Showing posts with label August 2006. Show all posts
Showing posts with label August 2006. Show all posts

Thursday, August 7, 2025

Letter: Ban the ultra-right? (2006)

Letter to the Editors from the August 2006 issue of the Socialist Standard

Ban the ultra-right?

Dear Editors

I read your article titled “the case against censorship” (March Socialist Standard). I am also in favour of freedom of speech. It is true that Islamists and racists as individuals should be free to express their viewpoints and that atheists and socialists should also be free to criticise them by any unconditional means they find appropriate.

Islam’s “prophet” knew how to read and write and wrote the Qoran that reflects the tribal beliefs of barbarian Arabs who lived in pre-feudal socio-economic conditions but announced that was unable to read and write and that the “holy” book had been “posted” by god to his address in Saudi Arabia.

Racists deny equal rights for non “white” and non “English” citizens of this country and want to apply force and remove them from this bullshit country and also answer workers’ and socialists’ demands for the right of freedom of speech, press and organization by police force, jail, torture and murder exactly like terrorist Muslims. In other words, they both represent social forces that want to add more dictatorship to the present level of dictatorship of capitalists and their murderous suppressive British regime.

I think that those Islamic organizations that support and organize terrorist activity and also “white founded” organizations that preach for “white power” or even “English power”, should be banned from doing activity, since every year quite a few “whites” and a few more “non whites” are killed by these terrorist organizations.

When we can make workers accept that ultra right, whether it is Muslim terrorist or racist fascist, should not exist as an organization we would deprive the capitalist ruling class of the use of the ultra right to suppress the looming socialist revolution by using these ultra reactionary forces as its political and suppression machine representatives.
Siamak Haghighat,
London

Reply :
We are opposed to appealing to the capitalist state to ban any political ideas. It doesn’t work anyway.

– Editors

Letter: Civil War in Uganda (2006)

Letter to the Editors from the August 2006 issue of the Socialist Standard

Civil War in Uganda

Dear Editors,

There is a war which has been going on the Northern part of Uganda for now 20 years. This is a war between the Ugandan Government and the Lord’s Resistance Army rebel armed forces led by one Joseph Kony. It is clear that any solution resulting from violence or confrontation is not lasting. It is only through peaceful means that we can develop better understanding between ourselves.

Though lies and falsehood may deceive people temporarily and the use of force may control human beings physically, it is only through proper understanding, fairness and mutual respect that human beings can be genuinely convinced and satisfied.

 There is one world and we exist as one people in need of each other and with the same basic needs. There is far more that unites us than can ever divide us along cultural, nationalistic or religious lines.

Together we can create a civilization worth living in, but before that happens we need the conscious cooperation of ordinary people across the world, united in one common cause-to create a world in which each person has free access to the benefits of civilization, a world without frontiers or borders ,social classes or leaders and a world in which production is at last freed from the shackles of artificial constraints of profit and used for the good of humanity.

War is not about our interests, but those of the bosses who rob us so that they can be rich and powerful. War is about the competition between capitalists. If we are to die it will be for them. Think about that as the masters of war ask for your support in the prevailing wars. Why should we die defending what is not ours and which we will never benefit from?

On the contrary our object is to obtain what is not now the possession of our class, the earth and its natural and industrial resources. The class war between the parasites who possess and the workers who produce-is the real struggle that need concern us. And to win that war we need not initiate the violence which is characteristic of capitalism’s wars. The war we should advocate is that which has to be waged on the battle of ideas-for the hearts and minds of the world’s people. And once we unite there will be no force that will stop us taking the earth into our common possession. There is nothing natural about war. Are we born with a desire to kill people who speak a different language or who have a different skin colour?

No! In fact peaceful cooperation is more fitting for human beings who are potentially rational human beings.

Once we live in a world of common ownership and democratic control of resources, there will simply be no reason to kill one another. No empires to build or markets to expand or profits to increase.
Weijagye Justus, 
Kabale, Uganda

Wednesday, August 3, 2022

Voice From The Back: The Price Of Oil (2006)

The Voice From The Back Column from the August 2006 issue of the Socialist Standard

The Price Of Oil

Away back in September 2003 two workers were suffocated to death in a huge gas leak on Shell’s Brent Bravo oil platform in the North Sea. “Bill Campbell, a former senior manager with the oil giants, says vital maintenance work was ignored and lies told to allow platforms to carry on producing oil at all times” (Daily Record, 14 June). The company were fined £900,000 for safety breaches. An amount that is completely derisory when compared with their billions in profits every year. Bill Campbell who worked in the North Sea for 25 years went on BBC Scotland TV to denounce the company, but they did not send a spokesperson to deny the charges. They were probably too busy counting their profits to consider the deaths of two expendable workers.


Lazy Workers?

“Avoiding work is a full-time job and seems to be getting harder, at least in America where Workaholics Anonymous now has self-help branches in 35 cities. New figures suggest that employees are working three hours a week more than their parents did, the equivalent to nearly four extra weeks a year” (Times, 21 June). Socialists used to be told that socialism was impractical because the working class were too lazy. That argument certainly doesn’t apply here.


A Tale Of Three Virgins

Three sisters in Inverness featured in a bizarre insurance policy. They insured themselves against having a virgin birth. The insurance company only cancelled the policy because of religious pressure. “The Catholic Church was not happy about what we have been doing” (The Herald, 23 June). What was their objection we wonder? They don’t believe in virgin births? They could not accept the notion that the next Jesus might be a Jock? A second coming could lead to mass unemployment in the Vatican?.


Science And Profits

Sir Ian Chalmers writing in the Journal of the Royal Society of Medicine states that the scientific record of clinical trials is being distorted by drug companies in order to protect sales. “Patients’ lives are being put at risk because drug companies cannot be trusted to publish unbiased clinical research, according to a leading scientist” (Times, 29 June). We are dealing with capitalism, we are dealing with a multibillion dollar industry, why shouldn’t we have distortion? After all that is how capitalism operates.


Not Newsworthy?

Every evening editors of The Sun, The Daily Mirror and The Daily Mail have to make a decision about what to splash on their front pages the next day. Shall it be Pop Star Sniffs Cocaine, Soap Star Visits Brothel or maybe Politician’s Gay Secret? The senior policy officer for Water Aid, Henry Northover is hardly likely to make the tabloid’s headlines with the following. “Imagine 20 Jumbo jets filled with children – that’s the number who die every day owing to lack of clean water and sanitation” (Observer, 2 July). We are trying to imagine 20 Jumbo jets full of children crashing every day, and frankly it makes us ill, but of course it is not newsworthy in this mad society.


For The Good Times

The end of the World Cup has left many social observers scratching their heads in disbelief. No violence, no hooliganism and no mindless madness? Can this be the working class that the Daily Mail are always warning us about? Tens of thousands of working men and women from all over the world, enjoying each others’ company, laughing, joking, dancing and who knows what else. It would almost makes you believe that world socialism is possible, unless you read the Daily Mail of course.


