Showing posts with label Dave Bishop. Show all posts
Showing posts with label Dave Bishop. Show all posts

Thursday, February 1, 2024

The Myth of Management (1974)

From the February 1974 issue of the Socialist Standard
'We are a happy team here, I treat my workers as human beings and they appreciate that’
Many managers in industry and commerce today, when pushed to explain their rĂ´le, will define management very simply and starkly as: “Getting other people to do what we want them to.” Implicit in this is the idea that most people would not be doing the things managers want them to if they had a free choice. It is not difficult to understand why.

If you have ever had to get up at some unearthly hour of the morning, and journey to work simply to face the prospect of eight hours or more as the victim of an “efficient” system, you will know why. You have little control over what goes on, your time perspective is short, you are a passive instrument of production, you are dependent on those who have authority over you, and so on. Basically you are an adult being forced to behave as a child.

You might think that under these circumstances capitalist bosses and owners would have a difficult time persuading people to work for them, specially as the workers are not producing to fulfil sensible needs but just to supply markets. In one way you would be right; but capitalism has forceful ways of getting people to act against their best interests and produce wealth that will be accumulated to further ensnare workers in wage-slavery. For a start, working people under capitalism need wages to buy the necessities of life. In addition, advertizing implores and persuades everyone to buy more of this and that; with the result that every worker hopes to find a job that pays as much as possible and offers “advancement”, i.'e. the prospect of competing against other workers to somehow get more than they.

Research
Once a worker is engaged, how does capitalism ensure that it gets the maximum possible out of him? This is where management comes in. Capitalism, in order to produce and grow, has no alternative but to devote much attention to management to control workforces and persuade workers to take part in the corporate madness. On the surface it may look as if it has been successful: the majority of workers are persuaded most of the time to behave in a way that is profitable for the enterprise and to accept that managers have “the right” — as trained specialists — to control the machinery and the lives of those who work at it.

In developing the “craft” of management a great amount of effort has been expended, particularly in the universities; today no self-respecting university is without its Management Studies department. Here, students are trained and research is carried out to discover newer and more promising ways to achieve management’s end. It is enlightening to know that the Russians have been among other capitalist countries who have fallen over themselves to gain the latest information on management methods from the gurus at the universities in Britain and America.

Historically, the “Scientific Management” principles of F. W. Taylor in the early 1900s can be seen as among the first efforts by industrial capitalists to control workers otherwise than by force and the fear of dismissal. Essentially, these principles maintained that if firms selected their workers, trained them in the most efficient ways, and appeared to be rewarding them accordingly, the workers would behave in a way that was satisfactory to the management. (The wage-worker’s satisfaction would come from the supposition that he received high earnings.) This view of industrial man has become known as the “Rational-Economic” view and has given rise to work-study, personnel selection and systematic training techniques in industry.

What is a Human Being ?
It rapidly became apparent that this view was inadequate, and soon another factor in the industrial situation was named by researchers in the United States of America. It was discovered from the deservedly famous Hawthorne researches of Elton Mayo and others that there was a social factor to take into account in the workplace. Workers left to congregate did so in what were termed “informal groups”; in these they operated norms of behaviour and restricted production — not always in the best interests of the management and owners but in their own interests as workers. The management teaching which emanated from these researches became known as the “Human Relations” school, and was concerned to show that leadership at work was very important in order to get workers’ behaviour to coincide with the wishes of management.

This doctrine was very acceptable to capitalists, not only because of its timely appearance but because it seemed to fit in with Christian ethics and thereby reinforced management’s responsibility to control the enterprise. It has given rise to innumerable supervisory management courses, and the theatricals of treating workers as “real people” to give them motivation to produce for the benefit of the owners. In the immortal words of an unnamed industrial supervisor: “We are a happy team here, I treat my workers as human beings and they appreciate that.”

After the Second World War, in the developed capitalist countries there was a tremendous upsurge of study in the “social sciences” of psychology, sociology, social anthropology, political science, etc. To gain money for research in the USA, researchers removed the tainted word “social” and substituted “behavioral”. This name-change had the tempting implication of learning how to predict, control and manipulate the behaviour of human beings. Needless to say, plenty of money was then forthcoming to pursue these “sciences” and to feed resulting information to management so that it would be utilized to increase industrial stability and efficiency.

