Showing posts with label Illegality. Show all posts
Showing posts with label Illegality. Show all posts

Tuesday, March 11, 2025

Tiny Tips (2025)

The Tiny Tips column from the March 2025 issue of the Socialist Standard

Kylie Jenner, the 27-year-old billionaire and car enthusiast, was recently spotted with her sister Kendall Jenner driving her $3 million Bugatti Chiron in Beverly Hills. Known for her impressive car collection, Kylie gave fans a rare glimpse of herself behind the wheel rather than posing next to her fleet. 


‘Everything outside the Christian framework — including secular music, television, and books — was discouraged. Just as I signed multiple purity pledges throughout my preteen and teen years, promising to avoid not just sex, but even impure thoughts, we were taught to practice absolute abstinence from dangerous ideas’. 


While official data is still somewhat sketchy, it’s estimated that 12,000 illegal transplants are performed annually, about 10% of the total number of transplants conducted each year. The organ trade is immensely profitable, generating between $840 million to $1.7 billion in revenue for a relatively small number of traffickers, according to estimates compiled in 2017. Organ trafficking survives, in part, because the demand from affluent consumers in the advanced capitalist West is so high and the legal supply of organs – primarily (about 80%) kidneys, but also lungs, livers and cornea – barely keeps pace. Many people wait at least two years to qualify to receive an organ transplant legally and thousands die every year – about 25 daily, according to the World Health Organization – because no organ becomes available in time to save them. Where do the illegally harvested organs come from? Primarily from North Africa and South Asia. Organ traffickers prey on poor and vulnerable rural dwellers, offering cash in exchange for an organ, usually a kidney. 


This is about the Arctic. You have Russia that is trying to become king of the Arctic with 60-plus icebreakers, some of them nuclear-powered. Do you know how many we have, Jesse? We have two, and one just caught on fire. This is about critical minerals. This is about natural resources. This is about, as the polar ice caps pull back, the Chinese are now cranking out icebreakers and pushing up there as well. So, it’s oil and gas. It’s our national security. It’s critical minerals. 


The response provided by South Africa’s elected officials has so far been both lacking and sinister. It targets migrants with few political allies in the country’s fractured political scene, increasingly characterized by populism, highlighting problems without solutions. 


As long as the capitalist system continues, we will never be able to escape from the shackles of economic crisis, war and massacre, ecological destruction, and workers’ sacrifice. The only solution is the revolutionary overthrow of the capitalist system and its replacement with communism, a society in which the means of production are no longer in the hands of capitalists or the state, but are socialised, in which production and distribution are in harmony with humanity and nature. 


(These links are provided for information and don’t necessarily represent our point of view.)

Saturday, August 3, 2024

Letter: Drugs, cash and crime (1976)

Letter to the Editors from the August 1976 issue of the Socialist Standard

Drugs, cash and crime

In a socialist society would cannabis and other soft drugs be legal or illegal, or would it be free access as with other goods? If the latter, how would you deal with those who misuse them?

If a racist party of about ten years can field 300 candidates in the next election as stated in a recent News of the World article, why can’t the SPGB of 72 years field fifty candidates and get five minutes’ air time? The SPGB would succeed with its policies if they were known more and it is the ideal party policy-wise to combat racism.

I understand that under Socialism there would be no prisons. I realize that due to free access there would be no need to steal. As one who has been in jail and met some real bad people, how would Socialism stop these people committing murders and arson? When I have stolen it has been through necessity. I like most things I read in the Standard I have seen, but the above is one point that bothers me.

I would like to learn more of the SPGB. Would the fact that I have stolen in the past stop me becoming a member in the future?
D. R. Broadbent,
Wakefield


Reply:
We have put your three letters together, and numbered the answers to your questions.

1. The words “legal” and “illegal” will have no application in Socialism, since they represent the rule of one class over another. “Misuse” is itself a controversial term, since practically all of the substances taken as drugs have medical or everyday uses. In some people’s view “misuse”, of many things besides drugs, means letting the working class at large have them. Aldous Huxley, who wrote about his aesthetic experiences with drugs, was of that opinion: “I think the matter should be discussed, and the investigations described, in the relative privacy of learned journals, the decent obscurity of moderately high-brow books and articles.” (Letters, 1969, p.803).

On the other hand, the medical possibilities pointed out by Huxley have overtones of keeping obstreperous workers quiet: “A group of psychologists and social workers in Vancouver and Seattle have developed techniques for using mescaline therapeutically . . . Delinquent boys have been totally transformed in a single sitting.” (Ibid., p.720).