And The Bad Times

Because of the proliferation of TV channels advertisers are concerned about their “lack of penetration”into profit-making areas. Even worse is the advent of VCR recorders, where people watch shows and delete the ads. The answers for these hucksters is to sponsor sports events. Unlike soaps, that workers can look at later, sports events are watched. While they occur. This explains why the TV rights for NFL (American football) is $3.7 billion, the World Cup $1.1 billion and why you had to watch those silly Budwieser ads. Worse is to follow. “Images like a giant Coca-Cola bottle emerging from the centre circle, can be projected onto the pitch” (Observer, 9 July). Perhaps they could arrange a penalty shoot between Pepsi and Coca Cola? Capitalism distorts everything, even our leisure time . . .





Pathfinders: Radioactive days (2006)

The Pathfinders Column from the August 2006 issue of the Socialist Standard

Radioactive days

Anyone who expressed shock, surprise, horror or helpless mirth at the government’s decision to give the go-ahead to a new round of nuclear power stations in the UK deserves a slap and a strong injunction to wake up and smell the plutonium. This was always going to happen, so get used to it. Some people may have thought, in the wake of Three Mile Island and Chernobyl, and the revelations of gross and grotesque safety infringements by nuclear companies in the 70’s and 80’s, that nuclear’s goose was cooked, and that public opinion was irreversibly set against its comeback. Such optimists underestimate the power of creeping propaganda by the state and overestimate the collective memory of the public. What, besides a lot of bilge about new safety procedures and new ideas about waste disposal, has really swung it for the nuclear lobby is the increasing fear that we, in the West, are either going to be hostages to the mullahs in Iran or those commies in Venezuela for oil, or hostages to the Russian mafia for gas (who have shown themselves quite capable of turning off the taps if they don’t get the price they want).

Blair’s government have played a clever game of buttering up the public with so-called energy reviews, which were really about acclimatizing public opinion to the inevitable. The greens have been effectively neutralized, being unable to find a way out of the environmental frying pan of fossil fuels without hitting the fire of nuclear fission, while emerging research into wind power has set back alarmingly the time necessary for this technology  to start being a net carbon saver, from an estimate of 18 months by the wind turbine industry itself to between 8 and 16 years by independent researchers, on a projected 25 year turbine life span (New Scientist, July 8).
 
And could there be another and darker reason why nuclear is back on the agenda and the same money is not going to be spent either on renewables, or even more sensibly, insulating houses and finding ways to reduce consumption? The original reason for the nuclear programme was that not only could you run steam turbines with the resulting water vapour but you could also build bombs to vaporize your political and economic rivals, and the reasoning still holds good, in a world of ageing nuclear arsenals and an emergent superpower, China, whose expected ruthlessness in suppressing global competitors may be judged by its ruthlessness in suppressing its own people.

But the bitterest pill for environmentalists to swallow is that the government’s case on nuclear is actually pretty hard to fault. Renewables provide about 4 per cent of the UK’s energy supply and the most massive expansion programme imaginable is not going to increase that amount to a significant level for decades, whereas the threat of strangulation from global suppliers of oil and gas is immediate and stark, as are the spiralling price rises.

While the USA and the UK may with impunity invade Iraq when its chieftain starts monkeying around with oil supplies, the same tactic is hardly going to work in Venezuela, heavily backed by China, or in Russia, which nobody has ever invaded without immediately and solemnly wishing they hadn’t. There are no other emergent technologies. Fusion is still decades away, and always will be, according to the old joke. Cold fusion is, according to the accepted wisdom, just a joke. As hydro goes bigger, the cracks in the dams start to appear, much to the embarrassment of Chinese engineers, and the energy of wind appears to be best harnessed by building on, and effectively destroying, millions of tons of peat bog, itself a massive carbon sink.

If socialism were established tomorrow, the question of nuclear energy would take a back-seat, behind more pressing questions of food production. But it would re-emerge, amid a hotly disputed debate over energy consumption and reduction. A socialist society which had to find energy out of nowhere and with no time to develop renewables, might conceivably go nuclear, at least for a time. But it is not a racing certainty, or even an ambling probability.

If one were to take away the factors of capitalist competitive production which so completely influence the present controversy one would be left with a more rational basis for planning, which would take into account global minimum energy requirements, both domestic and industrial, rather than global optimum industrial performance to outdo business rivals. If Europe, for example, didn’t have to stay one jump ahead of South East Asia and China in manufacturing stakes, and if China wasn’t in such an all-fired rush to industrialise simply to compete on global markets, the question of energy might be approached in an altogether calmer and more globally sustainable way. But in capitalism, the energy question is really one of global dominance. The power at stake is really political and economic. Whether the source of that power is from nuclear fission, fossil fuels, or farting Friesians, is entirely beside the point.

The Sting

The ongoing war between mainstream scientists and the homeopathic community, which recently saw the Royal Veterinary Society obliged to withdraw a list of homeopathic vets from its website after a storm of protests from the scientific community, has begun to assume farcical proportions. Now holiday makers are returning home with malaria after refusing conventional anti-malarial drugs in favour of homeopathic ‘alternatives’ (BBC Online, July 13).

An undercover investigation by the group Sense About  Science and BBC’s Newsnight programme revealed that homeopathic consultants were telling people they didn’t need the ‘horrible’ conventional drugs and could safely use homeopathic medications, which on analysis turned out to be 99.99 per cent water with a virtually undetectable level of quinine. When challenged by Newsnight, the clinics claimed this was a mistake, and that clients were told to consult their doctors, a claim not supported by the secretly recorded interview transcripts.

However, all this doesn’t seem quite fair on the hardworking homeopaths. Being in a sympathetic mood, Pathfinders offers the following explanation: what the clinics really meant to say was that their remedies were indeed perfectly effective, but only against homeopathic mosquitoes. The fact that mosquitoes are usually in the habit of delivering large and potentially deadly doses of malaria is a disappointing reflection on their unchristian natures but this can hardly be blamed on homeopathic clinics, who are only trying to help.
Paddy Shannon

Tuesday, August 2, 2022

Letter: Galloway defended (2006)

Letter to the Editors from the August 2006 issue of the Socialist Standard

Galloway defended

Dear Editors

Pik Smeet’s article (July Socialist Standard) is yet another criticism of George Galloway which to my mind, although there are perhaps some valid points made, is not really very helpful in the immediate struggle that we of the Left need to advance against the creeping neo-fascism excreting from Number 10 and Washington D.C.

Galloway, regardless of his personal motives, is a voice in Parliament roundly criticizing the murderous policies of this mutant ‘ersatz’ Labour Government and its Washington cohorts. Where are the other voices?

Galloway is able to speak to the masses via the media. Maybe he’s not a one hundred percent ‘kosher’ socialist but ordinary people are hearing him and know about him and are thinking about what he is saying. ‘It’s no damn good refining our socialist ideas, concepts and understandings amongst ourselves. Socialists need to be out in the community at large offering the light of reason to the people. Galloway, for all his faults , is doing that.
Leo Aliferis (by email)


Reply:
The message Galloway projects is hardly an advance for the working class. We refrained from retelling his ghastly support for Saddam Hussein: he went so far when he appeared on Big Brother as to claim that the Iraqis supported and were happy with that vile old-style fascist dictator; he even saluted Hussein to his face for his “strength [his] courage, [his] indefatigability”.

