Kenya and Berlin (1953)

From the August 1953 issue of the Socialist Standard

Enemy of an Enemy

Cardinal Richelieu was credited with basing his foreign policy on the maxim “the enemy of my enemy is my friend.” The capitalist groups in the modern world work on the same slogan. In present world conditions Russian capitalism and its allies in the Soviet bloc, is in conflict with the capitalists of the Western world. The latter in their turn are engaged in struggles against the working class in each of the Western countries. Therefore the working class of the Western countries are the potential allies of the Russian rulers. This is the reason why the Russian rulers hold themselves out as the friend of “the toilers of Britain and America" and try to enlist the sympathy of the latter by means of the Communist Parties in those countries. The assiduity with which the Communist Party of Great Britain has built up the legend of “The Jolly George"—in which incident the workers of Britain are supposed to have prevented the British ruling class pursuing the war against the Bolsheviks in the early days of the Russian Revolution—shows, in spite of the fact that the story as related by them is not true, the direction in which their thoughts are moving, For the Russian rulers realise that, however powerful the Anglo-American ruling class might be, it could not, without the active support of the British and American workers, embark successfully on any war against the Soviet Union.

Vast Subversive Network

On the same principle, the ruling class of Britain and America show great sympathy for the oppressed workers in the countries under Soviet regimes, and try to stir up discontent and organise opposition. In the conditions obtaining in the Stalinist countries, this work has to be done underground, in exactly the same way as the Communist Parties have to work secretly in many western countries, among them Spain and Portugal, some of the South American republics, and (to an increasing degree) the United States itself. Thus an article in the “Readers' Digest” of October, 1952, says "West Berlin, an enclave deep in the Soviet Zone, continues to be headquarters for a vast subversive network radiating throughout Red Germany, warning police officials of the punishment in store for them, smuggling refugees to the West, ceaselessly distributing propaganda.”

Absence Makes the Heart Grow Fonder

But, one need scarcely add, the sympathy felt by the ruling class of Russia, and of Britain and America, for the struggle of the workers against their masters, stops at their own boundaries. The workers of an enemy country are fit subjects for sympathy; but never the workers of your own. Chapter and verse for these statements can be found in the recent events in Kenya and East Berlin. When in East Berlin and other German cities, on June 16th and 17th, the workers turned on their masters and protested by mass demonstrations against their wages and working conditions, the German Stalinist police, supported by Russian tanks and machine-guns, suppressed the demonstrations by force, killing a number of demonstrators. This was the signal for a barrage of sympathy from the rulers of the Western world. Dr. Adenauer said, “betraying deep emotion,” that “even in a cynical age there were still men prepared to die in the streets for an idea. They did not fear Russian tanks and machine-guns; they had shown to the world that they would not be slaves, and that the age of tyranny was over.” (The Times, 24-6-53; subsequent references are also to The Times, unless otherwise stated.) In Parliament Mr. Maclean, a Conservative, called the Russian action a “barbarous massacre” (25-6-53); and a group of Labour members tabled a motion reading: “That this House notes with intense interest and deep sympathy the struggle of the German workers against the Russian military dictatorship in Eastern Germany and deplores the execution without trial of the leaders thrown up by the workers in the struggle for bread and liberty” (24-6-53). Mr. Dulles, the American Secretary of State, found that the episode "demonstrates that the people do retain their love of God and love of country and their sense of personal dignity. They want to run their own affairs and not be run from Moscow. The unquenchable spirit of the people was dramatised in East Berlin, where unarmed youths tore up paving stones from the streets to hurl in defiance at tanks . . . The people want to be governed by those whom they select as responsive to their needs and desires, rather than to be ruled by those who take their orders from aliens and who give their orders with a view to achieving their own ambitions without regard to the welfare of the people concerned ” (1-7-53).

Kenya

If this is the attitude taken by the Western rulers to the events in East Berlin; why do not they deliver the same kind of stirring speeches about the disturbances in Kenya? Mr. Dulles thinks the East Germans want to run their own affairs; but the East Germans are at least allowed the semblance of free elections (skilfully manipulated though they may be by Herr Ulbricht and his friends) whereas in Kenya the Kikuyu and other Africans are openly barred from the franchise. A defender of the attitude of the Anglo-American ruling class might say that the two cases were different; the Kikuyu, in rebelling, did not stop short at peaceful demonstrations, but actually killed those whom they thought were oppressing them. The answer to this is— so did the East Germans: a number of police and state-officials were reported shot or beaten to death during the riots of June 16th and 17th (1-7-53). And this should cause no surprise; when workers are driven to desperation point, be their skins black or white, they often try to seek escape by using violence against individual members of the oppressing class or their hirelings.

Savagery

But again it might be alleged (by a supporter of the British ruling class) that the behaviour of Mau Mau adherents in Kenya has shown them to be savages at heart, and to be therefore beyond the sympathy of “civilised” men. But this is the last argument .which could be used by members of the British ruling class. If individual acts of barbarity are to blacken for ever the character of the nations to which their perpetrators belong, and place those nations for ever beyond the pale of civilisation and civilised rights, then why this sympathy and support for the Germans? These Germans are exactly the same as those against whom our rulers were lashing us into furious enmity only eight years ago, on the grounds of the savagery, the barbarity, the bestiality they had shown in the treatment of minorities inside Germany and of the populations of the occupied countries. Our rulers cannot now ignore the six years of unending propaganda with which they overwhelmed us in the second world war. The truth is that neither the East Germans nor the Kikuyu are any more brutal by nature than other human beings, though some of them have been driven by oppression and bad conditions into brutality (as were the East Germans on June 16th and 17th, and as the Kikuyu have been from time to time since a year ago).

“Fatherland of the Proletariat”

Just as East Berlin has shown up the hypocrisy of the rulers of the Western world, so it has shown up the hypocrisy of the Stalinist leaders. The Communist Parties of the world claim to be parties of the workers, organised in the interest of the workers; the Communist Parties of the Soviet Union and the other Soviet countries are always to the fore with denunciations of “capitalist oppression” whenever the workers of the Western world are suppressed by force. In East Berlin the German and Russian Bolsheviks had the opportunity to show how they themselves deal with similar situations; and the outcome was as one would expect, for no capitalist system, whether its superstructure is of the Stalinist or the Western kind, can tolerate insubordination among its workers. By using the rifle, the machine-gun, and the tank against striking and rioting workers, the Stalinists have once more demonstrated the division between the master class and the working class in the countries under their control. 

Worse Than Useless

The Socialist attitude to these events can be explained in a few words. While we have sympathy with workers who are driven to break out in open violence, whether against Stalinist or a western ruling class, the killing of individual members of a ruling class does nothing at all to alter the economic basis of society; so long as that basis is unchanged, so long will there be a master class and a working class. Acts of violence on the part of the workers merely provoke the ruling class and its armed forces, and give it the excuse for bloody reprisals. In Eastern Germany, scores of workers are reported to have been killed; in Kenya, the “security forces" boasted that in three days last month they had killed a hundred “terrorists,” which is far more than the total number of whites killed by the Mau Mau since the beginning of the troubles (27-6-53). When workers become Socialists, they use their resentment at their conditions to spur them on towards ending the society that causes them, not in sporadic and pointless acts of violence. The Western leaders claim to be opposed to violence and murder as political weapons; but they reveal themselves as double-dealers when they incite the workers in Stalinist countries to use these weapons, although they know that the result can only be a slaughter among those who try to fight their political battles in the streets.

Alwyn Edgar

Slings and Arrows: “ Rats, Lice and History ” (1953)

The Slings and Arrows column from the August 1953 issue of the Socialist Standard

“Rats, Lice and History ”

When the news burst upon an incredulous world that fourteen doctors had been arrested in Moscow for plotting to assassinate Soviet leaders; when furthermore these charges were added to by the accusations that they were in the pay or under the influence of international Jewish organisation, the Daily Worker, ever faithful to its masters in the Kremlin, rushed into print with stout assertions of the truth of all the charges. They denied that any anti-semitic motives were involved. They fervently expressed their belief that in the Soviet Union innocent people could not.be falsely accused and imprisoned. But unfortunately for the Daily Worker, within a few months the Russians themselves changed their tune and the doctors were released. Those who had accused them were imprisoned and charged with almost every crime from faking evidence to exacting, by illegal means, confessions from innocent people; from denying civil liberties and violating the Soviet constitution to fomenting racial prejudices. The Daily Worker, still faithful to their masters announced with pride that these events proved what safeguards there were in the Soviet Union and forgetting their previous support of the charges against the doctors, joined in denouncing the original accusers.

