Showing posts with label R2006. Show all posts
Showing posts with label R2006. Show all posts

Saturday, October 18, 2025

Letter: Royalty – an irrelevance? (2006)

Letter to the Editors from the October 2006 issue of the Socialist Standard

Royalty – an irrelevance?

Dear Editors,

On the road to Socialism there are powerful institutions in the way. Monarchy, with all its associated inequalities and public loyalty, is a powerful support for capitalism. It embodies wealth and privilege alongside emotional adoration by the poor. Cromwell managed to remove a king, but soon after his death the monarchy was re-established.

Why has it been as successful as an institution? It no doubt has its own methods for self-survival (modern PR experts, and years of experience of being a monarch, plus perhaps a genuine love for the British people). Yet the institution can only survive with public consent. None of the political parties that have attained power has bothered to question in any serious way the existence of the monarchy; partly I assume because they dread the loyalty of the British people.

We are been socialised into a culture that respects the royal family, at least in principle (people may frown at certain incidents with the royals, but basically accept their existence). Submission to the monarchy is encouraged from the cradle to the grave, and even if cynical, a person may find it difficult to resist a feeling of pride when a member of the royal family visits their factory or local area. Celebrities have occasionally returned MBEs, but they are few and far between.

Vast arguments are put forward to justify the royal family (e.g. encourages tourism and hence the pockets of the people) We all ‘immersed’ in royalist propaganda and culture. Yet how can it be right for one family to be so well provided for (houses, land, wealth, public adoration etc) when other families struggle from day to day?

They also assist and legitimise other people who have unfair amounts of wealth (in the past kings and queens have helped each other in difficult circumstances – when the peasants are getting above themselves for instance).

The institution also puts unfair pressure on the members of the royal family. The horses the Queen must have sat on horses on rainy days to fulfil her royal duties; and the boredom of watching parade after parade! The lack of privacy – even minor scandals blown out of all proportion, and the difficulty of moving in privacy from A to B.

We are so ‘brainwashed’ into the advantages of monarchy, that we grossly underestimate the disadvantages. Yet it take courage for a politician to suggest to suggest we abolish it – the inaction of millions of indoctrinated people can be a formidable thing to experience. Other politicians would condemn his very words (in the hope of gaining votes for their own parties!).

Are we all involved in a ‘mother-figure’ complex (or for ex-public school types –‘matron’)? Do we feel more comfortable knowing she is then looking after us? Or are we being childish? Shouldn’t we liberate her and her family, as well as the public, from an institution that goes hand-in-hand with unequal society? Draw a line under history and move on?
Paul Wilson, 
Brighouse, West Yorks


Reply:
Obviously if the monarchy is still around at the time socialism is established it would be abolished immediately. Such institutionalised privilege can have no place in a society of equals. This said, we don’t see any point in wasting time campaigning to get it abolished under capitalism. Whether or not a capitalist state is a monarchy or a republic makes no difference to the economic structure of society, which is the root cause of the problems wage and salary workers face today. Just look at the USA, which has been a republic since the 18th century – Editors.

Thursday, August 7, 2025

Letter: Ban the ultra-right? (2006)

Letter to the Editors from the August 2006 issue of the Socialist Standard

Ban the ultra-right?

Dear Editors

I read your article titled “the case against censorship” (March Socialist Standard). I am also in favour of freedom of speech. It is true that Islamists and racists as individuals should be free to express their viewpoints and that atheists and socialists should also be free to criticise them by any unconditional means they find appropriate.

Islam’s “prophet” knew how to read and write and wrote the Qoran that reflects the tribal beliefs of barbarian Arabs who lived in pre-feudal socio-economic conditions but announced that was unable to read and write and that the “holy” book had been “posted” by god to his address in Saudi Arabia.

Racists deny equal rights for non “white” and non “English” citizens of this country and want to apply force and remove them from this bullshit country and also answer workers’ and socialists’ demands for the right of freedom of speech, press and organization by police force, jail, torture and murder exactly like terrorist Muslims. In other words, they both represent social forces that want to add more dictatorship to the present level of dictatorship of capitalists and their murderous suppressive British regime.

I think that those Islamic organizations that support and organize terrorist activity and also “white founded” organizations that preach for “white power” or even “English power”, should be banned from doing activity, since every year quite a few “whites” and a few more “non whites” are killed by these terrorist organizations.

When we can make workers accept that ultra right, whether it is Muslim terrorist or racist fascist, should not exist as an organization we would deprive the capitalist ruling class of the use of the ultra right to suppress the looming socialist revolution by using these ultra reactionary forces as its political and suppression machine representatives.
Siamak Haghighat,
London

Reply :
We are opposed to appealing to the capitalist state to ban any political ideas. It doesn’t work anyway.

– Editors

Letter: Civil War in Uganda (2006)

Letter to the Editors from the August 2006 issue of the Socialist Standard

Civil War in Uganda

Dear Editors,

There is a war which has been going on the Northern part of Uganda for now 20 years. This is a war between the Ugandan Government and the Lord’s Resistance Army rebel armed forces led by one Joseph Kony. It is clear that any solution resulting from violence or confrontation is not lasting. It is only through peaceful means that we can develop better understanding between ourselves.

Though lies and falsehood may deceive people temporarily and the use of force may control human beings physically, it is only through proper understanding, fairness and mutual respect that human beings can be genuinely convinced and satisfied.

 There is one world and we exist as one people in need of each other and with the same basic needs. There is far more that unites us than can ever divide us along cultural, nationalistic or religious lines.

Together we can create a civilization worth living in, but before that happens we need the conscious cooperation of ordinary people across the world, united in one common cause-to create a world in which each person has free access to the benefits of civilization, a world without frontiers or borders ,social classes or leaders and a world in which production is at last freed from the shackles of artificial constraints of profit and used for the good of humanity.

War is not about our interests, but those of the bosses who rob us so that they can be rich and powerful. War is about the competition between capitalists. If we are to die it will be for them. Think about that as the masters of war ask for your support in the prevailing wars. Why should we die defending what is not ours and which we will never benefit from?

On the contrary our object is to obtain what is not now the possession of our class, the earth and its natural and industrial resources. The class war between the parasites who possess and the workers who produce-is the real struggle that need concern us. And to win that war we need not initiate the violence which is characteristic of capitalism’s wars. The war we should advocate is that which has to be waged on the battle of ideas-for the hearts and minds of the world’s people. And once we unite there will be no force that will stop us taking the earth into our common possession. There is nothing natural about war. Are we born with a desire to kill people who speak a different language or who have a different skin colour?

No! In fact peaceful cooperation is more fitting for human beings who are potentially rational human beings.

Once we live in a world of common ownership and democratic control of resources, there will simply be no reason to kill one another. No empires to build or markets to expand or profits to increase.
Weijagye Justus, 
Kabale, Uganda

Tuesday, December 17, 2024

Voice From The Back: Profits And Oily Words (2006)

The Voice From The Back Column from the December 2006 issue of the Socialist Standard

Profits And Oily Words

You have seen advertisements by oil companies that express concern for the environment and claim they fight global warming. It is of course a fraud. “Britain’s leading scientists have challenged the US oil company Exxon-Mobil to stop funding groups that attempt to undermine the scientific consensus on climate change. In an unprecedented step, the Royal Society, Britain premier scientific academy, has written to the oil giant to demand that the company withdraws support for dozens of groups that have “misrepresented the science of climate change by outright denial of the evidence.” (Guardian, 20 September) Capitalists are only interested in profits, they don’t give a damn about your children or their children’s future. That is capitalism.