Far from being a voice for the oppressed in the mass media he is the voice of wealth and power in the Middle East, and his role in the workers’ movement is to poison it. Ordinary people hear this poison and think it has something to do with socialism.

 He and his ilk are just as great an enemy to the spread of socialist understanding as George Bush, and the Socialist Party must oppose them.
– Editors.

Globalisation – what does it mean? (2006)

From the August 2006 issue of the Socialist Standard
We begin a two-part article on the continuing surge in capitalist globalisation. This month we deal with the globalisation of capital.
Following the downfall of state capitalism in Eastern Europe the idea of one global market soon found common cause in neo-conservative and neo-liberal circles. Indeed, for these ideologists of capitalism the world market  only became truly global once the former state capitalist regimes threw open their doors to private finance and capital investment from the G7 nations. Obviously, for such thinking to take hold it had to ignore a multitude of historical facts concerning the economic development of capitalism and its eventual transformation into a world system.

In 1865, for example the first global regulatory agency was formed with the creation of the International Telegraph Union, along with the first global medical resource, which we know as the Red Cross. Also, if globalisation only took place when the G7 nations became G8 (with Russia joining) then the new ‘thinkers’ need to explain how two wars commonly referred to as world wars were fought over who was to dominate access to global raw materials and a market that was already global. Another historical fact that is largely ignored is that despite supposed ideological differences the trade between the state capitalist regimes and the rest of the world increased throughout the Cold War.

This is how the economist Keynes confirmed – rather belatedly – in the aftermath of World War One, the process of globalisation that had gone on until then: 
“What an extraordinary episode in the economic progress of man that age which came to end in August 1914! . . .  The inhabitant of London could order by telephone, sipping his morning tea in bed, the various products of the whole earth, in such quantity as he might see fit, and reasonably expect their early delivery upon his doorstep; he could at the same moment and by the same means adventure his wealth in the natural sources and new enterprises of any quarter of the world, and share, without exertion or even trouble, in their prospective fruits and advantages; or he could decide to couple the security of his fortunes with the good faith of the townspeople of any substantial municipality in any continent that fancy or information might recommend.” (The Economic Consequences of the Peace, 1919)
Coming from Keynes it would be rather naive to expect him to describe the wave of globalisation that had taken place around the turn of the twentieth century in terms other than pro-capitalist ones. For unlike Marx, who saw the main instrument for social change originating with the class conscious workers, Keynes was convinced throughout his life that the capitalist class held the centre stage, albeit with the need of some interventionist help from the state.

Marx had also predicted the potential for capitalism to become a global system, with its attendant economic, political and social consequences, when he and Engels drew up the Communist Manifesto in 1848. And he confirmed, far earlier than anyone else, the trend for capitalism to evolve towards economic interdependency and globalisation when Das Capital was published in 1867.

Spoils of war
The arguments over the benefits of ‘protectionism’ versus free trade that existed during the nineteenth century, and then in the periods just before and then after the First World War, were never entirely resolved within the capitalist class one way or another. Fierce arguments raged with various policy initiatives and reversals, though for most of the dominant states of the time (such as Britain) what passed for ‘free trade’ gained something of an ascendancy by stealth.

But in terms of the globalisation of the system, the most crucial event took place rather later, towards the end of another war caused by competition over economic power and military interests — World War Two. Significantly, in the summer of 1944 at Bretton Woods, New Hampshire the gangster representatives of 44 countries held a meeting to hammer out a deal on global trade and sharing the spoils of (the latest) war. This included the creation of the World Bank and the IMF and the initial setting up of a General Agreement on Tariffs and Trade (GATT),with the latter coming into force in 1948.

Although these new institutions eased the existing rules on tariffs and the movement of currency, by seeking common ground on exports and imports and Foreign Direct Investment (FDI), they had no powers to control new forms of protectionism that had been instigated by the major powers in order to maintain their market share and economic dominance. And this was reflected in what happened shortly after the Second World War ended, when the US introduced the Marshall Plan in 1949 involving $13.5 billion of loans by the US government to near-bankrupt European economies. All told $90 billion was steered towards 16 countries that agreed to move towards currency convertibility, lowered trade tariffs, who promoted exports to the US and who were ‘tough on communism’. This not only meant that the US export market was protected in Western Europe but was also, in retrospect the first economic warning shots in the start of the Cold War.

Cold War Economics
The Cold War itself proved to be a nice little earner for those countries in the “developing” world who allied themselves to either East or West, with most of the proceeds ending up in arms deals or directly into the pockets of corrupt politicians and bureaucrats. Not that this bothered the developed countries, for during this period of Cold War economics many developing and undeveloped countries found themselves accepting loan agreements whether they wanted them or not – and with very favourable terms of borrowing at very low rates of interest, plus longterm payback dates. They seemed at the time to have little to lose by becoming debtor nations. As for the creditor nations, both East and West, their aim during the cold war was to increase their hegemony and market share by making the client debtor nations militarily and financially dependent on them as creditor states and to gain the upper hand over their competitors.

The loans themselves came from a variety of sources: manufacturing and financial businesses, banks, donor states, the IMF and the World Bank being the main lenders. Much of this money was lent under a ‘no risk’ guarantee covered by Export Credit Agreements (ECA), where individual donor states with their export agencies would underwrite the loans through aid contracts — specifying that the capital investment could only be spent through named companies established in the donor state.

For instance, the Nigerian government could have decided to build a university, and could approach a donor state like the UK to finance the project, both seeking agreement as to the profitability of the aid. The UK government would then stipulate that the university could to be built by a UK developer and equipped by British manufacturers and key posts staffed with British-trained personnel. Should the Nigerian government default on their repayments of the loan what would usually happen is that the UK would agree to pay off the loan under ECA if the Nigerian government issued a bond tied to a percentage of Nigerian oil exports in order to cover the amount owed. This would ensure the capital invested stayed in circulation via petrodollars, despite the losses incurred. Obviously, deals like this could only continue whilst there was sufficient confidence in the strength of the US-driven Western economies.

Crisis of Over-Accumulation
During the early 1970s this changed dramatically when loss of confidence over escalating costs of the Vietnam War became evident with many countries selling off their dollar reserves in favour of gold. Unable to withstand this pressure the US came off the Gold Standard in 1971 and allowed the fixed exchange rate system that was pegged to the dollar to collapse. The price of gold increased and there followed a period of financial instability which, in essence, reflected the return of economic crisis in the sphere of production, with economic downturns in major western economies and growing unemployment. It was at this time that the main oil-producing cartel dominated by capitalists in the Middle East (OPEC) decided to quadruple their oil prices. These events eventually flooded the North American and European financial markets with vast amounts of accumulated petrodollars searching for profitable investment that was difficult to find in the more ‘traditional markets’ of the post-war period. Due to the European Economic Community (EEC) at the time being insufficiently organised or integrated to attract the massive amounts of capital in the OPEC countries, some of it filtered towards the Pacific Rim, commonly referred to as the ‘Asian Tigers’.

With the exception of the Multi-fibre Agreement drawn up by GATT, much of this investment for Asia hit a variety of protectionist barriers on the export of capital. Although GATT tried to get around monetary restrictions with the introduction of the SWIFT system for electronic interbank fund transfers worldwide and other measures, the pressure for change in currency regulations intensified throughout the 1980s as capitalism’s trade cycle returned with a vengeance with plummeting production and soaring unemployment.

