Showing posts with label Ernest Jesper. Show all posts
Showing posts with label Ernest Jesper. Show all posts

Monday, May 31, 2021

The Man in the Street. (1922)

From the November 1922 issue of the Socialist Standard

The enemy is once again pulling the leg of the worker by raising the old gag of the “Burden of taxation on the man in the street.” This poor fellow, judging from an editorial in the Daily News (10/5/22), appears to be an infant requiring the guidance of a nursemaid, whom we can all recognise under the name of Miss Print. Through the strenuous efforts of this ubiquitous creature the Man-in-the-Street, infant that he is, is cajoled, frightened, or badgered by various bogeys which are trotted out to distract his attention lest he gain knowledge which will threaten the career of his callous nurse and those who pay her.

One of the chief bogey stunts is the Taxation Bogey, which Miss Print and politicians have used with great effect, and advantage to themselves.

The infant is led to believe by the Daily News scribe that the expenditure on the Admiralty Department comes out of his pocket, and that “the Admiralty has been able, by simple defiance, to reduce the ‘cuts’ demanded of it from 21 millions to 4 millions.”

He is told “not Parliament, nor the Government, but the Departments determine now what taxes you are to pay.”

In thrusting this bogey before the eyes of the Infant-in-the-Street, the Daily Nurse is ably seconded by Labour and unemployed leaders of all descriptions, each intent on fooling the infant into the belief that there is nothing else so important to him as the question of taxation.

Within the capitalist class there is a difference of opinion as to the amount to be expended on the upkeep of the Army, Navy, and other Departmental Services.

The section the Daily News speaks for have not in general an urgent need for armaments on an Imperialistic scale, other than those required for keeping intact the system of private property and the right of exploitation at home. Their outlook is National Defence against the working class, and they profess to trust to peaceful penetration for development of foreign trade; and possibly they consider themselves clearer sighted than those sections who do not judge the situation otherwise than through the spectacles of expansion of trade and exploitation of markets by conquest or a display of force.

However, the economy stunts, whether these take the shape of cutting down Government staffs of clerks and mechanics, the lowering of wages, or fewer orders to armament firms, do not improve the position of the worker whom the Daily News refers to as the Man-in-the-Street.

To suggest to such a man when he is thrown on the unemployed heap that he has been sacked so that he will not have to pay so much in taxes, is sheer humbug. When a man is employed he sells daily, weekly, or monthly his physical and mental energy at a price which on the average is merely sufficient to reproduce that labour force, which, when applied to natural materials, produces wealth, and in the sphere of organisation and distribution carries out the functions which the system of capitalism requires.

You unemployed ! You who are in very truth the Men on the Street. You believe that you pay taxes ; Well, if you do not pay them when you are employed, how can you pay them when unemployed ?

To return to the editorial:—
  “Once again not the real necessities of national defence but what each Department thinks to be necessary for the efficiency of its own service, quite regardless of whether it is or is not being duplicated by others, determines the rate of taxation which you pay.”
Well, what if there is duplication? It is not the workers’ funeral; there are one and a half million unemployed who would be very pleased if there was more duplication, and, either way, duplicated jobs or no jobs, the rate of taxation need not be any cause of worry to them.

The Man-in-the-Street has yet to realise that within the capitalist ranks there are struggles between sections to gain control of the political machinery, in order, among other things, that the burden of taxation; may be made as light as possible for the section in control, and thus we find sectional differences of opinion as to the requirements of the various State Departments.

Each section contends its policy is the best, and appeals to the workers on the grounds of economy and progress.

In reference to the matter of education, we see the antagonism between two sections showing clearly, for according to the Daily News scribe, Sir Eric Geddes asserts :—
  “That it is the work of a visionary with only one eye to educate children for higher positions and advancement in industry when in the very doing of it he is going to kill the industry and the commerce to which these children will have to look for a livelihood.”
Replying to the above, the Daily News writer says :—
  “The answer to that is that the ultimate threat to British industry in competition with American and German is much more likely to be lack of trained brains than lack of capital or credit. It is a misfortune to be one-eyed, but it is a worse misfortune to be blind.”
Here there are two points of view clearly defined, the Daily News admitting that it is not likely there will be any lack of capital or credit, is anxious to carry on in what may be termed the peaceful competitive style; apparently forgetting that the more intense the technical and commercial education, the keener will be the competition not only between workers for jobs (this is probably what the writer had in his mind’s eye), but also between national groups of capitalists for the world’s markets, thus inevitably leading to a war more merciless even than the last.