A Toxic Society

The World Health Organisation (WHO) estimate at least 90,000 people die every year of asbestos related diseases but that didn’t stop the manufacture of the obnoxious material. “Chrysotile asbestos, a known human carcinogen, will remain off a global “watch list” of toxic substances for at least two more years after countries led by Canada blocked consensus in United Nations talks on Friday. … Canada, whose French-speaking Quebec province is a major asbestos producer and exporter, led opposition to its addition to the list, according to environmentalists tracking the talks. Canadian officials say puting chrysotile asbestos on the list would be tantamount to banning international trade in it and threaten jobs.” (Yahoo! News, 13 October) 90,000 deaths a year is a mere inconvenience compared to a couple of bucks for the owning class who make their money from death and disease. That is why we are socialists, also some of us once worked in shipyards, where they used asbestos, and we have difficulty breathing.


Cut Price Killers

“BP, the British oil group, had a “check-book mentality” towards safety and was aware of maintenance backlogs and unsafe equipment at its Texas City refinery years before the fire there in 2005 in which 15 workers died, according to findings from US safety officials. .. Safety was compromised by a succession of budget cuts … The company implemented a 25 per cut on fixed costs between 1998 and 2000 which adversely affected maintenance expenditure at the refinery.” (Times, 31 October) In order to compete inside capitalism firms are constantly trying to cut overheads. In this case leading to the death and injury of many workers. That is how capitalism operates. Nasty aint it?


Gangster Talk

The recent electoral losses of the Republican Party in the USA have led to the Defence Secretary Donald Rumsfeld quitting his post. His political demise led to newspapers running articles on him. Here are a couple of his past statements that were quoted. “Death has a tendency to encourage a depressing view of war” and “You get a lot more with a kind word and a gun than you do with a kind word alone.” (Times, 9 November) It is significant that this last statement of Runsfeld was a quote from the gangster Al Capone. We can understand why a US Defence Secretary would have admired a murderous gangster chief, after all they both lived in a capitalist society based on violence.


Bull In A China Shop

The media mogul Rupert Murdoch has been making strenous efforts to break in to the Chinese market, but in 1993 he made a mess of it by stating, “Advances in the technology of telecommunications are an unambiguous threat to totalitarian regimes everywhere.” The Chinese took this threat seriously and imposed strict rules on satellite dishes thus depriving Murdoch’s Star TV of the huge Chinese's potential audience. “The following year Star removed BBC World Television from its Chinese service, in a move that was regarded by many as a sop to the Chinese government.” (Observer, 12 November) Last month Murdoch was in China trying to sweet talk his way in with government officials. When it comes to making money democratic views take a back seat with capitalists like Murdoch. What is suppression of political ideas, imprisonment, torture and death compared with more money to a billionaire? Very little it seems.


An American Myth

Supporters of the profit system often site the USA as a good example of how democratic capitalism really is. They give us the old homily about “log cabin to White House” although today it should probably be “trailer park to White House”. It is of course a complete fallacy as the following item about the recent mid-term election illustrates. “This election proved that it pays to spend big(ger). The average House winner burned through about $1 million on the stump – and the candidate who spent the most won in 93% of House races. The most expensive victory was, oddly, one of the Dems’ safe bets: New York Senator Hillary Clinton, who won a second term with 67% of the vote – and $35.9 million.” (Time, 20 November) Forget the myths, for a lot of Americans it is “trailer park to trailer park”.


The Stern gag – capitalist policies for capitalism’s problems (2006)

From the December 2006 issue of the Socialist Standard
“At every step we are reminded that we by no means rule over nature like a conqueror over a foreign people, like someone standing over nature – but that we, with flesh and blood and brain, belong to nature and exist in its midst, and that all our mastery of it consists in the fact that we have the advantage over all other creatures of being able to learn its laws and apply them correctly. We are gradually learning to get a clear view of the indirect, more remote social effects of our productive activity, and so are afforded the opportunity to control and regulate these effects well. This regulation, however, requires a complete revolution in our existing mode of production . . . in our whole contemporary social order”
You could be forgiven for thinking the above quotation came from a modern-day ecologist or environmentalist, commenting on impending global ecological catastrophe and drawing upon the myriad reports currently in existence, written by concerned scientists, that portend cataclysmic changes to our life-styles if we don’t stop abusing our natural environment immediately. The quote is in fact 131 years old and is taken from Dialectics of Nature, written by Frederick Engels (1875).

Let’s get one thing straight from the outset. Socialists have been warning about the effects of capitalism’s penny-pinching production methods and how they impact on the wider environment for well over a hundred years, and it is often with despair that we reiterate Engels’ message from the later 19th century, more so now that state-of-the-art technology exists that provides hard evidence as to the exact effects of capitalist production.

Global disaster
It was, therefore, not with any great sigh of relief, or with shock and disbelief, that socialists received the findings of the much-trumpeted Stern report on climate change and indeed the government’s reaction to it. It does make for grim reading, suggesting that time is running out to really address the environment question previous opportunities having been pathetically squandered at the Hague and Kyoto Summits and that the possibility of preventing a global disaster is “already almost out of reach”.

The 700-page report, commissioned by the Treasury and carried out by the former World Bank chief economist, Sir Nicholas Stern, argues that environmental problems will be “difficult or impossible to reverse” unless something is done now. It paints a disturbing picture of the future of the planet if overall global temperatures rise by just two degrees Centigrade. It suggests that four billion people could face water shortages, that sixty million Africans would be exposed to malaria and that forty percent of the world’s species would face extinction.

Two-hundred million more people, it goes on, could be exposed to hunger and that figure could rise to 550 million if the temperature rose one extra degree because of a knock-on 34 percent drop in crop yields across Africa and the Middle East. Australia’s arable land would become simply too hot to sustain cereal crops. Another couple of degrees rise in temperature would, according to the report, see the ice glaciers of the Himalayas melt, depriving 300 million Chinese of a water supply. Rising sea levels would inundate half the world’s major cities, creating more homelessness, and increased ocean acidity would result in a serious decline in fish stocks.

The report further informs us that “changes in weather patterns could drive down the output of the world’s economies by an amount equivalent to up to £6 trillion a year by 2050, almost the entire output of the EU.” But all is not lost, believe Chancellor Gordon Brown and Environment Secretary David Miliband. They point to the ‘positive message’ arising from the report; this being that the world has the means to avoid the awaiting cataclysm. Money can be thrown at the problem – the earth-shattering sum of one per cent of Global GDP should suffice; a figure, incidentally, which is dwarfed by global military spending.

Whiff of profits
Responding to the report, Miliband sounded quite optimistic. Interviewed by the Independent (30 October), he said: “The second half of his message is that the technology does exist, the financing, public and private, does exist, and the international mechanisms also exist to get to grips with this problem – so I don’t think it’s a catastrophe that he puts forward. It’s a challenging message.”

What we are offered are capitalist remedies, and to make it all the more attractive there are profits to be had – well, the master class has to have some damned incentive before they act. As the Independent reported: “Combating climate change could become one of the world’s biggest growth industries, generating around $250bn of business globally by 2050.” Providing, that is, that we still have a planet worth saving in 50 years time.

Environmental disaster and the best capitalist politicians can think up is to tempt the master class with the whiff of profits to come if they agree to mend their ways! Indeed, the report is punctuated with terms such as “cost-effective” and “profitability”. Well, Stern is after all a leading world economist so his thoughts are naturally with his associates in big business. The very people who have disregarded the effects of their production methods on the natural environment for hundreds of years are now being asked to show it some mercy! Global environmental catastrophe can be halted by throwing money at the problem!

The simple fact is that businesses will not take the risk of falling behind in the struggle for profits and nor will any government enforce policy that will result in a drop in the profits of its respective capitalist class. This is exactly what President Bush cited when he pulled the USA out of the Kyoto Agreement. He is no doubt aware that the USA consumes more than one quarter of global oil production and is accountable for one quarter of the world’s carbon dioxide emissions, while being home to only 4.5 per cent of the world’s population, but his remit is not to protect the environment, nor the millions who would suffer as a direct result of environmental chaos. His job is protecting US interests all over the world, interests which are inseparable from profits.