Out of this emerged what came to be called the ‘Washington Consensus’ instigated by the neo-liberals within the US Treasury, IMF and World Bank who advocated a programme to free up capital assets by: privatising state owned monopolies; reducing personal and business taxation; deregulating financial institutions; removing restrictions on FDI; and reducing public spending, particularly on welfare benefits. Urged on by the collapse of the state capitalist regimes who could not compete economically or militarily any longer with the dominant Western economies, the pressure continued to intensify for deregulation of currency movement and the abandonment of GATT, and its replacement by the World Trade Organisation. This eventually took place in 1995 and under it trade and the movement of currency and capital assets has had a much more straightforward path to profitable markets.

Deregulation of currency movement and the removal of restrictions on FDI, however, proved to be just too late for the developing countries on the Pacific Rim. By 1997 these countries had found their credit was severely overextended, delivering a lower rate of profit than predicted by the pundits and speculators of the financial institutions. The unintended consequence of the crisis in South East Asia was the acceleration of the movement of currency into other areas still — like China and India — where there were better prospects of profits.

This is the nature of capitalism for the accumulation of capital is dependent on economic growth, regardless of the risk attached, and is essential to the workings of a system that puts competition and the pursuit of profit, at each link in the chain — from production to distribution and eventual sale to the consumer — above all else.

Risks
With the velocity facilitated by the internet, clearly the overall economic trend is towards short-term profits through FDI, currency speculation and by squeezing market share of competitors, particularly in manufacturing and services. But that does not mean that the developed countries are solely concentrating their investments in the developing countries — far from it. The greater volume of trade and investment is still between the G8 countries themselves who, forced by global market conditions, have taken into account the relative economic, political and social stability of the developed world, compared to what they would sometimes gain from relatively precarious investment in any of the developing, or even undeveloped countries.

Generally, what is most noticeable about this economic activity is that all the developing countries targeted by the World Bank, IMF and the WTO were selected because they have access to sufficient energy and water supplies to sustain a short-term industrialisation programme, rather than sustained long-term growth. For example, China is scouring the world for all the uranium ore available and every drop of oil necessary to accomplish its aim of overtaking Japan and becoming the main industrial nation in South East Asia and second to the US globally. And China is currently finding it very difficult to meet the increased demand for electricity and for bottled and industrial water, and consequently using 47 percent of the world’s cement to complete the damming of the Yangzi, and meet their targets on urbanisation and industrial capacity. In effect the Chinese have soon come to realise that without sufficient energy and water their plans for long-term growth are unachievable. Although this economic targeting over energy and water resources is undoubtedly a high-risk strategy, and has all the potential for military conflicts over essential resources, it is one explanation why the emphasis is on short-term profit and speculation.

What is also apparent is that the freeing up of the movement on capital has not entirely been accompanied by a corresponding deregulation in the movement of labour. Indeed, the restrictions on immigration have been tightened in some cases, and strictly enforced by some countries to hold back the flood of economic, and mostly illegal, immigrants chasing the movement of capital in the developed and developing countries. These phenomena have led to the growth in human trafficking — and the casualties are being found suffocated in the back of lorries at Dover harbour, or drowned on a beach in Morecambe Bay or even crushed by a train in the Eurotunnel.

There are also other risks associated with the pursuit of industrial growth in the developing world, the most obvious one being the spread of AIDS, particularly in Africa where it has been helped along by a tenfold increase in the transportation of commodities. And then there’s the risk that the increase in global pollution and the onset of global warming will put severe pressure on the relocation of coastal communities.

A less immediately obvious risk is of an increase in capitalist industrial growth in some countries facilitating and encouraging the manufacture of weapons of mass destruction and their eventual use in competitive power struggles between states. These and other risk factors can only accelerate as the demands for more energy and water increase in line with industrial growth.

The reasons why these patterns of risky economic activity are so pronounced are many and varied, but all are nonetheless based on capitalism’s inherent competitive drive to maximise profits regardless of the consequences. The actual growth in economic development in parts of the developing world attracting investment has been on a tremendous scale with developing countries like Brazil, China and India sucking in vast amounts of capital to increase their infrastructure and manufacturing base. In particular the annual percentage increase in GDP for China (9.8) and India (8.1) illustrates how these economies are being dramatically reshaped in the interests of capitalism.
Brian Johnson

Next month: the impact that the continuing surge in globalisation is having on people in the developing and undeveloped countries.

Who Are the Looters? (2006)

From the August 2006 issue of the Socialist Standard
A year after hurricane Katrina struck New Orleans we look at what was a media obsession at the time.
What is the first priority of government in the wake of disaster? Saving lives? Looking after the survivors? Disposing of the dead and preventing epidemics? Think again. At best these things come second. The first priority of government in the wake of disaster is exactly the same as its first priority at other times: maintaining or restoring “order” – that is, its powers of coercion.

 Moreover, the first purpose of “order” is to protect and enforce property rights. From this point of view, the main threat posed by disasters like Hurricane Katrina is not the threat to human life and health, to the environment, or even to the economy. It is the threat of “chaos,” the threat to “order” and “civilization,” but above all to property, arising from the temporary breakdown of government.

 The “looter” symbolizes and dramatizes this threat, conjuring up images of Viking warriors on the rampage, barbaric violence, evil incarnate. Of course, these particular “Vikings” were all the more terrifying for being black. In the days that followed the hurricane, the media stirred up racist fears of the poor black people of New Orleans, spreading rumours (the fashionable expression is “urban myths”) later shown to be exaggerated out of all proportion, if not completely unfounded. For example, in the week following Katrina the number of murders was average for the city (four) (see Ivor van Heerden and Mike Bryan, The Storm, pp. 124-8).

 All in all, we shouldn’t be too shocked or too surprised to learn that at 7 p.m. on Wednesday August 31, 2005 martial law was declared in the flooded city. Mayor Ray Nagin told police officers to stop rescuing people and focus solely on the job of cracking down on looters. This was just two and a half days after the hurricane made landfall and with thousands of people still stranded in attics and on rooftops.

 In one typically heroic encounter, police officers chased down a woman with a cart of supplies for her baby, handcuffed her – and then didn’t know what to do with her. All the jails were flooded. By the end of the week that problem was solved. A new makeshift jail was set up at the Greyhound bus terminal, with accommodation for 750 prisoners. This was the first institution in the city to resume normal functioning.

 True, it could have been worse. After the San Francisco earthquake of 1906 people were shot dead as looters while foraging in the wreckage of their own homes (see G. Hansen and E. Condon, Denial of Disaster, 1989). .Why did people loot? Or to use less loaded language, why did they take things that didn’t belong to them without paying for them?

 One man answered a TV interviewer who had asked him why he was looting by asking in turn: “Can you see anyone to pay?” The stores had been abandoned by their operators, but people still needed the things stored there. They needed food and fresh water, dressings for their wounds, new clothes to replace those ruined by exposure to the “toxic gumbo” of the floodwaters. Most of the so-called looting was of this kind – for the satisfaction of desperate need. In any sane society that would be a good enough reason for taking things.
 
