Showing posts with label Richard Eyre. Show all posts
Showing posts with label Richard Eyre. Show all posts

Monday, March 18, 2019

Mixed Media: The Pajama Game (2015)

The Mixed Media Column from the April 2015 issue of the Socialist Standard

The Pajama Game, a Broadway musical comedy was produced last year at the Shaftesbury Theatre in London’s West End directed by Richard Eyre. The musical originally opened in 1954 and is based on the 1953 novel 7½ Cents by Richard Bissell, who had worked as a manager in the family’s pajama factory in Dubuque, Ohio.

The musical is set at the Sleep-Tite Pajama Factory in 1950s Mid-West America where the majority of the workers are women. In this period 35 percent of the American workforce belonged to a Union, and 29 percent of the workforce were women while in 1952 unemployment stood at only 3 percent (U.S. Department of Labor, Bureau of Labor Statistics).

It is a story of Capital and Labor where the workers in the pajama factory demand a 7½ cents an hour pay-rise. Bissell described the shop floor: ‘the sewing machines are working out themes by Stravinsky: it’s warm and lively: the blonde table tops gleam; the needles are punching their way to glory, 4,500 stitches a minute. Telephones are ringing, the elevator gate is banging.’ (7½ Cents) In The Pajama Game the new factory Superintendent Sid Sorokin falls in love with his adversary, Union representative ‘Babe’ Williams (Joanna Riding). Babe is a proto-feminist heroine declaring ‘If I needed a man to look after me, I’d kill myself.’

Capital is represented by such numbers as Racing with the Clock where we see factory work and the insistence on ‘Time is Money’, and Think of the Time I Save by Hines, the Time and Motion manager. The 1950s saw Time and Motion studies introduced to industry based on a business efficiency technique combining the Time Study work of Frederick Winslow Taylor with the Motion Study work of Frank and Lillian Gilbreth. Taylor and his colleagues placed emphasis on the content of a fair day’s work, and sought to maximize productivity irrespective of the physiological cost to the worker. The capitalist boss Hasler speaks of ‘profit levels are perniciously low’, and refuses the workers’ demands saying ‘7½ cents will price us out of the market.’

The pajama workers are organised in the Amalgamated Shirt and Pajama Workers of America, and the antagonism between the workers and the bosses is evident in Babe’s words to Sid: ‘your the Superintendent and I’m the Grievance Committee’, and ‘Don’t listen to this man. He’s management.’ The Union say that ‘7½ cents an hour pay-rise is standard in the industry’ and that ‘business is doing well’ so the workers engage in a slow down, and ‘new ways of jamming things up’, it is 7½ cents or a strike. Then it is discovered that 7½ cents had been added to the operating costs six months previously, and Hasler had pocketed the difference.

The pajama workers win their 7½ cents per hour increase in wages and the climax of the musical is the number Seven and a half Cents: ‘Seven and a half cents doesn’t buy a hell of a lot, Seven and a half cents doesn’t mean a thing! But give it to me every hour, forty hours every week, and that’s enough for me to be living like a king! That’s enough for me to get an automatic washing machine, a year’s supply of gasoline, carpeting for the living room, a vacuum instead of a blasted broom, not to mention a forty inch television set! I’ll have myself a buying spree.’

In the 1950s the working class are bought off in capitalism with consumerism. John Bugas, Ford Motor Company boss coined the term ‘consumerism’ as a substitute for ‘capitalism’ to better describe the American economy in a 1955 speech: ‘The term ‘consumerism’ would pin the tag where it actually belongs – on Mr. Consumer, the real boss and beneficiary of the American system. It would pull the rug right out from under our unfriendly critics who have blasted away so long and loud at capitalism. Somehow, I just can’t picture them shouting: ‘Down with the consumers!’

Consumerism in capitalism was critiqued early on when economist Victor Lebow wrote in 1955 ‘Our enormously productive economy demands that we make consumption our way of life, that we convert the buying and use of goods into rituals, that we seek our spiritual satisfaction and our ego satisfaction in consumption. We need things consumed, burned up, worn out, replaced and discarded at an ever-increasing rate’ (Journal of Retailing), and in Vance Packard’s 1960 book The Waste Makers, ‘consumerism’ is changed from a positive word about consumer practices to a negative word meaning excessive materialism and waste.

For socialists, modern capitalism manufactures false desires with advertising, the glorification of accumulated capital, and the abstraction and reification of experiences of authentic life into commodities and passivity which become the concrete manufacture of alienation.
Steve Clayton

Friday, November 9, 2012

Capitalist values rejected (1996)

Theatre Review from the May 1996 issue of the Socialist Standard

Skylight by David Hare

Some moments in the theatre last forever. I remember in 1959 being overwhelmed by Beattie Bryant's dramatic and revelatory act of self-discovery at the end of Wesker's Roots -  a play which will always carry its inspiring message for socialists that people can change; that they can learn, individually and collectively, to take charge of their own lives and transform the world in which they live. Skylight by David Hare, now transferred from the National Theatre to Wyndham's Theatre, has much the same power to remain resolutely part of the memory.

I first saw Skylight soon after it opened last May. Months later when its impact continued to resonate I bought a copy of the script, the better to understand the nature of its claims on my memory. And now I am clear that here is a minor classic; a play of its time, full of insights about the mean-minded, miserable nineties, yet also full of optimism about the possibilites of desirable change.

A chamber play for three players — Skylight follows the meeting of two ex-lovers — Tom a successful entrepeneurial restaurateur in his early fifties, and Kyra a struggling teacher in her early thirties. Hare writes captivating dialogue of great weight — witty, honest and revealing. He is much helped by two amazing performances from Michael Gambon and Lea Williams, and by Richard Eyre's impeccable direction. Tom and Kyra stand as emblems of their respective classes: he is a thrustful money-maker; she a put-upon employee. But Hare doesn't make the mistake of making Tom a pantomime villain and Kyra only the course of goodness and light. Tom is insensitive, dogmatic and macho, but he is also lyrical, amusing and compassionate. Kyra is principled, steadfast and courageous; but she is also acerbic, self-righteous and stubborn.

What remains for me are memories of an enthralling evening and the almost epic quality of Kyra's daily struggle to teach deprived, poverty-stricken children. "You care for them. You offer them an environment where they feel they can grow. But also you make bloody sure you challenge them." Kyra has a first class honours degree in maths and Tom cannot understand her motivation. He accuses her of throwing her talents away "teaching kids at the bottom of the heap", and of doing "anything rather than achieve".

The last page of script begins with Kyra offering this ringing defence: "I have to eat quickly. There's a boy I'm late for. I'm teaching him off my own bat. Extra lessons. Early, so early! I sometimes think I must be going insane. I wake at five-fifteen, five-thirty. The alarm goes off. I think what am I doing? What is this all about? But then I think no, this boy has the spark. It's when you see the spark in someone  . . . This boy is fourteen, fifteen. His parents are split. He lives in this place I cannot describe to you. It's so appalling he has to the bloody common to work . . .  And that is it, that's being a teacher. One really good pupil. That's enough."

To those who would have us believe, mistakenly, that human nature is intrinsically fixed and selfish, Kyra's behaviour is inexplicable. Yet there are many thousands of teachers whose benevolent behaviour mirrors precisely that of Kyra. Even in this rotten catch-as-catch-can world such people reject the egocentric selfishness of capitalism. They seek satisfactions in ways which help others. Imagine the explosion of concerned, caring behaviour when strife and competition are replaced by sympathy and co-operation. The struggle to create such a world is given substance by Skylight.
Michael Gill