When strikes broke out in East Berlin, and workers were shot in the streets, when an unemployed worker was condemned to death and executed within a half hour of sentence being pronounced, once again the Daily Worker rushed into print to justify the ruthless savagery with which the workers of Berlin had been treated. Nothing is too vile for the Communists to swallow. Once again their masters had let them down, for Dr. Grotewohl, premier of East Germany, admitted that no amount of outside agitation would have succeeded if there had not already existed in the Soviet Zone “an explosive situation caused by misunderstanding.” So much for the Daily Worker's accusations that the strikers and rioters were “fascists and riffraff ” sent in by the Americans to foment trouble.

These swift and sudden reversals of attitude should have taught the Daily Worker the need for caution. But when the second in command of the Soviet Union was arrested and charged with treason and plotting, and was heaped with the most virulent execration, the Daily Worker again came to the defence of the accusers of Beria. “Beria—The Truth,” was the headline splashed across the front page. Are they sure it is the truth? Is it not on the cards that the accusers of Beria may shortly be arrested and charged with extorting confessions, and using illegal means as is the case with the doctors? May it not be possible that Beria will be released and this former hero, present scoundrel become the future hero? Another question poses itself. Will the Daily Worker issue any guarantee as to the integrity of any Soviet leader, and why is it that when the Communists choose leaders, almost one by one they turn out to be traitors? 

Let it be remembered when next the Daily Worker and the Communist Party pretend to represent the interests of the workers, that they are prepared to defend and also to perpetrate any infamy as long as it suits the Russian riding class. They demonstrated this in their support, opposition, and then support of the War; they showed this when they condemned striking miners at Grimethorpe, and they have shown this in their support of the shooting down of strikers in East Berlin. And also be it remembered that when workers struck for more tolerable conditions, the Russians showed themselves to be as ruthless, as anti-working class as any state they term “Capitalist cannibals,” but whose treatment of workers they not only emulate but surpass.

Readers may remember that before the war a book was published dealing with the effects of plague carrying vermin on history. We apologise for stealing its title for this paragraph but could think of nothing more apt.

#    #    #    #

Who are the Workers?

Who has not heard the assertion that the workers are those who do the least work, and constantly demand more money for less effort? Many and varied have been the appeals for increased production, harder work, wage freezes and so on. Yet, although some sections of the working-class have responded nobly to the call, others have turned a deaf ear and pointed out that increased production coupled with wage freezes mean only more dividends for the bosses, and eventual unemployment for themselves. It is to such curmudgeons that we quote the example of a man who has not one job but well over a gross. Mr. J. Arthur Rank, according to the City Man's Diary in the Evening Standard (July 14th, 1953) is a director of one hundred and eighty seven companies. In the face of such supreme effort can any worker fail to give of his best?

The City Man with a fine show of industry himself, works out that if Mr. Rank does a forty hour week he is able to devote 12½ minutes to each company providing he does nothing else. “Over a year, allowing him a month’s holiday he could spend one and a quarter days on average on the affairs of each company.”

You miners who labour in the bowels of the earth, you stokers who work in hot furnace rooms, you clerks who become prematurely bent over your ledgers and all you who bemoan your lot; you with only one job to do and forty or forty-eight hours in the week to do it in spare a thought and perhaps a tear for the man who has one hundred and eighty seven jobs, all of them vital and important, and who can only devote 12½ minutes to each in the week. Think with awe and respect of a man who is such a genius that he can direct the fortunes of all those companies in as little time almost as it takes to make a cup of tea. No wonder he is the wealthy Mr. Rank, while we wallow in the poverty of only one job.

#    #    #    #

Jolly Old Pals

At every General Election since the war, the Labour Party has claimed support on many grounds. Not least of these is the claim that a Labour Government would minimise industrial strife and that the Unions would get such a square deal from their pals in the Labour Government, that strikes would become extinct as a method for settling industrial disputes. They made our flesh creep with tales of what would happen in the event of the return of a Tory Government. Those who remembered the past might well be forgiven for believing these tales.

Just as other claims made by the Labour Party have been exposed as sham and hollow, so this one has received a nasty blow and from none other than Mr. Arthur Deakin, General Secretary of the Transport and General Workers’ Union. At the Annual Conference of the Union Mr. Deakin rose to defend himself against the charge that he had said the Tories were not all “a bad bunch.” He admitted expressing these 'sentiments but continued:—

“With Sir Walter Monckton as Minister of Labour we have had a square deal, and done things which were difficult to do when our own people were in that position."

(Manchester Guardian, 16/7/53.)

Not for the first time has a Trade Union leader discovered that whatever the intentions of his friends in a Labour Government may be, the task of administering capitalism, as well as political considerations, compel a Mr. George Isaacs to say “no,” where a Sir Walter Monckton would say “yes.” And in reverse the Trade Union leader would not wish to put his friends in a difficult position by threatening action, where he could use that weapon on a Tory Minister with possibly good effect.

Will we see Arthur Deakin and others stumping the country asking support for Tories, because they give a “square deal”? What will happen to the Labour Party then?

#    #    #    #

Without Comment

“Would not the Prime Minister agree that the only way to improve the standards of living of the backward races and to avert economic world disaster is to allow all peoples to buy in the cheapest and sell in the dearest markets because if goods cannot cross frontiers, armies will. Will he set the people free?” Sir Waldron Smithers.

Answer by the Prime Minister: “Those seem to me, on the whole, to be unobjectionable sentiments.”

S.A.

Video Review: German cultural history and socialism (2024)

Video Review from the January 2024 issue of the Socialist Standard

In 2019 the German band Rammstein released a single and video entitled Deutschland and to anyone interested in popular culture and its relationship with politics this has to rate as one of the most powerful and revealing pieces of work. Rather like this band’s relationship with Germany my relationship with their music is very mixed. As a lover of power guitar riffs I find them matchless but the grotesque nature of some of their imagery I could do without. However, the insights into German culture that they provide are interesting and show an understanding of the popular zeitgeist. I searched the internet for English subtitles but failed to find a suitable version but this may be an advantage for English viewers because in the ignorance of the German language we can focus on the imagery – which is primarily the subject of this essay.

Here are some of the visual references used in the video. We had the aftermath of the battle of the Teutoburg Forest where the Roman legions were famously stopped from expanding the empire further into Germany; the knights of the Holy Roman Empire and the Teutonic knights; the savage Lutheran monks of the Reformation; the 30 Years War; the Hindenburg disaster; the inflation and decadence of the Weimar republic; the Nazis and the V2 rocket; the East Germans in space; the East German ‘communist’ regime; the Red Army Faction in the West and lastly the birth of a Leonberger puppy. A typically (in the context of this essay) Germanic bleak view of their own ‘history’.

It will be noticed that there are no ‘great men’ like Frederick the Great, Arminius, Bismarck or Hitler but only a succession of disasters with the implication that these were caused by some inherent characteristic of the German culture and people. A nice touch is that ‘Germania’ herself is portrayed by a famous black German actress and is the only woman to make an appearance. I say that there were no actual historical characters portrayed but there was one important exception – Karl Marx. He is identified with the East German Bolshevik puppet regime in the form of a looming statue and this is an anachronism to which I will return. Lastly the closing credits sequence is one of the most poignant I have ever seen with a beautiful piano version of another Rammstein song based on the German fairytale of Snow White.

Many of these myths and images were devised by the nationalist intelligentsia of the new German state in an effort to create a ‘German’ historical identity. Of course Rammstein has subverted this project by rejecting any heroic or romantic elements but there remains an acknowledgement of just how powerful the myth is by their embracing an antithetical version of it. Like the children of abusive parents there is still a need to love them – as they say in the lyrics: ‘Germany, your love is a curse and a blessing. Germany, my love I cannot give you.’ I suspect this is how many Germans feel about themselves and their cultural identity. They suspect that they have a darkness of the soul.

