Gerry-built (2025)

Book Review from the March 2025 issue of the Socialist Standard

The Party is Always Right. By Aidan Beatty. Pluto Press. 2024.

This is sub-titled the ‘Untold Story of Gerry Healy and British Trotskyism’ though in truth most of it has been told before. The interesting addition is the number of interviews that have helped to add colour and richness to a grim story of political failure and an even grimmer tale of internal strife and abuse.

Alongside Ted Grant of the Militant Tendency and Tony Cliff of the Socialist Workers Party, Gerry Healy was one of the three gurus of the British Trotskyist movement. While all three led organisations that had authoritarian tendencies, Healy’s outfit was by far the worst. Called the Socialist Labour League until it changed its name to the Workers Revolutionary Party (WRP) in 1973, it became a byword for cult-like sectarianism and was infused with a rancid, hierarchical political culture which was framed and dominated by the leader himself. Healy was a tyrannical bully who often directed and oversaw violence against his political opponents (both inside and outside the party) and who was an expert manipulator. Indeed, that was arguably his main ‘talent’ such as it was and what kept him at the top of the organisation for so long.

Unlike Grant or Cliff, Healy was no theoretician with a knowledge of Marx, even though he liked to paint himself as such. Most of his attempts at establishing this sort of reputation for himself only served to expose his limitations, which were considerable. He was obsessed with Marxist dialectics, but his forays into this were generally just nonsense (Beatty quotes a few examples in case anyone was in any doubt).

Healy also seemed to possess relatively little knowledge of Marxist economics. He was the perennial catastrophist, constantly predicting that capitalism was in its final death agony and that the revolution was imminent. He was effectively saying the same thing in the 1970s and 80s as he had been in the 1950s. Yet the collapse never came.

Some argue that he had a certain charisma, which is why he was able to keep his hold on the party for so long. It was certainly enough to woo a number of high-profile celebrities into the orbit of the organisation, starting with the actor Corin Redgrave and then his more famous sister Vanessa, but including many others from Frances De La Tour to former Spurs football player Chris Hughton.

But this charisma – if that is what it was – was ultimately to prove the downfall of both Healy and the WRP. In 1985, Healy’s secretary Aileen Jennings wrote to the Political Committee of the WRP alleging that Healy was a serial manipulator and sexual abuser of women, naming 26 female victims, mainly party members. This eventually led to a predictable slew of lurid tabloid headlines and was a proverbial ‘hand grenade’ against its supreme leader from which the WRP never recovered. It split into myriad warring factions over the following years.

Healy himself then founded the Marxist Party with loyalists Vanessa and Corin Redgrave but died aged 76 in 1989 and this party – never more than about 50 or so – dwindled away to nothing. The surviving WRP led by Sheila Torrance is also now tiny (estimated at around 120 members at most) though still stands General Election candidates, as periodically does another small surviving faction, now called the Socialist Equality Party and linked to a US organisation of the same name led by David North (a Healy protégé).

At its peak the WRP may have had 3,000 members but when the split happened the party’s finances became one of the biggest bones of contention as it emerged that many of its assets were not actually registered in the name of the party itself, but through other byzantine and opaque structures – allegedly for security reasons. There was a Head Office (with no signage) on Clapham High Street in a building now occupied by Caffé Nero, eight apartments around the corner in Clapham Old Town (Healy himself lived in one of them), a ‘College of Marxist Education’ in rural Derbyshire, and a state-of-the-art printing works in Runcorn that had enabled the WRP to produce the first colour daily newspaper in Britain, News Line. There were also several ‘Youth Training Centres’ it had set up, at one stage several bookshops, and also fleets of vehicles including Healy’s BMW.

The party’s finances were actually another Achilles Heel, as it over-extended itself in a way that couldn’t be sustained through membership income and paper sales alone, however hard the leadership pushed the members and gave them impossible targets to meet. Hence Healy’s well-known soliciting of money from Iraq and – in particular – Colonel Gaddafi’s Libyan regime (which also gave the WRP printing works considerable contracts, including for mass copies of the Green Book). Beatty is sceptical of some of the wilder claims that have been made about links with Gaddafi, Saddam Hussein and the PLO as well, but there is little doubt that money came from both Iraq and Libya and was not unconnected with the virulently pro-Arab nationalist tone of much WRP literature.

