Showing posts with label June 1960. Show all posts
Showing posts with label June 1960. Show all posts

Thursday, July 1, 2021

Editorial: This Fearsome World (1960)

Editorial from the June 1960 issue of the Socialist Standard

We live in a fearsome and threatening world.

A world in which the two dominant capitalist Powers, Russia and the United States, compete frenziedly with each other to pile up huge stocks of guided missiles and atomic warheads. A world of four-minute “count-downs” and weapons which can be projected even from under the sea to land on targets thousands of miles away with pin-point accuracy. Rivalling these in frightfulness are other abominations—chemical poisons and bacteria, as well as viruses capable of carrying diseases hitherto unknown. Some of these are so virulent, according to recent reports, that one speck would suffice to wipe out the world’s population.

Vast sums of money are spent on armaments of all kinds, only for these to be superseded in a matter of years by others even deadlier and more costly. Some weapons, such as missiles and aircraft, can be out-of-date by the time they become “operational,” or even before. Millions and millions of pounds are wasted by the smaller Powers such as Britain on fiascoes like the Blue Streak, or by France in setting off insignificant atom-bombs in the middle of the Sahara. In such ways are Mankind’s capacities for scientific achievement perverted and mis-used under capitalism.

Apparently unmoved by all these signs of a society gone mad, the peoples of the world go about their daily business, seeking to forget or ignore the grim dark shadow that hangs over their lives.

But capitalism will not allow them to forget or ignore its terrible realities. As though to drag them willy-nilly to face these realities came the news that the Russians had shot down an American plane caught spying over their territory. Denying the story at first, the Americans admitted the accusation when they realised the Russians had captured the pilot alive. And then gradually the details came out—not from the Americans, be it noted, who still took refuge in saying as little as possible—but from our newspaper pundits who had been so quiet previously.

The Observer proceeded to tell us that it was not a weather plane, as the Americans had first contended, but a specially-built Lockheed jet with abnormally large wings (presumably for gliding long distances with the engine cut off) and capable of cruising at 550 miles an hour. Such planes, it added, had been mapping Russian territory for months and this one was not the first to have been hit.

The Guardian took up the story to recall that there hud been similar incidents in 1958 involving the shooting-down of American planes over Russia. This incident in its opinion was “much like the affair of the British frogman who was presumably sent to have a look at a Russian cruiser at the time of the Bulganin-Khruschev visit to Portsmouth—a reference to the ill-fated Commander Crabb whose disappearance caused so much speculation but which was never cleared up.

It was left to Chapman Pincher of the Daily Express, however, to brush aside all the hypocrisy by quite bluntly saying that ‘'though Intelligence is a dirty game every nation plays it. Why, we even spy on our allies.” According to Pincher, British reconnaissance planes had only recently been briefed to fly over French territory to monitor their atom-bomb tests. And as for Britain’s own tests in the Pacific, he added, they had been monitored by both the Americans and the Russians, the latter from submarines.

Of the few who reflected on the possible serious consequences of all these manoeuvrings. Paul Johnson in the Evening Standard noted the significant fact, that it was Khruschev himself who had given the order to destroy the aircraft. It was for Khruschev personally to decide, according to Johnson, whether the plane was just another intelligence mission or really the harbinger of a full-scale nuclear attack. In the event, “his nerve seems to have held, and he chose merely to destroy the aircraft rather than unleash the retaliatory deluge.”

Over-dramatic—and quite possibly an exaggeration of the situation. But the essential warning is there. Nobody can be certain that one day someone might not press the button, even in error, and “unleash the retaliatory deluge.”

A fearsome, threatening world, indeed—which only Socialism can transform info a secure and peaceful one.

News in Review: Syngman Rhee (1960)

The News in Review column from the June 1960 issue of the Socialist Standard

Syngman Rhee

In 1950 the U.S.A. intervened in Korea, when that country was torn by internal strife and faced with the threat that Communist China was attempting to take over the country. Fortunately for the U.S.A., Russia had just walked out of the Security Council, and the United States was able to get the United Nations' support against “Communist aggression" and go to the aid of Korea in order to save that country for “democracy.” Most nations of the Western bloc will not forget in a hurry places like Pusan and Seoul, where bitter fighting took place. Many died on both sides for that hackneyed phrase “ Freedom.” 

It has been asserted more than once that the so-called Chinese Communism is a repressive dictatorship where people have no rights and democratic government is not known—in fact it is a police state. The war, as we know, ended in a stalemate in 1953 with North Korea in the orbit of China and the Southern part under the “democracy” of Syngman Rhee. Following the recent shooting of demonstrators in Seoul. Mr. Christian Herter, the U.S. Secretary of State summoned Mr. Yen Chan Yeng, South Korea's Ambassador to the U.S.A. for discussion. Within an hour, the Secretary's Press Officer was “expressing the U.S.A.’s profound and growing concern over (1) the high-handed suppression of political opposition by Korea's 85 year old President Syngman Rhee; (2) brutal Korean police action against student protest marchers and (3) other repressive measures unsuited to a free democracy.” It seems that Syngman Rhee has all the aspirations and undemocratic desires of a minor Stalin. Unfortunately, the workers who died in defence of “Freedom” in Korea cannot protest, but we can. This is another of the many tragic examples of workers being hoodwinked with empty phrases. Wars are fought to perpetuate this vicious capitalist system, not to institute “democratic freedoms.”


Caryl Chessman

The recent legal, ritual putting to death of Caryl Chessman in San Quentin gas chamber, after twelve years' occupation of a death cell, brings into morbid focus the irrational and negative character of the death penalty. Those who defend the death penalty act on the base assumption that human nature is essentially anti-social and that only “the fear of the rope” deters us from asserting our “instincts” to wantonly murder and rape. On the contrary, it was our own society, which institutes at every level of social life struggle and competition, that nurtured the violence in Caryl Chessman's make-up during his earlier years. Twelve years ago, Chessman was a hardened criminal, a product of slum poverty, brutalised by a childhood history of reformatory schools. His own criminality was in itself a negative response to the injustices of his own environment. Yet by Chessman's own efforts through education, the man they executed was a thousand cultural miles removed from the man they originally condemned. But blind retribution had to proceed. For an individual to offend against morals by committing rape, as Chessman was convicted of having done, poses a social problem. But when organised society in all its brutal ignorance exacts primitive vengeance from the life of an individual after twelve years' incarceration, that constitutes a nightmare. The significance of the case of Caryl Chessman will be missed if we fail to condemn the society which first produced him and then so brutally destroyed him.


That Wedding

Princess Margaret's wedding has been a source of joy to the headline writers of the popular press for some months now. Sickening discussions have taken place on the number of bridesmaids, the style of the wedding dress, and so on. More recently, sections of the press have been coming down to earth with some articles on the cost of the whole pantomime. The Government, without batting an eyelid, has spent £25,000 on the wedding, with a further £40,000 on the honeymoon cruise. It is surprising that these papers, and some Labour M.P.'s. should suddenly criticise the expenditure on the cruise, because, as pointed out in the House of Commons, the royal yacht costs £4,000 a week in wages alone, whether or not it is in use. However, those in Parliament who do criticise, are in the minority; the majority think that as advertising agents for British capitalism, the royal family do a good job of work, and they should be paid accordingly, with now and then a bonus like this gigantic wedding.