The other view-point, that of Sir Eric Geddes quoted by the Daily News is, that taxes for education will ruin industry, and he obviously believes that there are a sufficient number of educated wage slaves for the efficient development of industry and trade, and that force is the best method for controlling and gaining markets. Expressed in other terms, this means that naval and army expenditure for the protection of capital and the acquisition of exploitable territories is justified.

Although the struggles for positions amongst the workers who have been educated at Secondary and Technical Schools has reached even now a terrible pitch, the Daily News is prepared to tell the Man-in-the-Street that technical education is a good thing for him and leads surely to good positions in industry.

Thus the minds of many in the working class are impressed with the need for advanced education; and many parents, both in the professional and manual grades of the working class, turn their attention (forced, indeed, by the very pressure of the circumstances of capitalism, though few would explain it in such terms), to the schools of engineering, commerce and commercial “art,” in the hope that in one or the other spheres of industry their children may find safe anchorage and a comfortable income.

It is probable then that taxation for education is likely to be more popular than taxation for the upkeep of armaments, for says the one side : Does not education stand for progress? Are not armaments a monument to waste?

The Socialist message to the Man-in-the-Street is that they are two phases of one thing—the system of capitalism. Capitalist progress means high productivity, profits, economy of labour to the capitalist, but ill-health and nervous tension, robbery of, and unemployment, to the worker.

He has nothing to gain by supporting taxation or anti-taxation stunts from whichever side of capitalism they come, for in any case taxes have to be raised for the upkeep of the various Departments, and they can only be paid from the accumulated wealth which has been wrung from the workers who are the victims of a system of robbery which day by day extracts surplus value from them. It is a misfortune to be blind, but the Man-in-the-Street is not aware of his affliction; nevertheless, the numbers are steadily increasing of those who have seen the light and refuse to be led up the “garden” by Miss Print, and there will be soon a vast army working consciously towards the Socialist goal— Socialism.
E. J.

Saturday, May 8, 2021

The workers’ knight-mare. (1923)