In this capitalist society it is impossible to evaluate sensibly and say what are beneficial uses and what are misuses. A large amount of drug-taking — including aspirin, alcohol, etc. — is to relieve or escape from the worries and harassments of life today, and will not be sought by people in Socialism. If it can be shown that a drug has no application other than giving harmless pleasure, we may still have to consider whether resources can be given over to producing it; but that will be for society as a whole to decide.

2. The number of SPGB candidates in parliamentary elections reflects our resources in funds and membership, and to have fifty would require far more money than we have or could raise at the present stage. Our income is made up of members’ subscriptions and donations; the Socialist Standard is sold at a loss, and consumes funds all the year round. Other political parties do not make their finances and all their transactions open as we do, so we cannot say how a particular one manages to put up a large number of candidates.

Most organizations depend on wealthy supporters. In the case of the Labour Party the supporter is the trade-union movement. In other cases, the supporters may be capitalists who think particular interests of theirs will be furthered if the organization gets political power or is successful in its reform demands. That in itself should explain why we do not get offers of such support. However, it is also true that the Socialist Party does not accept donations “with strings” which would give the donor special influence on our policies.

What will enable us to have more candidates is, therefore, a larger membership and bigger sales of the Socialist Standard.

3. Murderers are a microscopic proportion of the population. Many commit their crimes in the course of robberies or otherwise for money. Some murders are the results of a belief in causes, or antagonism to a particular section of people. Arson is an offence against property. On the other hand, you may join the armed forces and kill people and set fire to buildings; this is held to be not criminal but heroic. Look at what society makes of people and clear your head of nonsense about “bad individuals”.

4. The condition of membership of the Socialist Party is understanding and acceptance of its Object and Principles.


C. Brinton (Harwich): We are pleased to learn you propose to examine the Socialist case seriously, and look forward to hearing from you in due course.

Several letters have had to be held over because of pressure on space. We assure correspondents they will all be dealt with as soon as possible.
Editorial Committee.

Monday, February 7, 2022

At the Bottom of the Heap (2006)

From the February 2006 issue of the Socialist Standard

The chairman of the Bench had wanted to send Chu Hua to prison, so she had been let out of the dock to speak to the duty solicitor in case he could persuade the magistrates to a less vengeful sentence. Now she sat squirming downwards and backwards into her chair, her dull eyes flickering in fear, clutching her threadbare jacket against the chill of the interview room. She did not look like a criminal who threatened to undermine what all right-thinking people – like magistrates – uphold as the basis of civilised society. It was not that she had cloned credit cards, nor dealt in controlled drugs. She had not sexually abused any children, nor deceived impoverished young women in Eastern Europe into coming here only to find that the well paid jobs they had been promised were really as enslaved prostitutes. She had not murdered anyone, nor robbed a bank at the point of a gun. “So why did you” asked the solicitor, “try to sell those counterfeit DVDs?”

It was sad story, eked out with the help of the interpreter. Chu Hua was born in a remote village in North China; the interpreter knew of the area, that it was deeply impoverished, obviously not borne up by the flood of supposed prosperity of supposed “socialist” China. Chu Hua’s parents tried to provide for their family from what little they produced in their vegetable garden. They could not afford to send the children to school so Chu Hua was scantily educated and illiterate, with no prospects of improving in that village. In 2001 she came to England as an asylum seeker, on the grounds that she was a member of the Fa Lung Kung cult. Her application was refused and now she has to report each month to the Home Office Immigration Service, and she is not allowed to take employment or apply for benefit. Sometimes she gets cash-in-hand work as a cleaner but this lasts for only a week or so because she is scared of being reported for benefit fraud. She is reduced to relying on friends and other contacts for food and somewhere to live, sleeping on floors in a roomful of other people. But bad as this is she thinks it is better than her former life in China.

Cult
On the face of it, the Fa Lung Kung seems to do little more than practise slow, hypnotic, Tai-Chi like meditation exercises – like those hardy early morning groups in many an English park. The problem in China was that it developed into a hugely popular movement with a membership large enough, and ardent enough, for the government to outlaw it as a destabilising influence. At some point it wandered beyond meditation, claiming that its followers can see through a “third eye” which protects them and can cure them of diseases. Such preoccupations, on a large scale, can be addictive enough to affect workers’ disciplined acceptance of their role as wage slaves. A ruling class will not be happy to allow too much brainwashing which does not promote their own power and influence over society. At times Fa Lung Kung has been tolerated in China (although it was banned under Mao Zedong’s regime as unhealthy and superstitious) but in recent years there has been a fierce crackdown in which the cult’s followers lost their jobs or were sent to prison where they were beaten or even killed. As might be expected, the movement spawned a considerable media industry and not a few con artists to exploit anyone vulnerable to claims about mystical powers of mental adjustment to social stress. Even so the mere fact of membership of the cult was accepted in the United States as justification for asylum; as Chu Hua soon found out, that did not apply in this country.