Economic Rebore

Our economic system is a gigantic machine that needs constant care and attention. A mechanic who understands his car can keep it in good order indefinitely, but the political mechanics, whose job it is to keep capitalism in good running order, have very limited control over the caprices of our mode of production. However, one body of opinion insists that a healthy balance between production and consumption can be maintained, if, from time to time, the brakes are applied to working class spending. Production is geared to meet the demands of the market at their peak, and any fall in demand can cause chaos in the economy. The latest credit squeeze was designed to restrict the too rampant expansion of industry by putting a curb on capital investment. This old machine, even if it gets a de-carb and a rebore, is liable to break down at any time. We all have to travel in it, and it is time we thought seriously about getting ourselves a new one.


Policeman's Lot

The increasing rate of crime and the shortage of manpower in the police force has caused the Government to set up a Royal Commission to investigate the matter. A joint memorandum has been submitted to the Commission by the Police Federations of England and Wales and Scotland. The memorandum said “That the decline in the relative status and pay of the police constable was calamitous—that police pay should be maintained at between 40 and 45 per cent. above the average weekly earnings of manual workers." It was claimed in the memorandum that "the constable at the maximum of his scale is no longer 55 to 60 per cent. ahead of the average worker’s earnings. He has fallen so far that he is getting less pay than the average.” This situation led one Chief Constable into allowing his men to take up civilian work after finishing their duty, a state of affairs that is deplored in the memorandum, it being considered that “a constable should be paid sufficient to be able to hold himself aloof from spare time work which might lead to embarrassment or to a conflict of loyalties.”

This fall in pay is an example of the natural oscillation of price around value, caused by fluctuation of supply and demand on the market. The fact is that the post-war boom having created a terrific demand for productive labour power, the police force has been to some extent neglected in the mad scramble for profit. We use the term ”natural oscillation of price” because this applies to all commodities which are helpless to resist the effect of these oscillations. The unique commodity in this respect is labour power, whose owners can resist market fluctuations to some extent by intelligent use of their trade unions and the strike weapon. The police don’t have access to this weapon and are thus as helpless as a pot of- jam in determining its price.


Red Herrings

The second United Nations law of the sea conference — on the Icelandic fishing dispute — has ended in failure. Mr. John Hare, leader of the British delegation, blamed the "selfish interest" of the other contending capitalist countries. No capitalist class will ever admit that its own interests are selfish: the selfish ones are always the others. Our rulers will expect the working class to support them on this as on many other issues. But the disputes over three, six or twelve mile limit does not consume the working class. The only limits which concerns the workers is the budget between them two classes in society — the rulers on one side and the ruled on the other.


Plane Over Russia

The incident of the American plane which was shot down over Russia when on a spying mission raised a furore. There was much criticism of the American action, especially in left-wing circles. It is hard to see why this was. The present division of the world into mutually contending powers — which is inevitable so long as there is capitalism — means that each country must spy on all the others in order not to be taken at a disadvantage if war breaks out. It all goes back to the basic contradiction in all non-Socialist "progressive” thinking: the system of capitalism is supported. and yet its results are attacked.

Ungrateful Employees (1960)

From the June 1960 issue of the Socialist Standard

According to the Insurance Information Institute of Los Angeles, U.S. businessmen, organisations and industry are being swindled out of more than £70 million each day by their employees. It is said that many of the major thefts were traced to "old and trusted employees, almost like members of the family.” The report described the more audacious cases; one man employed by a stove firm carried them away piece by piece and after reassembling, sold them at a reduced price. We learn from Mr. Mee, a senior U.S. insurance official, that the cumulative effect of this most ungracious pilfering activity on the part of dishonest employees has forced many firms to the brink of bankruptcy and beyond. But there is a saying "when in Rome do as the Romans do.” Capitalism sets today's standards as it has done for about two hundred years, and a fact which so often escapes people's minds is that the accumulated wealth which is owned by the capitalist class is a direct result of what can only be described as a swindle at the expense of the working class.

It would appear that when a worker helps himself in what can mostly be a small insignificant scale, society condemns him as a ”petty swindler,” a “cheap crook,” and his repentance is demanded, but when capitalists do the same on a very much larger scale, within the law, they arc acclaimed "public benefactors ” and are given either a knighthood or considered suitable for a presidential candidature. It is, of course, easy to understand Mr. Mee's concern for the bankrupt employers. After all, insurance companies have one of the largest vested interests in the smooth running of capitalism. The fact is that workers are not audacious enough. If they were, then perhaps they would do the logical thing and take over not only all they produce, but more importantly, also the means and instruments of production themselves. The taking of chances by old and trusted employees would then be unnecessary, and for that matter, so would employers and insurance companies.
W. G. C.

The Steam Ship (1960)

From the June 1960 issue of the Socialist Standard

Transport and the Growth of Industry (5)


Steam did not easily conquer sail. Although potentially the more powerful method of propulsion, it had a hard fight to establish itself. As early as the 15th and 16th centuries, for example, men were investigating steam power. But the idea was defeated by the lack of the necessary metal alloys, steel and so forth. It was the Industrial Revolution, bringing the social need for new techniques, which solved the problem and established the new motive power.

The first application of steam was to the driving of factories and the pumping-out of mines. The early engines were heavy affairs, expensive consumers of fuel and capable of only low horse power. The engineers therefore turned their attention to boats, which with their displacement of water. and ability to carry the heavy engine promised to be a profitable method of applying steam.

In the early 1800's, the Europeans were using a conventional type of vessel which had changed only slowly: the Victory, a first ship of the line, was over 40 years old at Trafalgar. The Americans, on the other hand, were untrammelled by old shipbuilding traditions, had plenty of first class timber and attracted the venturesome and radical mechanics and immigrants. Thus they could improve the style of sailing ships.

After the Napoleonic Wars, immigration to the Americas increased, the bulk of it being carried by the Yankee clipper ships, running the first advertised liner service. The Americans were the leading shipbuilders, with transatlantic cargo boats of 1,200 tons against the British average of about 250 tons. They also built the faster ships, with an increased ratio of length to beam. All this improvement in sail was preparing the ground for the adoption of steam.

The first steam boats, because of their heavy fuel consumption, worked on short river journeys. In the early 19th century, Symington invented a steam boat for use on the new canals, but the canal owners neglected his work. In the United States in 1807, Fulton built a ferry, successfully steam driven. Steam river and harbour boats turned up in odd corners of the earth: in Italy in 1824, Java in 1811, India in 1820, and as packet steamers in the Irish Channel. But it was in expanding America, where the rivers and lakes were the principal method of communication, that the real development took place. Wood was a plentiful—and therefore a cheap—fuel. A fast marine engine was developed to overcome the swift river currents. So successful was this development that by 1833 there were about 300 paddle boats in use in America. In many ways, this concentration on opening the interior led the Yankee shipping interests to lose their supremacy in the development of the Atlantic steam boat.

The Industrial Revolution had made Britain a great iron and machine producing nation; this proved to be a trump card in their bid to regain supremacy in the Atlantic and Pacific. The Americans tried to muscle in, building the Savannha, but this was a half-hearted effort: they later removed Savannha's engines. The 1830s and 1840s saw many types of vessels coming onto the Atlantic, with men like Sam Cunard and Isambard Brunei prominent shipbuilders. British investors were eager to support the steamships—Liverpool and Glasgow, for example, raised some £270,000 in a few days for one of Sam Cunard’s ventures.