Two paramedics from San Francisco who found themselves trapped in New Orleans wrote about the Walgreens store on the corner of Royal and Iberville Streets in the French quarter. The owners had locked up and fled. Milk, yogurt, and cheese could be seen through the window in the dairy display case, spoiling in the heat.

 Should we expect the parents of hungry and thirsty children not to break in, even at the risk of being pursued by the police? Would they have been good parents had they failed to do all in their power to see to their children’s needs? And what of storeowners who choose to let food go to waste rather than give it to needy neighbours? My first impulse is to wax lyrical about the sheer meanness of their behaviour. But probably they made no such conscious choice. As businesspeople they must have thought of the food and drink in their store not as products for assuaging hunger and thirst, but merely as commodities for profitable sale. If they could no longer be sold they might just as well go to waste.

 There were looters who acted not just for themselves and their families but for the benefit of the local community. For instance, the young men who collected medical supplies from a Rite Aid for distribution among elderly neighbours. Or the man who distributed food from a Winn-Dixie store to the 200 or so people holed up at the Grand Palace Hotel. “He was trying to help suffering people, and the idea that he was looting never crossed his mind.”

Socially responsible people of this kind are sometimes described as “commandeering” or “requisitioning” the goods they seize. That may well be how they view their own actions. In legal terms, however, only government officials, as representatives of duly constituted authority, have the right to commandeer or requisition property in an emergency. Private citizens who do so, whatever their motives, are engaging in theft and may be penalized accordingly.
 
Consider the feat of Jabar Gibson. This resourceful young man, purely on his own initiative, found a bus that was still in working order (the city authorities assumed that all buses had been ruined by the floodwater), took charge of it, filled it up with evacuees, and drove them to Houston. This was the first busload of evacuees to reach Houston after the storm (at 10 p.m. on Wednesday August 31). The police were forewarned that a “renegade bus” was on its way; if they had intercepted it Jabar might have been arrested and charged with theft. Fortunately he was in luck: he got through to his destination, to be greeted by Harris County Judge Robert Eckels. Presumably his crime has been forgiven.

 Of course, not all looters were responding to real personal, family, or community needs. Some were simply taking a rare opportunity to acquire coveted though non-essential consumer goods. For others looting (and shitting in) fancy stores was a form of social protest or “empowerment,” an outlet for pent-up anger against the endlessly advertised world of affluence from which they felt excluded.  

Finally, there was a phenomenon that I propose calling “entrepreneurial looting.” Entrepreneurial looters gathered assets with a view to later sale. As they got stuff for free, they could sell at any price and still make a profit. For example, “urban foresters” went after valuable lumber. Other entrepreneurs sold looted liquor. The cases of large-scale organized looting by armed groups (their weapons also probably looted) that received so much publicity must, I think, have been of this character. 

Brinkley reports an interesting conversation between Lieutenant Colonel Bernard McLaughlin of the Louisiana National Guard and a man selling liquor at a makeshift bar. When McLaughlin tells the bartender he is shutting him down, the man replies that he is “just being entrepreneurial.” Why shouldn’t he make some money? McLaughlin gets angry at this appeal to “true American” values. “This is looting. You looted that … That’s a 15-year felony. That’s a 3-year mandatory minimum sentence.” The man submits and McLaughlin proceeds to smash his bottles one by one. And yet the preceding account makes clear that McLaughlin’s real objection to such bars has nothing to do with the provenance of the alcohol. He doesn’t want the locals drinking alcohol because it makes them more quarrelsome and disorderly as well as further dehydrating their bodies. Would he have allowed the bar to stay open if it was selling – or giving away – only looted fruit juice, soda, and bottled water? Legally, however, looting remains “a 15-year felony,” be its social consequences good or bad. Property is sacred.

 The bartender might also have tried to point out in his defence that historically all capitalist enterprise is based on looting. Early capitalism looted land and other resources from peasants (in Europe) and from indigenous peoples (throughout the Americas and other colonial territories).The looting even extended to the kidnapping and enslavement of millions of human beings, such as the ancestors of most victims of Hurricane Katrina. Marx called it the primitive accumulation of capital.

 Looting is as American as cherry pie; the looters of New Orleans are keeping up an old American tradition and should surely receive all due credit as good patriots. But… it depends on whose possessions you loot, doesn’t it?
Stefan.
(WSPUS)

(Sources: Douglas Brinkley, The Great Deluge (New York: HarperCollins, 2006); Understanding Katrina website (understandingkatrina.ssrc.org), Kaufman.)

Calling Home (2006)

From the August 2006 issue of the Socialist Standard

One aspect of globalisation is out-sourcing or offshoring: moving jobs from a country where they've traditionally been performed to another, usually on the grounds of lower wages and therefore higher profits. This has already happened with many manufacturing jobs: work is now carried out in China and India rather than in Britain or elsewhere in Western Europe.

But factories aren't the only workplaces to be outsourced, for it also applies to one of the 'boom' occupations of recent years, namely workers in the call centres which are often now the only way to contact your bank, insurers or credit card company. A huge office-cum-warehouse where employees essentially just answer the phone all day doesn't need to be in the same country as the caller or the company's head office. After all, if you live in Dover it probably doesn't matter if your call is answered by someone in Delhi rather than Darlington — indeed you may well not know where the person at the other end of the phone line is. Hence many call centres operate in India, which has a ready and keen supply of educated English-speakers. Workers there are given special classes in British TV, especially soap operas, so they can engage in chit-chat with callers, who often want to do a bit more than just talk about their bank account. Savings for the employers could be as much as 50 percent over a similar operation in Britain.

But now it seems that all is not so rosy in the garden of the outsourced call centre (Guardian, 30 June). For one thing, workers in India have turned out to be not so docile or grateful for the work after all, as absenteeism and staff turnover approach levels found in the UK. This is what happens with so many of the jobs resulting from globalisation: they're boring, there's no career structure, and workers are subject to a lot of petty controls such as the time taken for breaks. And for another, there have been complaints about poor service, and some companies make a point of advertising the fact that their own call centres are still in Britain. There's no doubt some prejudice operating here, against non-native speakers of English, but if companies lose customers because of their perceptions about call centres then they will sit up and take notice.

The sting in the tail of the Guardian article is the information that an Indian out-sourcing company is intending to set up a large new call centre in Belfast, attracted by the cheap property prices there. Capitalism truly is a global system, and those who own the means of production will go to any lengths to boost their profits.
Paul Bennett

Pensions myth (2006)

Book Review from the forthcoming August 2006 issue of the Socialist Standard

Phil Mullan: The Imaginary Time Bomb. Why An Ageing Population is not a Social Problem. (IB Taurus.)
 
There are too many old people. They are becoming an unsupportable burden on the pensions and health systems. If nothing is done about it there will be a generation war between pensioners and the decreasing proportion of those of working age.

So runs the argument consistently put over by the media. But, according to Mullan, it’s a myth based on faulty statistics, disguising a hidden agenda by people who want to cut pension and welfare benefits for other reasons and/or want to make money by selling private pensions.