This was not always the case. After unification in the nineteenth century Germans were full of optimism for the future as is evidenced by the mass membership of the Second International. But this was to be fatally undermined by the nationalism that destroyed it and made the descent into the madness of the First World War possible. The socialism of Marx and the First International was lost. Many reasons are given for this including the theory that it was the failure of the German revolution of 1848 that enabled the slide back into autocracy and militarism which was to last, with the exception of the short-lived and failed Weimar Republic, until the Nazi defeat in 1945. With the partition after the war the Bolshevik puppet state of East Germany was identified with socialism and since this is where Rammstein originated it’s not surprising that we see Marx identified with this state in the video.

This identification with a cultural past is one of the main aspects of nationalist politics and is an important obstacle to socialist consciousness. Of course we are all created by the historical context into which we are born and there are many positive aspects of all cultures that should be celebrated but the danger is that political elites use them to create myths of superiority and exclusivity that form the foundations of reactionary nationalist ideology. Cultural development depends on the intersection of human communities and a flourishing delight in the novelty and ingenuity of invention and imagination of other people and their language and myths – it is the enemy of the fear caused by ignorance and the political manipulation and creation of suspicion that elites use to protect their wealth and power when they feel under threat.

There has been a long and celebrated aesthetic contrast between the Europe of the north and that of the south. The Mediterranean cultures of Greece and Rome have represented light, logic and democracy whereas the dark forests of the north represent the brooding aesthetic of the Romantic and the Gothic. It was the Goths who destroyed the Western Roman Empire and inaugurated the European ‘Dark Ages’ where the material culture and intellectual progress of the classical age was lost for hundreds of years until it flickered back into life during the Renaissance. We can enjoy both aesthetic traditions but the political consequences of Romanticism have always been highly problematic. Can we make cultural connections with political evolution? The Enlightenment was the inheritor of the classical tradition of reason and logic but in the hands of the bourgeoisie it became an oppressive and inhuman transition from quality to quantity – everything had to have a numerical equivalent before it was considered to be a ‘science’.

From what cultural inheritance does socialism emerge? Perhaps, like capitalism, socialism has primarily European origins – certainly the Marxian tradition is steeped in the tradition of French politics, German philosophy and British economics. German culture gave birth to both Nietzsche and Marx whose legacies still combat each other today. German nihilism still haunts us and perhaps, after Auschwitz, always will. As socialists we must never ignore cultural myths and realities. As this video shows, such identification still runs deep within the working class.

Wez.

Germany reunites (1990)

From the September 1990 issue of the Socialist Standard

The East German state circus, traditionally one of the most revered in the world, has been closed down. What animals can be sold will be; the rest are to be killed. The market has come to town and the unprofitable circus must go. Into the fertile area of East German magazine sales has come the West German and American porn industry. There are profits there, you see. Ah, the sickly smell of free-market "liberation’’.

If you read the British press it all seems so simple. East German Communism has been swept away. The free marketeers have come from the West to make life good. Germany is to be unified. The Germans are to be the most prosperous of Europeans. Hurrah for capitalism! The reality is different. There never was communism in East Germany, but state capitalism, ruled over by a class of party bosses who ran East German exploitation for their own ends.

State capitalism, not socialism of any description. has failed utterly and now East Germany is to be integrated into the rest of the private-capitalist world. Germany is being unified, but it is still divided between those who own its resources—the capitalists—and those who produce its wealth—the workers. These two classes, whose interests are diametrically opposed to one another, can never be united, except in terms of a national illusion. As for prosperity coming to Germany, there are plenty of workers who will tell a different tale—particularly the more that they are exposed to the harshness of the unregulated market.

Massive unemployment

East German workers face massive unemployment. In the past their jobs, which were often state-subsidised in order to maintain the appearance of full employment, produced goods for the East German national market. Now that market is being saturated by West German capitalist outfits which can sell higher quality commodities than East Germany is able to make. Of the 8000 East German firms, which are due to be privatised in October, the vast majority cannot compete on the open market with their West German rivals. In particular, food, textiles and mechanical engineering firms are going bust.

According to Creditreform, a West German credit-rating company which is now active in the East, there will be two million workers unemployed in East Germany after the October privatisation. The "good news" is that new jobs—just under a million—will emerge by the end of 1991 in new services, notably financial institutions and hotels (Rheinischer Merkur, 15 June). Even if this promised light at the end of the dark tunnel of unemployment proves to be a correct prediction, who wants to move from producing useful wealth to taking jobs counting money in banks or insurance houses, or waiting on tourists? Is that what liberation means? And it should be noted that even if the most optimistic forecasts come true, there will still be over a million unemployed East Germans by the end of next year.

East German workers with jobs are discovering something else: that they are expected to pay West German prices for goods and services, but the capitalists investing in East Germany are only willing to pay old East German wages. So. we see the disgusting contradiction of East German stores with shelves full of hitherto unobtainable commodities, but all that the East German wage slaves can afford to do is look at them longingly.

They were fed the lie that once the Berlin Wall came down they would enjoy access to all the goodies which they had spent years seeing advertised on West German television. Well, the Wall is down, but poverty persists. Is it any wonder that the German press has reported a major increase in petty crime in East Germany? The capitalist explanation is that the East German workers have yet to understand the ethos of private property relations and are recovering from years of state-capitalist frustration. The fact is that they are angry, particularly the young East Germans who were promised a market which would liberate them; they have been offered unemployment or low wages, and commodities which they are too poor to buy. Such is capitalist "freedom".

Struggle against new bosses

Workers who were out in the streets last year to bring down the Honecker dictatorship are now having to struggle against their new bosses. Workers in the East German shoe and leather industry have called nationwide token strikes to draw attention to their plight. More than half a million jobs are at stake in that industry and all that "liberation" offers them is a future job in a hotel or a bank.

The striking workers will be defeated. The hypocritical German capitalists, who showed such theatrical concern for their struggle when it was fought against the old state-capitalist elite, could not care less what becomes of the workers now that they have their grubby hands on the united German shoe industry. At the end of last year the German press was celebrating the struggle for freedom being waged by the newly-formed Free Federation of German Trades Unions, an umbrella organisation of East German non-state unions. The same union called for an increase in net pay of 50 percent as from 1 July this year. The same newspapers who were cheering them on less than a year ago are now denouncing their "impertinent" demands.

The East German workers were right to overthrow the anti-democratic state- capitalist dictatorship of the Communist Party. They were more than right: they were heroic in taking on a force which we now know was planning to put down the rebel workers in the same way as the Chinese dictators did at Tiananmen Square. But the victory of last winter was a battle won. not a war ended. The East German workers had better realise that the owners of the Earth, be they private or state capitalists, Eastern or Western, will oppress and exploit them until they are dispossessed of their ownership and control of the means of wealth production and distribution. The class war goes on. Experience will teach this to the East German workers—as it did to the many Polish workers who recently organised a massive rail strike against their new oppressors in the Solidarity government—but a period of temporary enchantment with the wonders of the illusory free market is bound to occur.

Housing crisis

East German wage slaves who have voted to be led by Kohl and his team of market-lovers. and the other workers conned by the reformist promise of welfare capitalism offered by the SPD, need only peep over the border to Hamburg where their fellow workers, long-standing members of a "free" capitalist nation, face a major housing crisis.

The Hamburg Abendblat (27 April) reports that rents in Hamburg have increased from early 1989 to early 1990 by an average of 33 percent. This figure is second only to Stuttgart where the rent per square metre has gone up 39 percent in the past year. The German housing problem has led to widespread opposition to the granting of housing to East German workers wanting to settle in the more prosperous Western sector. So. after years of waiting for the Wall to come down. East German workers are now being told not to compete with their Western counterparts for cheap or subsidised housing. The new Wall is made of poverty and fear.