Capitalist businesses survive by forcing out their competition, by cutting costs and sidestepping policies that hinder their expansion. They seek new outlets for their wares, to sell more and more, because this is the law of capitalism, and it is a law antagonistic to ecological concerns. It is the crazed law of capitalism that compels the big oil producers to pay teams of scientists to prepare reports that refute the findings of environmentalists who forewarn of the dire effects of current production methods.

The market economy demands that businesses only take into account their own narrow financial interests. Pleasing shareholders takes far more priority than ecological considerations. The upshot is that productive processes are distorted by this drive to make and accumulate profits. The result is an economic system governed by anarchic market forces which compel decision-makers, whatever their personal views or sentiments, to plunder, pollute and waste. They may well be loath to contaminate ecosystems, but the alternative is closure should they invest in costlier eco-friendlier production methods. Little wonder then that nature’s balances are upset today, and that we face problems such as melting glaciers, rising sea levels, acidic oceans and the like.

All Greens now
The Greens have long insisted that things could be put right with a change of government policy, which is exactly what Labour now proposes. The problem, they believe, can be rectified by governments forcing through laws and imposing green taxes on air travel, motoring and high emission vehicles – to protect the environment. Even the Conservatives, with their new infantile eco-logo, and the Liberals have jumped on board the green bandwagon. Shadow chancellor George Osborne promises a whole swathe of green taxes. All are seemingly convinced the problem facing the environment is an economic one insofar as the world’s governments can spend their way out of environmental catastrophe.

Governments, to be sure, exist to run the political side of the profit system and, no matter how well intentioned, do not have a free hand to do what is sensible or desirable. They do not control the market-driven profit system it controls them and shapes their policies. Which government is going to tell its oil companies to produce less oil, when these same oil producers are under constant pressure to pump more out of the ground and as cheaply as possible? Within three years annual car sales are set to hit 60 million per year, 10 million up on 2004. Which government will dare threaten these car sales with its eco-policies? At the very best their eco-policies can only slow down the speed of environmental decay, not halt it in its tracks at some future date.

Socialists are no different from others in desiring an environment in which the safety of all animal and plant species is ensured. Where we differ from our political opponents is in recognising that their demands have to be set against a well-entrenched economic and social system, based on class privilege and property and governed by the overriding law of profits first.

It has long been our case that human needs can be satisfied without recourse to production methods that adversely effect the natural environment, which is exactly why we advocate the establishment of a system of society in which production is freed from the artificial constraints of profit. We are not talking about nationalisation or any other tinkering with the present system, but rather its entire abolition and replacement with a global system in which the Earth’s natural and industrial resources are commonly owned and democratically controlled; a society in which each production process takes into consideration not only human need but any likely effect upon the environment.

One does not need a mastery of Earth sciences to envisage types of farming that preserve and enhance the natural fertility of the soil, the systematic recycling of materials obtained from non-renewable energy sources while developing alternative sources that continually renew themselves (i.e. solar energy and wind power); industrial processes that avoid releasing poisonous chemicals or radioactivity into the biosphere; the manufacture of solid goods made to last, not planned to break down after a period of time.

Once the Earth’s natural and industrial resources have been wrested from the master class and become the common heritage of all humanity, then production can be geared to meeting needs in an ecologically acceptable way, instead of making profits without consideration for the environment. This the only basis on which we can meet our needs whilst respecting the laws of nature and to at last begin to reverse the degradation of the environment caused by the profit system. The only effective strategy for achieving a free and democratic society and, moreover, one that is in harmony with nature, is to build up a movement which has the achievement of such a society as its objective.
John Bissett

Whose thoughts are you thinking? (2006)

From the December 2006 issue of the Socialist Standard
Richard Dawkins, the biologist, has become something of a celebrity through his outspoken advocacy of atheism as in his new book “The God Delusion”. But his approach to religion is still an idealist one.
The Dawkins approach to the question of religion is, like religion itself, an idealist one: religion is false, rationally unsustainable; morally enfeebling and a basis for hatred and division. Presumably Dawkins sees the death or meaningful diminution of religion by means of secularist persuasion just as religion hopes to resist secularisation by what it sees as ethical persuasion.

Dawkins looks into the biological evolution of homo sapiens for the origin and growth of the multiplicity of religious faiths. He is speculative rather than dogmatic on the issue but much more convincing when showing how the stringency of faith-based social morality has been softened over time by an intellectual response to the social development of society. He recognises this but, unlike Marx and Engels on the question of religion, simply reports it as a phenomenon under the label of moral Zeitgeist.

Unlike Dawkins, the pioneers of scientific socialism sought to show religion as a reflex of the social organisation of society. Marx, in the Introduction to his Critique of Hegel’s of Philosophy of Right, wrote:
“This state, this society, produces religion, a reversed world consciousness, because they are a reversed world. Religion is the general theory of that world, its encyclopaedic compendium, its logic in popular form, its spiritualistic point d’honneur, its enthusiasm, its moral sanction. The struggle against religion is therefore immediately the fight against the other world of which religion is the spiritual aroma. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people.” (original italics)
It wasn’t simply a question of religion being false, or brutal or divisive; it was a weapon of the ruling class, a bulwark in the way of the emancipation of the working class, a hurdle to be overcome in the progress to socialism nor could it be overcome while the conditions that nourished it continued to exist. Thus, the socialist sees religion as an integral part of the class struggle while the secularist sees it simply as a harmful, false premise on which to base a system of moral rectitude. As far as capitalism’s subject class is concerned, whether those who govern it or those who exploit it reject or accept faith is irrelevant; the morality of capitalism is not governed either by humanistic or religious considerations but by the constraints and compulsions of the marketplace.

Inculcating religion
Dawkins deals well, even poignantly, with the religious indoctrination of children pointing, for example, to the absurd practice of labelling young children with the faith identity of their parents or guardians. Even very young children, as young as three or four are referred to as, for example, ‘Catholic’, ‘Protestant’ or ‘Muslim’ children because society accepts the legitimacy of parents or guardians or clerics or teachers hijacking the innocence of children for the inculcation of beliefs more likely to be resisted if they were offered initially to an older person. Dawkins rightly calls it child abuse with ramifications sometimes even more devastating than the sexual abuse of children.

Obviously socialists agree that the indoctrination of children is a contemptible invasion of the rights of a child but, grave as it is, it is less socially heinous than the ruthless inculcation of the appalling precepts and values of capitalism – accompanied usually by the notion of a ubiquitous Divine Policeman – to which both children and adults of all ages are remorselessly exposed.

Science and the system
Indoctrination makes a nonsense of the claim that we live in a democracy. Democracy is about choice and choice is based on information and knowledge. But nowhere in the world of capitalism are the people offered the slightest hint that there could be a way of running our society that might free us from the appalling problems that are built-in, inevitable aspects of global capitalism. Instead we have intense conditioning and thought control to the extent were we look on the utterly absurd, like war and world hunger, as natural and as inevitable as the seasons.

Capitalism and its institutions rape our consciousness and rob us of the ability to think independently. Every situation must be reasoned within the paradigm of a world in which we are beholden to a class of owners not only for our daily bread but for every aspect of our life-functions from the cradle to the grave and unless our needs are consistent with the profit needs of the owning class they will not be met.

Richard Dawkins sings the praises of science and in a general sense socialists join in the chorus. But science, possibly more than most other disciplines, is a prisoner of capitalism. The scientists have to beg at the table of the system for funding to pursue their projects; their sponsors are usually largely mammoth capitalist enterprises bent on discerning means of further enriching their directors and shareholders or capitalist governments dedicated to the overall concerns of national capitalism.

Just like the rest of us, the scientist is a prisoner of the crazy logic of the system and just  like the rest of us if his or her dedicated function does not hold promise of profit for those who directly or indirectly employ them, irrespective of the potential social benefits of their work, it will be denied funding.