So she spends most of her days wandering along the local High Street and it was there, in an indoor market, that a man who must have noticed her vulnerability suggested that she could earn a little money by helping him sell some DVDs. It was not long before the police saw her – and recognised her as someone who had been arrested twice before for the same offence. Her two previous appearances in Court had resulted in her being ordered to do Community Service, which she had completed happily as it was better than the High Street and kept her occupied, scrubbing off graffiti or cleaning school playgrounds. She must have wondered why she was not allowed to do the same kind of work for a wage. But now this was her third such offence in a short period and the Court was running out of patience with her.

Pirates
The recent explosion in the production and sale of pirated DVDs has alarmed the industry, which sees it as a threat to its profits. The biggest operator in this field is HMV, which also trades in CDs and owns the Waterstones booksellers. During the last complete year, HMV recorded a pre-tax profit of รบ136.2 million – up by 9.9 percent on the previous year. Not all of this, of course, came from the sale of DVDs; Waterstones is notorious for its ruthless cost cutting war against independent booksellers and makes huge profits from best-sellers like the Harry Potter books. But DVDs are extremely important to HMV’s profits; while the group’s underlying sales were down by 4 percent during the last year the sale of DVDs went up, and with it HMV’s share of the market for them, of which the group claims to have “the lion’s share”. So they are bound to take any threat to their pre-eminent position seriously – and that does not mean they worry about a few school-age computer wizards downloading and writing their own, illegal, copies of DVDs to share with their mates.

The copyright laws, with their harsh penalties, are there to aid HMV in their war against the pirates. One local authority recently decided that pirated DVDs and CDs represented so urgent a threat to their community that they formed an alliance with the local police to hunt down the pirates and close down their factories. On one gloriously successful day for the partnership the local plods and council penpushers seized £30,000 worth of illegal DVDs and CDs from one business, then a few days later went to the place again and took possession of another £20,000 worth. During the past year they have “visited” more than 90 premises, seized over 150,000 items, closed down one DVD factory and launched several prosecutions. These achievements are publicised by the council with such pride that some of their citizens may overlook the fact that they do not have an exactly successful record when it comes to their other responsibilities. Not long ago this council was assessed, in terms of the services it supplies to vulnerable people such as the homeless, the elderly or children in need, as one of the worst in London, to the extent that they were under threat of being taken over by a Whitehall hit squad.

Priorities
But of course that council was utterly correct in its priorities because the realisation of a profit through the orderly, legally controlled process of production for sale must take precedence over any human need. It is the priority of capitalism and when all is said and done it is what people like councillors and MPs are elected for – at least as things are for the present. If we had a society with a different priority wealth would be turned out to meet human needs, so that all people would have unfettered access to it, which would be enough to give any self-respecting councillor a seizure. It would be the end of the social arrangements which made it imperative for Chu Hua to come all that way across the world although when she got here it was made plain to her that she was not welcome. And now she is a threat to a mighty corporation like HMV.

In any event Chu Hua’s fears overcame her; she took her chance to leave the Court and did not come back. Huffing and puffing, the chairman was openly pleased to have his opinion of her so quickly vindicated and readily agreed to the prosecutor’s request for a warrant for her arrest. If she comes up in Court again she will have yet another charge – Failing to Surrender – against her. She is out there somewhere, scraping along somehow, vulnerable to a host of predators. We can only hope she survives.
Ivan

Saturday, September 5, 2020

A Retrospect. Lessons drawn from the Socialist Movement from 1848 to 1895. by Frederick Engels. (1919)

From the December 1919 issue of the Socialist Standard

Concluded.

Link to Part 1

Moreover, with this successful use of the ballot, a wholly new method of proletarian warfare had gone into effect, which was rapidly extended. It was found that the political institutions, by means of which the supremacy of the bourgeoisie is organised, afford further handholds by which the working class can attack these very institutions. The party took part in the elections for State Legislatures, Aldermen and industrial courts, and contested against the bourgeoisie for every office in the filling of which a sufficient number of the proletariat had anything to say. And thus it happened that the bourgeoisie and the government came to a pass where they feared the lawful activity of the Labour Party far more than its unlawful activity ; they dreaded the result of an election more than those of a a rebellion. For here, too, the conditions of the struggle had materially changed. The old style rebellion, the street fight with barricades, which down to 1848 gave the final decision everywhere, had become decidedly antiquated.