Of course, the steamships had their problems, being expensive both to build and to run. The first Cunarder cost some £45 per ton to build, against £15 for every ton of a sailing vessel. The Britannia of 1840 could carry only 225 tons of cargo—and for this needed 640 tons of coal. The steamers could make more runs to a regular timetable, but much of the extra profit which this brought was eaten up by the costs of building and running. This made them concentrate on the busy and more lucrative routes; the British shipowners were always very keen to get the Government mail contract, as the payment was a form of subsidy. The expansion of British commerce sent the steamships on routes other than the Atlantic. Anderson and Wilcox opened the Spanish trade and later, when they got the mail contract to India, formed the famous Peninsular and Orient Line. Regular services were in operation to the principal South American ports—this under the eye of the Admiralty, who were interested in the use of steam for warships.

Indeed, it was the need of the British capitalist class to maintain a large navy to protect their far-flung interests which forced the steady flow of design and skill to be used for both naval and mercantile purposes. In contrast, the European powers lagged behind. North Germany was still a tangle of small states and free cities, with capital in the hands of a few families who were reluctant to take the necessary steps of widening ports and deepening channels. The Dutch were in no better state. It was well into the 1850’s before the French started anything like a regular steamship service.

Sail not Finished
The 1850’s saw the screw replacing the paddle amongst the larger sea-going vessels. Over the previous 40 years there had been great development; engine had become more complex and efficient, using less coal in relation to their increased power. Brunel’s Great Eastern was not typical of the ships of the day, but it was a signpost of things to come. By 1862, Holt had 3,000 ton steamers in operation, whose engines used 2¼ lb. of coal per horse power each hour (to work up a pressure of 60 lb. per square inch). Compare this with the 10 lbs. of coal used in the 1820’s to generate 56 lbs. per square inch.

But sail was by no means finished. Sailing ships were cheaper to run, which made them attractive to the trumping, coasting and whaling trades. It also enabled them to cover the cost of delays in the ports of the newly developed lands, where lack of loading aids and dock construction meant weeks of waiting whilst cargoes were man handled ashore. For this reason, sailing ships were extensively used in the South American fertiliser and chemical trade. They were also used for the Australian immigration trade in the 1860’s, which was denied to the steamships by the lack of coaling stations. It was this run which led the Aberdeen builders to modernise (or Americanise) their design, making the famous ships which often grace calendars and other pictures. Typical of these was the Cutty Sark.

There are few things which catch the imagination of the romantic so much as a clipper at full sail. There are, of course, a number of facts which the romantics overlook. Sailing ships had to be towed out of ports by steam tugs—without this assistance, it was not unusual for them to spend days trying to get out of the English Channel or the mouth of the Elbe. The clippers were difficult to handle and were only kept afloat by the crew's intimate knowledge of sea and sail. Seamen's conditions were poor compared with those on the steamships; it was, for example, quite usual in bad weather for men to be flung overboard from the rigging. The competent crews began to leave the sailing ships and this was one of the factors in their slow decline.

By the 1880's the European powers were able to offer a real challenge to British control of the Atlantic. Germany was united and, expanding, warlike and naval conscious, built large and powerful liners. Belgium was one of the many countries where American shipbuilding money was invested; the Dutch, French and Italians were also in the struggle. The Scandinavians were becoming the Carter Paterson of the sea.

Thus the steamships, like the railway and the motor car, became part of capitalist development, part of the commercial bloodstream in the body of private property. The machine caused the mercantlile powers to overhaul the system of maritime training. This meant the end of the illiterate sea captain and the brutal seamen, their heads full of unwritten sea lore which they passed on by word of mouth. Seamen became like factory workers and, like their landlubber cousins, learned to organise in trade unions to improve their conditions. When they are in demand—as in wartime— they are made much of, but they are often the first to suffer in times of a trade slump.

In sea transport, capitalism has played a typical role. It has developed, organised and divided. The ships, the men who make them and the men who sail in them, have all been changed by it.
Jack Law

Wednesday, June 30, 2021

The Catholic Church and Authority (1960)

From the June 1960 issue of the Socialist Standard

Every Sunday evening without fail, there is a religious programme on television. Sunday, May 1st, was no exception. The contributor to the programme was none other than his eminence, Archbishop Heenan of Liverpool, who had some interesting and outrageous statements to make on authority and tyranny, which were later reproduced in the Universe. Some of the characteristic evils of our time, he said, were “Defiance of Authority ” and “ Unofficial Strikes.” He forgot to mention, however, that authority invites defiance when it is oppressive. On the question of unofficial strikes, it should be made clear that workers take action by striking only when they feel that they have a legitimate grievance.

The Archbishop then entered the realm of sport. “You can’t even run a football match without authority. What would happen when a game got dirty if no one obeyed the referee?” Too true, Mr. Archbishop, but surely this is a very poor parallel? Capitalism is a dirty game in its entirety. Football, especially when it is not being played for money, is usually clean, but even so the workers do not make the rules under capitalism, neither do they pick the referee.

He then proceeded to say that “Some people think the Church is like a totalitarian state. Of course, there are bullies amongst the clergy, as there are in other groups, but on the whole, we are not tyrants." Well, well. It seems that some of the Delegates of God have been reading their texts instead of their newspapers. Talking of totalitarians and tyranny our minds go back to Mussolini and Franco. Did not the Church of Rome support the Christianising of those Abyssinian savages with dive bombers, and did they not also give support to Franco against the democratic government of Spain? Surely the Pope is a classic example of complete authority, for remember, the Roman Catholic Church argues that as the word of God on earth, the Pope can do or say no wrong.

But the Archbishop's field ranged far and wide. “It is not the Church but the law of God that forbids divorce and contraceptives." Seeing that both these things are products of modern society, one wonders when and where the directive came to oppose them. The writer well remembers the look of horror on the face of the local parish priest when he suggested that contraceptives would probably assist the health and economic position of a relative after she had produced her ninth child. “The Lord will provide” was his answer. But the Lord was meagre in his provision, for her husband was unemployed and they lived in two rooms in a Bermondsey slum.

Archbishop Heenan also had a prayer for the upholders of authority. "Have you any pity for those who exercise authority? It is so easy to think that the man at the top has done pretty well for himself. The night before an execution I pray for the Home Secretary as well as the criminal.”

Now this is the limit. The Archbishop presumably thinks that the problem of deciding is as acute as the problem of losing one's own life—and after all, the Home Secretary can always change his job. The Archbishop has also a lot to say about guidance, but of course he surely would not advise that the criminal go free, for that would be a blow to authority. In our view, he could have well spent his time considering the barbaric practice of capital punishment.