The Guardian (27 July) referred to the West German housing crisis as “a political battlefield . . . a social scandal in a land of conspicuous prosperity: the squeezing out of the housing market of tens—perhaps hundreds—of thousands of citizens". The West German Housing Minister. Gerda Hasselfedt, estimates that one in four East German homes are “uninhabitable" and three in four “need to be totally renovated". If new homes are not to be built, and old ones improved, by the state, then who will take on the task?

Private property developers and landlords certainly have no interest to gain in building houses and doing up old ones for the benefit of poor people. On the contrary, with an excess of supply over demand their economic interest is to push up the rents and interest rates on mortgages. As ever, the housing problem is not about an inability to produce houses—last year there was a 14.7 percent increase in German house-building, mainly at the more expensive end of the market. It is about the inability of workers who need homes to pay for them at prices that will bring profits to capitalists.

The housing crisis has also given rise to a wave of anti-immigrant feeling amongst the least enlightened workers. Where Turkish “guest workers" were once tolerated, German racists are saying that that it is bad enough having to compete with other Germans without having to put up with "foreigners". In the riotous celebrations following the German football victory in the World Cup:

East Berlin and Hamburg . . . witnessed bloody battles between police and young right-wing extremists, as well as attacks on Vietnamese, Turks and other foreigners . . . In Cologne a group set on a young Turkish taxi driver trapped in the delirious crowd, trying to overturn his car and lynch him. Police again used tear gas and batons to help him escape . . . (Guardian, 10 July).

The government has responded to this rise in racist insecurity by passing an Aliens Law which is designed to frighten away non-German workers wanting to settle there.

Germany is set to be the new European superpower. If you have millions of Deutschmarks invested in the Bundesbank you may be in for some sharp rises in profits. But most readers of this journal do not. Neither do the West German workers struggling to pay high rents. The hundreds of thousands of East Germans who are being thrown on the scrap heap of the unemployed do not. Nor do those who will have to face cuts in German welfare services which will have to be made so that taxes can be kept down so that German capitalists have money to invest in the East. In East Germany the circus is closing down and the lions are being given a fatal jab; for the wage slaves of Germany the future offers little in the way of either bread or circuses.

Steve Coleman

By The Way: Canadians on Germany (1945)

The By The Way Column from the February 1945 issue of the Socialist Standard

Canadians on Germany

The Canadian Army newspaper, The Maple Leaf, has conducted a poll among Canadian troops now fighting, on post-war treatment of Germany.

“Less than ten per cent, suggested the partition of Germany, and less than ten per cent, the separation of Prussia from Germany”.—(Daily Herald, January 3rd, 1915.)

The Maple Leaf’s comment was: —

“The whole wipe-out-the-German-nation idea is knocked on the head by these men. Many even mentioned this idea and pointed out that they considered it absurd and impossible. . . . There is a general impression among these fighting men that any term of war debt in money or any partition of Germany is very likely to lead to another war !”

Everybody who does a job of work for a living knows how quickly one’s pre-conceived notions of a particular job vanish when you come up against the job itself.

Perhaps if Lord Vansittart and one or two others (Pollitt & Co., etc.) had a few weeks fighting at the front, it might alter their ideas.

* * *

More Belt Tightening

“Two of our large banks, Barclays and the District, report larger profits in 1944 than in 1943. Barclays’ net. figure has improved from £1,584,000 to £1,673.000, and the District Bank from £434,000 to £449,000. In each case the dividends remain unchanged. Barclays Bank are paying 10 per cent. on the ‘A’ and 14 per cent, on the ‘B’ and ‘C’ stocks, and the District Bank 18⅓ per cent. on the ‘A’ and ‘C’ shares and 10 per cent. on the ‘B’ shares.”(News-Chronicle, January 5th, 1945.)

“Midland Bank profits for 1944 have passed the Two million mark for the first time since 1939. The figure is £2,038,274, against £1,984,396 for 1943. Dividend is maintained at 10 per cent.

“Westminster Bank profits are up. Dividend remains 18 per cent. on the £4 shares, and 12½ per cent. on the stock.

“‘Big Five’ aggregate profits for the year are 4.1 per cent. higher—£8,004,602—a new war peak.”—(Herald, January 10th.)

“Lend to the End” (18 per cent.)

* * *

Can We (?) Afford It?

A spate of writings on this theme is now filling the columns of the public press.

The end of the European war is alleged to be in sight, though some of the optimists (as usual) seem to be equipped with conveniently powerful telescopes.

We are approaching the period when the rosy promises of the early days—”jobs, homes, security,” etc.—made to induce war-enthusiasm, are beginning to fall due.

It’s the “morning after the night before.” The first ominous grey shadows of a frigid winter’s morning to dispel the romantic illusions of Churchillian radio rhetoric.

Members of Parliament, professors and “experts” are vieing in the attempt to calm the people down. “Don’t expect too much !” The things we want have got to be paid for! “There isn’t the money!” “How can we do it? Can we afford it? ” is their monotonous refrain.

Imposing arrays of figures are cited showing how poor WE (?) really are.

“By a great act of faith, we have mortgaged our, as yet, non-existent national income with colossal charges for education and social services. . . . Two questions at once arise. Can we stand this staggering expenditure? Will we stand it?” asks Captain Gammans, Tory M.P. for Hornsey.— (Evening News, December 27th, 1944.)

The “staggering expenditure” referred to is Two thousand millions a year. The current expenditure for 1944, according to Capt. Gammans himself, is Three thousand millions.

The plain simple man might well ask, “If we can stand it in 1944, why not 1947 or 8?”

But, no! it’s not so simple. You see, war-time is “abnormal.’

“What are the things on which we have set our hearts? They are social security, a greatly improved medical service, an educational system which will enable a poor child to enjoy the same advantages as a rich one. family allowances, good houses for everyone at rents they can afford, and on top of all these, and other things I have not mentioned, we are to achieve a rising standard of living”.—(B. Seebohm Rowntree,  Evening Standard, November 30th.)

“Economists tell us that to pay for them we must increase our exports by 50 per cent, above the pre-war figure, but we can only do this if we can sell our goods in the world markets at competitive prices.”— (B. Seebohm Rowntree.)

“The first is that we succeed in restoring a sufficient volume of export trade to provide for the essential imports, without which we do not eat or remain an industrial power at all. The second is that our industry and agriculture are efficient”—(Capt. Gammans.)

Our readers will see at once that we have two bright new boys for the “Export or Bust” chorus, now being produced at colossal expense, in inglorious Technicolour, by the British capitalist class.

They are bright new boys—both of them—because they have thought up one or two new ghost stories to curdle the blood of the British working man.

First, Mr. Rowntree (we’re glad his cocoa is a bit more nourishing than his arguments) : —

“Let us make no mistake. We cannot get these things merely by a redistribution of existing wealth; a little may be possibly got that way, but by far the greater part of the cost involved, which may run into hundreds of millions of pounds a year, can only be met bv increasing the total amount of wealth produced.”

Now Capt. Gammans : —

“If we were to confiscate every income of over £1,000 a year and distribute it among the rest of the community, each person in this country would benefit to the extent of only about 3s. 9d. a week.”

This is a perfectly simple straightforward proposition as old as the hills. It will be found in “Value, Price and Profit,” by Marx, published seventy years ago. It was the argument of Citizen Weston. He said, as Marx graphically put it, that “what prevented working men getting more out of the bowl (of soup) was its smallness.” Marx called this argument “rather spoony.” Interestingly enough, F. A. Ridley in the New Leader and Michael Foot in the Daily Herald say the same thing.

Ridley is supposed to be writing about Socialism and Equality. He actually writes: “Under Socialism everyone would get exactly the same.” (New Leader, September 2nd, 1944.) This is nonsense. Ridley goes on : —

“The extreme left—anarchists, S.P.G.B., etc.—will demand the application of the classic formula, ‘From each according to his ability, to each according to his needs.’ . . . ‘To each according to his needs’ is an Utopian formula … it outstrips the present capacity of society.”

In other words, workers go short because there’s not enough. By the way, the S.P.G.B. is not the “left,” extreme or otherwise, but THE Socialist Party.