Let us harbour no illusions on this point; a victory as between two armies, is a thing of the rarest occurrence. Moreover, the insurgents had seldom aimed at this. Their only object was to soften the troops by moral influences, such as in a conflict between two warring countries would be of no effect at all, or at any rate, in a far smaller degree. If this plan succeeds the soldiers refuse to obey orders or the officers lose their presence of mind and the revolt is successful. If this plan does not succeed, nevertheless, even in case the military is fewer in numbers, the result shows the superiority of their better equipment and training, of the unified leadership, of the well-planned arrangement of forces and their discipline. The most that an insurrection can attain in real tactical action is the scientific construction and defence of a single barricade. Mutual support, the disposition and utilisation of reserves, in short the assistance and co-operation of the separate divisions, which is indispensable for the defense even of a single district, to say nothing of the whole of a large city, is very imperfect, and for the most part wholly unattainable ; concentration of forces upon a vital point is out of the question. A passive defense is the characteristic form of the struggle. The attack will extend here and there to occasional sallies or flank movements, but only as exceptions, for as a rule it will be confined to occupying the positions abandoned by the retiring troops. Then, further, the military is supplied with artillery and with completely equipped and trained battalions of pioneers, which the insurgents in almost all cases wholly lack. No wonder, therefore, that even, those barricade fights which were conducted with the most heroic bravery, as at Paris in June, 1848, at Vienna in October, 1848, and at Dresden in May, 1849, ended with the suppression of the revolt as soon, as the officers of the army, unhampered by political considerations, fought according to purely military principles and the soldiers remained trustworthy.

The numerous successes of insurgents down to 1848 are due to manifold causes. At Paris in July, 1830, and in February, 1848, as also in most of the Spanish street fights, there stood between the insurgents and the military a citizens' guard, which either sided directly with the revolt or by its lukewarm and hesitating attitude caused the regular troops also to waver, and in addition to that, furnished the insurgents with arms. Wherever this civil guard at the start took a stand against the revolt, as in June 1848, at Paris, the insurgents were defeated. At Berlin, in 1848, the people won partly through an important addition of fresh forces during the night and on the morning of the 19th of March, partly on account of the fatigue and lack of care suffered by the troops, and partly on account of the hesitation of the authorities. But in all cases where a victory is won it was because the troops mutinied, or because the officers were lacking in determination, or because their hands were tied.

Therefore, even in the classical period of street fighting, the barricade was more of a moral than a material force. It was a means for breaking the loyalty of the army. If it accomplished this, the victory was won; if not the cause was lost.

Even in 1849 the chances were already poor enough. The bourgeoisie had gone over to the side of the governments; "culture and property" greeted and treated the troops marching out against the insurgents. The barricade had lost its charm. The soldiers no longer saw behind it the people, but only rebels, rioters, plunderers, "dividers-up," the outcasts of society ; the officers had in time become skilled in the tactical forms of street fighting. They no longer marched out straight ahead and unprotected against the improvised breastworks, but went around them through gardens, courts and houses. And this course, with a little skill, would be successful in nine cases out of ten.

And since then many things have changed, and all to the advantage of the military. Though the large cities have become larger, so also have the armies. Paris and Berlin have not quadrupled since 1848, but their garrisons have been increased more than that. By means of the railroads these garrisons can be doubled in twenty-four hours, and in forty-eight hours can be expanded into gigantic armies. The weapons of these enormous hosts are incomparably more effective than formerly. In 1848 they had only the smooth bore, percussion-cap, muzzle-loader ; to-day the small calibre magazine breech-loader, which shoots four times as far, ten times as accurate, and ten times as fast as the other. At that time they had only the comparatively ineffective solid balls and cartridges of the artillery ; to-day the percussion shells, a single one of which is sufficient to demolish the strongest barricade. At that time the pick of the pioneer for breaking through walls ; to-day the dynamite bomb.

On the other hand, for the insurgents all the conditions have become worse. A revolt with which all layers of the population sympathise can hardly come again. In the class struggle all the middle layers of society will probably never rally around the proletariat so exclusively that the reactionary party which rallies to the bourgeoisie will almost disappear. The 'people'' therefore will always appear to be divided, and thereby a powerful lever is wanting which was so exceedingly effective in 1848. Even if more trained soldiers are found on the side of the insurgents, it will be so much the more difficult to arm them. The hunters' and sportsmen's guns from the retail stores, even if the police should not have rendered them unserviceable by removing part of the lock as a precautionary measure, cannot by any means compete with the magazine gun of the soldiers even at close range. Up to 1848 a man could manufacture the necessary ammunition himself out of powder and lead ; but to-day the cartridge is different for every gun, and in only one particular is it alike everywhere, viz., in that it is a technical product of large scale industry, and therefore cannot be extempore, and therefore the most of guns are useless so long as one has not the ammunition specially fitted for them. Finally the new districts of the great cities have been laid out with long, straight, broad streets, as if made with special reference to operations with modern cannons small arms. The revolutionist would be insane who would deliberately select the new workingmen's districts in the north and east of Berlin for a barricade fight.