This then leads us on to another theme – the paranoia and secrecy at the heart of the organisation. Healy was obsessed with the security services, spies and moles, and saw them everywhere. Anyone who crossed him was lucky to be called a ‘subjectivist idealist’ or similar, the alternative was that they were really a spy. Anecdotes about speakers at WRP meetings being asked to speak with their backs to the window (in case MI5 listening devices could pick up sensitive vibrations from the glass) were not entirely unfounded. In fact, the British state did show an interest in the WRP (especially in the 70s and 80s) though this was more because of its links to industrial disruption in the early 70s and then later links to foreign governments and their money, than any assessment of them being a credible domestic revolutionary threat.

Beatty says that the standard description of the WRP as a cult has something going for it, but is, of itself, inadequate because its internal practices were directly a product of its elitist political outlook:

‘Dismissing the WRP as a cult means ignoring the connection between the WRP’s authoritarian culture and the party’s Leninist structure. The WRP can and should be understood also as an extreme manifestation of Leninist vanguardism and its anti-democratic praxis’ (p. xvii).

We could not have put it better ourselves.

Dave Perrin

Political instinct (2023)

From the July 2023 issue of the Socialist Standard

When speaking of the role of instinct in humans, socialists tend to focus on the ‘adapted behaviour’ element which highlights our species flexibility and ability to learn relevant behaviour in a given natural or cultural context. Our long childhood gives the individual behavioural resources and social skills without which he or she could not flourish. Of course, as animals, we have many other instincts such as fight or flight, self-preservation, sexual desire, cooperation and the maternal bond etc and these are not always compatible with each other in certain circumstances. Socialists would like to add the need for meaningful and creative work to this list but for obvious political reasons little research (to my knowledge) has been done on this by biologists who, like other scientists, are restricted in their studies by the ideology that provides their funding.

The old nurture versus nature debate seems to have reached an uneasy truce but it would seem that the majority in society still prefer to believe in genetic determinism as an explanation for human behaviour – which merely serves as the latest incarnation of the ‘human nature’ ideology which readily embraces all of the negative aspects of humanity and none of the positive elements.

If we look closely at the cultural concept of instinct we can see that it excludes learnt behaviour. In our admiration for a sports person we might say that their talent is innate or instinctive which is felt to be somehow superior to those whose prowess is primarily the result of perfecting their craft through practice and the application of technique. Strangely many who suffer from ‘mental illnesses’ seem more content with a diagnosis of a ‘chemical imbalance’ in the brain rather than one that indicates childhood trauma or environmental and social degradation etc. Similarly, the debates concerning gender identity and sexual preference centre on whether gender and/or sexuality is determined by biology at birth or by childhood experiences.

There seems to be a desire to bypass complex sociological and psychological explanations for our behaviour in an attempt to get ‘back to nature’ which is felt to be more authentic and free of intellectual convolution. It’s hard to know if this desire is a result of the use of Ockham’s razor or just plain old anti-intellectualism. There is no denying that endless psychotherapy is a money cow but then so are the drugs produced by big pharma which claim to be remedies for medicalised emotional distress.

There are some who still believe in the concept of evil but socialists do not recognise this as a force in the world. People may be described as evil but this does not tell us why they behave in a way that qualifies them for this distinction. We would look to psychological explanations for such criminality – but then, of course, we run into the contradictions created by criminal law where the killing of individuals for money or jealousy etc. is considered to be murder but dropping bombs on innocent people during wartime is not.

It would seem that, given the right circumstances, many of us can compromise our moral values and behave in ways we would not think possible during our ‘normal’ everyday lives. Where does this overriding power for destruction come from? Some psychologists have theorized that usually dormant instincts are at the heart of this terrible behaviour that we see played out in recent history time and again. We might be able to explain wars in terms of the paranoia and greed of ruling classes but why can millions of ordinary people be seemingly so willing to murder each other at the caprice of such parasites?