It seems that as all the other advertisers on ATV have to pay for time on the air, the Archbishop can congratulate himself on a free half-hour of advertisement. In this day and age it is tragic that leaders of the Church can put over this rubbish and unfortunately it will be accepted, by Catholics in particular, for blind acceptance of the teachings of the Catholic Church is its major rule. It is one of the most backward of all religions, one that breeds on ignorance and poverty. We ask all Catholic workers to seriously examine the contradictions and arguments of Roman Catholicism, and they, too, will see that they are irrational, and will set about achieving a sane and intelligent society. Tyranny will be a thing of the past and the mumbo jumbo of the Church service will be replaced by intelligent discussion of the real world where men will walk with pride and dignity and not in fear of the myth of Popery and repressive authority.
Johnny Edmonds

The Falling Rate of Profit (1960)

From the June 1960 issue of the Socialist Standard

In the early part of the 19th century the economist Ricardo had his own simple idea about the falling rate of industrial profit. Essentially his idea was that there is a natural tendency of profits to fall because, or so he believed, more and more labour was required to produce foodstuffs and this meant higher prices and higher wages. In the 3rd Edition 1821 of his Principles of Political Economy, where he dealt with this, he went on to say:
  This tendency . . . is happily checked at repeated intervals by the improvements in machinery connected with the production of necessaries, as well as by discoveries in the science of agriculture, which enables us to relinquish a portion of labour before required, and therefore to lower the price of the prime necessaries of the labourer, (Everyman Library, page 71.)
Half a century later Marx went into this much more thoroughly and dealt with it in Chapter XIV of the 3rd Volume of Capital. He held that there is a general tendency for the rate of profit to fall because of the greater quantity of constant capital in production (plant, machinery, raw material, etc.) and the relatively smaller quantity of variable capital.-i.e., that part spent on wages. He explained in the opening paragraph of the chapter that whereas other economists were looking for an explanation of the falling rate of profit the problem for him was the opposite one, namely of finding out why the fall is not greater and more rapid. He wrote:—“ There must be some counteracting influences at work, which thwart and annul the effects of this general law, leaving to it merely the character of a tendency." In Chapter XIV he dealt briefly with these counteracting factors which included raising the intensity of exploitation, and the cheapening of the elements of constant capital. He therefore expected the fall to be slow.

He recognised that the rate of profit could rise as well as fall, and in an example he gives (page 91) he showed that in a cotton spinning factory where the average rate was about 33 per cent. this was abnormally high because at that time cotton was very cheap and the price of yarn was very high.

It would, of course, not be easy to find out what the average rate of profit is over the whole field of production and, in order to get a true average rate, it would be necessary to look at a period of several years, not merely at what is happening at the moment.

While the average rate of profit rises and falls with the variations of good and bad trade it is quite evident that there cannot have been a continuing fall of the rate of profit for 150 years. If there had been the rate of profit now would be very low, which of course it is not. An American writer, Joseph M. Gillman in his book The Falling Rate of Profit (Cameron Associates—New York, 1958) in an analysis of the course of events in America reaches the tentative conclusion that while the rate of profit was falling it is now rising. He writes: “Whereas for the years before about World War 1 the historical statistics seem fully to support these theories of Marx, after that war the series studied appear generally to behave in contradiction to the Marxist, expectations." We can get an approximate idea of the amount and movement of the British rate of profit from the Financial Times index of profits which covers several thousand companies with total capital running into over £5,000 million. Financial Times figures for the profits of 2,600 industrial companies in 1959 show that total profit less depreciation represents 21 per cent. of the total of the issued ordinary capital plus capital and revenue reserves. Figures from the same source show an apparent slow fall in the percentage in the years 1951 to 1959, but there is reason to believe that this apparent fall is a reflection of the fact that, in a time of inflation, with steadily rising prices, balance sheet figures of capital values and depreciation are an underestimate. At the end of the war capital assets and depreciation would usually appear at a figure not much above the pre-war levels. In the years since the war this has been gradually corrected. If it had been corrected at the outset the rate, of profit would probably have been stable or may even have shown a steady increase. It is certainly likely that between 1958 and the present time, when total profit has been rising fast, the rate of profit has also been rising.

This is not an academic question because round it have been built theories of the onset of crises. John Strachey in his pre-war book The Nature of Capitalist Crisis took it for granted that the rate of profit was falling and moreover that it was falling rapidly. He then argued that because of this fall in the rate the capitalist has to keep on enlarging his capital in order to get the same mass of profit out of a falling rate of profit.
  This is the formula of the minimum rate of accumulation necessary to capitalism. If ever, and whenever, the rate of accumulation falls below this level, the system must, and does, jam. For it becomes more profitable for the capitalists to restrict than to expand production, (page 247.)
It is not particularly important that Strachey no longer holds this view for there are certainly others who still hold it. But in practice it by no means follows that boards of directors behave in this way. Some of them and certainty the very large companies take a longer view and do not curtail investment because of a current fall in the rate of profit. As a case in point the Unilever group reported a quite drastic fait in their rate of profit in 1957 but because they take a longer view, their capital investment did not decline but was increased. The evidence would seem to show that the rate of capital investment is less influenced by the current rate of profit than by the long term expectations of over-production likely lo arise in the near or more distant future.

One of the factors that at the present time may he helping to raise the rate of profit is the merger of many large groups of companies and the economics of capital expenditure that can be achieved that way, while another is the growth of shift working which enables them to keep their plant running more or less round the clock.
Edgar Hardcastle

Finance and Industry: Unemployment (1960)

The Finance and Industry Column from the June 1960 issue of the Socialist Standard

Unemployment

Although there have been earlier periods when unemployment has remained at a very low level in this country which have given rise to optimistic beliefs that this was bound to continue, it is certainly true that there has never before been a period in which unemployment in Great Britain has remained low for so long. In the years since the end of the war it has averaged about 2 per cent. and apart from a brief period early in 1947 when it touched 2 million during the fuel shortage crisis the highest level recorded was in January, 1959. when it was 621,000 or 2.8 per cent.

It would, however, put the matter in wrong perspective to forget that in many other countries experience has been different. In Belgium during the years 1948-1954 it averaged 7.6 per cent. and in 1953 was nearly 9 per cent. Over Ihe whole 12 years to 1959 it averaged 6.6 per cent, (these and other figures are taken from United Nations and ILO Publications). Incidentally, Belgian figures over the whole period show an additional considerable percentage of workers partly or temporarily unemployed. In Western Germany, although unemployment has now fallen lo a very low level it was well over a million from 1949-1954 and averaged during the whole of the post-war years over 6 per cent. In Italy unemployment in all the years from 1947-1958 was not far short of 2 million, that is, between 9 per cent. and 10 per cent. In Denmark it has averaged nearly 9½ per cent. for 12 years from 1948-1959. In Canada it has averaged over 5 per cent. and in 1954 was 10.8 per cent. Austria and the U.S.A. are among the countries with relatively high unemployment at different times as also are Ireland and India.


Valuing the Rouble

On May 5th Krushchev announced in Moscow that the Russian rouble is being re-valued on the basis that one new rouble will be equal to and will be exchanged for 10 old roubles. Prices and wages are being cut by the same amount. This operation, which is like the revaluation of the franc, recently carried out by de Gaulles government, is the second of its kind carried out in Russia, as a similar operation was carried out in 1947. One obvious reason for this was given by Khruschev in that it will improve the roubles international standing. The new rouble’s official exchange value will make it approximately equal to the pound sterling. According to the Financial Times (6/5/60) another interesting explanation given in Moscow was that it is being introduced partly to simplify accounting and partly to simplify the techniques of electronic computers.

Another suggestion is that it is being done to help the growing Russian export drive. Among the products that Russia is now actively pushing into world markets are motor cars, heavy engineering goods, oil products and latest of all, the attempt to sell their new turbo-prop airliners abroad.