Does the reader now understand why the ruling classes are so anxious by all means to get us where the rifle cracks and the sabre slashes? And why they to-day accuse us of cowardice because we do not straightway betake ourselves to the street, where we are beforehand certain of a defeat? And why they so passionately beseech us to play cannon fodder just for once? 

These gentlemen are wasting both their prayers and their dares for nothing and less than nothing. We are not so green as all that. They might just as well ask their enemy in the next war to follow the line of formation used by Frederick the Great, or the formation in columns of entire divisions ร  la Wagram and Waterloo, and that, too, with the old flintlock gun in the hand. As conditions have changed for warfare, so not less for the class struggle. The period for sudden onslaughts, of revolutions carried out by small conscious minorities at the head of unconscious masses, is past. Where the question involves the complete transformation of the social organisation, there the masses themselves must be consulted, must themselves have already grasped what the struggle is about and what they stand for. This is what the history of the last fifty years has taught us. But in order that the masses may understand what is to be done, long and persistent work is needed, and it is just this work that we are now doing, and that, too, with a success which drives our opponents to despair. 

In the Latin countries also people see more and more that the old tactics have to be revised. They have everywhere followed the German example of using the ballot and of winning every position which is accessible to them. In France where the ground has been broken up for 100 years by revolution upon revolution, where there is not a single party which has not furnished its share of conspiracies, insurrections and all other revolutionary doings; in France where, as the result of this condition, the Government is by no means certain of the army, and where the circumstances generally are far more favourable for an insurrectional venture than in Germany,—even in France the Socialists are coming to understand better and better that no enduring victory is possible for them unless they first win the great mass of the people;—that means there the peasants.

Slow propaganda work and parliamentary activity are recognised there, too, as the next task of the party. The results are not lacking. Not only has a whole string of municipal councils have been captured; even in the Chamber of Deputies there are fifty Socialists, and these have already overthrown three Cabinets and one President of the Republic. In Belgium last year the workingmen forced the granting of the electoral franchise and won in a fourth of the voting districts. In Switzerland, in Italy, in Denmark, yes, even in Bulgaria and Roumania, the Socialists are represented in Parliament. In Austria all parties are agreed that our entry into the imperial council can no longer be prevented. We are bound to get in, that is certain; the only question now is, by what door ? And even in Russia, whenever the celebrated Zemskij Sobor shall be assembled, that national convention which young Nicholas is trying in vain to prevent, we can count on it with certainty that we shall be represented there too.

It goes without saying that our foreign comrades do not relinquish their right of revolution. The right of revolution is after all the only actually "historical right," the only right upon which all modern States without exception rest, including even Mecklenburg, whose revolution of the nobility was ended in 1755 by the inheritance agreement,—that glorious charter of feudalism which is still in force to-day. The right of revolution is so irrefutably recognised in the public consciousness that General von Boguslawski out of this popular right alone derives the right of forcible usurpation which he justifies on behalf of the Emperor.

But whatever may happen in other countries, the German social democracy occupies a particular position, and hence has at least for the present a particular task. The two million voters which it sends to the ballot box, together with the young men and women who, as non-voters, stand behind them, constitute the largest and compactest mass, the decisive corps of the international proletarian army. This mass furnishes already over a quarter of the votes cast; and it grows unceasingly, as shown by the elections for the Reichstag, for the separate state legislatures ; for the municipal councils, and for the industrial courts. Its growth goes on as spontaneously, steadily, and uninterruptedly, and at the same time as quietly as a process of nature. All the efforts of the government against it have shown themselves to be futile. We can to-day count on two and a quarter million voters. If that keeps up, we shall by the end of the century win the greater part of the middle strata of society, both small tradesmen and peasants, arid shall become the determining power in the land before which all other powers must bow down, whether they want to or not. To keep this growth going uninterruptedly until of itself it overtops the prevailing system of government is our chief task. And there is only one means by which this steady increase of the militant Socialist forces in Germany could be momentarily checked and even set back for a time, viz, a conflict with the army on a large scale, a blood-letting like that of 1871 at Paris. In the long run even this would be overcome. Take a party which, runs up into millions and all the magazine guns in Europe and America together would not be sufficient to shoot it out of existence. But the normal development would be checked, and the end of the conflict would be delayed, prolonged, and accompanied with heavier sacrifices.