The fabric of culture and morality sometimes seems to be a very thin veneer unable to restrain the hatred provoked by propaganda. Some have suggested that this is because of some innate and dormant instinct within humanity that is accumulated because capitalism is unable to provide the basic human need for meaningful work, political equality and social justice. It is reported that many young men happily went off to the First World War because it liberated them from a life of repetitive and meaningless toil. And if you give people hate figures to blame for their unhappiness (the Kaiser or Putin for example) you have a recipe for the mass murder called war.

All of us are initially dumbfounded when confronted by the evidence of the Holocaust; the City of Death called Auschwitz is a continual reminder of what can happen when the forces of hatred, sadism and genocidal madness are unleashed. Political explanations alone are inadequate in the face of such crimes. As soon as we turn from the rational consideration of politics and turn it into an ideological confrontation of faiths we begin to make room for the irrational which, if not checked, can become a full conflagration of madness. Many historians begin their analysis of Nazi Germany by saying how surprising it was that such a cultured and progressive country like Germany could plunge itself into an abyss of cruelty and destruction without considering that it might have been the very capitalist culture that they so admire which provided a fertile context for the growth of death cults like the Nazis.

No historian has given a comprehensive explanation of why the Holocaust happened and we simply don’t know if it was partly, or even mainly, the result of unleashing dormant self-destructive instincts. Human instinctual behaviour is a long way from being thoroughly understood. But what we do know was wonderfully articulated by Vanessa Redgrave in her role as Fania Fenelon in the film Playing for Time when one of her fellow inmates at the death camp condemns all the Nazi guards as ‘monsters’ to which Fenelon replies calmly and sorrowfully: ‘no, they are human beings just like us – that’s the problem’.

Wez

Trotskyist Traumas (1985)

From the December 1985 issue of the Socialist Standard

The Socialist Party is hostile to those political parties which stand for Trotskyism. Such organisations confuse the nature of the class struggle, mislead workers as to the real meaning of socialism and turn the ideas of Marx on their head in order to make them seem compatible with the elitist ideology of Leninism. Like all parties which aim to imitate the tactics of the Russian Bolsheviks, the Trots (as Trotskyists are known popularly) appoint themselves as vanguards, or leaders of the working class. Working on the arrogant Leninist assumption that workers are too stupid to understand the case for socialism, the Trots offer a programme of what are called "transitional demands", which amount in reality to a list of reforms of capitalism. Once workers have been recruited on the basis of such reformist opportunism. the Trots inform the new members that the reform programme cannot be realised by right-wing governments (including Labour governments, which the Trots unfailingly urge workers to vote into power) and therefore it is necessary to plan for workers to seize power in a violent coup d'état. to be led by the self-appointed "revolutionary party", which will establish state capitalism, as did the Bolsheviks in 1917. In short, the Trots offer an anti-socialist political position, both in their tactics and their objectives, and socialists have no option but to expose and oppose them.

Like the Leninist Left in general, the Trots have never been numerically significant in Britain. In the late 1940s there was a brief period when the Revolutionary Communist Party (not the same as the RCP of today) had more than ten thousand members and hopes of ousting the Communist Party of Great Britain as the main Leninist party in Britain. But. as is predictable in organisations so obsessed by leadership, the top men in the RCP could not agree to share power and so spurious ideological differences emerged in order to allow each leader to lead his own splinter party. Unlike the CP, which claims to stand in the tradition of the Kremlin-led Third International, the Trots all claim to be the true descendants of the tradition of the Fourth International, formed by Trotsky in opposition to his one-time fellow leaders of the Bolshevik Party, Lenin and Stalin. The Trots accuse the CP of being "Stalinists" and the CP accuses the Trots of "ultra-leftism". In fact, all are united in their Leninist contempt for the ability of workers to organise consciously and democratically and in their belief that state capitalism is socialism. Since the days of the RCP the Trots have tended to split three ways (although. in talking about Trotskyist splits, nothing is that simple). One section, led by Tony Cliff, became the International Socialists in the early 1960s and the Socialist Workers' Party in the mid-1970s. After a brief spell of growth they are now in decline and doing their utmost to fuse with the second Trot organisation, the Revolutionary Socialist League, known publicly as the Militant Tendency. The RSL is led by Ted Grant, another survivor from the heady days of the RCP, and has practised a dishonest tactic known as "deep infiltration", that is. joining the Labour Party and attempting to take it over. Such an approach has caused RSL members to be disliked by most sections of the Labour Party, although it has been the most successful Trotskyist organisation in recent times. For example, it gained control of the Labour group on Liverpool City council, appointing RSL member Derek Hatton as Deputy Leader of the council. The SWP is impressed by the success of the Militant Tendency (although trade unionists in Liverpool who are losing their jobs as a result of Hatton's tactics are most certainly not) and SWP leaders are doing their utmost to persuade the RSL to leave the Labour Party and enlarge the SWP. At present there seems no chance of this happening. although the latest news is that a split has emerged between the Grant-led London leadership of the Militant Tendency and the Liverpool crowd.