The first phase in the struggle to end the political and economic exploitation of our class is to learn to question the thoughts we inherit from well-intentioned parents and teachers; to challenge the strictures of the priests, parsons, rabbis and mullahs and to question why in a world of potential abundance, where a parasite class of non-productive money shufflers and profit-takers are rich beyond measure, and the working class that produces all real wealth endure mere want or dire poverty.
Richard Montague

Monday, December 16, 2024

Letter: Zionism (2006)

Letter to the Editors from the December 2006 issue of the Socialist Standard

Zionism

Dear Editors,

I agree with Howard Moss that the aim should be for articles to give the socialist perspective (Letters, November Socialist Standard). However it is not so unusual for articles to outline some aspect of history or current events and only give reference to the socialist aim in the concluding comments. As socialists we wish to be as well informed as possible. I found Susan Nathan’s book The Other Side of Israel (now available in paperback) both moving and informative.

My concern is that the article (intended as a review) may not fairly represent the book as it only refers to some aspects of its content. For example it does not mention the author’s background. Her father was born in South Africa, the son of Jewish refugees from Lithuania. She is thoroughly aware of Jewish history, including the discrimination suffered by her great-grandfather in Lithuania, and had first hand experience of apartheid in South Africa. The book does not claim that conditions in Israel are identical to those that formerly existed in South Africa – the “petty elements” are absent. As stated in the article the term ‘apartheid’ is applied in a specific sense and its use is only emotive if you do not agree that Israeli Arabs are treated as second class citizens.
Pat Deutz

Letter: Structured party (2006)

Letter to the Editors from the December 2006 issue of the Socialist Standard

Structured party

Dear Editors,

I am a bona fide socialist and I will never be anything else. I am totally opposed to inequality, exploitation, oppression, poverty, hunger, war and everything associated with capitalism. However I do find fault with your outlook. I can’t see how we can challenge capitalism without being organised in a structured socialist party with an elected leadership. I believe that the leadership should have no special privileges , but to vigorously pursue party policy which would be decided at conference.

You criticise Lenin and Trotsky in your ideas, but I think the Bolsheviks’, with Lenin and Trotsky, was the most correct that the Russian revolution could have been in organising socialism in that era. So I would like you to educate me by explaining a better way of achieving socialism.
C. Dobson, 
Wigan


Reply:
We do stand for a “structured socialist party” but on quite different lines from Lenin and the Bolsheviks.

Starting from the view that, left to themselves, the working class can only develop a trade union consciousness, they stood for organising as a vanguard party to lead the workers. They also said that this party should be organised on a top-down basis with a “leadership” which, while perhaps formally elected, had the power to make policy and order other members what to do. Such a structure may have been necessary to overthrow Tsarism but not to establish socialism – which they didn’t anyway, only a form of state capitalism.

We say that the socialist political party should be organised on a quite different basis: the power to make policy should lie with the membership through delegate conferences and referendums; there should be no party leadership, only an executive or administrative committee charged with arranging for the policies decided by the membership to be implemented. We also say, contrary to Lenin, that workers can advance beyond trade unionism and can understand socialism. When a sufficient majority of them have, and have organised themselves democratically, ready to take over and run society, they can send mandated delegates to parliament to take control of political power and use it to end capitalism and coordinate the change-over to socialism – Editors.

Early days of globalisation (2006)

Book Review from the December 2006 issue of the Socialist Standard

The Corporation that Changed the World: How the East India Company Shaped the Modern Multinational by Nick Robins (Pluto Press)

I often gauge how much I have enjoyed a book by the amount of highlighting and marginal notes I make in pencil. This book, like many on my shelves, will horrify those who prize pristine, unmarked first editions.

On 31 December 1600 a precursor of the modern transnational corporation came into existence. Its pioneering techniques in the field of trade and commerce, and downright murder and corruption, preceded by centuries the noxious business practices that we associate with today’s all-powerful corporations, many of whom have a higher turn over than small countries.

This book presents as a meticulous account of perhaps the most powerful corporation that ever lived, tracing how it came into existence, how it operated, its inner structure, the role of its own armies in its rise to supremacy, its part in the Bengal Famine when 10 million died as a result of the Company’s market manipulation, its militaristic role in the Opium Wars, its part in the Indian Mutiny and the Boston Tea Party and how, for the last twenty years of its existence, it ruled India as an agent of the British Empire. When it comes to downright exploitation, corruption, slaughter and sheer negligence and indifference to the suffering of others, perhaps no company that ever existed comes near the East India Company in its ruthless pursuit of profit, whilst refashioning the world commercial order in the interests of privilege and power for hundreds of years to come.

In its time the company had many critics, most notably Edmund Burke, “the real champion of India’s identity”, Adam Smith and Karl Marx. Burke fought long and hard to impeach the Company’s Governor General Warren Hastings for the devastation wrought on India in its endless search for profit.

Commencing his opening speech at Westminster Hall in February 1788, Burke said:
“I impeach him in the name of the people of India, whose laws, rights and liberties, he has subverted, whose properties he has destroyed, whose country he has laid waste and desolate . . . I impeach him in the name of human nature itself, which he has cruelly outraged, injured and oppressed, in both sexes, in very age, rank, situation and conditions of life.”
Despite Burke’s opening four day tirade against Hastings – one of the longest opening speeches in history – during which women were carried out fainting, at which the Speaker was “rendered speechless” and at which spectators were willing to pay ú50 for a seat, despite an ensuing trial that lasted from February 1787 to April 1795, Hastings was acquitted.

Considering the Company’s operations for the New York Daily Tribune in the summer of 1853, Marx noted five characteristics: 
“ . . . a permanent financial deficit, a regular over-supply of wars, and no supply at all of public works, an abominable system of taxation, and a no less abominable system, of justice and law..”
Satirising the Company’s administrative system, he commented how there existed “no government by which so much is written and so little done.” Marx furthermore viewed the company as a tool of British capitalism plc in India, observing how “the aristocracy wanted to conquer it, the moneyocracy wanted to plunder it and the millocracy to undersell it”.

The Second Opium War was, in Marx’s view, attributable to the Company’s operations in the East and its insistence that it had the right to swamp China with drugs in the name of profit, regardless of the addiction-induced misery its trade created or how the Chinese authorities felt. He wrote:
“While openly preaching free trade in poison, it secretly defends the monopoly of its manufacture. Whenever we look closely into the nature of British free trade, monopoly is pretty generally found to, lie at the bottom of its ’freedom’”.
In eight carefully researched chapters, Robins traces the Company’s operations from its inception as a trader in spices to its role in running the Indian sub-continent on behalf of the British crown, withholding, one imagines, very little regardless how gruesome, and there indeed are some stomach-churning passages.

In the final chapter, his analysis masterly done, Robins, contemplating the state of corporate play today, reflects how the Company’s legacy reveals the importance of taking on the mega-corporations who presently rampage across the planet unhindered, and this, for socialists, is the book’s one failing.

Robins’ remedy for curbing corporate power is simple:
“First of all, its market power and political influence must be limited . . Next, stringent rules are needed to ensure that management and investors do not use the corporation as a tool for their short-term interests . . And, finally, clear and forcible systems of justice have to be in place to hold the corporation to account for damage to society and the environment.”
Thus, a brilliant attack on unchecked power in the pursuit of profit is marred by the simple request that the capitalist class behaves and shows a little more respect when carrying out its obscene business, and that the executive arm of capitalism – government – hurries to the rescue of society and the natural environment. Smiley-faced capitalism is, for Robins, the only remedy. Warren Hastings laughs in his grave.

All said, if you’re into the study of corporate power gone mad, read this.
John Bissett

Sunday, December 15, 2024

Not socialism (2006)

Book Review from the December 2006 issue of the Socialist Standard

Crisis of Socialism by Randhir Singh. Amit Atwal. 2006. 1087 pages. £29.99.