From the November 1923 issue of the Socialist Standard

The following extracts from an article in the Birmingham Daily Mail (8/5/23) indicate the usefulness of reforms to the capitalists, and show the necessity which confronts them of adjusting the mechanism of their system to meet the requirements which its development calls for :—
   “Everyone recognises that the present State scheme of unemployment insurance is a temporary expedient for tiding over a severe crisis. Nevertheless, it has served one useful purpose, writes Sir Robert Hadfield, the well-known Sheffield steel manufacturer. It has proved that in the future insurance against unemployment must inevitably form part of our industrial policy. The removal of the fear of short time and complete unemployment is as essential to industrial progress as is the invention of labour-saving machinery. In fact, it is a necessary corollary to our national progress.”
In the above Sir Robert Hadfield admits that labour-saving machinery and industrial progress bring as an inevitable consequence unemployment; he foresees that there must be hopes of better conditions engendered among the workers, otherwise their growing discontent may become a serious obstacle to “industrial” and “national progress.” If these cant phrases of the various captains of industry who continually lecture the working class were critically examined, the conclusion arrived at by the latter would be that industrial progress means increased wealth for the capitalist class, but intensification of misery for the workers.
  “With a steadily increasing population and our well-recognised dependence on overseas markets, the well-being of the population of Great Britain depends on a steady improvement in industrial efficiency. This can be attained only by improved methods of production. Those improved methods will be resisted actively and passively, by the workers unless they have some real guarantee that their standard of living, as represented by the purchasing power of their wages, will not be depressed thereby.”
Efficiency ! For what reason? To enable your masters to acquire greater wealth in a shorter time than previously. But that is not the only reason, for the national groups of capitalists are fully aware that increased efficiency and improved production are the necessary outcome of the struggle for trade; this struggle has now become so keen that each group is more than ever determined to speed up their workers and exploit them to the utmost. The result is that the markets become overstocked with commodities, a slump sets in, there is increased unemployment, and there follows keen competition between workers for jobs, resulting in the lowering of wages and deterioration of their standard of living. Also through the speeding up processes and the general fetichism of efficiency, physical and mental breakdowns will become a more frequent occurrence. These mishaps will, of course, make work for the penny-in-the-slot panel doctor.
   “The increased scale of benefits introduced when the scope of insurance was widened to cover practically all industries was not so much a concession to fit the increased cost of living as a recognition of the need for provision of more adequate maintenance for the workers in times of enforced idleness. That need has been voiced repeatedly in the demand for ‘work or maintenance.’ Whether that will ever come within the region of practical politics is open to question. Meanwhile the problem must be dealt with on much less ambitious lines for which the existing State scheme will probably serve as a basis.”
There appears to be some contradiction here, for if we refer back it will be seen that Sir Robert deprecates any reduction in the standard of living as represented by wages, but now we find that something much less ambitious than “work or maintenance” must suffice; evidently that “real guarantee” amounts to words, words only.
  “The estimate was recently given in the House of Commons that against a regular unemployment roll of 200,000 in pre-war days we must calculate on provision for 600,000 in the future. To contemplate with equanimity an industrial condition wherein half the present number of unemployed must be described as unemployable, would mean that industry was entirely bankrupt of ideas, and altogether selfish in outlook both on the employing and employed side. Even the bitterest protagonists of both sides would hesitate to pronounce so sweeping a verdict.”
The reader can now see to what a pass industrial and national progress has brought the workers, for the present number of unemployed (one million, two hundred thousand) appears to have become a normal condition of the present system, and no doubt Sir Robert Hadfield voices the uneasiness of the capitalist class, or that section who apprehend danger to the smooth working of the capitalist system, which such a vast number of unemployed portends. He is evidently desirous of trying every means to arrive at a settled position, chiefly through agreement with the organised trades, who are asked to link themselves up with their enemies to help to reform, and thus acquiesce in a system which should be overthrown. In reference to “selfishness” of outlook the workers may just as well face the facts, viz. : that material interests dominate action, that employers and workers have interest antagonistic to each other, that the employers are suiting their “selfish” interests in diverting the workers’ attention from that antagonism by talk of betterment and reform of social conditions. That is all that selfishness implies in this instance, although Sir Robert would cunningly desire the workers to think that selfishness, i.e., action along the lines of material interests, is not in accord with capitalism.
  “Present indications point to the permanence of some kind of State scheme of unemployment insurance. The difficulties accurately defining the boundary lines of specific trades are the greatest barrier to the ideal system—insurance by industry itself. Even if the provision of the benefit were entirely a State concern, and its administration purely an industrial matter, many of the criticisms of the existing scheme would be met. Contributions could still be paid as at present but the distribution of benefits would be left to the employers or the trade union, or both. The unemployed would then he dealing entirely with their own employer or trade union officials, and would thus keep in close touch with the active agencies for the promotion of employment.”
It matters nothing to the unemployed whether the benefit is paid by the State, the employers, or the trade union, there will be just as much haggling and appearing before committees; and men and women will still be suspended from benefits or written off as “Not Genuinely Seeking Work.” It is apparent that the appeal is made to enlist the sympathies of the trade union members, for it is clear to the far-seeing capitalist that once these accept the principle of reform it will then be easier to get the remainder of the working class to follow suit. The trade unions will then in very truth be merely intermediaries for the supply of labour-power, and their branches payout offices for unemployed workers. As to being in touch with the active agencies for the promotion of employment, that will not bring the workers any nearer to their desire, for obviously the employer will only engage men when he requires them, and it will be useless for the trade union officials to send men after jobs that do not exist. At the present time any firm has only to advertise one vacancy, and there will be scores of applicants. In many cases, firms have established labour bureaus where names of applicants are registered. This constitutes a direct menace and threat to those within the factory. Sir Robert has no solution for the problem, which “is so complex that to expect a Government Department to evolve a system which will satisfy all demands is to hope for the unattainable.” He suggests “that industry itself in each of its component parts must set on foot an inquiry into its own potentialities and needs. Its employers can readily gain access to all the necessary facts regarding capital, machine equipment, and so on : its trade unions could without difficulty lay their hands on all the necessary information regarding the workers’ side of the question.”