Lastly, Michael Foot (Daily Herald, January 9, 1945) :

“Now the subtle point about all this propaganda is that part of it is true. It is true that many British industries are hopelessly inefficient. It is true that an increase in production per man hour could, under certain other conditions, greatly increase the wealth of the community.”

So, according to Ridley, industry has not the “capacity”; to Foot, it is “inefficient.”

The bowl is too small. Seventy years ago Marx said that it was not the “narrowness of the bowl nor the scantiness of its contents” (“Value, Price and Profit,” Chap. II.), but the smallness of their spoons which prevented working men getting a larger portion.

The Government has now published figures of war-time production. The increase in production of wealth, despite war difficulties, is simply staggering. Despite the fact that some things (aeroplanes, e.g.) are produced in quantities for which no pre-war criterion exists—it is not unfair to say that, generally speaking, production has more than doubled, while workers’ consumption has been more than halved. (“Statistics relating to the War Effort of the United Kingdom,” Stationery Office.) It has never been the Socialist case that a redistribution of existing wealth would solve the poverty problem under capitalism.

Reference to our pamphlet “Socialism” (page 9) shows that:—

“Even with the present wasteful use of the productive forces there is enough wealth produced to raise the standard of living of the great mass of the population. Mr. Colin Clark, M.A., in his recent book, “The National Income, 1924-31,” estimates that if the total national income were equally distributed, every family mould have received about £349 during 1929, £311 during 1930, and £298 during 1931. These amounts are equal to about £6 14s. a week, £6 11s. a week, and £5 13s. a week for the years in question. In point of fact, they got about half this sum.”

Now, with production more than doubled, despite the absence’ of millions of the most fit, we’re told we are not producing enough to go round.

“The great inequality of income is, moreover, only one aspect of the poverty problem. Capitalism not only bestows on the rich a large share of the wealth produced, but—even more important—it keeps the total amount of wealth produced far below the possible total.”— (“Socialism,” page 10.)

This is the answer to Capt. Gammans (Tory), Seebohm Rowntree (Liberal), Michael Foot (Labour), F. A. Ridley (I.L.P.).

The abolition of capitalist ownership of the means of wealth production will remove the “chocks” from under the landing wheels of the productive system.

What has happened during this war, where the amazing capacity of a modern working class has been demonstrated, due to temporary, insatiable military demand, is a slight indication of what that working class can do, relieved of exploitation, and with the end of futile occupations like advertising, and fighting for and waiting on parasites.

We Socialists are not to be frightened by horror stories about whether WE can afford it.

We shall not be led up the garden path of renewed fierce competition and rivalry to export more than our American and German brothers, leading to a new war.

To-day we can make our bowl of soup as large as we like—once we’ve knocked the shovels out of the capitalists’ hands by intelligent political action—and issued everybody with a spoon.

Horatio.

Tiny (URL) Tips (2009)

The Tiny Tips column from the November 2009 issue of the Socialist Standard

 Who would have thought a wee little packet of fake blood could threaten to unravel an entire culture. But so great is the threat of the “Artificial Virginity Hymen” — a kit that helps women fake their virginity — that prominent Egyptian conservatives are calling for an all-out ban. Not only that, they are also demanding the exile of anyone who traffics it.

[Link.]

  

“What creationists believe about human origins we get from the Bible,” said David Menton an acclaimed anatomist and also a creationist. “The creation of the world takes place on page one of the Bible. If you throw out the first page of the Bible you might as well throw out the whole thing. If you can’t live with the first page then pitch out the remaining thousand pages.”

[Link.]

  

The gap between wealthiest 10 percent and the rest of America is worse than at any time on record. Two thirds of all income gains from 2002-7 went to the top 1 percent. The Walton family alone is worth more than the bottom 100 million Americans combined. Wal-Mart is a major player in the “dead peasants insurance” game; it’s alleged that dead peasant insurance payouts are used for executive bonuses:

[Dead Link.]

  

Amnesty International has highlighted a case of a man facing execution in Texas. The human rights group has revealed a Texas man faces execution after jurors at his trial consulted the Bible when deliberating his fate:

[Dead Link.]

  Israel is making preparations to carry out military attacks in Iran after December, a French magazine reported overnight Wednesday:

[Dead Link.]

  

That Haiti needs the attention cannot be overstated. Unemployment hovers at around 70 percent, experts

say, and over half of the population lives in extreme poverty. Violence broke out in June as students demanded an increase in the minimum wage to $5 from $1.75 — which were daily rates, not hourly ones. Haiti’s extremely low labor costs, comparable to those in Bangladesh, make it so appealing:

[Link.]

  

When the Berlin Wall crumbled, East Germans imagined a life of freedom where consumer goods were abundant and hardships would fade. Ten years later, a remarkable 51% say they were happier with communism. About the same time a new Russian proverb was born: “Everything the Communists said about Communism was a lie, but everything they said about Capitalism turned out to be the truth.”

[Dead Link.]

  

We are fast approaching the time of the next great battle over evolution. The Neo-creationists will be corporations, and they will argue that they could not possibly be descended from human beings…The rape case of Jamie Leigh Jones was just a logical step forward in the long-standing Republican effort to lock Americans out of the nation’s courthouses, an effort undertaken on behalf of corporate supremacy. A woman is gang-raped by her fellow employees at government contractor KBR. The company says her contract prohibits her from seeking justice in court.

[Dead Link.]

The GDR: up against the wall (1979)

From the October 1979 issue of the Socialist Standard

The German Democratic Republic’s location on the periphery of the Soviet bloc and its constant confrontation with one of the most powerful economic forces of the Western world, the Federal Republic, has had its effect on the formation of internal opinion and dissent. In contrast to its East European neighbours, there is no sustained civil rights movement and manifestos of ‘opposition’ have appeared in official publications. As the country celebrates its thirtieth anniversary, however, there are signs that the East German leadership cannot re-establish with the population an understanding similar to that which existed in the early 1970s.

A new, tough orientation on the regime’s part is linked to a challenge to the Communist Party leader Honecker’s authority. His failure to manage the economy over the last few years (and what some see as his dangerous concessions to consumerism) have laid him open to attack from sections of the leadership who fear a general decline of political controls. Since the spring, the government has sought to link political repression against writers directly to its drive against the ‘grey’(Deutschmark) market. Sharply rising prices for raw materials and a deterioration in the terms of trade with the Soviet Union have led to demands for greater effort, without the Party being able to provide adequate rewards. Wages of East German workers have risen faster than the supply of consumer goods, with private savings at the beginning of last year standing at a record level of 80,000 million marks. A reluctance to respond readily to yet another call by the Party for increased production, voluntary shift work and rationalisation points to further clashes.

Although rents, electricity, transport services and basic goods like bread, potatoes, sugar and salt are relatively cheap, their sales price does not cover production costs — the low prices of these products correspond to the extremely low wages drawn by the majority of the population. The state takes its subsidies, which maintain the price of necessary goods at a low level, from the enormous differences which exist between the production costs of luxury items and the sales price to the consumer. For the majority, then, there are low wages, and therefore necessary goods are cheap and permit the reproduction of their labour power, while the privileged receive high salaries and have access to luxury items. ‘Illegal work’, normally undertaken at weekends, brings more income than a whole week of regular work in state enterprises.

Additionally, the suicide rate in the country is striking. According to the most recent figures it stands at 35 for every 10,000, while there are 22 for every 10,000 in the Federal Republic.

Widespread anger and resentment exists, on the one hand over the privileges enjoyed by the ruling elite in the form of exclusive shops selling Western goods, and on the other over the scarcity of items such as cars, television sets, good clothes and furniture. Recent strikes in the Fritz-Hekert-Werke in Karl Marx- Stadt, the Narve electric lamp factory in Berlin, and demands for payment in hard currency (Deutschmarks) for workers who are employed in export production for the West, indicate the scope of the difficulties with which the Party is faced. An ‘affluent society’ similar to the West is not just the ambition of the rulers anxious to perpetuate their power, but also corresponds to the immediate interests of the ruled.