In Europe most Leninists are probably Trotskyists. In Asia they would seem to be Maoists. Randhir Singh falls into this category, arguing that although Stalin made mistakes and what he called socialism wasn’t socialism, Russia finally became a fully-fledged new class society ruled by a state bourgeoisie only in 1964, when Brezhnev took over from Khrushchev. Russia went capitalist in 1991. Since then China has gone that way too. Only Cuba and North Korea have not yet gone capitalist, and only Cuba is on the road to socialism. That’s what this book argues but we doubt that many people will have the patience to read through 1000 pages portraying Lenin, as like Marx, an advocate of the democratic self-emancipation of the working class, interspersed with favourable comments on Mao and Stalin.
Adam Buick

Obituary: Len Feinzig (2006)

Obituary from the December 2006 issue of the Socialist Standard

Len Feinzig (also known in the party as Lenny Fenton) died in October. Born in 1917, he joined the World Socialist Party of the US in 1936 and was an active member of Boston Local until there was no more local to be active in. He was part of the core group who continued monthly meetings to mail out the Socialist Standards and keep the bare bones of a socialist movement alive during the 1980s. After the renaissance that the WSP began to experience in 1987, he continued to take part in every activity except those requiring computer skills. Lenny’s greatest contribution to the organization was as a speaker, both on the soapbox and indoors. He was arguably the best debater in the WSP, frequently impressing large audiences in debates with groups from Harvard, MIT and Brandies. He also spoke on Local Boston’s radio program during the late 1960s and early 70s. He visited Britain on a number of occasions, the last time being 2003. Comrade Feinting served for many years on both the NAC and the Editorial Committee of the Western Socialist, the journal of the American and Canadian parties. He also made it his personal project to increase the circulation of the Western Socialist dramatically during the 1950s (not at all an easy task in that period of history!) by instituting a successful nation-wide Library Campaign. His life was long and productive. He will be long remembered.

Obituary: Bill Ross (2006)

Obituary from the December 2006 issue of the Socialist Standard

Glasgow branch are sad to report the death of our comrade Bill Ross. Bill came across the Socialist Party at an outdoor meeting at the Mound in Edinburgh in the summer of 1965. Within months he had joined Glasgow branch. He was a larger than life figure who had left school at 15 years of age and had been a merchant seaman for many years. When he came in contact with the party he had graduated from Drama College and was already appearing on stage at the Edinburgh Festival. Within a short time Bill was himself speaking for the party both indoors and outdoors including a spell in London when he was working there. Later on when he found the stage too precarious an occupation he worked for many years for the Glasgow Parks Department where he was very active in trade union affairs. Bill was a voracious reader and was especially interested in scientific subjects. He was a good example of the self-taught worker, although having had a very basic academic career he had a wide knowledge of astro-physics and evolution, often giving branch talks on such subjects. He was a warm, friendly human being with a good sense of humour and his speciality was in taking popular songs and re-writing parodies. Thus The Lady is a Tramp became That’s Why the Worker is a Slave and the words of Who Wants to be a Millionaire became – “Have you heard of the SPGB. We want a world without poverty. Well, did you ever. What a swell party this is.” This is a sad time for all his Glasgow comrades but especially so for his wife and beloved comrade Terry. He will be greatly missed.
RD

50 Years Ago: Hungary and Suez – Hope Amidst Tragedy (2006)

The 50 Years Ago column from the December 2006 issue of the Socialist Standard

The governments of Israel, Britain, France and Russia, when they resorted to war in October 1956 in pursuit of their own separate objectives, have at the same time struck a decisive blow to achieve something they never sought and are hardly aware of. Their tanks and bombers in a few days of destruction have helped to shatter the most hampering illusion of our generation, an illusion that has held back multitudes from taking the first stop towards a real understanding of the problems facing the human race.

This illusion was the belief, held with equal fervour by democrats and Communists, and on both sides of the Iron Curtain, that there are “two worlds,” essentially different in arms and conduct.

On the one side the democrats and Labourites of the Western world believed that they and their rulers are guided by a superior moral code, are inherently against brutality, are committed to “law not war,” and to United Nations, are incapable of naked aggression to further their interests.

On the other side were the Communists and their followers, who believed with equal sincerity that Russia, by virtue of being a “Socialist” country, is free from and superior to the sordid imperialism and colonialism of the West, and utterly incapable of opposing the aspirations of ordinary workers.

Now the foundations of both beliefs have been smashed into fragments. Sincere men and women in both camps are horrified and heartbroken to discover in one revealing flash that the men they revered and the men they reviled behave in exactly the same criminal way; that the Edens and the Kruschevs are blood brothers after all, worshippers of the same capitalist god of violence and war. The sickening dismay of those who trusted Eden, “the friend of United Nations,” is only equalled by that of Communists who see Russian tanks smashing down Hungarian workers. For both groups the one thing that could not happen has happened.

(From front page article by ‘H.’, Socialist Standard, December 1956)

Sunday, January 28, 2024

Cooking the Books: Stating the obvious (2006)

The Cooking the Books column from the December 2006 issue of the Socialist Standard

Edmund Phelps won the 2006 Nobel prize for economics for research into the interplay between prices, unemployment and inflation expectations. A press release gave the reasons:
“Phelps suggested that in setting prices and negotiating wages, employers and workers make judgements about future inflation that in turn influence the inflation outcome. As a consequence, the long-run rate of unemployment is not affected by inflation but only determined by the functioning of the labour market. The academy said the theoretical framework Phelps developed in the late 1960s helped economists understand the causes of soaring prices and unemployment in the 1970s. Phelps’s work has fundamentally altered our views on how the macroeconomy operates.” (MoneyCNN: Dead Link.)
Phelps’s explanation for inflation amounts to the circular argument that rising prices cause rising prices. This doesn’t really explain anything about contemporary capitalism and it doesn’t explain those periods of capitalist history when the general price level (including the price known as a wage or salary) was stable or falling.

The real explanation is to be found outside the circle of rising prices, in the government issuing more currency than is needed for economic transactions to take place. Whenever and wherever currency inflation has taken place, rising prices have been the result. It is of course true that once the psychology of inflationary expectations is established, employers and unions will want to take into account future inflation rates when determining wage levels. But the real underlying explanation (currency inflation) is radically different from Phelps’s superficial view that rising prices cause rising prices.

Up to the 1970s the ruling theory in economics was the Phillips Curve. This basically said that there was a trade-off between inflation and unemployment: we could have higher inflation and lower unemployment or lower inflation and higher unemployment. Until the 1970s, that is, when we had both rising inflation and rising unemployment. That discredited the Phillips Curve. But what would economists tell the ruling class now? According to Phelps, the message is: “unemployment is not affected by inflation.” Brilliant! Give that man a Nobel prize! But even this isn’t quite right, since it is possible for inflation to get seriously out of control, causing economic dislocation and rising unemployment as in Weimar Germany in the 1920s.

Phelps is right to say that the long-run rate of unemployment is determined by the functioning of the labour market. But this is something we have said for many years — well before Phelps. Can we have our Nobel prize now?

Cooking the Books: Poor Woman’s banker (2006)

The Cooking the Books column from the December 2006 issue of the Socialist Standard

This year’s Nobel Peace Prize has been awarded to Muhammad Yunus, an economics lecturer and banker from Bangladesh. The spread of “micro-banking”, which he thought up and put into practice, was judged to have contributed to world peace.

Leaving aside whether he should have got the Economics rather than the Peace prize, what is micro-banking? Actually, it is not all that different from ordinary banking in that it is still based on a bank lending out money that has been previously deposited with it. The difference lies in who the money is lent to. The Grameen bank, which Yunus set up in 1976, lends to poor self-employed people.