The third section of the Trotskyist movement in Britain has been led since 1959 by Gerry Healy, a man few people would have heard of before late October of this year. Those of us who had heard of Healy know him as by far the craziest of the would-be Lenins: a man who uses violence as an answer to his opponents (the present writer was once the recipient of some of it) and is known throughout the Left for his fanatical passion for demagogic. leadership. Healy started as leader of the Socialist Labour League, formed not long after leaving the RCP, and this became the Workers' Revolutionary Party. It is difficult to trust any membership figures for the WRP: at most the party might have had 10,000 and until its recent split claimed 6-7.000 members, but it probably had far fewer and even less who were active. Despite its small size the WRP published a daily newspaper called Newsline (with racing tips and all) and was able to stage large-scale rallies. It has been alleged that the party received financial assistance from the Libyan dictatorship; certainly. it has received huge donations from its most famous member, the actress Vanessa Redgrave, as well as her brother, Corin, both WRP leaders. The WRP tended to recruit quite a few of its members from the actors' trade union. Equity, and it is no coincidence that some of the daftest working-class policies were devised by leaders who more often than not had no experience of working-class life. The top man in the WRP was always Gerry Healy: it was he who was seated on a large, throne-like chair on a podium at WRP rallies at Alexandra Palace.

In mid-October 1985 those of us who bothered to look at Newsline were stunned by the front-page headline: HEALY EXPELLED. This was equivalent to the Roman Catholic Church expelling the Pope. Did our eyes deceive us? But no, the front page of Newsline continued to run the story for days: the leader had been ousted. This is the first time in British Trotskyist history that one of the triumvirate (Cliff, Grant and Healy) had been thrown out of one of their own parties.

It is difficult to get to the bottom of the recent WRP split and, from the point of view of establishing socialism, it is not of much importance. But there are lessons to be learnt from what has happened. According to Newsline, Healy was expelled for using WRP-owned flats as a base for taking advantage of twenty-six female members. If this is true, then Healy and they are the victims of all that goes with the vanguardist approach to life. If a man is given power over other people it is not surprising when he takes advantage of them. If women workers are taken in by Healy's nonsense in the political arena, who is surprised if they are taken in by him sexually? It is quite likely, however, that the grounds for the Healy expulsion are utterly fraudulent and the story has been concocted in order to discredit a leader the WRP has spent over a quarter of a century urging workers to admire.

Mike Banda, general secretary of the WRP. has been in the forefront of the Healy expulsion and it is not improbable that the action was a smear, used to cover up the real reasons for the split. It is not uncommon for those lacking the courage of a political argument to use smear tactics as a means of alienating a leader from the followers. If this is what has happened, then Healy and his supporters (including the Redgraves) will rightly accuse Banda and his clique of using despicable Stalinist techniques. That will be true but, as socialists have often told the Trots, Stalinism follows Leninism as surely as night follows day. If they want to run an organisation of leaders and led, in which the led must be conned into obeying their leaders, there is no avoiding the dirty struggles which leader- politics thrives on. Healy has left the WRP with its membership records. Banda says that the WRP leadership still wants to question Healy regarding Healy's possession of a £16.000 BMW car. And these are the people who are proposing to show the uneducated proletariat the way to socialism!