While the size of the country and the thoroughness of police surveillance have prevented the growth of a significant underground, the last two years have seen the coming into the open of the first dissident, inner-Party opposition in Eastern Europe. Coping with such internal critics has posed more of a problem than would be the case with religious/ ethical reformers and ‘anti-Marxists’.

At the beginning of 1978 a manifesto purportedly drawn up by the ‘League of Democratic Communists of Germany’ was published in the West German magazine, Der Spiegel (2 and 9 January). Predictably, the document’s main concerns were with the establishment of a pluralist democracy in the East and the reunification of Germany. Attacks on the Soviet Union and the corrupt and inefficient system in the GDR were the manifesto’s other main thrusts:

No ruling class of Germany has ever sponged so much and secured itself against the pepple as those two dozen families who run the country like a self-service store. None has ever had such excessively golden ghettoes built in the forests which are guarded like fortresses. None has so shamelessly corrupted and enriched itself in special stores and private imports from the West, through decoration, bonuses and special clinics, pensions and presents, as has this caste.

Calling the Soviet leaders ‘Red Popes’, Communist leaders generally ‘Red-lacquered Nazis’, and the East German Party’s Politburo ‘Polit Quislings’, the League seek an end to what they call “the Asian production method of bureaucratic state capitalism”.

The most telling attack on the Party in the 1970s has come from a middle ranking cadre, Rudolf Bahro, presently serving an eight-year sentence after being found guilty of ‘treason’ in July 1978. Published in West Germany in 1977 (and in England last year), The Alternative in Eastern Europe is a left-Communist critique of the GDR system and what he calls a “strategy for a real communist alternative”.

Bahro argues that the Soviet type system, which is a model for the GDR. constitutes a distinctive type of social formation which is neither capitalist nor socialist. He suggests a parallel to Marx’s concept of the Asiatic mode of production in which there exists a ruling class not based on private property ownership but organised as an administrative and ideological apparatus. But he ignores the hallmarks of capitalism which predominate in the GDR just as much as in the West. The fact that a monopoly of the means of production is not legally recognised is immaterial — wealth is in effect the property of an individual or group if there exists a right in fact against the other members of society to use it and control its use.

Bahro’s position is not the familiar Trotskyist one, however. He shares our view that the objective backwardness of revolutionary Russia and the weakness of the working class there led inevitably to a new omnipotent state apparatus; that Lenin and the Bolsheviks, whatever their intentions, had paved the way for Stalin’s forced industrialisation and all the “practically unavoidable consequences of a definite historical progress”. For him, as for us, the East European system is not a deformation of socialism.

In the GDR, social and political needs are subservient to the goal-rationing objectives of the state Party apparatus. The oligarchy at the top of the pyramid decides the goals for which the surplus product should be used, and subjects the entire reproduction process of economic, social and cultural life to its regulations. Bahro’s concern is with the conception of the division of labour in society, and he argues that the basic attitude of the producers to ‘their’ state is not essentially different from that of workers in Western society to ‘their’ corporations. He points out that “given the perpetuation of the division of labour, commodity production and money, nothing has altered in the principle of how work is assessed. Wages are simply the price that the appropriator state pays for the commodity labour-power.” (p.205). Just as the worker in the West not only improves his own conditions of existence by productive activity, within the given limits of the system, but above all expands capital, so in the GDR “he increases the potential for the Party and state machine’s power of disposal, and thus increases his own impotence in relation to it” (p.241).

Bahro maintains that for the last twenty years the GDR has been spending labour on a growing scale for luxury goods for the privileged strata. “We can hear”, he says, “ the director of a Berlin textile works, a factory moreover which predominantly employs female labour, say on the radio that ‘the growing needs of the population dictate to us the three-shift system’ — even if wardrobes are bursting! If you do not want to remain ‘backward’, you must throw out your furniture three times in the course of your life. We accelerate the ‘moral depreciation’ of technical consumer goods.” (p.269). This pressure on workers to keep buying is depressingly familiar, although Bahro rightly points out that while in the West trade unions are a reality, it is scarcely possible in the GDR to influence the relative level of income since it is the Party and government which adjust the proportions in favour of particular groups.

Bahro places his hopes in an accumulation of what he calls “surplus consciousness” which can no longer be satisfied and contained within the system of subordination and hierarchical division of labour. For the first time in human history, he argues, an energetic capacity is no longer absorbed by the immediate necessities of human existence. Whereas previously the scarceness of the means of satisfaction always opposed educated elites with uneducated masses, the increasing demands of technology bring about the conditions for widespread growth of individual development and consciousness.

Unfortunately, though perhaps inevitably, his ‘alternative’ programme leaves much to be desired: the abolition of all bureaucratic privileges and the democratic control of administrative processes is its extent. A new ‘League of Communists’ is to implement a series of measures, including university education for all and the rotation of manual and intellectual work, and the result (which he calls socialism) will demand the continued existence of the Party.

To be an effective opposition, however, the workers’ struggle for legal rights of political expression in the GDR must be coupled with a determination to achieve socialism, a world society where goods and services are freely available according to need; where the state, national frontiers, political parties and the wage labour and capital relationship itself no longer obtain. Only this is worth an eight-year prison sentence.

It should not be forgotten that the GDR remains a Soviet military zone, with twenty Russian divisions kept on a war footing. The three million East German workers who voted with their feet between 1949 and 1961 doubtless have few regrets about leaving what is now considered the best example of ‘socialism’ in practice. Yet it would be wrong to say that the grass is greener over the Wall; seeds on both sides have scarcely taken root.

Melvin Tenner

Observations: At the social (1987)

The Observations Column from the October 1987 issue of the Socialist Standard

At the social

One place not to spend your holiday is your local office of the Department of Health and Social Security (for such is its full, resplendent name). That is where, every day, hordes of people wait, in states of varying panic or patience, to try to get a hand-out from the state which, if they are lucky or frugal — or preferably both — will keep them alive at the official poverty line.

Waiting at the DHSS office is usually one of the most depressing and undermining experiences of a worker's life. Very often a person who is in desperate straits will hang about there all day. having queued to get in in the morning, to be told at closing time that is has all been a waste of time - they don't qualify for benefit, or there hasn't been time to process their claim, or their file has been mislaid in the system . . .

A predictable reaction to this sort of frustration is violence — against the furniture, the fabric of the building, the staff themselves. In the cheerless waiting areas the well-nigh indestructible chairs are bolted to the floor, the staff protected by screens, the police make regular visits to throw out or arrest claimants whose protests have been too forceful.

The misery and frustration of the "clients" is mirrored in that of the people on the other side of the counter. Morale among the staff is depressingly low and absences for stress-related sickness alarmingly high. Turnover (a nice word to use about human beings) among DHSS employees is so swift that anyone who survives the job for a year may find that they are the most experienced officer in their section.

The DHSS machinery has been overloaded by conditions which the experts, the planners and the politicians said would never happen. The post-war Welfare State was supposed to take care of everyone's needs, from our birth to our death and then to see us comfortably into the grave. Of course there would be the few who would be embroiled in some unpredictable crisis and for them there would be the safety net of National Assistance - now renamed Supplementary Benefit, as if that made any difference. But the growth of unemployment and the tightening of the screw on working class conditions has changed the Supplementary Benefit claim from the exception to the rule. For millions of people and their families it is now not a safety net but their only life-line.

But the DHSS is no exception to the capitalist rule that everything must operate as cheaply as possible; the staff unions estimate that in London alone some 3000 more staff are needed to catch up with the backlog of claims.

Poverty and repression can be witnessed every day at the DHSS. on both sides of the counter. The claimants are often too bitter, the staff too harassed, to recognise it but they have a united interest in getting rid of a social system which must produce such miserable indignities.

Half way there

An article in the July 1987 issue of GDR Review — a glossy journal issued by the government of the German Democratic Republic (East Germany) — surprises but disappoints. It is by Professor Adolf Kossakowski, Chairman of the GDR Society for Psychology and deals with an offshoot of the GDR Peace Council called "Psychologists for Peace".

Dr. Kossakowski claims that from the work done they can prove that children are not naturally aggressive and war-minded; indeed, they have a deep desire for peace and a fear of war. They conclude that this is true of all age groups and that it is their duty to "activate the masses".