The established banks in Bangladesh had shunned such people because, being so poor, they had nothing to offer as collateral for any loan and so were not considered credit-worthy. In order to start up or keep themselves in activity, poor self-employed people had to resort to local money-lenders who charged usurious rates of interest. A typical example would be the woman in the story about how bank got set up:
“In the village of Jobra, Dr Yunus met a woman who made bamboo stools. Because she had no assets and was unable to borrow from conventional sources, she had to resort to the money lenders. For each stool, she borrowed the equivalent of 15p to buy the raw bamboo. After repaying at extortionate rates of interest she made barely 1p on each stool. This woman was hard-working and talented but was being held back by a lack of access to finance. Inspired by her story, Dr Yunus started a series of experiments and lent tiny sums of his own money to villagers. They used the money to set up small businesses such as basket weaving and raising chickens. He found that his borrowers — mainly women — repaid in full and on time” (Times, 1 September).
What Yunus had shown was that the poor self-employed can be credit-worthy. Banks based on his principles lend out very small sums for a year which have to be repaid, with interest (at just above the ordinary banks’ rate), from current sales. While a means of freeing the self-employed in countries like Bangladesh from the clutches of the money-lenders, micro-banking is not a solution to global poverty. Not only because not everybody in such countries could become a basket weaver or a chicken farmer or a maker of bamboo stools, but because those the bank lends to remain poor and dependant on the vagaries of the market.

Nor is there anything anti-capitalist about the scheme. The Times described Yunus in an editorial (14 October) as “the Adam Smith of the Poor” and their correspondent in Dhaka reported:
“Professor Yunus insisted that he was not against the free market, but that he wanted the market to be free for everyone. ‘I am a free-market guy and even the poor should be part of the free market’, he said. ‘Two thirds of the population of the world are not able to participate, so it is not free’”.
The way the Grameen bank works also confirms the Marxian view that banks cannot create credit out of nothing. Like other banks it can only lend what has been deposited with it. If certain banking theories were correct — that if you deposit £1 in a bank, it can then lend out £9 rather than only 90p — then Professor Yunus would have been able to help the poor self-employed of Bangladesh by a mere stroke of the pen. But if he had tried to run his bank on this theory it would have rapidly gone bankrupt, and the only prize he would have got would have been a booby prize for either stupidity or naivety.

Pathfinders: Hot Air Emissions (2006)

The Pathfinders Column from the December 2006 issue of the Socialist Standard

“It is now plain that the emission of greenhouse gases… is causing global warming at a rate that is unsustainable”, writes Tony Blair in the preface to the UK government report which concludes that “there is only a small chance of greenhouse gas emissions being kept below dangerous levels.” When questioned about this report on Radio 4 Margaret Beckett, environment minister, states “we could come to a tipping point where change could be irreversible.”

This is not the much-publicised Stern Report of October, but an earlier report, Avoiding Dangerous Climate Change, published by the UK government in January of this year, based on research presented by speakers at a conference held by the UK Meteorological Office in February 2005. (BBC Online, 30 January).

Since then the heat and emissions released by politicians of all persuasions has increased to dangerous and unsustainable proportions. A summit in Monterrey in Mexico in October was hailed by the 20 biggest global polluters as ‘very positive’, then more noise over the Stern report later that month, which tended to be taken more seriously by politicians since they listen to economists with infinitely greater attention than they ever listen to scientists. But then in November the politicians were complaining that the politicians weren’t doing anything, as Kofi Annan despaired at the UN climate summit in Nairobi that global warming was as “grave a threat as conflict, poverty and the spread of weapons.” Sceptics, he added, with a politician’s ear for the ringing soundbite, were “out of step, out of arguments and out of time”.

The only politician in Britain in recent weeks to actually do anything, as opposed to making speeches and going to junkets in Mexico for Important High-Level Talks, has been dear old Red Ken Livingstone, the Mayor of London, who has infuriated the Kensington and Mayfair set by announcing a punishing £25 per day congestion charge for Band G motor vehicles, which is effectively the SUV-class 4×4 ‘Chelsea tractor’, emitters of carbon roughly double that of any other car. Many of these can be seen outside school gates during the school run, and are apparently second family cars used for kids, shopping and round-town errands, themselves the most carbon-inefficient types of journey. Ken observes,correctly, that people who can afford these monsters can afford any mainstream car so their decision to buy these heavy polluters and stick two fingers up at the world is clearly deliberate.

Most people who have even the mildest concern over capitalism’s damage to the planet must surely have the most searing contempt for anti-social yahoos in bull-bar Mitsubishi tankettes, so it was not surprising that this measure was greeted with ecstatic cheers, even though it won’t come in until 2009.

What a pity Ken went and spoiled it all immediately by getting himself into trouble over a freebie junket (by carbon reckless air travel, of course) to Venezuela to visit his soulmate Chavez, at the council taxpayer’s expense. Never mind, the thought is what counts.

And the thought, in government circles, is all about counting at the moment, carbon counting. The UK government has announced, through the annual speech made by its velvet glove puppet the Queen, that its target of reducing carbon emissions by 60 percent by 2050 will now be enshrined in law, with a Carbon Committee set up to make sure it happens (BBC Online, 15 November).

They’ll check every five years or so and make a speech, or an excuse, depending on where they’re up to. So, lots of noise again for now, and leisure enough not to worry for the next five years, until everybody’s forgotten about the targets. And what if the targets haven’t been met then? Well, they can just hold over publishing the report until a useful ‘bad news day’ comes along.

Everyone’s showing willing, and that’s nice. The Nairobi conference was held, not to do anything, but to agree a timetable to discuss globally binding emissions targets in time for the expiry of the Kyoto Protocol in 2012. Nobody stuck to the Kyoto Protocol in the first place, but nevertheless it is very important to hold talks to establish agreement over the next generation of agreements that nobody will stick to either.

The European Union has set itself the pious goal, not of reducing total carbon emissions, but of containing the increase to levels which will push the average temperature up by ‘only’ 2 degrees. An increase of 2 degrees centigrade is enough to melt all the ice in Greenland, but this is considered acceptable considering the dire consequences if they go even higher than that.

To keep to this target, atmospheric carbon – originally 227 parts per million (ppm) at pre-industrial levels and now at 380 ppm – needs to be stabilised at around 450 ppm. Speaking on the same programme as Margaret Beckett in January, the UK government’s chief scientific adviser, Sir David King, called this ‘unlikely’. “We’re going to be at 400 ppm in 10 years’ time”, he said. “To aim for 450 would, I am afraid, seem unfeasible.” So why set such a target then? Well, they’ve got to say something, haven’t they?

It’s all a question of motivation.The ugly truth is probably that Europe is hoping to trade its problem away with the new carbon emissions trading system, whereby they get to smoke and Africa gets the cancer. Russia didn’t even turn up to Monterrey, presumably because global warming doesn’t seem so bad when you’ve got frostbite in Irkutsk, and it’s a very chill wind that blows nobody any good. The Chinese, meanwhile, on being invited to join in huge emissions reductions at a time when they are the fastest industrialising nation on Earth, smile politely at this blatant imperialist attempt to clip their dragon’s wings, and carry on about their filthy business, supremely confident that the greedy foreign investment will continue unabated in the free-for-all of their boomtown economy.

The people who are most worried are not the Europeans or the Americans or the Russians or the Chinese, it is the so-called developing countries who in fact are never allowed to develop and who occupy the equatorial belt which is soon likely to become an incineration zone. That they are less guilty of pollution than anyone, but are going to more punished than everyone, is yet another example of the sort of ‘justice’ meted out by an economic system in which nice guys finish last and rich guys fix all the races. Their coastal infrastructures are going to be flooded out, their wetlands will dry out, their crops will die, and wars and migrations will escalate. The Nairobi conference, the first climate change conference to be held in that continent, aimed to bring another dimension to the debate,that of human rights. It was, said Kofi Annan and other delegates, a human right not to be killed by the callous self-serving vandalism of other people’s behaviour. Perhaps this is true in some moral sense. But capitalism is a blind process of profit accumulation. It doesn’t understand morals. The administrators of capitalism serve a supremely ignorant master.