Back in 1936 a book called Soviet Export was published in Moscow in the English translation and in it the author M. Zhirmunski set out to explain why Russia’s attitude to foreign trade was quite different from the attitude of the other exporting countries. He wrote that: “In the case of every country with a capitalist system of economy, export trade is a direct consequence of the necessity of foreign markets.”

He quoted from Lenin the explanation that there is not and could not be a capitalist nation without foreign trade due. among other causes, to the fact that “capitalist enterprise inevitably grows beyond the confines of the community, the local market, the region, and subsequently even of the state.”

Things have changed a lot since then and it will be recalled that Stalin shortly before his death wrote that the time was approaching when Russia and the countries in the Russian economic sphere would he increasingly looking for foreign markets. It is quite evident now that in an increasing number of industries production, in the words of Lenin, has grown beyond the local market and has to be disposed of elsewhere.
Edgar Hardcastle

Monday, June 28, 2021

A Man’s Eye View of Evolution (1960)

From the June 1960 issue of the Socialist Standard


The study of the cosmos is a study of physical-chemical relationships.

Astronomy, which arose out of material developments, eventually gave rise to the next smaller great generalization of existence, geology, the science and study of the earth.

Some billions of years ago a hot gaseous mass emerged from the sun. In all the conflicting speculations and educated guesses as to the specific details of the origin of the earth, there is no quarrel that the solar system consists of the various planets revolving around the sun in their respective orbits.

It took a few billion years before the gaseous mass became a vast sea and, later, came the emergence of the geological formations. Evolution in geology can be traced through the strata by the fossils found in them. The evolutionary stages of geology may be summarized as archeozoic (transition to and beginnings of life), proterozoic (earliest life), paleozoic (ancient life), mesozoic (middle life, reptiles) and cenozoic (recent life, mammals).

In the course of a very long time there appeared on earth pre-biological forms which later developed into living matter. Organic life is only a more complex organization of inorganic substances which have acquired the properties of growth and reproduction. In order for life to arise on earth, propitious conditions had to exist. The earth’s average mean temperature had to cool sufficiently to support life, which can only exist within relatively very small limits of temperature. There also had to exist an atmosphere, moisture and other favourable circumstances. [2].

As a rule, charts of the tree of life start with the single-celled animal, as though this were the simplest and earliest form of life. Of course, this is not true. The single-celled animal is already a very complex form of a living being.

Inorganic matter, more especially carbon, with other elements, became joined together into complex molecules which were the building blocks of ultra-microscopic life. Of special significance is it that proteins are inorganic, yet under certain specific conditions function as organic matter. The viruses may be called the first true life forms. The next higher stage is bacteria. Eventually appeared the single-celled plants.

The primary distinction between plants and animals is that plants can subsist on inorganic matter, i.e., they can transform the inorganic into organic substances whereas animals can only subsist on the organic. In order of evolution, single-celled plants preceded single-celled animals.

Starting with the single-celled plant, the evolution of plants were algae, mosses, ferns, non-flowering seed producers and, its highest development, the flowering seed producers.

The evolution of animals was from single-celled animals into spores, fishes, reptiles, mammals and, finally, man. In this man’s eye view of the evolution of existence, we are only considering the main trunk and ignoring the branches of the tree.

Again, we see that evolution is a continuing process. The appearance of homo sapiens on the scene gave rise to sociology. In a very real sense, sociology is but a division of biology; which, in turn, is a division of geology; in its turn, a division of astronomy; which is but a branch of the greatest generalization of all matter.

Man "is the only animal species that, from the very moment he came into existence, has been continuously changing and during a continuing process has become a different thing.” [3] Through the interrelations of his brain and thinking processes, his acquirements of speech and the development of tools man has become a social animal whose evolution can be traced through his social organizations. Only a Marxist, such as Anton Pannekoek in his invaluable “Anthropogenesis,” [3] could have filled in the gap between the primates and the origin of homo sapiens, i.e., tied Darwinism and Marxism into an interrelated whole.

Man, the social animal, evolved from the pre-cave man into primitive tribal society (savagery and barbarism) and, then, into chattel slavery, through feudalism into capitalism and is now on the very dawn of a new society.

This whole development of social evolution arose from changes taking place in the material conditions of existence under which mankind lived. In response to these changes, there evolved changes in his ideas and institutions. Man makes his own history, “not out of the whole cloth” but out of the conditions at hand. This is Marxism, in a nutshell.

Our tribute to Darwin is for emancipating man from biological superstitions by his revolutionary contribution revealing the material forces that brought about the evolution of the species in biology.

Our tribute to Marx is for furnishing the key that unlocked the mystery of mankind’s social evolution and for establishing the understanding that it is now possible and necessary for man to be master of his own form of social organization and, at the same time, the lord over nature.
Isaac Rab
(WSPUS)

(concluded)

[2] All the speculations about life on other planets in the cosmos, more especially our sister planets in the solar system—Mars and Venus, are predicated upon the existence on them of the conditions favourable for the support of life. Though there may be millions of planets in the cosmos (a relatively small number, actually), it is not reasonable to imagine that very many of them have life-forms.
[3] Published by North-Holland Publishing Company, Amsterdam, Holland



A May Day Address (1960)

From the June 1960 issue of the Socialist Standard

Hyde Park May 1st 1960

Comrades,

On the occasion of this annual event it is customary to cast a critical glance over the political scene and take stock of the position in which the working class finds itself. The Socialist Party gladly joins in this popular exercise of the day—not that we are going to ask you to vote for any resolutions instructing somebody to go and see the employers' representatives to call attention to some grievance.

We do feel it useful to try and estimate the actual position of the workers today, especially as the popular catch cry of the moment is that “you (meaning the workers) have never had it so good." Before examining the wider field I must frankly say, after watching a few thousands of you march into the Park, that either you are not workers—or you are among the unfortunate ones. If the appearance of the great majority of you, both at this meeting and the others, is any criterion—either you are starving and worried capitalists—or very needy and seedy workers.

Of course, it may well be that more prosperous workers are not attracted to any expression of discontent—albeit as vague and feeble as the Labour Party.

Whatever may be the situation in Hyde Park this afternoon, there is no doubt about the position in the country in general. I can’t, in a large open air meeting, bore you with long lists of quotations, but please do bear with me while I quote just one or two references. I think, if you listen to the facts, you will quickly realise that the prosperity stories we are hearing are only partly true. I might mention that we have heard them all before, about all sorts of places at various times.

They were the tales put about by interested parties in the United States fifty years ago - El Dorado—the golden land. The West Indians have been told this tale about us here in Great Britain. Double wages can be made in Australia—at double prices, this is why so many emigrants (those who can) hurry back home. Then, of course, there is Sweden—the most prosperous (?) working class in Europe. Incidentally, the people of any country lucky enough to escape the main consequences of the war could not  but consider themselves fortunate. Now, may I cite a few facts.

"The number of applications dealt with by the National Assistance Board during 1958 was 2,161,000,” which was so good that there were 8.200 more than in 1957. (Ministry of Labour Gazette, July, 1959.) A further proof of the 1960 British workers’ prosperity was the refusal of a grant to a further 341,000 applicants.

Now about wages, I quote from the Socialist Standard, May issue, a statement by Heathcote Amory, Chancellor of the Exchequer, that weekly wage rates had increased by about 42 per cent, between 1952 and January, 1960, and by about 3½ per cent. between 1958 and January, 1960. In point of fact, real wage rates, i.e., wages geared to the Cost of Living figure—or the things that wages will buy—have increased by 9½ per cent. since 1938, BUT this figure is based on standard weekly rates of industrial workers. If this included clerical and salaried workers it would probably show no increase at all.

