Marx’s Capital. (2004)

Book Review from the May 2004 issue of the Socialist Standard

Marx’s Capital. By Ben Fine and Alfredo Saad-Filho, Pluto Press, 2004.

This book was favourably reviewed in the Socialist Standard when it was first published in 1975 and again with the third edition of 1989. This fourth edition is substantially rewritten, doubling the text length, yet still coming in at under 200 pages. This is quite an achievement for an introduction to the thousands of pages in the three volumes of Marx’s Capital, as well as some of the multi-volume Theories of Surplus Value, the so-called fourth volume of Capital.

As the authors point out, “Marx is not interested primarily in constructing a price theory, a set of efficiency criteria or a series of welfare propositions; he never intended to be a narrow ‘economist’ or even a political economist”. Rather, they argue that Marx sought to challenge the assumptions that political economy (the older and more accurate term for economics) makes about capitalism:

  “the monopoly of the means of production by a small minority, the wage employment of the majority, the distribution of the products by monetary exchange, and remuneration involving the economic categories of prices, profits and wages”.

As an introduction to Marx’s Capital, this book offers a much more reliable guide than the late Ernest Mandel’s 1976 introduction in the current Penguin edition of Capital. Mandel, in common with other Trotskyists, defended the then USSR in the misguided belief that it had overthrown capitalism.

Lew Higgins

Social capital? (2010)

Book Review from the May 2010 issue of the Socialist Standard

Theories of Social Capital. By Ben Fine, Pluto Press, 2010

In Marxian economics capital only exists when the appropriate historical and social conditions are present. Specifically, when the means of production are generally used to exploit wage labour for profit. In capitalist economics capital is one of the ‘factors of production’ along with land and labour (and, in some definitions, entrepreneurship or management). Capital is money invested in production with the expectation of profit, though in capitalist economics capital is primarily a timeless asset. This is why those who have been exposed to capitalist economics will sometimes express bafflement at the socialist proposal to abolish capital. ‘But any society must have capital,’ they exclaim, as if we propose to physically destroy means of production. No, any modern society must have means of production (land, factories, railways, etc.), but it is only in the capitalist system of society that the means of production takes the form of capital. Socialists want to abolish capital by establishing common ownership of the means of production, replacing production for profit with production solely for use.

In the last 20 years or so, in an attempt to promote the illusion of the inevitability of capital, the term has been widened to include ‘social capital’. Fine defines social capital as ‘any aspect of the social that cannot be deemed to be economic but which can be deemed to be an asset’. It can be anything from your personal acquaintances, through communal or associational activity, to your identity or culture, and so on. The objective, whether clearly recognised as such or not, is to get the notion of profit into every aspect of our lives. It should come as no surprise that one of the main sponsors of the idea of ‘social capital’ is the World Bank, though its use is now well-established in certain academic disciplines, such as management studies.

Fine has also written, along with Alfredo Saad-Filho, a highly recommended work on Marxian economics called Marx’s ‘Capital’. Now in its fourth edition (2003) it is a remarkably succinct summary (216 pages) of Marx’s multi-volume Capital.

Lew Higgins

A useful introduction to Marx (1978)

Book Review from the June 1978 issue of the Socialist Standard

Marx's Capital by Ben Fine (Macmillan)

Subject to certain reservations dealt with below, Marx's Capital by Ben Fine (Macmillan’s Studies in Economics, Paperback, 76 pages, £1.50) achieves what the author set out to do and should serve as a useful introduction to the three volumes of Capital.

The author, who is Lecturer in Economics at Birkbeck College, describes his work as both introduction and interpretation. His method is to summarise and simplify, in his own words, various aspects of Marx’s economics, including the labour theory of value and surplus value, commercial and interest-bearing capital, rent of land, crises and the tendency of the rate of profit to fall. On the last of these he writes (p.57) that it would be nonsense “to hypothesize a long-run tendency of the rate of profit to fall in the sense that over a period of one hundred years the rate of profit must have become lower”, and he stresses the relationship of a short-term fall to the cycle of booms and depressions.

He warns readers that his book must not be regarded as a substitute for reading Capital itself. Its merit is that, by clearing away some popular misconceptions, it should make it easier for the student to understand what Marx was getting at in his detailed treatment.