For all their hot air, they are never going to challenge the thing they most believe in. They will still be making speeches while the world burns.
Paddy Shannon

Friday, November 10, 2023

Voice From The Back: Land of the Free? (2006)

The Voice From The Back Column from the November 2006 issue of the Socialist Standard

Land of the Free?

The following report from Washington paints a dreadful picture of modern capitalism. “In the world’s biggest economy, one in eight Americans and almost one in four blacks lived in poverty last year, the US Census Bureau said on Tuesday, releasing a figure almost unchanged from 2004” (Reuters, 29 August), The report went on to say: “In all, some 37 million Americans lived below the poverty line, defined as having an annual income around $10,000 (£5,300)) for an individual or $20,000 (£10,600) for a family of four.” 200 quid a week for a family of four, and they wonder why they have a crime problem?


Homeless in Britain?

The Department for Communities and Local Government announced that the number of homeless families in England had dropped to 19,430 between June and April this year, down 29 percent on the same period in 2005, but charities have queried these figures. “There are as many as 380,000 hidden homeless people, predominately single, in Britain living out of sight,” says Duncan Scrubsole, head of policy and strategy at Crisis” (Inside Housing, 15 September). Adam Sampson, the chief executive of Shelter, also queries the government’s figures. “Any drop in new cases is to be welcomed, provided this is brought about by genuine work to prevent people from losing their homes in the first place, rather than preventing them from registering to get the help they need” (Times, 19 September). Anyone taking the government figures at face value, should remember the old saying “figures don’t lie, but liars can figure.”


Fat Cat Britain

When the Labour Party came to power we were told “things can only get better” and so they have – for the super rich. “A global survey of the lists of the wealthiest people in 27 leading countries shows that Britain and Switzerland have by far the biggest communities of foreign-born super-rich in the world. Switzerland, with its reputation for banking secrecy and strict regulations, has long been regarded as a magnet for multi-millionaires. But Britain, with the special attraction of tax incentives for billionaires from overseas, is fast catching up as a new refuge for the rich” (Sunday Times, 24 September). Britain now has more billionaires per head of its population than America. Was this what members of the working class envisaged on election day when they sang “things can only get better”?


Interested in Interest?

The Koran prohibits something called riba, loosely translated as interest and this has hindered the development of capitalism. Something similar happened in medieval times when the christians banned usury, but the theologist soon found a way around that and now we have thriving banks in the Vatican. Islam theology may have taken a little longer but now they have joined the capitalist bandwagon. “Islamic banking scholars have found ways of accommodating their philosophical abhorrence of money as a commodity with the need to create financing tools. Typically, this involves converting interest into a rent or a profit share” (Times, 30 September). The Koran may hold sway in the mosque, but outside in the real world capitalism dictates.


A Fistful Of Dollars

Being homeless in Britain may be awful, but think how much worse to be sleeping rough in a Russian winter. That is a problem that does not confront the Russian billionaire Roustam Tariko to judge by this item. “At a palace in St Petersburg, which has been converted into a disco for the night by Moscow’s most fashionable party organisers, the vodka flows and a New York disco diva sings Thank You for the Music, while ballet dancers pirouette around her. … Roustam Tariko, the man picking up the $3 million (£1.6 million) tab for the party, turns to me: ‘People like you are already tired of $100,000 parties. They are nothing special for you’” (Times, 7 October). If a Moscow winter proves too severe he can always flee to his house in New York or Sardina, an escape that is impossible for the Russian homeless.


A Handful Of Pennies

It is reckoned that 1.9 million children under the age of five die every year from diarrhoeal diseases and that the means of saving their lives only cost a couple of pence. “The result, according to the World Health Organization (WHO): 3 million people a year still die from diarrhoeal complications, including 1.9 million children under the age of five, or 17% of the estimated deaths in that age group” (Time, 16 October). All that is required is a large pinch of salt and a fistful of sugar dissolved in a jug of clean water, but in the crowded cities and remote areas of the world’s poorest this has proved impossible. Capitalism breeds poverty and ignorance and makes this madness possible. The establishment of world socialism will almost immediately save these 3 million people from premature death.


Editorial: Testing times (2006)

Editorial from the November 2006 issue of the Socialist Standard

North Korea is trying to blast its way into becoming a de facto member of the “nuclear club”. The club’s five officially recognized members are up in arms, so to speak, by the nuclear test this state-capitalist regime conducted. “A provocative act!” says the head of the club’s senior member-nation, while another leader, not to be outdone, denounces the nuclear test as “a flagrant and brazen violation of international opinion”. Like “old-money” members of an exclusive golf club, the nuclear powers have hurled abuse on the tacky upstart who dares to seek membership, overlooking how much the two sides have in common.

The “responsible” nations, so appalled by the militarism of Kim Jong-il, have stockpiles of nuclear weapons that the pot-bellied dictator can only dream of obtaining. Lest we think these weapons are in safe hands, consider how US leaders have talked openly in recent years of employing nuclear “bunker busters”. And the widespread use of depleted uranium weapons in Iraq and Afghanistan means, in a sense, that the line between “conventional” and nuclear war has already been crossed. Now the US and its nuke-wielding brethren, posing as the “international community”, have taken a break from their armed conflicts to warn us of a grave threat to civilization. Are we supposed to laugh or cry?

But don’t imagine that we should back the nuclear upstart. Just as we have no reason to prefer a first-generation capitalist to a third-generation one, as both exploit us, backing North Korea is simply a different path to the same disaster. Apparently we are meant to choose between leaving nuclear weapons in the hands of a few powerful nations, hoping they will not abuse this privilege, or allowing more nations to have access to such weapons, at the risk of letting a thousand mushroom clouds bloom.

This is madness but there is method to it. Under capitalism, accumulating deadly weapons, and occasionally using them, is perfectly rational behavior. Each nation-state, representing the collective interests of its capitalists (who still keep on fighting each other tooth and nail), is in a state of perpetual conflict, at some level or another, with other nation-states, especially those on its borders. These disagreements tend to revolve around access to resources, trade routes, national boundaries, and the like. In such disputes, obtaining an abundance of military hardware tends to bolster a nation’s powers of persuasion, although draining its wealth and resources.

Being aware of the logic behind the arms race is hardly reassuring, however, Once armed to the teeth, there is always a temptation to take the next step and use military force to “resolve” an issue. Trigger fingers get itchy. In the words of Madeleine Albright, “What’s the point of having this superb military if we can’t use it?”. In addition to such hubristic curiosity, wars are sparked for any number of reasons. A weak country might launch a war out of desperation or a leader with a tenuous hold on power might gamble on a military adventure. Or in many cases, each side will show off its military hardware in the hope of intimidating the other, but neither will back down. Boom!

Our fate is in the hands of people who have no real concern for our lives. And the horrors resulting from their calculations and miscalculations are magnified by megatons if nuclear weapons are involved. We need to free ourselves from this death spiral. The problem we face is not simply this or that “dangerous” country, or an “irresponsible” leader, but a lethal capitalist system that has long outlived its usefulness.

Patriotism – a politician’s refuge (2006)

From the November 2006 issue of the Socialist Standard
Gordon Brown wants us to “embrace” the Union Jack and to ape the sillier patriots in America by displaying it in our front gardens. But why do they want us to be patriotistic?
It was not so long ago – certainly within the tormented, frustrated memories of masses of under-educated children – that we were taught British history began with the arrival in these isles of the Romans. Well at least that made it easier for the people who needed to be known as teachers; rather than work at any seismographic-type research or presentation they need only instruct their famished pupils to open the allocated history book and begin to recite from Page One. A corollary of this careless policy was the assumption that history began in Britain because it was a special place, where special people were bred. Telling those kids they should be grateful to be British elevated them from their hopeless, infested poverty through a belief that to be British was best and that all other peoples of the world should be treated with sympathy – respect could be allowed to intrude only if the others kept to their place in the anthropological order of things. It worked alright – as witnessed by the pupils’ daily salute of the classroom portrait of the king and queen.