A summary of the situation has been made by Professor Titmuss, of the London School of Economics—not a very keen supporter of the S.P.G.B., who says in a pamphlet The Irresponsible Society, that one in every seven in Britain NOW are precariously close to poverty. He puts the total of the poverty line citizens at between seven and eight millions.

Now what about the other side of the picture—the profits of the capitalists? Provisional estimates show that dividends paid by companies in 1959 were about 78 per cent. higher than in 1952 and about 12 per cent. higher than in 1958. According to Mr. Amory ‘‘the balance has been restored.” By this he means that the British workers have almost completely restored the gigantic losses in property destroyed during the war. The workers have presented the capitalists with a new productive outfit—with their own real wages stationary. This is the part of the business which keenly interests Socialists—and only Socialist Economics give the correct way to judge this matter.

The most important thing for workers to realise today is not whether they are drawing £10 or £12 a week now, whereas in 1930 they only drew 15s. 3d. from the Labour Exchange. Decisive for the worker is his position in relation to the capitalist—whether his share of wealth he produces, Wages, has increased compared with the capitalists.

Most of the evidence today shows that while many workers have improved their position—the profits made by many huge capitalist trusts have been all-time records.

These times of comparative prosperity in days of good trade are not new, they were well known to observers liker Marx, who mentioned that they are used by workers to recompense themselves for the bad times. Actually, it is the self-styled “realist” who is so convinced that workers are no longer poor, because they are not howling for work in dole queues, who cannot see the wood for the trees. He it is who, obsessed with the past, judges his own position by 1930, instead of opening his eyes to the facts of 1960.

Undoubtedly we live in a world of great and rapid change—but one thing has not changed, even for the prosperous worker—his dependence on the capitalist for his livelihood, who allows him to live only while his labour keeps the employer in opulence.

Yes, even with his television set and his motor car the worker of today finds himself beset with an array of gnawing problems.

Socialists hold that Capitalism cannot be fundamentally improved for the workers. We see no evidence at all to prove the unsoundness of our case. Only common ownership of the means of production can solve the workers' problems.

When we think of the number of May Day meetings held in the Park today, such as those of the Labour and Communist Parties, of the time and effort involved in chasing Aunt Sallies like Summit meetings or Nationalisation projects, and getting nowhere, we resolve still more strongly to raise aloft the banner of International Socialism.

Who else, but the Socialist Parly of Great Britain, with its fifty years unblemished record of uncompromising independence and opposition to all fakers and reformists is entitled to say today “Workers of the World Unite, you have nothing to lose but your chains. You have a world to win.”

Yes! But to win it, you must break with Reformism!
Horatio.

50 Years Ago: Murder of 137 and Death of a King (1960)

The 50 Years Ago column from the June 1960 issue of the Socialist Standard 

By far the greatest calamity that has befallen the nation this year took place early in May when 137 working men were buried alive in a coal mine in Cumberland. Compared with this the passing away of Albert Edward Wettin. otherwise known as King of England, etc., is as nothing compared with everything. . . .

According to Mr. Henry, under-manager of the mine, the fire started in quite a small way, and could probably have been easily extinguished. Valuable lime was wasted and when experts with life-saving apparatus arrived . . . [they] could not reach the entombed men, but declare that had they been there, earlier the latter could have been saved. And—horror of horrors!—despite the convictions of many . . . that the men below were alive . . . it was decided to no longer try to save the men, but to save the coal . . . So the mine was bricked up and the only possible means of escape for the men cut off, while preparations were also made to flood the pit should those who owned it deem it necessary.

From the Socialist Standard, June 1910.

Forty Million Refugees (1960)

Book Review from the June 1960 issue of the Socialist Standard

There are no less than forty million refugees in the world today. Forty million people living in misery and hopelessness. Such is the appalling truth revealed in a little book recently published—Refugees 1960 (Penguin Books. 2s. 6d.).

It is written by Kaye Webb with sketches by Ronald Searle, and covers forty-eight pages. In no sense, therefore, can it be described as an exhaustive work, but in the available space, the authors at least leave us in no doubt about the plight of these our fellow humans, condemned to rot away their pathetic lives in squalor and degradation. Disused army barracks, decaying hotels and (grimly ironical) even former concentration camps—in fact, any old building the authorities can lay hands on have been pressed into use to accommodate these poor souls. Ill-fed, ill-clothed and ill-housed, it is small wonder that the health of many of them suffers, and with it their chance of escape.

For it is the lucky few only who manage to break through the mass of regulations and restrictions which the various powers insist on observing before they will allow a refugee to settle within their boundaries. For instance, they must not be too old or too young. They must not be ill. They must not be “immoral,” nor illegitimate children. These are just some of the obstacles to overcome before the unfortunate person can gain entry into one of the major capitalist states.

Generally, the fairly young and healthy are the ones who manage to get away, because as the book tells us, they represent an economic gain to the state which accepts them. In other words, they can be employed profitably and the majority of those who remain, cannot. Socialists find this hardly surprising. Human considerations take a back seat in an inhuman world, where our whole lives are dominated by the profit motive.

The smallest camp in Greece has fifty-seven families of Assyrians who came from Mesopotamia forty years ago, and whose youngsters recently refused to emigrate rather than leave their sick and aged relatives behind. This is a reminder that, like many of capitalism's evils, the refugee problem is not new. It is still with us, only more so than before, having been greatly accentuated by the last great war and the carve-up which followed. Many more were then “displaced” and will probably never be able to return to their former homes. And as we have seen, the chances of making a new home for themselves elsewhere are pretty slim.

Yet, despite this, the authors fondly hope that in this world refugee year, the camps can be emptied and the conscience of the capitalist world stirred so deeply that every man, woman and child will be resettled. Just listen to this:
  Every country with room to spare should ease open its bureaucratic door and undertake to accept without “ifs" or "buts" a percentage of the sick or economically useless human beings, to balance what they have gained from the young, healthy immigrants who will be benefiting their economy without any cost to them in education or training.
A tall order indeed. It is hopeless to appeal to the conscience of a society which has been directly responsible for such a monstrosity. Far better to have a world where man can be free to travel over its surface without the futile restrictions of nationality, and where he can satisfy his needs from a sufficiency of wealth that only Socialism can make available.

But when all this has been said. It is still worthwhile to read Refugees 1960. Mainly, it is a plain, straightforward statement of very unpalatable facts, and no attempt has been made to grind a political axe. Yet by its very simplicity of style and presentation, this book shouts a condemnation of capitalist society from every page.
Eddie Critchfield

News from the Branches (1960)

Party News from the June 1960 issue of the Socialist Standard

Annual Conference

This year’s conference ran true to form, with plenty of discussion, lots of good ideas and some firm decisions on future party activity. As a result of the conference, we shall be looking into the running of Summer schools—which we last held six years ago—and further theoretical lectures. We shall also be reviewing our methods of contesting elections and investigating the chances of nominating a candidate at Nottingham. If we can enter an election line, it will he our first ever contest outside London- which says a great deal for the excellent work of the Nottingham comrades.

