowledge over a much wider range of subjects, for they have had the advantage of the knowledge of the men who formed the Party, and have been able to study many phases of capitalism (e,g., a world war) which had not occurred within the lifetime of the founders. 

It was not until the end of the War that the idea of a catastrophic collapse had its rebirth and popularity, and it is therefore only natural that the present member of the S.P.G.B. knows more of these theories and is better informed and more definite as to their fallacies than was the average member before the War. If, however, the question had been raised before the War in its post-war form, there is no doubt whatever what the answer would have been.
ED. COMM.


Blogger's Notes:
I'll take an educated guess that "C. L., Victoria, Canada" was Chris Luff. If it was him, he was still politically active well into his 90s. He's mentioned in a report of two SPGBers visiting comrades in North America, which appeared in the March 1977 issue of the Socialist Standard.

At first glance there's not a lot of information about Herman Cahn on the internet. No wiki page, no material over at the Marxist Internet Archive. However, I did find the following brief biographical sketch about him over at Libcom:
"Not much is known about the forgotten Marxist theorist Herman Cahn. He probably lived somewhere between 1850–1930. He migrated from Germany to the United States as a young adult. He was a founding member of the Socialist Party in 1901. His daughter Anita C. Block (1882–1967) helped found the socialist New York Call. He was on the leftwing during the war (i.e. not a pacifist). Cahn's book Capital to-day; a study of recent economic development (1918) was called by Mary Marcy 'the most momentous contribution to an analysis of capitalist society since Marx' . . . 

. . .  It is like an American version of Hilferding's Finance capital; a study of the latest phase of capitalist development. He further wrote The collapse of capitalism (1919). His theory of money was clearly inspired by Hilferding's (which was a revision of Marx's)."

News from companion parties (1934)

From the September 1934 issue of the Socialist Standard

“The Western Socialist”
Published by the Socialist Party of Canada is obtainable from the Socialist Party of Canada, Manitoba Hotel, 194, Market Avenue East, Winnipeg, at five cents a copy; or at 42, Great Dover Street, London, S.E.1, at 2d. per copy (2½d. post free).


“The Socialist Review.”
Published by the Socialist Party of New Zealand is obtainable from T. ]. Phillips, 16, Hawea Road, Point Chevalier, Auckland, W.3., or at 42, Great Dover Street, London, S.E.l. Price 1d. per copy (1½d. post free).


THE WORKERS' SOCIALIST PARTY (U.S.A.)
Readers in U.S.A. are invited to communicate with the Workers' Socialist Party at 132, East 23rd Street, New York City, where the Socialist Standard is obtainable.


THE SOCIALIST PARTY OF CANADA
Readers in Canada are invited to communicate with the Socialist Party of Canada at 194, Market Avenue, Winnipeg, where the Western Socialist and Socialist Standard are obtainable.

THE SOCIALIST PARTY OF NEW ZEALAND
Readers in New Zealand are invited to communicate with the Socialist Party of New Zealand. Secretary, T. J. Philips, 16, Hawea Road, Pt. Chevalier, Auckland, W.3, where the Socialist Review and Socialist Standard are obtainable.

THE SOCIALIST PARTY OF AUSTRALIA
Readers in Australia are invited to communicate with the S.P.of Australia at Box 1440 P.O., Elizabeth Street, Melbourne, where the Socialist Standard is obtainable.
Lectures every Sunday night at 8 p.m. 122 Bourke Street, City. All welcome. Questions and discussions.

NEW SOUTH WALES
Readers in N.S. Wales are invited to communicate with the Secretary, 11 Wangee Road, Lakemba, N.S.W., for Socialist Standards and information.

SYDNEY.
Sydney branch meets alternate Mondays at Room 523, Rawson Chambers. Pitt Street, 7.30 p.m., for Branch business, followed by a lecture, questions and discussion. Meetings on 27th August, 10th and 24th September, etc.

Education Course for Party Members (1934)

Party News from the September 1934 issue of the Socialist Standard

This winter, instead of classes solely in Economics, we are organising a comprehensive course of study covering a wide field of Socialist knowledge. Our aims in presenting this series of classes on co-ordinated subjects are; (a) to offer a complete course of study to those wishing to take the Speakers’ Test; (b) to provide a starting-point for those wishing to make a more detailed study of any branch of Socialist thought; (c) at the same time to supply ample material for future lectures in the various Branches.

It is to be hoped that students of the course—which is intended for Party members—will be able to repeat some at least of the Lectures to Branches, and that ultimately several Branches will offer complete courses simultaneously. The principal object of the classes will be to provide the Party with an adequate supply of well-equipped speakers.

The classes will be held at Head Office on Sundays, beginning on September 23rd, from 4.0 to 6.0 p.m. Tea will be obtainable from 6.0 p.m.
TITLES OF LECTURES.
Sept. 23—How to Study.
         30—Materialism. 
Oct.    7—Primitive Society.
         14—Slave Civilisations.
         21—Feudalism.
         28—Merchant Capitalism. 
Nov.   4—The Reformation and the Puritan Revolution.
         11—The Industrial Revolution.
         18—The French Revolution.
         25—The Paris Commune. 
Dec.    2—Causes and Consequences of the World War.
           9—The British Empire.
         16—American History.
         23—History of Parliament.
         30—History of Trade Unions. 
Jan.    6—General Strikes.
         13—The Internationals.
         20—Ancient Religion.
         27—Modern Religion. 
Feb.    3—Science.
         10—Art.
         17—Psychology.
         24—Theories of Value before Marx. 
Mar.   3—Marxian Theory of Value.
         10—Division of Surplus Value.
         17—Money.
         24—Banking.
         31—Crises. 
Apr.   7—Revision.
         14—Revision.
All members of each class will receive copies of the outline of the current lecture. Every endeavour will be made to encourage each member of the class to contribute to discussion at every lecture.

The active and enthusiastic co-operation of all Party speakers and Branches in London is, of course, vitally necessary to the success of this scheme, both in encouraging regular attendance and in helping to provide fruitful discussion on all subjects.
M. Cameron,
Organiser of Classes.

SPGB Meetings, Rambles and Dances (1934)

Party News from the September 1934 issue of the Socialist Standard






Pessimists Note (1934)

From the September 1934 issue of the Socialist Standard

It is sometimes urged against the Socialist movement that the majority of people are so apathetic that the possibility of accomplishing the end is well-nigh hopeless. Those who take this pessimistic view forget that a very good reason for the existence of this apathy is the lack of effort on the part of the pessimists. If all those who claim to accept the Socialist point of view pressed this view forward with vigour, the apathetic attitude of the majority would rapidly diminish.

The Conduct of Public Meetings (1934)

From the September 1934 issue of the Socialist Standard

With reference to the editorial “ Reason or Violence?” in the July Socialist Standard, the Secretary of the British Section, International Socialist Labour Party, writes to say that that organisation, like the S.P.G.B., allows questions and open discussion at all propaganda meetings.


Blogger's Note:
Via the excellent Splits and Fusions blog, an article by Mark Shipway on the history and background of the British Section of the International Socialist Labour Party.