Inventing a Meaning
Management studies “discovered” what Marx had known long before: that man looked for meaning in his work, and the chance to develop and mature. Bureaucracies and other traditional forms of organization took away the likelihood of finding meaning except in the top echelons of the hierarchy. It was said also that bureaucracies produced immature behaviour and conflict among themselves because of the workings of internal politics and career structure. Therefore people were looking for their satisfaction outside the workplace and becoming apathetic and non-involved towards work. Management badly needed an ideology to cope with these problems. Lo and behold, it was produced in the guise of “Organization Development”.

“Organization Development” is the requirement for a firm to keep pace with technical and social changes inside and outside itself. It makes use of such trendy techniques as “participative management”, “job enrichment”, etc. What it means for management is seeking the commitment of the work-force by devising and designing jobs which offer people a challenge, and offer the worker more positive opportunities to “fulfil himself as an individual” at work. The supporting logic is that given these opportunities the individual will gain more satisfaction at work; his defences, brought into action to combat the immature manner in which he had to behave at work formerly, would be eroded — and consequently organizational effectiveness would be increased.

It is precisely this logic and ideology that is behind the much-publicized reorganization of production at Volvo in Sweden into teams of workers producing whole cars themselves, not on assembly lines but in what are termed “villages”. Volvo’s boss has been quoted as saying that if the experiment fails and output falls, the whole system can soon be re-transformed to the assembly line. So much for concern with “human satisfaction” !

Scientific Management was rape but Organization Development, with its techniques of “participation” and “enrichment”, is seduction. The end result is the same, a violated human being and society.

Why it will not Work
The Behavioural Science techniques have been and are being used by management to meet the continual difficulty of getting people to accept wage-slavery. It is the latest fad in a long line of panaceas for the problems of the capitalist system. We may take for granted that it will be as unsuccessful as all the other rearguard actions of capitalism and will not for long dupe workers into believing it is in their interests to acquiesce. The dilemma for management is that responsibility given to a person or group means a loss of managerial control. Therefore, management could not go far in creating true enrichment and participation without undermining its own control of the means of production. They will not do that.

All these attempts then have failed and will fail to deliver the goods. From the capitalists’ point of view, people remain “unmanageable” — but the capitalist class must go on seeking ways to manage, training people for leadership (and presumably followership).

It may appear that managers themselves have a vested interest in the continuance of capitalism because it gives apparent power and status. It should be remembered that they too are workers, anxious to be hired and liable to be fired. While perhaps lording-it over their “workforces”, they are themselves just as much aware of their own insecurity: they share the same problems. From that point of view the so-called leader is likely to be conscious that leadership is a myth.

Socialists do everything possible to destroy that myth and the necessity for people to be “managed”. The idea of management and leadership is an industrial as well as a political fallacy. In a Socialist society people will be able to decide democratically how labour is to be applied for the common good. The need for management is obsolete in such a society. No wages or status, but democratic decision-making and free access to goods and services. Who needs managers ?
D. G. Bishop

Friday, December 6, 2019

Letters: Crime statistics (1992)

Artwork by George Meddemmen. 
Letters to the Editors from the May 1992 issue of the Socialist Standard

Crime statistics

Dear Editors,

As we witness the second highest increase in reported crime statistics since records began in 1857—up by 16 percent in England and Wales, and up by 120 per cent since the Tory government took power—it seems almost customary now that with them should come the time-honoured, trite and pathetic reasons.

Some commentators point to a lack of parental responsibility, low educational attainment standards, and even the influence of television. Roy Hattersley, the Shadow Home Secretary, missing the point as usual, said “the truly appalling figures were the result of ministerial inactivity, insufficient police officers and an inadequate crime prevention programme." (Guardian, 10 March).

The best John Patten, the Home Office Minister of State, could do this time round was to suggest that we take too few precautions and that “we must not forget who is to blame. The only people to blame are the criminals”. (Guardian, 10 March).

But after 13 years of Thatcherism/Majorism, did anyone really think we would witness a reduction in crime? Crime is an inevitable aspect of capitalist society and its component parts, inequality, exploitation and rampant individualism, which were highly recommended by Mrs Thatcher herself.

We live through times in which the rich have become richer and the poor poorer; in which there are more homeless people than at any time in living memory; when falling profit rates have been responsible for factory closures, bankruptcies, redundancies and unemployment, and when thousands of homes have been repossessed.

If anything, crime statistics reveal a growing protest against alienation and powerlessness. David Owen, Chief Constable of North Wales, was right when he commented that “we live in a materialistic and acquisitive society” (Guardian, 20 December 1990).