The irony of history turns everything upside down. We, the "revolutionists," the "revolters," prosper far better by lawful measures than by unlawful measures and violence. The law and order parties, as they call themselves, go to ruin under the legal conditions which they themselves have established. They cry out in despair with Odilon Barrot; la legalitรฉ nous tue, ''lawfulness is killing us"; while we, under this lawfulness, are getting firm muscles and rosy cheeks and are the picture of eternal life. And if we do not so completely lose our wits as to let ourselves be drawn into a street fight just to please them, then there remains nothing else for them to do finally except to break down this lawfulness themselves, which has proved so disadvantageous to them.

For the present they are making new laws against revolts. Again everything is turning upside down. These anti-revolt fanatics of to day, are they not themselves the revolters of yesterday ? For example, did we conjure up this civil war of 1866 ? Did we drive the King of Hanover, the electoral Prince of Hessen, the Duke of Nassau from their legitimate and hereditary lands, and then annex these countries ? And now these smashers of the German confederation and of three grace-of-God crowns complain about revolt! Quis tulerit Gracchos de seditione querentes ? Who could permit Bismarck's worshippers to complain about revolting ?

Meanwhile let them pass their anti-revolt laws, and make them still more stringent; let them turn the whole criminal code into caoutchouc ; they will accomplish nothing except to furnish new proof of their impotence. In order to get at the social democracy effectively they will have to take entirely different measures. The social democratic revolt, which just now finds its greatest advantage in observing the laws, can only be checked by a counter revolt of the law and order party which cannot exist without breaking the laws. Herr Roessler, the Prussian bureaucrat, and Herr von Boguslawski, the Prussian general, have pointed out to them the only way by which perhaps they can get even with the workingmen who will not let themselves be enticed into a street fight, breach of the constitution, dictatorship, a return to absolutism, regis voluntas suprema lex ! Courage, therefore, gentlemen, no lip-puckering will answer here; you have got to whistle !

But do not forget that the German empire, as well as all the small states composing it, and in general all modern states, are the product of a treaty; a treaty first of the princes among themselves, second of the princes with the people. If one side breaks the treaty, the whole treaty falls, and the other side is then no longer bound either.

It is now 1,600 years ago, almost to a year, that likewise a dangerous revolutionary party was carrying on its work in the Roman Empire. It undermined religion and all the foundations, of the state. It denied absolutely that the will of the people was the supreme law; it was fatherlandless, international; it spread out over all parts of the Empire, from Gaul to Asia, and even beyond the limits of the empire. It had for a long time worked underground and in secret, but for some time past it considered it self strong enough to come out into the light. This revolutionary party, which was known by the name of Christians, also had a large representation in the army. Whole legions were Christian. When they were ordered to attend the sacrifice ceremonies of the established heathen religion to perform the honours of the occasion, the revolutionary soldiers carried their impudence so far that by way of protest they struck into their helmets peculiar emblems—crosses. Even the customary floggings by the officers, with the cat-o'-nine tails of the bar racks, were fruitless. The Emperor Diocletian was no longer able to look on while order, obedience and discipline in his army were being subverted. He took hold energetically while there was yet time. He issued an anti Socialist —or rather an anti-Christian law. Assemblies of the revolters were forbidden, their meeting halls closed or even torn down, the Christian emblems, crosses, etc., were forbidden the same as red handkerchiefs in Saxony. Christians were declared incapable of holding state offices, and could not even become lance corporals in the army. As they did not yet have at that time judges so carefully trained to observe a "respect for the person" as contemplated by Herr von Koellers' anti-revolt bill, the Christians were forbidden outright to resort to the courts at all. This exception law also proved ineffective. The Christians tore it down from the walls with contempt, aye, it is said that while the Emperor was in Nicomedia they set fire to the palace over his head. He revenged himself by the great persecution of Christians which took place in the year 303 of our era. It was the last of its kind : and it was so effective that seventeen years later the majority of the army consisted of Christians and the next succeeding monarch of the whole Roman Empire, Constantine, called by the priests the Great, proclaimed Christianity as the state religion.

Note from ALB on the English translation of this text:

First published in English in an abridged form under the heading “Revolutionary Tactics” in The Plebs, London, 1921, Vol. 13, No. 1, January, pp. 12-15; No. 2, February, pp. 48-50; No. 3, March, pp. 71-74; No. 4, April, pp. 112-14. Published in full in English for the first time in: The Revolutionary Act, New York city, New York Labor News Company, 1922.

Apparently from MECW.

This link refers to an earlier translation:
“Excerpts from The Class Struggles in France were first published in English in the journal The Marxian, New York, 1921, Vol. 1, No. 2, and it appeared in full as a separate edition by Labour News Company, New York, 1924.”

Either there was an earlier American translation (the one in the Standard is American, see spellings of defense and pretense ) or the date of the one from the Marxian is wrong. Later quotes from Engels’ introduction are from the Plebs one.

I have the 1922 SLP edition and the one in the Standard is not the same as that. In fact I’ve sent it to the MIA and it is now up here.