In short, fellow-workers, you are asked to take part in a movement which if you are wise you will spurn. The progress of the capitalist system is not your concern, but the acquisition of knowledge that will lead you to overthrow it, is most important. The capitalist class are compelled from time to time to adjust by reforms the anomalies that arise within their system, but many workers are led to believe by astute captains of industry or wily Labour leaders that these reforms and adjustments are made entirely in the interests of the working class. If the latter are cajoled into joint action or agreement with their enemies, they will be acting contrary to their real interests. The Socialist Party of Great Britain is the only party that places Socialism forward as the solution of present evils, for the workers will only be freed from those evils when their cause, capitalism, is abolished. The working class must grip the fact that the capitalist system, itself a result of historical development, has evolved means of producing wealth which, if democratically controlled by the whole of the people, would give useful work to the able, leisure, comfort, and happiness to all mankind. It remains to the workers to taring an end to a system wherein they are looked down upon as Calibans of whom the Prosperos say :
”He does make our fire,
Fetch in our wood and serves in offices
That profit us,”
and contemptuously call forth at will as Prospero to Caliban—
“What ho! slave! Caliban! 
Thou earth, thou !”
E.J.


Blogger's Note:
Of the three 'E.J.' articles I've posted on the blog this is the second time 'E.J.' has quoted from a Birmingham newspaper, so I'm calling it that 'E.J.' is Ernest Jesper, a founder member of the Birmingham Branch of the SPGB in 1909, and who remained a Party member until his death in 1967.

Saturday, May 30, 2020

Foster Parents. (1922)

From the January 1922 issue of the Socialist Standard

It is interesting to note how at this time of the year the Press weep tears of tenderness over the starving bodies of the workers who have been cast down to such depths of misery by the workings of the capitalist system; the hypocrisy of the writers is only emphasised by the humility with which the doles of food and clothing are received by the victims of capitalism. Under the heading of "Adopting a Family : a Useful Birmingham Scheme," the Birmingham Mail (20-11-'21) quotes the Daily Post:
"The suggestion that individuals should 'adopt' necessitous families has elicited a promising response and a considerable extension of the movement appears likely."
Apparently, the master class are somewhat alarmed at the widespread effects of the industrial crisis and the possibility of disturbances if no attempt is made to alleviate the distress other than by the Government unemployment pay, or the Guardians' dole; hence the special efforts and the appeals to Christmas sentiment to gain support for the various schemes of adoption, Christmas dinners, etc., in order to counteract any attempt by the unemployed to parade their miseries before the very doors of their masters.

It is probable also that there is a fear that the efficiency of the working class will be seriously deteriorated, and therefore the necessity arises for them to be kept in such physical health as will ensure wage slaves capable of standing the strain of the next period of booming trade.

The Post admits the "State benefit is barely sufficient to pay the rent; the Guardians," we are told, "are willing to adopt a scale of relief which ensures the recipient from starvation."

May I suggest that there are three grades of starvation : firstly, nothing at all to eat unless one takes on the rĂ´le of a Nebuchadnezzar, or the advice of Foulon, "Let them eat grass." Secondly, the Guardians' scale —just sufficient to keep a flicker of life in the badly-clothed cold-racked bodies of the unemployed. Thirdly, the miserable wage (a much desired attainment) of the employed, which will buy a few more ounces of marge and a few more pounds of bacon and cheese than fall to the lot of the unemployed; in short, the necessary fuel to generate the energy to set in motion the human machine for its purpose under capitalism—the production of surplus value. "Truth will out" is an old saying, and its aptness is clear in the following :—
 "The present trade depression is unparalleled in extent, and has engulfed hundreds, if not thousands, of families who have never before been unable to provide for themselves. This is their first acquaintance with poverty and adversity, and many of them will suffer untold misery rather than appeal to the poor law "
To the worker who gives any thought to his position the true interpretation of that statement goes far beyond the desire of the composer; these thousands of families were previously in the third stage, before mentioned, of starvation, as the fact that they are now in the first stage proves, for they were not able whilst at work to provide for the rainy day which capitalist mentors are always so keen on exhorting them to prepare for. The drizzle is always with the working class, excepting when, as now, it rains with a vengeance.