However, in activating people it is extremely important to make clear to them the real causes of war. the true targets against which they should address their fight. In the past and also today those circles with an interest in the arms build-up have exploited and continue to gladly exploit some theories advanced by certain psychologists, ethnologists and biologists in order to mask the true causes of war and to paralyse the forces for peace . . .

The myth that war is instinctive and that mankind is evil by nature makes it easier for states to pursue a militaristic policy, because it can be suggested to their peoples that militarism is a natural phenomenon . . .

However, I also consider it equally important . . . to point to the real, the economic and political causes of the arms build-up and the war preparations by the forces of aggression. Many scientists . . . are still of the opinion that both sides are to blame for the arms race . . .

. . . as scientists we have a duty to discuss with our colleagues the economic and political background behind the policy of aggression pursued . . .

But that, unfortunately, is where he ends and his omissions are at least as important as what he says.

Wars are not fought for principles but, as Kossakowski does mention, economic advantage. Wars are fought either to increase or protect spheres of influence and markets — American action in the Middle East and the Gulf and Russian action in the latter just now make that abundantly clear. The dictatorship of South Korea, Chile, El Salvador and, until quite recently, the Philippines, are acceptable to the Western Allies. In western political circles the invasion of Grenada by the United States was "OK", that of Afghanistan by the Russians was not.

So the Psychologists of the Council for Peace are right in saying that wars are fought for profits. However the profits made by the armaments manufacturers are not the cause of war but are due to the need for maintaining and increasing the profits of the capitalist class as a whole.

Eva Goodman

“Red Elvis” (2006)

Radio Show Review from the August 2006 issue of the Socialist Standard

Dean Reed: Death of a Comrade. Radio 2, 11 July. Presented by Mark Lamarr.

For a time in the 1970s, Dean Reed was probably the best-known American in South America and Eastern Europe. Though, as he sang, “Nobody knows me back in my home town.” Born in Denver in 1938, Reed was a rock singer who never quite made the big time in the US. Understandably enough, he felt that nobody who worked in Hollywood could keep their integrity.

When one of his records became a hit in Chile, he travelled there to perform and was struck by the obvious inequalities in power and wealth. He later settled in Argentina, but after some unwelcome attention from the dictatorship he moved to Europe. His left-wing views attracted the attention of cultural bosses in Russia, and he was invited there. He became a great success with young people in eastern Europe, who were keenly interested in Western popular music.

In 1973 Reed decided to move to East Germany permanently. The secret police or Stasi were initially suspicious of him and spied on him, but they later tried unsuccessfully to recruit him as an agent. By the 1980s, however, he was no longer a star in Eastern Europe, as younger musicians from the West were touring there. He considered returning to the US, but remarks on radio and TV chat shows (e.g. comparing Reagan to Stalin and defending the Berlin Wall) led to him receiving hate mail. In June 1986 he was found dead in a lake near his home in East Berlin – officially an accident but probably suicide.

Mark Lamarr’s programme contained interviews with people who knew Reed and excerpts from his (unexceptional) music. It also made the point that he failed to see how ordinary East Germans felt about the regime that governed them and how they viewed him as an establishment figure. So the rebel became another apologist for the Bolshevik dictatorship, one who certainly would have had no place in a unified Germany.

Paul Bennett

The Power of Words (2022)

Book Review from the February 2022 issue of the Socialist Standard

Burning the Books: a History of Knowledge Under Attack. By Richard Ovenden. John Murray £10.99.

Probably the best-known case of book-burning was on 10 May 1933, in Berlin and other German cities. The Nazi authorities consigned many books, by Marx and Freud among others, to the flames. This was, however, only the first step in the Nazi attack on learning and scholarship, which led to over 100 million books being destroyed. Jewish culture was a specific target, of course.

This is one of many examples discussed in Richard Ovenden’s wide-ranging study, which also deals with efforts to rescue or replace destroyed works. For instance, the YIVO archives in Vilnius, and later in New York, were able to preserve many Jewish books and documents. In many other instances, too, people have risked their lives to rescue books and other documents.

Loss has sometimes been a matter just of neglect, and the removal (theft) of texts has on occasion been an unintended consequence of war. The German Peasant War of 1525 was a rare example of documents being destroyed by those who lacked power: feudal charters and tax rolls that kept peasants in servitude. But in most cases the destruction of works has been a deliberate policy by power-holders, as a means of controlling the past and hence the present and future. The sixteenth-century Reformation, for instance, ‘was in many ways one of the worst periods in the history of knowledge’. In England, tens of thousands of books were burned or broken up, especially in monasteries and other religious communities, and an Act of 1549 provided state sponsorship for this. It was all part of Henry VIII’s declaration of independence from the rule of Rome. As another example, the destruction of Bosnian archives by Serb forces in the 1990s was in particular aimed at removing records of the presence of Muslims.

Oppressive regimes tend to keep massive amounts of information on their ‘subjects’. In South Africa, officials in the apartheid regime destroyed large numbers of documents, making it difficult for subsequent inquiries into the oppressive system. Around the time Malaysia became independent in 1957, British colonial officials destroyed countless archives and documents, in order to conceal their racist and prejudiced behaviour. In East Germany, many files held by the Stasi were disposed of, though many citizens were still able later to view the files and see what information the state held on them. In 2019, the Turkish government began to destroy books associated with one of its opponents.

The web has resulted in a major change to how knowledge is recorded and preserved, but that does not mean written texts are redundant. Websites often disappear or change their address, and web archiving is a challenging task. Ovenden’s book shows clearly the importance of recording information, how the powerful have often tried to manipulate this in their own interests, and how some people have managed to resist this.

Paul Bennett

Between the Lines: Know what I mean, John? (1993)

The Between the Lines column from the March 1993 issue of the Socialist Standard

Know what I mean, John?

Given a choice between being stranded in the Sahara Desert or spending a night drinking in The Queen Vic I would without hesitation start to pack my flask. The Queen Vic, focal point for the gathering of all those lovable East Enders, is Hell on earth. Its resident drinkers are amongst the most unlovable lowlives ever to have stained a television screen.

There are the vicious Mitchell brothers (Grant the ex-army psychopath and Phil the cheating lout); there is their moronically empty sister, Sam, whose big aim in life is to make it on to Page Three; and her pathetic wimp of a wage-slave husband, Ricky; not forgetting her spite-filled wastrel of a best mate, Mandy. Then there are the older East Enders: "Arfur" Fowler who has graduated from nicking the Christmas fund to cheating on his boring wife; Pete Beale, the bar-stool philosopher worthy of the National Front; the anti-social, self-pitying Pat Butcher who drove while over the limit and then expects sympathy because she killed a girl; the Bible-bashing Dot Cotton and her thieving, murderous family; and Tricky Dicky, the conniving northerner who isn't fit to clean the pavements down Coronation Street. The characters in East Enders are all detestable specimens of the worst in humanity. "So don’t watch it", I hear you cry. But that is not the point. Millions do. And they are shown the images which they are shown for a reason. Of course, part of the reason is to entertain: keep the proleys amused with simple dramatic episodes twice a week. But why these characters, why this image of humanity?

The East Enders are how they are because that is how the makers of TV (mainly "educated” people who imagine themselves to be creative and middle class) think that the working class is. When they see young working-class men they expect to see the Mitchell crooks, when they see young female wage-slaves they expect the Sams and Mandys and Sharons, when they see middle-aged proles they are surprised if they do not find a Pete Beale or a Frank Butcher — or better still a Big Ron. a huge proletarian lump who never speaks in more than monosyllabic grunts.

It is well known that if teachers expect non-whites or girls to be inferior learners their prejudiced prophecies will often result in reality: the non-whites or the girls fail in line with the prediction. And if the TV producers expect the workers to be mindless low-lives and they transmit that image twice a week it has the same effect.

East Enders is an insult to the working class. There are working-class pubs, some of them in the East End, where people discuss music and films and books and even political ideas. Some of them do it intelligently — more intelligently than in the pretentious late-night "culture" discussions on BBC2. But it does not suit the makers of East Enders to depict that image of our class. Let the workers think they're dumb and they're more likely to act dumb.