He points out that while the proportion of over-64s in the population is indeed rising this is mainly a reflection of a reduced birth rate in the past, which has meant a fall in those now in the 16-64 age range. This has happened before in the last century without the dire consequences now being predicted. Most estimates, he says, don’t take into account the reduced expenditure on the under 16s that a fallen birth rate means nor the fact that a significant proportion of the 16-64s are also not working, not just the disabled and the recorded unemployed but also many who are on “incapacity” benefit as early retirees to whom capitalism denies a job.  Nor does it take into account the fact that over time the productivity of those at work rises nor that the health of the over-64s is improving.

 So, for Mullan, the “pensions time bomb” is an imaginary threat, but not just a panic cynically stirred up by vested interests. It is also a reflection of what he calls the current “age of anxiety” where : 
“The feeling of uncertainty and insecurity influences discussion and debate in all sphere’s of life. Politicians have lost popular authority and have tended to limit their objectives. The main idea coming out of political think tanks on both sides of the Atlantic seems to be that there are no more ‘big ideas’. Most Western governments have adopted a narrower agenda of managing what exists rather than seeking to intervene in society in pursuance of more ambitious aims. . . Interacting with the élite’s loss of nerve, the erosion of previous collectivities is a major source for this popular mood. The demise during the 1980s of trade unions and of less formal mechanisms of support, solidarity and community have left people more on their own than ever to face the problems of everyday life. The social fragmentation and individuation thas made life seem more insecure”.
This pessimism, bred (we would add) by the inability of capitalism to meet needs and by the failure of reformism last century, is the fertile ground on which the vested interests concerned have been able to sow this particular panic.
Adam Buick

“Red Elvis” (2006)

Radio Show Review from the August 2006 issue of the Socialist Standard

Dean Reed: Death of a Comrade. Radio 2, 11 July. Presented by Mark Lamarr.

For a time in the 1970s, Dean Reed was probably the best-known American in South America and Eastern Europe. Though, as he sang, “Nobody knows me back in my home town.” Born in Denver in 1938, Reed was a rock singer who never quite made the big time in the US. Understandably enough, he felt that nobody who worked in Hollywood could keep their integrity.

When one of his records became a hit in Chile, he travelled there to perform and was struck by the obvious inequalities in power and wealth. He later settled in Argentina, but after some unwelcome attention from the dictatorship he moved to Europe. His left-wing views attracted the attention of cultural bosses in Russia, and he was invited there. He became a great success with young people in eastern Europe, who were keenly interested in Western popular music.

In 1973 Reed decided to move to East Germany permanently. The secret police or Stasi were initially suspicious of him and spied on him, but they later tried unsuccessfully to recruit him as an agent. By the 1980s, however, he was no longer a star in Eastern Europe, as younger musicians from the West were touring there. He considered returning to the US, but remarks on radio and TV chat shows (e.g. comparing Reagan to Stalin and defending the Berlin Wall) led to him receiving hate mail. In June 1986 he was found dead in a lake near his home in East Berlin – officially an accident but probably suicide.

Mark Lamarr’s programme contained interviews with people who knew Reed and excerpts from his (unexceptional) music. It also made the point that he failed to see how ordinary East Germans felt about the regime that governed them and how they viewed him as an establishment figure. So the rebel became another apologist for the Bolshevik dictatorship, one who certainly would have had no place in a unified Germany.
Paul Bennett

Canned Laughter (2006)

From the August 2006 issue of the Socialist Standard

Some people, including some socialists, used to get quite irritated about the way that recorded laughter was inserted into, first radio, then television, shows that went under the generic heading of comedy. But we have slowly got used to this feature of modern life in capitalist society.

It is almost universal now. It is applied to quality comedy and poor comedy; those with real audiences and those with no possibility of an audience at all in the location of the action. Like anti-depressant drugs, canned laughter is prescribed for nearly everybody. Because, let’s face it, much of the time, if you didn’t laugh, you’d cry.

Many aspects of living in this increasingly dysfunctional world society are moving in the same direction. In Japan, as well as North America and Europe shopping has become the diversionary avenue of seeking feel-good factors. Clothes, to make us feel good about our appearance; various types of car, to make us comfortable about our status among our neighbours; health foods, to make us feel healthy; exotic foods to make us feel opulent; gyms, to make us feel confident or even superior about our physical fitness and sexual attractiveness. Houses, gardens, kitchens, etc., etc. Our electronic gadgetry, from mobile phones and digital cameras to MP3 recorders and players, offer us more power to do things we hadn’t even thought of and probably will never try.

The planet is being pillaged, plundered and polluted to make commodities for us to buy, partly because we need them and capital must have the flow of profit, but increasingly in the effort to obliterate our basic hunger for freedom, the one thing we cannot have. Like canned laughter, the temporary lift we get from commodity gratification is artificial,false. It hides a bad joke.
R. C.

50 Years Ago: Drugs and the Death Penalty (2006)

The 50 Years Ago column from the August 2006 issue of the Socialist Standard 

While the controversy about the abolition of hanging has been causing such a furore in this country, a significant change in the American law recently has passed by almost without comment. This is the passing by Congress of the Bill aimed at the drug traffic in the United States, which includes in its provisions increased penalties for trafficking in drugs and, in particular, the death penalty for those found guilty of selling heroin to young people under 18. The background of the Bill, the drug traffic,was recently reported on by a US correspondent of the Economist (14th July, 1956). The picture is horrifying.

 According to the Economist’s correspondent the United States is said to have more drug addicts that all the other Western nations combined, and the authorities are engaged in a constant battle against the traffic. The main impetus to it is given by the needs of 60,000 addicts who are prepared to spend anything from $10 to $100 a day to satisfy their craving. To get this money, many of them resort to crime, and it has been said that about half of the crimes committed in large cities and about a quarter of crimes in the US are the result of this drive to get drugs.

The police seem to be able to do little more than hold their own. Smuggling is fairly easy, and rife. The product is small and expensive, and profits are huge – nine ounces of uncut heroin can earn $50,000 when diluted for retail sale. New pedlars soon step in to take the places of those arrested and put in gaol.

 Apart from the sale of such vicious drugs as heroin, there is a large business done in other less dangerous drugs, much of it barely legal. In the words of the Economist :-
“But the narcotics problem extends beyond the underworld; it reaches on to the counters of unscrupulous chemists. Housewives eager to lose weight take amphetamines and do not realise that they have become addicts until it is too late. Officials are also worried about the widespread use of barbiturates (sleeping pills). In theory these are obtainable only with a physician’s prescription; in fact many chemists will sell them and users do not realise that addiction leads to grave dangers to mental health”. 
Altogether a terrible story. And made even more dreadful by the extension of the death penalty to try to deal with it.

(Article by S. H., Socialist Standard, August 1956).

Greasy Pole: Be kind to a hoodie (2006)

The Greasy Pole column from the August 2006 issue of the Socialist Standard

Although David Cameron, in his speech on youth offending, did not actually advise us to get out and hug as many hoodies as we could find, he should have suspected that his speech about the need to “…understand what’s gone wrong in these children’s lives” would be quickly summarised by the media in those sensationalist terms.

 Perhaps he thought he was being original (he wasn’t) or courageous (gambling would be more accurate) or progressive (in fact it’s all be thought of and said before). By the time of his speech hoods and hoodies had become, in New Labour speak and other such trendy verbiage, an issue.