The crisis in the WRP can be seen as one episode in the recent decline of the Leninist Left in Britain. The CP is split, with most of its members disowning the Morning Star which the CP rule book instructs them to sell. The Militant Tendency is despised by most Labourites and has been seen to fail in its efforts at running capitalism in Liverpool. The SWP seeks unity with the Militant Tendency. although the former (quite correctly) regards Russia as state capitalist and the latter regards it as a workers' state. The Left within the Labour Party is lying low in order to make vote-winning easier for Kinnock. Indeed, one-time hard-Leftists like Ken Livingstone are preparing for the eventuality of a coalition with the Alliance after the next general election. The Left is in a mess.

The Socialist Party, as a principled revolutionary party, founded in 1904, long before the Bolshevik revolution, will not cease to show the Trots for what they are. They are wrong and we will expose their political ignorance; they are dishonest and we will expose their trickery; they are clownish and we will laugh at their amusing misfortunes. We can do that because, not only have we made a principled analysis of Leninism since its inception, but we stand for the interest of the working class. The same cannot be said for the creatures of the gutter who write newspaper articles on the WRP to discredit the concept of "socialism" or "Marxism'. Journalists made great use of the WRP story: RED IN THE BED proclaimed the Mirror (31 October) and SEX STORM ROCKS VANESSA'S PARTY stated the Star on the same day. In London, LBC ran a five-minute feature on the Healy expulsion and the Channel Four News on 30 October had Michael Crick (a name to remember) searching the gutters for material with which to smear the Trots. When was the last time any of these "democratic" media allowed the WRP time or space to tell workers what they stand for? The fact is that these bogus democrats of the media. like their counterparts in Moscow and Pretoria, are in the propaganda business and they will quite willingly broadcast unsubstantiated smears if they will weaken the ideas of those seen to be dissidents. We have made it clear that the WRP are enemies of the working class - but so are those who have been capitalising on their embarrassment. The WRP are not democrats and would not come to the aid of socialists being smeared by the media. The demise of the WRP is to the benefit of workers as there is one less party of confusion-mongers on the scene. Perhaps some of those who invested their energies in Trotskyism will now wish to find out about the real Socialist Party.

Steve Coleman

Political Notebook: Chinese Takeaway (1978)

The Political Notebook Column from the December 1978 issue of the Socialist Standard

Last month’s Notebook looked at the current goings on in the big two and a half political parties. This month we turn our attention to what are commonly referred to as 'the extremists', a euphemism for those organisations which pursue the same sterile policies as Lib-Lab-Con, but haven't got many members.


Chinese Takeaway

Bad news for a few hundred million Chinese peasants. That famous book of everyday slogans for work, rest and sleep,  Quotations From The Thoughts of Chairman Mao Tse-Tung. is no longer to be treated like the bible. The Chinese leadership — and the Maoists in the West — have decided that the time has come to end the deification of Mao. So, after a quarter of a century in which Chinese workers and peasants have been taught to learn the words of the great book parrot-fashion, it seems that all has changed. Indeed, Maoist bookshops in London seem to have stopped displaying the little red book, the Chinese Embassy has stopped giving away free copies and even the tramp who used to sell them at Speakers' Corner for thirty pence a copy has been given the push. It can be predicted that by 2001 — the year by which Mao says China will have become ‘a powerful socialist country' (p.179) — the little red book will be as scarce as the collected works of Stalin in Russia today. Mao’s book contains the following passage:

    . . . US imperialism has made itself the enemy of the people of the world and has increasingly isolated itself. Those who refuse to be enslaved will never be cowed by the atom bombs and hydrogen bombs in the hands of the US imperialists. The raging tide of the people of the world against the US aggressors is irresistable. (p.78. written in 1964).

We wonder whether the book’s withdrawal could possibly have anything to do with the fact that China is now a diplomatic ally of the USA against Russia, is itself an imperialist power and has recently placed a multi-million pound order for Harrier jump-jets with the British Government.


A Front for What?