Without a doubt, there are pubs like the Queen Vic. There are plenty of nasty, narrow and mean-minded wage-slaves. Just as there are plenty of bent cops. But it is rather more than an accident that The Bill shows us only the occasional bent cop, whereas East Enders shows us nothing but working-class trash. The choice is political.

Know what I mean, Boris?

The cultural journey from Albert Square to Red Square is not all that far these days. Last summer Russian TV showed a 24-part Mexican soap opera made in the 1970s. Seventy percent of the Russian viewing audience watched it: a staggering 200 million daily viewers, making it the most popular TV drama in the history of the world. Set amongst the privileged echelons of Mexican society, it was called The Rich Also Cry. Something handy to think about when you’re queueing for sausages, eh?

Capitalist nonsense for beginners

Germany Means Business (BBC2, Tuesday, 2 February) was a rather dull documentary about how the Dresdner Bank is becoming the largest banking instituted in eastern Germany and is training young east Germans to become good little bank employees. The thrill of these poor wage-slaves at the chance to be trained to work in a bank (which is a lot more rewarding than learning the thrills of mass unemployment) was pathetic to see. The trainers were teaching them all the nonsense of how to see themselves as being part of the prosperity of the bank. In the final scene the trainees were shown at a dinner which was laid on for them. As for the growing number of unemployed workers in eastern Germany, one fast-learning girl explained that their trouble was that they didn't want to work hard. She could go far.

Killers on the box

Last month saw a set-piece moral debate about whether it was ethical to have shown a TV interview with a serial killer. In the same month both BBC and ITV carried interviews with Malcolm Rifkind, the Minister of Defence. After the bombing of Baghdad they interviewed the glorified mass killer. Storming Norman. What is the difference?

Steve Coleman

The slump in Germany (1993)

From the July 1993 issue of the Socialist Standard

The optimism and euphoria that accompanied the reunification of Germany two- and-a-half years ago has evaporated. At the time Chancellor Kohl and other European politicians talked of the coming of yet another economic miracle, not only for a unified Germany but for the whole of the EC.

So confident was Kohl of success that he decided to give the East German currency parity with the West German Deutschmark, in spite of warnings from the Bundesbank officials of the inflationary consequences that would ensue. German social welfare payments were also extended to the whole of East Germany. The result was an increase in the purchasing power of the formerly poorly-paid East German workers who rushed to spend the newly-upgraded currency on goods previously unavailable to them. The extension of welfare payments to the East German population has been estimated to cost the German Treasury DM 170 billion per year.

These measures did not, however, make up for the obsolete nature of East German industry, where manufacturing production has failed to catch up with that of West Germany (see graph). Eighty percent of railways in the East were still steam-driven at the time of unification. East German workers, although paid in DMarks, still get lower wages than their West German counterparts. Inevitably, they have taken strike action to obtain comparable wages.

Steel workers have recently managed to obtain an increase in wages from about 60 per cent of western levels to 80 percent this June and 90 percent by October 1994 (Wall Street Journal, 24 May). These concessions have been obtained against a background of a severe crisis in the European steel industry that has already forced two western German steel companies—Kloeckner Werke AG and Saarstahl AG—into bankruptcy proceedings. Effective unemployment in eastern Germany is up at 30 percent. "German industrial output is now 7 percent below last year", according to the Sunday Times (28 March).

The automobile industry is also being hard hit by the depression:

  Results from Daimler Benz, Volkswagen and BMW are among their worst on record, reflecting world-wide recession and the rapid deterioration of the German economy. Volkswagen, Europe's largest car manufacturer, lost DM 1.25bn (£503m) in the first three months of the year after sales fell by 23 percent in Germany and more than 17 percent across Europe as a whole . . . Volkswagen plans to cut 12.500 jobs over the next two years, while Daimler is shedding 7 percent of its 367,000 workers" (Daily Telegraph, 14 May).

With the inevitable rise in welfare spending accompanying rising unemployment and immigration estimated at 500,000 per year, pressures to cut government spending have developed.

Worsening deficit

The German deficit for the state sector will amount to over 8 percent of GNP this year, which is similar to that in the UK. in order to try to maintain stability against a background of runaway public spending the Bonn government signed a solidarity pact with the local governments of the western and eastern regions:

  Under the terms of the pact the government agreed to certain measures in return for restraint. Income tax is to increase in 1995, but so does public borrowing for Eastern Germany in order to help restructure the obsolete industries there. It was also accepted as part of the pact that there would be no cut in social spending in the economies pursued by the government (Daily Mail, City & Finance. 5 May).

Since the pact was signed, however, there has been a marked change in outlook for the German recovery that these measures among others were supposed to help. According to the Economist (19 May), "the budget deficit is rising alarmingly as recession cuts revenue and drives up unemployment. Unless the government cuts spending its finances will deteriorate further. The Finance Minister T. Waigel has proposed cuts of DM 20bn annually beginning next year”.

Leaking boat

Much of the propaganda extolling the benefits of a unified Europe have suggested that subsidies to ailing industries would help smooth over cyclical downturns, the euphemistic term used by orthodox economists who do not wish to acknowledge the worsening features of recession.

Subsidies have certainly not helped Germany or other European states in difficulty. The crucial restructuring of Europe’s stricken steel industry is in danger of total collapse, leaving British steel struggling against unfair competition from heavily subsidised Continental producers, has warned Industry Minister Tim Sainsbury:

  Mr Sainsbury told his counterparts that Spain and Italy ran the risk of undermining the whole restructuring programme “unless they finally agreed to reduce public funding of their loss-making steel producers as well as to implement radical cuts in capacity" (Daily Telegraph, 5 May).

The German Economics Ministry now forecasts that the western German economy will shrink by at least one percent this year. The vision of Germany as a strong economy at the centre of Europe is fading. "Investors have concluded that Germany is in the same leaking boat as other members of the ERM", commented the Financial Times (22 May). “Unification has swept away its financial stability and the historic strength of the German current account; inflation is now well entrenched; and the all-German unemployment rate is the highest in the EC".

Compounding Germany’s economic difficulties further is its exposure as a result of huge loans to Eastern Europe. It is estimated that total loans to Hungary, Poland and Czechoslovakia by German firms had reached almost $2 billion by the end of 1992. Many banks loans to these regions are not receiving any returns on their investments. Total exposure to Russian banks, hardly the most secure, is greater than that of all the rest of Europe combined.

Interest rates

Many government spokesmen throughout Europe are urging the Bundesbank to lower interest rates in order to bring about European recovery. The fact that interest rates in the US are at their lowest since the 1930s with no major recovery occurring is not explained. The Bundesbank sees its primary function as to prevent inflation, and the fear is that reducing interest rates will revive it. Memories of Weimar and runaway inflation die hard.

The depression has come to Germany and is deepening. The problems of Germany are the problems of Europe and are ultimately caused by the present world slump. The idea that the Maastricht Treaty can overcome these problems is absurd. For the Treaty to work it would have to be assumed that the competing economic powers in Europe have common interests. The violent movements of currency markets, in spite of central banks losing millions trying to restore stability, is indicative of the futility of trying to adjust or solve the problems of capitalism by altering interest rates.

One disturbing feature of Germany’s plight is the revival of rightwing movements. "Opinion polls show a steady increase for parties of the extreme right led by the Republicans", according to the Financial Times (German Survey, 26 October 1992). Failure of the capitalist politicians to solve the problems that result from the depression has led to widespread disaffection with the major political parties. Refugees in Germany are being blamed for unemployment and housing shortages and have become the focus for attacks by neo-Nazi skinheads.

The problems developing in Germany have happened or are developing in other parts of Europe, namely, rising unemployment, falls in production, bankruptcies, growth in extreme rightwing racist movements along with public spending crises. These problems do not develop or emerge exactly simultaneously in each country, but the overall trend is there.

The problems occurring in Europe are fundamental to the capitalist system. When the working class world-wide understand and accept this then the remedy will be the abolition of the system that puts countries and peoples against each other either on the marketplace or on the battlefield.

Terry Lawlor