Marx’s Capital begins with an outline of the materialist conception of history and an account of the way Marx moved on from his early Hegelianism. It reminds the reader of the impossibility of separating economic theory from the class basis of society. Other economists’ attempts to explain profits are briefly dealt with, including “abstinence theories” and “marginal productivity” (pages 31-2).

In the treatment of Marx's economics a serious defect is that, although present-day inflation is several times referred to, there is no mention whatever of Marx’s explanation, based on the labour theory of value that inflation is caused by an excess issue of inconvertible paper currency. As the author can hardly be unaware of Marx’s explanation the possibility is that he rejects it (as some rather obscure remarks suggest), but he makes no attempt to disprove it or to offer an argued alternative explanation.

His treatment of the very low post-war unemployment is equally unsatisfactory. He writes (p.76) that capitalism has changed, as evidenced by the fact that “capitalism since the second world war has enjoyed an unprecedented boom, free from the shattering crises . . . that characterised the earlier laissez-faire period . . ."

Several things can be said about this. Did capitalism in general enjoy an unprecedented post-war boom? In the four years 1948-1951, for example, unemployment was at depression levels in several countries. The average for the four years was over 9 per cent in Belgium and 8 per cent in Germany. In Italy it was continuously over one and a half million.

As regards low post-war unemployment in Britain all that was unusual was that it lasted as long as it did. It was always normal for unemployment to be low in periods of expansion, and in the second half of the nineteenth century there were several periods of 3 to 5 years when the average was less than 3 per cent.

Nor is the enormous belief in permanent boom a new one. Kautsky, in his “Economic Doctrines of Karl Marx” (p. 230), after noting that there had been a belief in permanent depression, wrote:-

From 1895 to 1900 we had again a period of economic prosperity, which led not a few optimists to the opposite assumption, viz. that the period of crises had passed away.

Mr. Fine’s book was published first in 1975. If he had waited till unemployment rose above 1,600,000 in 1977 we may guess that he would have worded differently the passage quoted earlier.

The book contains two mentions of the dictatorship of the proletariat, the first a quotation from Marx, in the Foreword, and the second on the last page. It reads:-

   The future will herald a new era founded on the revolution and the dictatorship of the proletariat.

The author does not go into the question of what Marx meant by the phrase or explain what he (the author) means by it (the dictatorship in capitalist Russia?) or give his reasons for believing that it is a way to the classless society, Socialism.

Edgar Hardcastle

Marx's economics (1989)

Book Review from the December 1989 issue of the Socialist Standard

Marx's Capital. By Ben Fine, Macmillan, Third Edition, 1988.

Harold Wilson's comment that he couldn't get past the footnote on the first page of Marx's Capital echoes a concern felt by some newcomers to Marx that they really do find this work daunting.

This is probably in part due to some of the genuinely difficult economic analysis involved, but no doubt also to the sheer bulk of the thousands of pages which comprise the three volumes. However, this problem should be seen in a proper perspective. If you think Marxian economics is difficult, you should see what orthodox economics is like. Replete with its own technical jargon and mathematical formulae, bewildering to all but the initiated, orthodox economics tries desperately to pass itself off as a science. But it isn't; it's an ideology in which economists ("hired prize-fighters" Marx called them) defend the claims of capital against the claims of Capital.

There are easier ways into Marx. For instance, his own Value, Price and Profit is fairly clear and concise. But for those who want to know what he is saying in Capital itself there is this book by Ben Fine. In a substantially revised and expanded edition of a work first published in 1973, Fine sets out to give an introductory account of Capital in a remarkably short space (102 pages).

Overall he succeeds in this attempt although the sheer brevity in itself causes some problems. With only a few pages devoted to each, there are chapters on Marx's method, commodity production, the labour theory of value, capital accumulation, exploitation, the transition to capitalism, crises, and more besides. For this new edition there are new chapters on controversial issues such as the transformation problem and the law of the tendency of the rate of profit to fall. These, in addition to the new and longer chapters on interest-bearing capital and rent theory, will, as Fine admits, require careful reading.

Marx's theory of inflation is not mentioned at all. There is also a passing reference (on page 4) to Marx holding that in a socialist society "classes would eventually disappear". Eventually? Surely socialism is the abolition of class society. Despite these, Fine's treatment of Marxian economics is true to Marx. It should help many to prepare for tackling the real thing.

Lew Higgins