The conference had a long discussion on party literature, seemed to like the new style Standard and to be prepared to spend more money on it. Many other aspects of party policy and organisation came under review and, thanks to the hard work of the general secretary's team and the chairman and vice- chairman, a heavy agenda was dealt with on schedule. It was most enjoyable to meet again the members from the provinces, some of them grand old comrades who have given —and are giving—so much effort to the party. An especial pleasure was the selection of two provincial members—Ron Cook of Birmingham and Walter Atkinson of Manchester—to speak at the Sunday evening rally.

The conference was also a social success, the Friday evening get-together and the Saturday dance being well attended. And we must not forget the comrades who worked so hard to provide everybody with refreshments at the social and throughout Conference. Conference over, the delegates and other members dispersed to their branches, ready for another year of the vital work for Socialism.

* * *

A Future Worth Living For

As is customary on these occasions, the Annual Conference was brought to a close by a lecture on some aspect of Socialism. This year is was given by two members from the provinces, W. Atkinson from Manchester and R. Cook from Birmingham. Their subject was: “A Future worth living for," which is the essence of Socialism. Comrade Atkinson spoke first and dealt with the salient features of Capitalist Society, showing how both men and the works of man are wasted through the useless activity in which many of us are engaged in pursuit of our daily bread, and the wealth of highly complex machinery that is made for the sole purpose of destruction and being destroyed; how although many people are painfully aware of social problems, they know of no real solutions and are balked at every turn by the obstacles that Capitalism puts in the way of their efforts. The working class, Comrade Atkinson went on, are still looking to leadership and reformism which (as in the past) would only help to confuse the issue of Socialism.

Comrade Cook followed with a review of working class attitudes to the future, and was not entirely convinced that they really wanted a future worth living for; that in general the prospects seemed so black that they preferred not to look beyond the present. Some workers had abandoned conventional politics as a means towards dealing with their problems and had concentrated on such forms of protest as the Campaign for Nuclear Disarmament. He then showed how Capitalism poisons human relationships and isolates people, causing immense unseen misery. People are now also looking for something to be pro, and were tired of being just anti, he said. Meanwhile, our supreme problem is to find the most effective methods of presenting the Socialist case. The meeting was well received. but it merited a far larger attendance.

* * *

May Day in London

Despite the unfortunately bad weather on Sunday, May 1st, the Party held successful meetings in Hyde Park. Comrades Ambridge, Grant, D'Arcy and Young were in turn on the main platform throughout the afternoon and Paddington Branch had a platform at Speakers' Corner, where several comrades addressed an interested audience. Both meetings were well supported by members and good literature sales were reported. These meetings closed down at 6 p.m. in order to enable people to get to Denison House, where a good meeting was held. The title was “Workers of the World Unite" and Comrades D’Arcy and Wilson were the speakers.

* * *

May Day in Glasgow

Glasgow City & Kelvingrove Branches organised one of the most successful May Days in Glasgow for many years. The afternoon meeting in Queens Park Recreation Ground attracted an audience of over 300 who gave 45/- in collection, and more important, a very sympathetic hearing to the case for Scientific Socialism. In the main park of course a somewhat denser audience was listening to the case for Capitalism but even they were subjected to Socialist propaganda as a group of comrades took the opportunity to sell Standards and pamphlets. The evening meeting in the Cosmo Cinema produced an audience of 150 and although we had hoped for a larger audience in view of the amount of effort and expense incurred it was generally agreed that the audience were very much impressed by our case as presented by Comrade C. May of Paddington. We would like to thank all comrades and sympathisers who donated to our Special May Day fund for making it possible, after a lapse of many years, to book the Cosmo Cinema as we feel sure a continuation of May Day meetings at this venue will increase our support in Glasgow. The overall literature sales for the day were almost £7 and all the Standards ordered, 16 dozen, were sold. All contacts in Glasgow are invited along to our outdoor meetings which are advertised elsewhere in this issue.

* * *

Lewisham

Lewisham Branch is continuing Thursday evening lectures during June and July. The first on Monday, June 13th, is on the American Revolution and the Speaker—Comrade C. Wilson. On June 27th, July 11th and 18th, Comrade Hardy is giving a series of three lectures on "The Economics and Finances of Modern-Day Capitalism." All the lectures commence at 8.15 p.m. and Branch members are happy to welcome visitors.

* * *

Albert Williams

We regret to report the death of Comrade Albert Williams who died on May 2nd. A Party member for forty years, Comrade Williams used to speak for the Party, and was an active member until his health failed. As a member of Central Branch Comrade Williams continued to show great interest in the cause for Socialism. Party members would wish to express their sympathy to the relatives of Comrade Williams.
Phyllis Howard

Sunday, June 27, 2021

Socialism or Nationalisation (1960)

From the June 1960 issue of the Socialist Standard
"Only when industry and transport etc, are owned and democratically controlled by the whole community can service to the whole community be a reality. Nationalisation or State Capitalism is not the solution to the problem"
Socialism or Nationalisation (1 -)

The Passing Show: Concentration Camps (1960)

The Passing Show Column from the June 1960 issue of the Socialist Standard

Concentration Camps

There may be some people who still believe, in face of the mounting evidence, that the last war was fought to defend democracy and freedom. If so, they might care to ponder these facts. In 1945 the Allies (Britain, the U.S.A., the U.S.S.R., and so on) won the Second World War—at the cost of much sacrifice and suffering on the part of their respective working classes. They had the world at their feet. If they had really fought the war for freedom, then freedom would have been assured for all the worlds people, throughout the foreseeable future.

And what in fact happened? A prominent French medical expert. Professor Charles Richet of' Paris, gave some figures on April 29th in a speech at an Oslo conference organised by the World Veterans Federation. In 1945, he said, there were twelve million people in concentration camps throughout the world. But what about I960—after fifteen years in which the victorious Allies, who fought for “freedom," have in effect ruled the world between them? According to Professor Richet's estimate, there are now more than twice as many people in concentration camps as there were in 1945: twenty-live millions of them. These twenty-live million people might have their own opinion on the question of whether the Allies really fought to make the world safe for freedom.


Greatly put out

To turn to some of those at the other end of society, there were reports of annoyance in Buckingham Palace circles when, a week before Princess Margaret's wedding, a New York paper published what was alleged to be a sketch of the wedding dress. This led to some reminiscence in the papers about previous occasions when this had happened. The Observer (1/5/10) said:
  In 1937 a morning newspaper printed a detailed description of a Hartnell dress that Queen Elizabeth the Queen Mother (then the Queen) was to wear the same evening at a State banquet in honour of King Carol of Rumania. It was made of pearl grey satin and embroidered with silver, pearls and amethysts.
   
  King George VI was greatly put out the dress was thrown away and Mr. Hartnell had to apologise.
Some people are fond of saying that the working class is now prosperous. If the workers are now prosperous, what adjective must be used to describe people who can afford to throw away a dress embroidered with silver, pearls and amethysts simply because a picture of it has appeared in a newspaper?


Mercenaries

Harold Hutchinson, the Daily Herald's political commentator, comes up with some strange ideas from time to time. In the Herald of May 7th he attacks those people in the Labour Party who dare to advocate ideas which Mr. Gaitskell doesn't agree with, and says “The only people who can determine policy are the people who have to carry it out." He goes on: “At present, minorities in the Labour Party can exert power without responsibility, and virtually treat the leaders of the Party in Parliament as mercenaries who take orders."