Tuesday, March 17, 2020

On Illegal Organisations. (1921)

From the December 1921 issue of the Socialist Standard

In the July issue reasons were given for our opposition to the Communist Party. Among other things, the opinions were expressed that "it is impossible to organise the working class secretly," and that, with the possible exception of politically and economically backward countries, no necessity for illegal methods of propaganda exists, and no useful purpose is served by devoting energy to them.

America provides interesting confirmation of the inevitable failure of the illegal organisation. In that country a serious attempt was made to apply the Moscow policy, and it was in fact the, boast of the American Communists that "the United States is the only country in the world where the Communist movement, as such, is an underground movement."

In the October Liberator (New York), Max Eastman, himself a supporter of the Third International, examines the present deplorable condition of the American Communist Party, and endeavours to explain it. His appreciation of the result of their work is this: "Two years have passed (since the secession from the Socialist Party), and except for the deepening and confirming of that split, nothing of appreciable value to the cause of Communism has been done by the Revolutionists. A good deal has been done to the detriment of the cause." This is all the more striking because the conditions considered, favourable to Communist propaganda have been present to a degree perhaps never previously known. "In spite of an 'increasing misery' that surpasses the demands of any theory, the workers in America seem to be less friendly to Communism than they were two years ago."

The mistake lay in the acceptance of the fallacy that capitalism had broken down beyond hope of recovery, and the supposition that the form of activity dictated by the semi-Feudal Russian autocracy must have application to the capitalist democracies. The first simply is not true, and the experience has again proved the falseness of the second.

There never was any necessity for propaganda to be illegal in America, any more than in this country. "It is not so much the ruthlessness of the American capitalists as the romanticism of the American Communists which accounts for their being underground. The majority of the leaders want to be underground. They enjoy disciplining the devotees of a rebellion, but educating the workers for the revolution is a less interesting task, and they are not fulfilling it."

The Communists "formed an elaborate conspiratorial organisation excellently adapted to promote treasonable and seditious enterprises, although they have no such enterprises on foot"; yet when subjected to police persecution for their activities they, like the Communists over here, are forced into the position of using the ordinary legal machinery for their protection. "The folly of this policy becomes tragically apparent when members of this underground organisation defend themselves in Court with the eloquent and perfectly truthful assertion that the propaganda they are conducting is not in violation of the laws." It becomes still more tragically apparent when they resort to the distribution of circulars advocating methods of terrorism—for the mere purpose, so far as we can judge, of sustaining and justifying the illegality of their organisation." This degeneration into the futility of sabotage has always been the fate of those who have never been nearer to an appreciation of the class struggle than that of throwing broken bottles at policemen.

Their failure is that they will not recognise the realities of the present situation, and the attitude of the workers towards capitalist institutions.

The capitalist class is, and will remain, in power until such time as the class conscious organised workers are strong enough to wrest that power from them. That power depends on the support of the great mass of the workers, unthinking though that support may be. Capitalist domination will not be overthrown because some relatively weak organisation declares its preparedness to defy constitutionalism, and to damn the consequences. It is a question not of intention, but of effectiveness, and the object of the revolutionary organisation is to strengthen itself until it is a force which cannot be ignored or suppressed. This means neither more nor less than the spreading of the knowledge of Socialism— the unexciting task of making Socialists. The Bolsheviks came to power in Russia because, for the objects they had in view, they had the mass of workers, peasants, and soldiers behind them. Those supporters were not Socialists, and those objects were not Socialism; but the position elsewhere with regard to the needs of the Socialist revolution is the same. The workers of America and Britain have not yet the requisite knowledge of, and sympathy with, Socialism ; in short they do not want it.

The Communist Party therefore, in its insurrectionary attitude to the American Government, alienates those very people for whose ears its propaganda is intended. In the eyes of the average worker the Government which he elects represents his interests, as its proclamations do actually mirror his opinions. It is a fact, and not a surprising one, that the average unthinking worker believes that the existing machinery of Government does give expression to the will of the people. What, then, is he to think of those who deliberately set themselves against what appears to him as the forces of law and order?

It would not matter so much if the Communists bore the burden of their own mistakes ; but the harm they do is much wider than that. They provide the Government with the excuse it desires for repressive legislation such as at ordinary times it would be difficult to introduce; and this legislation is used against every revolutionary propaganda body. They provide the openly capitalist political parties, and more particularly the reactionary "Labour" parties, with easy material for their attempts to discredit Socialism. They confuse, without educating, those workers who are reached by their propaganda, and antagonise the much larger number who hear only the misrepresentation to which it so readily lends itself.