One whose portrait did not hang in the classroom, but whom the kids were often reminded of as an icon of British superiority, was Captain Scott the naval officer who led the 1910 expedition to Antarctica. Scott’s previous experience there taught him a lot about the perils in setting foot in the place and about the need for detailed, meticulous planning. He was ready to go back and this time, apart from certain scientific operations, there was no doubt about the intention of the expedition. The brochure aimed at potential sponsors put it: “The main object of this expedition is to reach the South Pole, and to secure for the British Empire the honour of that achievement”. Scott himself saw it as “. . . an empire expedition . . . by a set of men who will represent the hardihood and energy of our race”. Implicit in these declarations was that Scott’s men would be the first to get to the Pole but when he stopped off at Melbourne on the way to Antarctica he learned that the Norwegian Roald Amundsen would be in competition with him.

Scott
After landing and setting up camp at Cape Evans Scott’s men experienced a succession of emergencies which, while no lives were lost, were a grim foretaste of what was to come. The Pole party – Scott and four others – set out on 1 November 1911. They arrived at the Pole on 16 January 1912, after a journey which had all but drained them of all their resources, to find that Amundsen had got there a month before them; a black flag was there, fixed to a sledge. “Well we have turned our back now on the goal of our ambition with some feelings, and must face our 800 miles of solid dragging – and goodbye to most of the day dreams” wrote Scott. But it turned out to be worse than that. Battered by savage weather and malnourished, the five men were simply unable to get back to Cape Evans. The first to die was Taffy Evans, whose reputation was as one of the strongest in the expedition. He collapsed on 17 February and died quietly in the tent that night. The rest of them pressed on; Titus Oates could hardly walk and Scott’s feet were so damaged that he thought amputation was the best he could hope for. They had no choice but to shelter, as best they could, in the tent until the blizzard blew itself out but there was no let up in the weather.

It was then that Oates went out into the storm to die and the three others – Scott, Wilson and Bowers – stayed to die together, on or about 23 March 1912, eleven miles from the depot where they had left the food which should have saved their lives. “We shall stick it out to the end, but we are weaker, of course, and the end cannot be far” wrote Scott in his diary. Their bodies were found by a search party eight months later.

Decline
That was not the time for any useful appraisal of Scott and his expedition – of the mistakes, the miscalculations, the flawed equipment. That would come later. Meanwhile, on 14 February 1913 there was a short memorial service at St Paul’s Cathedral in which, according to the Daily Sketch, the keynote was “ . . .  a song of thankfulness for that these sons of our common country had died as they had lived, in the spirit which is the noblest heritage of Englishmen”. During the service thousands of captive schoolchildren throughout the country were subjected to “. . . the true story of five of the bravest and best men who have ever lived on the earth since the world began. You are English boys and girls, and you must often have heard England spoken of as the greatest country in the world, or perhaps you have been told that the British Empire . . . is the greatest Empire that the world has ever seen . . .” How many of those schoolchildren, or readers of the Daily Sketch, thought back to a year before, to another service at that same cathedral centred on the victims of the Titanic disaster, when the destruction of the unsinkable liner had said something about the decline in British power, as had the humiliation of the British army by the Boers. In the near future was the 1914/18 war, the traumas of the naval battle of Jutland (when a British admiral wondered out loud whether there was “something wrong with our bloody ships”) and the slaughter on the first day of the Somme offensive, which re-aligned British military history. Scott’s tragedy was cynically used to blanket the reality of what was happening to British capitalism and to its people.

Falklands
On the way southwards to Antarctica lie the Falkland Islands, which hardly anyone apart from stamp collectors had heard of before 1982 when they were briefly occupied by Argentine forces until they were ejected by a British Task Force. This victory in a far away place was remarkable for its effect on the British political scene. Since the end of the war British armed forces had not enjoyed a string of unqualified successes; among their most stressful experiences was the Suez campaign in 1956, which was little short of humiliation for British interests in the Middle East. At home the 1970s were notable as a time of economic decline, with unemployment reaching three million. In this situation the effects of a British military victory reached far beyond the battle zone, encouraging workers to believe that although they were on the dole there was still something to be said for being able to call themselves British. In 1982 this particular delusion was called the “Falklands Factor”. According to Thatcher, “it is no exaggeration to say that the outcome of the Falklands War transformed the British political scene . . . but the so-called Falklands Factor was real enough. I could feel the impact of the victory wherever I went”. One of the places she went to was Cheltenham Racecourse, to address a Tory party rally, where she exulted that after the Falklands victory “. . . we rejoice that Britain has re-kindled that spirit which has fired her for generations past and which today has begun to burn as brightly as before”. To encourage the mood and flavour it with a bit of Battle of Britain memories, Vera Lynn was recruited to sing The White Cliffs of Dover at the victory parade.

Strikes
But in the same speech Thatcher stated what she meant by the impact of the Falklands factor and the re-kindled spirit. As the troopships returning from the Falklands sailed into Portsmouth harbour a banner hung from the sides of one of them, with advice for striking railway workers: “Call Off The Rail Strike Or We’ll Call Down An Air Strike”. This referred to a strike called by the National Union of Railwaymen (as it then was) which, Thatcher said, “. . . just didn’t fit – didn’t match the spirit of these times . . .” The strike leaders were “ . . . misunderstanding the new mood of the nation”. Another dispute involved the ancillary workers in the NHS; it had been rumbling on for some time but Thatcher was not impressed: “There is a limit to what every employer can afford to pay out in wages”; clearly, the new spirit did not involve any appreciation of the value of low paid workers doing jobs which were vital to the welfare of patients. Partly through the Falklands Factor, the Tories swept to a massive victory in the 1983 election, which gave Thatcher all the encouragement she needed to take on the trade unions – in particular the miners. It was an example of how patriotic hysteria is used directly against the working class.

Brown
One who has obviously absorbed the necessary lesson in this is Gordon Brown. Addressing the Fabian Society last January, in what was heralded as his first major speech of 2006 – which did not leave us breathless about what else was to come from him before the year was out – he declared that it was time for the “modern” Labour Party and its supporters to be “unashamedly patriotic as, for too long, such feelings have been caricatured as being tied up with right wing beliefs, when in fact they encompass progressive ideas of liberty, fairness and responsibility”. He also raved about what he saw as the need to “embrace” the Union Flag and to ape the sillier patriots in America by displaying it in our front gardens. Brown was “absolutely right” about this, said ex-Tory Prime Minister John Major, whose concept of an ideal Britain encompassed warm beer and elderly ladies cycling through country lanes to get to evensong at some ancient village church. It was not known whether Brown was comfortable to receive support from such a quarter; in any case he is probably accustomed by now to dealing with the fact that his party is indistinguishable from the Tories, especially in the matter of showing up as flag-waving, mindless patriots.

Malignant
Patriotism has run through politics like a malignant fault. It did not represent progressive ideas when, in the case of Scott, it was applied to persuade millions of workers that they should endure the terror of the trenches and all the other miseries of that war. The same was true when it was used by the Thatcher government, in the wake of the Falklands victory, to push through measures which damaged the trade unions and so increased the vulnerability of the working class in relation to their employers. It is not a progressive idea now, when the Blair government wields it to justify the wars in Iraq and Afghanistan with all they mean in terms of destruction and murder. Enormous damage has been done, throughout the world, by the notion that one country and its people are superior to the others. A truly progressive policy – socialism – recognises the essential unity of the human race and the urgent need to celebrate it by building society on that basis.
Ivan