For example last May the Bluewater shopping centre in Kent banned anyone wearing a hood, along with those who swore or behaved in similarly challenging ways. But there were apparent problems in this as there has yet to be a satisfactory definition of a hoody – does the term include the enthusiasts who gather on railway platforms to make a note of train numbers? When does an anorak become a hood, with all that implies in terms of a threat to mug old ladies who have just collected their pension from the post office? If a hood is made of the finest cashmere wool and sold in a trendy Notting Hill boutique is it still an aid to an offender trying to hide their identity? And what would the genuine hoodie think about having a fleshy Old Etonian approach him in the street, when he was out looking for an opportunity to do a bit of swift robbery, and start to hug him? Wouldn’t that be enough to put anyone off a life of crime forever?

Bluewater said they were delighted at the effect of their measure, which they claimed was responsible for a marked increase in their customers – although how many of  these were reporters and assorted media hacks is not known. Hood manufacturers made no comment; the company Bon prix continued to advertise its wares with pictures of pretty girls and muscular, handsome young men and slogans like “Ladies, your favourite hoodies at great prices . . .” Tony Blair was delighted – with his eye on the readership of the Daily Mail he recruited Bluewater’s experience as justification for his government’s introduction of Anti Social Behaviour Orders. Amid the panic a few voices were raised in question – like Harold Williamson, a policy researcher at Cardiff University, who thought “We need more politicians who are courageous, who stand up and say ‘Look, this is a complex issue and we need to think about it seriously’”. And there was David Cameron, adopting the role of the courageous politician who had something to gain by taking a markedly different, possibly unpopular, line :
 “The hoodie is a response to a problem, not a problem in itself…But hoodies are more defensive than offensive. They’re a way to stay invisible in the street. In a dangerous environment the best thing to do is keep your head down, blend in, don’t stand out.”
And then, crucially:
“… it’s about family breakdown. It’s about drugs, it’s about alcohol abuse, often it’s young people who are brought up in care when they should be in loving homes."           
Children Acts
This did not go down well with Disgusted of Tunbridge Wells (and, as we shall see, of Bromley and Chislehurst), who would have preferred the traditionally tougher attitude Cameron had expressed only weeks before, when he assured the Centre for Policy Studies that "We support tougher sentences" and ". . . improving the effectiveness of the courts, and the CPS, and making sure that our prisons really work". Furious Tory bloggers declared that they would never vote for the party while he was leader. Labour spin doctors, grateful for this opportunity to label the Tories as soft on crime, trotted out slogans about Hoody hugging. Nobody seemed to notice that Cameron was a bit out of date, in that he was advocating something which once almost had the status of accepted wisdom and was an article of faith among Labour Party members. The Children and Young Persons Act of 1969 was something of a zenith in the post war reformist legislation about crime. It was intended to deal with youngsters who had committed offences through local authority "care" rather than the courts. Decisions about whether a young offender stayed at home or went into residential care would be taken by Social Workers instead of magistrates (which did not please many a magistrate). The Act was driven by a mass of enquiry such as the Longford Committee which was set up in 1964 by the Labour government and which concluded that many of the offences by youngsters could be accounted for by their social conditions and that, therefore, the remedy lay in an examination of those conditions. In 1968 the Home Office stated that
"It has become increasingly clear that social control of harmful behaviour by the young, and social measures to help and protect the young, are not distinct and separate processes. The aims of protecting society from juvenile delinquency, and of helping children in trouble to grow up into mature and law-abiding persons, are complementary and not contradictory."
Futility
That was a long time ago, before the political parties concluded that there were more votes to be won through a repressive, rather than permissive, policy about crime and punishment. Michael Howard was among the more adept at this, rousing Tory conferences with flaming speeches on the theme that prison worked, advising criminals that "if you can't do the time then don't do the crime". Then there was John Major whingeing that what was needed was to "condemn a little more and understand a little less". And now there is Tony Blair and "tough on crime, tough on the causes of crime" which, as time passes and the criminal statistics do not support Blair's optimism, has come to mean simply being tough on crime. It will be interesting to see how long Cameron is able to persist with the policy of "understanding" and "loving"; he could not have been encouraged by the result of the by-election in Bromley and Chislehurst which, the first test of his popularity since he won the Tory leadership, saw the 13,342 majority of the staunchly right wing Eric Forth slashed to just 633.

Cameron is being accused now by his own membership of changing the Tory party so that it is almost indistinguishable from the Labour Party. Indeed, in the matter of the hoodies he has said more than Blair at his most ambitious would have dared to. Perhaps, like Blair and his drive to erect New Labour, Cameron calculates that his best chance of winning power is to make the two parties so similar that it is not just impossible but also pointless to search for enough difference between them to be worth a vote either way. But reality is clear. The politics of capitalism is the process of choosing between two or more parties which to all intents and purposes are identical. To make that choice is crass futility, while capitalism's problems, like violent crime, remain impervious to all efforts to legislate them out of existence. Instead, why not go out and hug a hoodie?
Ivan

Friday, November 30, 2018

Cooking the Books: Was there an alternative? (2006)

The Cooking the Books column from the August 2006 issue of the Socialist Standard

Mrs Thatcher always maintained there was no alternative to the policy her government was pursuing in the 1980s of putting promotion of profits before meeting people’s needs. When challenged about cutting benefits and social services, she replied: There Is No Alternative. When confronted with protests about closing factories and coalmines, her reply was the same: TINA.

 Socialists were inclined to agree. We knew that capitalism – the profit system – runs on profits and that all governments, taking on as they do the management of capitalism, sooner or later have to apply its priority of profits before people. The Thatcher government was merely doing this sooner rather than later and with undisguised glee. Not that capitalism can never offer reforms but, since the post-war boom came to an end in the early 70s, previous reforms had become too expensive and had to be cut back to ease the burden of taxation on profit-seeking business.

 Proof that there is no alternative under capitalism to putting profits first has been provided by the Blair government which took over in 1997. They have continued the same policy, even if they have been more mealy-mouthed about it, calling it “modernisation” and even “reform”.

 Now, in a bid to out-Blair Blair, the new Tory leader wants to kill off Tina. The Times (22 May) reported that “David Cameron will tell business leaders today that there is ‘more to life than money’ as he attempts to make a clean break with Thatcherism”.

 The pre-released text of his speech explained: “Wealth is about so much more than pounds or euros or dollars can ever measure. It’s time we admitted that there’s more to life than money, and it’s time we focused not just on GDP, but on GWB – general well-being. Well-being can’t be measured by money or traded in markets. It can’t be required by law or delivered by government.It’s about the beauty of our surroundings, the quality of our culture, and above all the strength of our relationships.”

 Most people probably feel like this, but capitalism as an economic system cannot take into account “general wellbeing” precisely because this can’t be quantified in money terms. Capitalism is all about making and accumulating monetary profits and, in pursuit of this, not only ignores but actually degrades “the beauty of our surroundings, the quality of our culture, and the strength of our relationships”.