Under the ground rules of capitalism, only those with enough money have access to the benefits of civilization. Take an underpaid youngster, working for a pittance, who lives on a run-down inner-city housing estate with few social amenities, and with even fewer prospects. Everywhere they go they are reminded of their position—in the shops they walk past with the goods they can’t afford, in the souped-up cars that whizz past them, and even in the television adverts they view, portraying sunshine families going into orgasm over a bowl of cereal. They live in a cut-throat, dog-eat-dog society that they can’t comprehend. As Engels observed in his The Condition of the Working Class in England in 1844:
  It was not clear to his mind why he, who had done more for society than the rich idler, should be the one to suffer under these conditions. Want conquered his inherited respect for the sacredness of property, and he stole . . . Theft was the most primitive form of protest. (Panther edition. 1969, p. 240).
For so many, the pangs of alienation and powerlessness, coupled with that sense of betrayal and dashed hopes born of the broken promises of the governing capitalist class, have never been so bitter. Engels’s words still ring out a century and a half after they were penned:
  There is . . . no cause for surprise if the workers, treated as brutes, actually become such; or if they can maintain their consciousness of manhood only by cherishing the most glowing hatred, the most unbroken inward rebellion against the bourgeoisie in power. They are men so long only as they burn with wrath against the reigning class. They become brutes the minute they bend in patience under the yoke, and merely strive to make life endurable while abandoning the effort to break the yoke, (pp. 144-5).
Crimes against property make up 94 percent of all crimes. In socialism property crime would be non-existent. With common ownership and democratic control of the means of production and distribution, and an end to the money system, there would be no incentive to steal what could be given for the sake of asking. For instance, at present millions of machines lie idle in factories. In socialism these could be operated by those willing to do so—the present-day unemployed and those who do unnecessary work—producing goods not for profit but because people wanted them. Bulletins informing people of the availability and quality of goods and their outlets would replace advertising. Burglaries and car theft would be crimes confined to the history books. Robberies in a moneyless society would be unimaginable.

Crimes against the person, currently up by three percent, would significantly diminish. Many are committed under the influence of alcohol, and as inebriation is often an escape from the harsh realities of everyday life there would be less incentive for people to numb the pain of their existence.

Crime, however, is not only inevitable under capitalism it is also necessary. By highlighting crime statistics, crime that is said to be committed by working class people (let’s forget fraud and tax evasion by big business), attention is diverted from the real culprit and on to workers caught up in the mess created by their “betters".Thus, the ruling elite find the pretext to enforce more law and order which in the long run helps maintain their ideology and power.
John Bissett 
Hebburn, Tyne & Wear


What choice?

Dear Editors,

As society’s technological knowledge advances it would seem only logical that the long-lasting lightbulb and the re-usable match would be available everywhere but I haven't seen many of them either (Scorpion’s comment on my letter to the Guardian in your March issue). This would seem rather at odds with an ideology which places such a high priority on "freedom of choice”. However when such an ideology has deployed and is prepared to use a weapon which gives me and millions of others who have no wish to be consumed by a nuclear war no choice whatsoever, it is in fact being entirely consistent.
David Bishop
Nottingham

Friday, September 21, 2018

Have a Mice Day (1995)

From the January 1995 issue of the Socialist Standard
Grinning like a Cheshire cat,
spreading like the black plague rat. 
Piper of the cold brass band
leading us down Mousehole land. 
Where the wild winds never blow
and the candied cockerels crow. 
"Apple pie folk march this way
past the low-paid dwarfs at play. 
Catch the wicked Queen at work
trained by mice in snow white shirts. 
Feel the thrill of Cinder’s squeal
at the plastic slippers feel. 
Watch the knights with Colgate teeth
slay the dragon when they breathe. 
Hear young Billy chirp once more,
who's the smartest on the draw?" 
“Them," the Frog Prince gives a croak
from his well of charm-free coke. 
"Listen, sugarlumpen tribes
swallowing the Beastie's bribes. 
Too much cheese can make life scream
when the micemen trap your dreams".
David Bishop

Friday, March 18, 2016

Malcolm Xploited (1993)

From the June 1993 issue of the Socialist Standard
Hotter than 
a cross of fire 
hip refurbished 
black messiah 
hanging on 
the whitest walls 
for the biggest 
buck of all. 
                           Dave Bishop