How terrible, Mr. Hutchinson! How degrading it would be if the leaders of the party had to do what the party wanted, instead of the party doing what the leaders wanted!

Mr. Gaitskell has not repudiated these opinions of his henchman. So if ever you feel tempted to vote Labour, remember Mr. Hutchinson’s view that “the only people who can determine policy " are the leaders—"the people who have to carry it out": and then ask yourself if this is your idea of democracy.


Some more Socialists?

How topsy-turvy can politics get? Here is a quotation from the Daily Mail (28/4/60):
  A spokesman in Seoul for Dr. Rhee's Liberal Party (now leaderless) said today it planned to change its name to the "Democratic Socialist Party “—but it would remain Conservative.
One hopes this paragraph will be read by all those who tell Socialists that we should support other parties (whatever their policies are) merely because they claim to be Socialist.
Alwyn Edgar

Tuesday, October 3, 2017

Aldermaston Marchers (1960)

From the June 1960 issue of the Socialist Standard

Easter Sunday and we are standing at the roadside between London Airport and Hounslow. Standing in spring sunshine edged by a cold wind blowing across the subtopia of Hounslow Heath. The traffic is humming along in unending stream, intent upon its own Eastertide massacre.

Small, expectant crowds gather, staring down the road to Aldermaston. Suddenly, the marchers appear, black banners tossing in the wind. They have the appropriate, pilgrimage atmosphere, with people falling in and out of the column, adding to the Indian contingent a lot of white faces and mixing young females with the section which, by its banner proclaiming “Eton Boys,” would have us believe that the famous school is in revolt. It is these youngsters who catch the eye. Are their funny hats, weird hairstyles and beards a substitute for argument? Or colourful manifestations of sincerity? Their political development seems to be youthfully low.

Yet there is some comfort in this march. After the barren years of the delinquents, large numbers of young people seem to be getting active in a movement of protest against a social problem. Comfort, yes. How much?

Illustration from the original article.
The marchers are a mixed bunch, ranging from Communists to Unitarians, but all united (at least on the surface) against nuclear weapons. We should remember that “Ban the Bomb!" is only the latest cry of the Communists, who have shouted their way from demands for “Second Front Now!" to ”Peace!" Anyway, they are only opposed to nuclear weapons this side of a line through Eastern Europe. Of the others, pacifist groups like the Quakers have at least stated an opposition to all wars. We are left with those who are more concerned with the Bomb than with war itself.

To these we say, simply and clearly: H-Bombs or blunderbusses, or any other weapons, are the expression of technical social skill manifested in the field of war. Wars are caused by the conflict between capitalist groups over raw materials, markets, zones of influence and profit. Get rid of capitalist society and we have rooted out the cause of war. Then social skills can be applied to society's benefit instead of to its destruction.

For years, Socialists have been urged to neglect the case for a new society and join the general clamour against some current evil. This has been the argument of, among others, the tail end of the pro-Boer left wingers, the United Free lrelanders, the supporters of Colonial Freedom, the pro-Soviet-anti-Fascist groups and a host of movements for simple Peace and Plenty. In I960, after the De Valeras, the Nkrumahs and the Verwoerds, we can see how shallow were the arguments for these causes. The Campaign for Nuclear Disarmament will go the way of the rest.

For demonstrations, of course, are nothing new. The over-40's will remember the many pre-war occasions, their slogans fierce and denouncing compared to the Aldermaston youngsters piping, "We ain't gonna study war no more!” The police were more numerous in the 20's and 30's, now, they follow the anti-nuclear marchers in a motor coach. But for all the changes, the reformist arguments are the same.

And will these marchers go the way of the pre-war demonstrators? Will they become bemused by full employment, settle down with a little car, a little house and a large mortgage? Become humdrum ratepayers, respectfully voting for the respectable party? We have seen it all before.

The need for Socialist propaganda is greater than ever, to urge people to look deeply into the terrible problems of capitalist society, deeper than the slogans and the banners. As they swing away down the road, that is the thought the Aldermaston marchers leave with, at any rate, one of their observers.
Jack Law

Tuesday, May 30, 2017

Science v Religion (1960)

Theatre Review from the June 1960 issue of the Socialist Standard

In July, 1925, at the town of Dayton, Tennessee, a school-teacher was charged under a State law with teaching the Darwinian theory of the origin of man instead of the story in Genesis, as the law demanded.

The case was defended by the great liberal lawyer Clarence Seward Darrow, who was famous for defending many workers in cases that had arisen through their Trade Union struggles; a man who was by many derisively regarded as the friend of criminals, because he considered that society was to blame for their actions, being responsible for not only making men into criminals but also for defining at any time what was criminal and what was not, according to its own interests and prejudices.

Jerome Lawrence and Robert E. Lee have taken the case of the Tennessee schoolteacher John Scopes, and made it the basis of their play Inherit the Wind, which had a regrettably short run at the St, Martins Theatre. The play is not an actual report of the trial and the authors have changes the names of the participants, so that what we have are the essentials of the case and its conflict. This conflict is between the cant and superstition of unsophisticated religion and the enlightenment of “atheistic” science and is played  against the background of the American Middle West with its particular pioneer traditions of suspicion, intolerance and isolation, which looked upon science not only as an encroachment on its religion and a device of the Devil, but as a threat to its way of life. 

The Legislature of the State of Tennessee had laid down that it was unlawful for any public teacher “to teach the theory which denies the story of the divine creation of man as taught in the Bible and to teach instead that man has descended from a lower form of animals.”* It is also of interest to note that similarly, the State Legislature of Florida had declared it “improper and subversive of the best interests of the state for any public teacher to teach as true Darwinian or any other hypothesis that links man in blood relationship to any other form of life."*

It was against thinking of this kind and every obstacle that could be put in his way, including the refusal to allow the testimony of eminent biologists, and the prosecution’s able lawyer, William Jennings Bryan, that Darrow had to fight in his defence of John Scopes. Bryan was a man who held “firmly with childlike faith to a literal interpretation of the Bible,” who was “hostile to the teachings of biological science which he had never had the inclination to study.”* 

Darrow was moved by his abiding interest in science and his deep commitment to freedom of thought to volunteer to defend Scopes. He was in fact “of an astonishing variety of intellectual and social currents: skepticism in philosophy and religion, determinism in psychology, evolution in science, realism in literature, a farrago of socialism and anarchism in politics.”*

The outcome of the trial was a farcical compromise to save the face of the community, forced by Darrow's brilliant defence and the weight of American public opinion. The teacher John Scopes was simply fined a nominal sum.

So far as Bryan was concerned, says the American Dictionary of National Biography, “the trial only revealed the naivete of his religious faith and his want of familiarity with the trend of biological science." Already an old man, the strain of the trial brought him to his death five days later.

Inherit the Wind conveys with a fair degree of authenticity the setting and atmosphere the trial, though the ending of the play is spoilt by anti-climax. The authors have conceded a point to the prevailing public morality, giving the impression that it is not religion itself that is questionable but merely fundamentalist religion; which is false not only to Darrow and to science, but to the spirit of the play also. Nevertheless, the play is not only good theatre, but a refreshing reminder of the gradual retreat of religion (and other fetishes), which makes our Socialist task that much easier.
Ian Jones

* American Dictionary of National Biography.