 Cameron, naturally, disagrees. The next Tory government, he said, will embrace “capitalism with commitment”  (Times, 23 May), presumably to make it promote people’s general wellbeing. The trouble is that Cameron himself is a product of the degradation of “the quality of our culture”. He’s just an image designed and packaged by the same people who try to (mis)sell us washing powder, deodorants and private pensions, only with the aim changed to attracting votes rather than sales. To expect such a product to change capitalism’s priorities is just absurd.

 The next Tory government will be no different from the present Labour one. It will continue to promote the general commercialisation of life and the reduction of human values to monetary ones. People will continue to be reduced towards becoming isolated atoms competing against each otheron the market place, with the consequent weakening of “our relationships”.That’s the tendency under capitalism, which no government can reverse. There is no alternative. Or rather, there is, but not within the profit system.

Wednesday, March 7, 2018

"Marxists" (2006)

Book Review from the August 2006 issue of the Socialist Standard

Phil Rees: Dining with Terrorists. (Pan, £7.99.)

When I listen to BBC correspondents talking about 'Marxists', which they frequently find in remote jungles and other desolate places on the planet, I am tempted to think of Cyril.

Cyril and I were young together; he was academically bright, knowledgeable and had even what is now called 'street cred', virtues which earned him considerable grudging respect among us, his peers. His virtues became past tense, however. One summer's evening when four of us, coincidentally apprentices in Irish 'terrorism', were sitting around an open fire where we were camping outside the coastal village of Cushendall in County Antrim.

 Probably the subject led to it, I don't remember exactly, but Cyril announced with profound authority that he not only believed in fairies but that he had actually seen and heard fairies! It cost him his credibility; all his intellectual capability was eclipsed by that single absurdity.

 The author of Dining with Terrorists, Phil Rees, was, and maybe still is, a BBC journalist who has worked on Correspondent and Newsnight and who has spent gruelling spells in many of the world's trouble spots. He has dined with people who have killed their political enemies or who have - rather like Bush and Blair - set in train such killings and who for so doing or allegedly doing have become known to us through the media as 'terrorists'.

 From his experiences he gives us graphic word pictures of fearsome characters and to his credit he tries to tell their story within the context of what we have been told about them by the western media.

 Indeed that is the raison d'etre of Rees's work. It is his effort to define in 'moral' terms the meaning of the word 'terrorist' in light of the awesome legal violence used by and in the control of the modern state, and the brutal reaction that violence frequently spawns. It is a theme often pursued in the Socialist Standard and one expressed in the aphorism 'One man's freedom fighter is another man's terrorist'.

 Given such honesty of purpose it is regrettable that the author demeans his work by the undefined abuse of the term 'Marxist': throughout the entire book he uses the word as though it was an essential pre-fix to the words 'terrorist' and 'terrorism' that so confuses him.

 In the fashion of the BBC and its journalists, he makes no attempt whatsoever to outline what he perceives to be Marxist or Marxism. Doubtless if he knew, he would realise just how ridiculous it is to suggest that, for example, FARC nationalists in Columbia are killing in order to establish a wageless, moneyless society of common ownership and production for use.

 Away from the often-repeated nonsense about Marx and terrorism the book is both interesting and informative but the informed reader will find Rees's belief in fairies more than a little distracting.
Richard Montague

Friday, March 28, 2014

The Battle of the Somme (2006)

From the August 2006 issue of the Socialist Standard

The recent 90th anniversary of the human tragedy of the Somme saw the politicians, the churches and the organisations charged with remembrance giving history a makeover.

The Allied warlords planned a massive assault set for mid-summer 1916. The offensive was to be carried through by the combined Allied armies and was intended to break through the German lines on the Western, Eastern and Italian fronts imposing a defeat of such magnitude on Germany as to bring a speedy end to the First World War.

 Doubtless it all worked out well for the generals and marshals as they threw clay representatives of thousands of human beings into homicidal battle against one another on the sands table. But battles are not won on sands tables and in the early spring of 1916 the Germans spoiled the plot by opening up a massive assault against the French city of Verdun which absorbed French divisions planned into the attack on the Western Front at the Somme.

 In the week before the 1st of July Allied artillery carried out a ceaseless bombardment of German positions on a five mile stretch of the front. In all they fired 1.6 million shells but many of the British shells failed to explode and the German fortifications not only proved largely resistant to the shelling but also provided subterranean tunnelling where soldiers could take refuge from the bombardment.

 Such was the confidence of the British Command that an enervated German line would crumble before the ferocity of a massed attack that they ordered their 11 divisions to walk steadily across No-Man's- Land towards the German fortifications. At 7.30 hours on July 1st the men arose out of their entrenchments in response to the blowing of whistles and proceeded to walk towards their objectives.

 Immediately they were confronted with a deadly fusillade from German machine-guns. Like lemmings they offered their bodies like blades of grass before a scythe; wave after wave of them, the cared prodigy of wives and mothers learning the falsehood of patriotism or paying the price for volunteering away from poverty or the dull, hum-drum meanness of wage slavery. 60,000 of them fell that day, 20,000 dead, the rest flawed statistics.

 The chaplains were busy intoning their prayers to a remorseless god and the generals, too, were brutal and remorseless for it didn't stop; it continued the next day and for four more months. In October the torrential rains came changing the blood-soaked ground into a quagmire where putrefying human flesh mingled with the mud and obstructed men as they were striven to further slaughter. When this single phase of the hellish conflict was exhausted in mid- November those designated as 'British' were 420,000 fewer while the French lost 195,00 men and the Germans over 600,000. There were no generals killed or wounded and the Allied forces had advanced 5 miles over wasted, barren land.

 The Somme, Passendale, Salonika, Suvla Bay, names of strange places that became prominent in the lexicon of war and its brutalities. 'Lions led by donkeys' was the popular alibi for the monstrous slaughter and the ineptitude of warlords like the British Somme commander, Earl Haig becamethe focus of bitter criticism and sick jokes. There was no poetry now in the killing; the avalanche of stereotyped telegrams expressing official regret at the death of a husband or son began to speak louder than the xenophobic vapourings of politicians and the media and officialdom may well have been haunted by the thought that workers turned soldiers might catch on to the duality of their exploitation and the brutally obvious fact that a social system that required periodic bloodletting was fatally flawed.

 Time has accounted for those who survived the battle; those who ploughed through the detritus of decaying human flesh and wept for dead comrades. 

If you were a tourist from Mars attending the Somme commemoration the vital question you might want to ask is why were millions of men, men of no property and no financial interests, men who had never met those they were now told were their enemies and with whom they did not share a language that would allow them to curse at one another, why were they killing? Why were they dying?

 The answer is that they were fighting over markets and the political and economic appurtenances of trade; that war was, and is, simply a logical extension of a brutally competitive system of social organisation predicted on profit and ongoing expansion; a system that dominated their lives, took away their human dignity and reduced them to the status of wage slaves and cannon fodder.

So the question must be avoided at all costs; capitalism's obsequious apologists, its politicians, its beholden clergy and media hacks will change the script: Tell the fools how brave they were and how proud they should be; that'll keep them happy to the next time. 
"Give a benediction, bless them with a prayer, 
And tell them how the son of God was longing to be there!" 
In the circumstances of the conflict bravery is a empty virtue; an abuse of language that must surely add insult to injury.
Richard Montague