Mr. John Tyndall, like most of his good and sturdy fellow National Front leaders, is a man with convictions. In the case of Tyndall, these have sometimes been for breaking the law. It is interesting to read, in the NF paper. Spearhead, No. 18. just what Tyndall's idea of 'restoring law and order' involves:

    Driving out of Carnaby Street I beheld walking about a species of humanity that 1 thought only existed in the wilder forms of horror fiction and I resolved there and then that if I ever revisited this neighbourhood in the future it would not be at the wheel of a car but at the tiller of a chieftain tank, preferably with a flame thrower apparatus attached as an extra, and a large refuse van bringing up the rear.

Are we honestly supposed to treat the National Front as a serious political party?


Vanessa's Revolution

Down at the High Court, Ms. Vanessa Redgrave (actress) and Mr. David Astor (former editor of The Observer) argued about whether the Trotskyist Workers' Revolutionary Party is a 'nasty, despicable, ludicrous and silly’ party (as Mr. John Wilmers QC. appearing for Ms Redgrave neatly put it), or not. The case concerned an article entitled "Vanessa and the Red House Mystery”, published by The Observer in 1975. The article described events involving an actress. Irene Gorst, which are alleged to have taken place at the WRP's ‘education school’ in the Derbyshire Peak District. Ms Gorst claimed that she was forcibly detained at ‘the school', subjected to political indoctrination and told of stores of hidden arms in the basement of 'the Red House'. Clearly, it was not for us, but for the Defenders of British Justice, to determine whether Ms Gorst's story was a complete fabrication or whether, as we've always believed, the WRP comprises a crowd of crazy fantasists, waiting to re-enact the events of Petrograd 1917 in the streets of Derby. Whether or not it’s true that they’ve got a few rifles hidden in the closet, the plain fact is that the entire Leninist concept of revolution. based upon enlightened leaders and armed uprising, is doomed to failure in the capitalism of 1978. So that’s why you’re 'nasty, despicable, ludicrous and silly', Vanessa. And you can’t sue us for libel for writing that.


Star Wars

The Communist Party also went to Court last month to try and stop the new soft porn daily from calling itself the Daily Star in case readers mix it up with the Morning Star. If readers ever began to confuse what’s written in the Socialist Standard with the nonsense in the London Evening Standard, we'd politely tell our editorial committee that it's time they gave up the job.

Steve Coleman

Prick Up Your Ears (1987)

Film Review from the August 1987 issue of the Socialist Standard

Prick Up Your Ears (Stephen Frears)

This film charts the meteoric rise and gruesomely spectacular end to the careers of two of the most influential dramatists of the late sixties—Joe Orton and Kenneth Halliwell.

Both men were homosexuals. They lived in a tiny Islington bedsit, wrote plays, decorated the walls of their cage with cuttings from magazines, defaced library books with suitably lewd amendments to their dust jackets and returned them to the shelves (for which they were imprisoned for six months). They also spent a good deal of time cottaging (the pursuit of sex in public toilets) from which the pair built up the Orton Gazetteer of Convivial Conveniences.

But this lifestyle could not last. After they came out of prison the two men grew apart. Orton was writing with confidence and becoming successful while Halliwell became increasingly disconsolate and insecure. The Orton diaries, covering the last eight months of his life, catalogue the descending spiral of Halliwell's decay. Orton's own promiscuous marathons and the eruption of his career, culminating in an Evening Standard Drama Award and the offer to script a Beatles film. Halliwell, ignored uncredited, and left alone with his growing sense of failure, could take no more and, on 9 August 1967 took  a hammer and splattered his lover's brains over the walls of 25 Noel Road, N1, then overdosed on barbiturates.

The intensity and frustration of their existence is conveyed well by the leading actors, in particular by Alfred Molina who plays Halliwell. There are also good cameo performances from Julie Walters as Orton's mother and Vanessa Redgrave as Orton's predatory agent (parallels here with her real-life political activity?).

The laughter, mockery and absurdity with which the characters in Orton's plays could transcend intolerable situations Orton could not match in real life. He, quite literally, lost his head.

Harvey Harwood