It is a slow and difficult task to remove from the mind of the typical wage earner the pathetic belief in the inevitability of his sufferings, and in the permanency of political institutions and economic forms of society; but there is only one way, the educational way, and to think of challenging those who are now in control, before this educational work has been accomplished, is mere foolishness.

Knowledge of the evolution of human society, and of the origin and development of existing political institutions on the one hand, and knowledge of the present economic structures which makes possible the exploitation of the workers, an exploitation not superficially observable, are the necessary forerunners of successful organisation for the emancipation of the workers. Spectacular defiance of the powers that be has no place in this scheme of things.
P. J. L.

Tuesday, March 2, 2010

Tony Blair and the Chilcot inquiry (2010)

From the March 2010 issue of the Socialist Standard

Does it matter whether the Iraq War was legal or illegal?
Socialists are opposed to war because under capitalism wars are always about capitalist access to sources of raw materials, markets, trade routes, investment outlets or strategic points and places to control these. The Iraq War was clearly about oil, mainly about the threat that the regime there posed to oil supplies to Western capitalism from the nearby Gulf States but also about establishing military bases there to control access to Caspian Sea as well as Gulf oil.

So it was a capitalist war but was it an ‘illegal’ war? The concept of an illegal war only came in following the defeat of Germany and Japan in the Second World War when it was applied retrospectively to the leaders of the losing side and incorporated into the UN Charter. Before that, states simply went to war whenever some vital capitalist interest was deemed to be at stake.

The UN Charter outlaws all wars unless authorised by its Security Council except wars of self-defence including coming to the defence of an attacked state. Thus the Korean War was a ‘legal’ war because decided by the Security Council. America declared the Vietnam War legal under the self-defence clause. In fact, the US doesn’t really care what the UN Charter says and, as now by far the strongest military power in the world, doesn’t need to.

On Iraq, the US government had decided to invade and topple Saddam whatever the other members of the UN Security might think, putting its allies under pressure to decide whether or not to join in this. The evidence to the Chilcot inquiry has revealed that Blair said in effect to Bush “Britain will go along with whatever America decides”.

As the Prime Minister of a Labour government Blair couldn’t take the same cavalier attitude to the UN as the Bush administration. After all, the Labour Party had long posed as the champion of the UN. So, once the decision to wage war on Iraq together with America had been taken, the search for a ‘legal’ basis in international law had to go on alongside the military preparations.

The government’s lawyers advised that “regime change” would not be legal as the UN Charter didn’t allow this as a reason to go to war (not surprisingly as there are so many unsavoury regimes represented there). That left Iraq’s apparent refusal to abide by a previous UN Resolution instructing it to dismantle its weapons of mass destruction. The government’s spin-doctors played this for all it was worth The media went along with this, publishing a map of the Eastern Mediterranean showing the British military base in Cyprus within range of the WMDs Iraq was supposed to possess (just in case the ‘self-defence’ clause might have to be invoked). It later turned out of course that no such weapons existed.

Faced with Blair’s determination and the ongoing military preparations for invasion, the poor Attorney General had no alternative but to come up with some legal basis, however flimsy. And he duly did (apparently a previous UN Security Council Resolution allowed any State that fancied it to invade Iraq). Blair then used this to get agreement to the war through his Cabinet (only former Foreign Secretary Robin Cook resigned) and Parliament (only 149 voted against, with 412, Tories as well as Labourites, with blood on their hands) in time to fit in with the US military‘s timetable. And the war was on.

The whole business of finding a legal basis was a charade. The UN Charter is just a scrap of paper which has never stopped, and never will stop, any war. Its only effect has been to make governments that want to go to war find some loophole somewhere to wage a war they had decided on anyway.

Another interesting, and perhaps surprising, revelation of the Chilcot inquiry has been that the demand for legal cover came not just from those who believed in the illusion of an “ethical” foreign policy, but also from the chiefs of the armed forces. It was unlikely that they were afraid of ending up before a war crimes tribunal as the war was won before it even started. What it showed was that they had qualms about setting the killing machine in motion illegally, so confirming that in Britain the military is subordinate to the civilian government.

Blair’s miscalculation was to lead Britain into a war that had very little popular support. He is on record as justifying this on the grounds that leaders must lead by sometimes taking unpopular decisions. It is quite true that governments must do this. This is because they are governing a class-divided society on behalf of one of the classes – the capitalist class – which often requires them to take action against the interest of the other class – the majority wage and salary working class. Wage restraint is one. Going to war is another.

People were right to oppose the war, but the sound basis on which to oppose it is that it was a capitalist war rather than that it was an ‘illegal’ war. Even if the UN had provided a legal cover for it, it would still have been a capitalist war and should still have been opposed. No war for capitalist ends can justify the shedding of a single drop of working class blood.
Adam Buick