The article informs us that families are recommended by a body called the "Citizen Society," with which enquirers are put in touch. And then follows an instance how the scheme works.

An inquirer desired to be put into communication with some suitable family; he was supplied with the particulars of two (suitable, of course), and the inquirer wrote the Post as follows : "I visited the two families whose names you gave me, and both seem such genuine ones that I have decided to adopt the two."

What sublime feelings of humanity came over the visitor whilst inspecting these cases that "seem" to be so suitable, so genuine ! One can almost imagine them to be cases of whiskey, with appropriate labels of "Genuine Scotch," about which the inquisitor appears a little doubtful, and prefers caution until actual experience with the liquor enables him to give a more pronounced opinion.

At this rate of adoption there will not be a single starving family in Birmingham; perhaps not in the whole country—until next summer. Further, there can be no doubt a desperate struggle will take place between individual capitalists for the genuine best brands to be plucked from the hell of starvation; in my mind's-eye I can see a smug, philanthropic, hygienic Lord of Ballyville Paradise having it on with the Screwjab of Brum. as to which shall have the honour of relieving some necessitous family. Life will be one long holiday for the unemployed, with cakes and pictures thrown in, if this idea spreads. But stay, who is going to decide the scale (useful term) of food for the adopted family ; what will be the menu? Will it assume the proportions of a ration just sufficient to keep alive the victims of capitalism, or will it be oil the same scale as the patron's family?

We get a little enlightenment on this point when we read in relation to the adopted family of the staff of the Post : "it is hoped to keep the family in a state of efficiency until they are again able to provide for themselves."

So it is evident the adopted are to have just enough for the purpose of keeping them in such condition as when the depression is over they will be capable of producing once again a maximum of surplus value for their masters, and thus the true reason for the scheme leaks out. But the generosity embodied in it is of so far-reaching a character that it is necessary for others to share in it, and so the co-operation of individuals, of church, of shop, and office staffs is called for, in order "to see some deserving case through the trials of winter."

Those in work are reminded they can adopt a family or families "according to the means at their disposal." This implies that the rich are so desirous of helping the starving unemployed that they ask the starving employed to help with contributions from wages which have been bumping down during the last year.

"Personal adoption has great potentialities for good," we are told. "It introduces the personal touch which is so valuable to both parties to the transaction, and creates an atmosphere of friendliness and sympathy which is lacking in the most carefully conceived forms of public charity."

Such schemes can only be valuable to one party, and that party is the ruling class, for the notion is kept alive that humanity is all that is required to regulate the affairs and alleviate the troubles of the present; they are built up on the assumption that there must always be poverty, and the idea is general amongst the workers that it is the duty of the rich to alleviate the miseries of the poor with gifts of clothing, food and money. It is not the duty of the rich, neither is it the duty of groups of workers such as office and works staffs to take part in such temporary expedients. The former will pretend there is such a thing as duty in this connection, and preach that duty to others through their mouthpieces in the Press and pulpit, in order to lighten the burden for themselves. But when the working class, unemployed or employed, delve down to the root reason for their misery and poverty, they will then see that trade-depressions with their effects, and trade booms with their overwork, inevitably accompany a system of world-wide commodity production.

The abolition of poverty can only be within measure of realisation when the workers understand that the material conditions for producing wealth as water flows from a tap are here; they will then march on direct to the goal, the possession of the political machine, and in the name of society convert the land, factories and tools from private into common property.

The basis of society having then undergone the revolutionary change, that freedom which poets sing of will be possible; no man, woman or child will be patronised, for each man and woman capable of work will take his or her part in the social labours required by society's needs, and the fruits of those labours being owned by the whole of society must needs be distributed in conformity with that basis. When the working class understand the principles of Socialism they will take the necessary action to abolish capitalism with its attendant evils of poverty and canting humbug, removing once and for all the obstacle which stands in the way of equality liberty and fraternity.
E. J.

Saturday, October 27, 2018

Begbie Answered. (1917)

From the October 1917 issue of the Socialist Standard

In an article entitled “Democracy in Flood” (“Lloyd’s Weekly Newspaper,” Sept. 2) Harold Begbie unloads his mind. After admitting the unhuman conditions of existence of a large section of the working class of the North (it might be information to him to be told that these conditions are not confined to one section or to the North, but to the whole working class, North, South, East and West), he says, with astonishment expressed in every word, that the pitmen of a certain Northern town are eager for lectures on a subject of real intellectual interest. In this town there are gatherings of 3,000 men every Sunday in a large hall, and Mr. Begbie says : “I am assured that these quarrymen, pitmen, turners, fitters, shipwrights, are debating the whole question of human existence. Industrialism is now recruited from the ranks of a partially educated democracy which is determined to become more educated, which sees that education is not only a means of improving their social position, but a means of spiritual evolution.”

The latter part of which prepares us for the introduction of the Holy Spirit and his partners, God and the Eternal Will. Mr. Begbie continues:
   They want not only food for their bodies, but better sustenance for their minds ; they would be loyal to the immortal spirit within them, those longings for growth, knowledge, and spiritual power, the denial of which brutalises the human race. They are conscious of sinning against the Holy Spirit in resting satisfied with their life as it is.
These working men are too hard-headed says this canting humbug, to dream of revolution. “Constitutional evolution” is the thing. Unfortunately he does not tell us what he means by “constitutional evolution.” But seemingly it is a high sounding name for some lure for drawing the workers from what should be their real object: the only one that the master class and their touts fear—revolution.

Let me quote further:
  War has revealed to them [the workers] the power of the State; this of itself is the greatest revolution [he means “constitutional evolution,” surely] in the history of the world, this realising by democracy of the almost boundless powers of the State action, i.e., co-operation.
Here we have either the confused mind of the sentimental Harold or a deliberate attempt to cause confusion by writing of the State as if it represented the people. From Frederick Engel’s “Origin of the Family, Private Property and the State” we glean the following :
  The State is simply a product of society at a certain stage of evolution. It is the confession that this society has become hopelessly divided against itself, has entangled itself in irreconcilable contradictions which it is powerless to banish.
  The State is the result of the desire to keep down class conflicts. But having arisen amid these conflicts, it is as a rule the State of the most powerful economic class that by force of its economic supremacy becomes also the ruling, political class and thus acquires new means of subduing and exploiting the oppressed masses. The antique State was, therefore, the State of the slave owners for the purpose of holding the slaves in check. The feudal State was the organ of the nobility for the oppression of the serfs and dependent farmers. The modern representative State is the tool of the capitalist exploiters of wage labour.
In the above Engels answers men of the Begbie type, and I hope that the working class will gather understanding from history, ancient and modern, and not be led astray by sentimental talk about the "rich and the poor” being “of one mind and one spirit.” Beware of men who talk about reconciliation between the working class and the master class. That is impossible. The only firm ground upon which the working class can successfully stand is the full recognition of the class war and the determination to fight on to the end—the Social Revolution ; the inauguration of Socialism.
E. J.

Tuesday, July 24, 2018

Obituary: Ernest Jesper (1967)

Obituary from the July 1967 issue of the Socialist Standard

We regret to announce the death of Ernest Jesper of the Birmingham Branch. He died at his home on Friday 5th May 1967 at the age of 84 years.

Our comrade was a founder member of the Birmingham Branch having joined the Party on 26th May 1909. During the years between the wars he became a mainstay of the Birmingham Branch and was Secretary when the Branch was forced to discontinue its activities at the outbreak of World War II. Ernest Jesper had furthered the knowledge of the members by the many talks he gave on developments of History, a subject in which he specialised. Unfortunately advancing years had curtailed his activities, but his enthusiasm remained unchanged. Sympathy is extended to his family.
L. Y.