Showing posts with label WS1953. Show all posts
Showing posts with label WS1953. Show all posts

Friday, March 15, 2019

30 Years of Scottish Bombast (1953)

From the July-August 1953 issue of The Western Socialist

The political scene in Britain (particularly Scotland) to-day, provides, in some important respects, a striking contrast to that of 30 years ago. To describe and analyse the intervening years would be an inquiry into decay and decline; a study in bilge and bombast; a picture, sad in itself, of promise without performance.

It would indeed be a journey through a period littered dismally with the bones and residue of movements which got their sustenance from the energies and hopes of many thousands of working people.

To-day, in Glasgow, and the industrial belt of which it is the centre, one meets many men and women, now despairing cynics, who were, thirty years ago, enthusiastic, selfless workers in the various movements.

Then, thirty odd years ago, as now, war-time conditions were slowly changing into normal capitalist conditions of “peace”: rationing was giving place to the accustomed sway of the purse, and a greater variety of goods were appearing in shop windows to tease and tantalize working-class housewives. Another obvious feature in common, a natural aftermath of the long war years of unbridled violence and deceit, is an increase in crimes of violence, rape and fraud. And, of course, what is delightfully described as “delinquent youth.” In other words, the behaviour of young men and women, growing up in their most malleable years in a world of organized, colossal murder; whose playgrounds were air-raid shelters and bombed buildings; who accepted as natural the “blackout” with all its inevitable framework.

The drift away from organized religion is ever more marked today and it could perhaps be said that highly organized gambling — particularly the “football pools” — with their billion-to-one chance of winning £75,000, have ousted religion from its former supremacy as a social dope and bulwark of capitalism.

“Tomorrow? Why, tomorrow I may be myself with £75,000” is a faith more potent, and supplanting than of the Sacred Articles and Beatitudes.

A striking commentary on Capitalism is the fact that the gambling industry fast rivals others in order of importance. And that in this retreat of theology, its hired and paid (evidently underpaid) laborers are quisling to the football pools, as scrutiny of the prize winners lists sometimes reveals.

Here in Glasgow, 30 years ago, events had earned the area the totally unjustified title of the “Red Clyde.” The Communist Party had recently been formed out of a host of individuals and movements conspicuous by their sound and fury, and by their lack of Socialist understanding — “Armed insurrection,” “Direct Action,” “Minority movements,” “Collapse of Capitalism,” “Anti-Parliamentarianism,” were some of the slogans shouted by many a man now seated comfortably in Parliament. Some indeed now Peers of the Realm.

The Labor and Independent Parties — then part of the same organization had their stronghold here on Clydeside and in the landslide of 1924 when a record number of I.L.P. and Labor Members of Parliament were elected, scores of thousands of elated workers assembled in the centre of the city to see the conquerors off to London to capture the bastions of Imperial Britain. It seemed to many excited workers that the world was theirs and the late James Maxton M.P., confirmed this impression by declaring “The working class is now the ruling class, so why should they go in rags?” Everywhere in the area. Labor and I.L.P. orators were pushing their themes of Nationalization. Everywhere, there were meetings, demonstrations, United Movements, “New Worlds,” “New Perspectives.” “Revolutionary situations” were perpetually conjured into verbal being.

Joining in the unholy chorus, the Communist Party added its own nostrums of “Direct Action” and “Soviet Power.”

Elements of DeLeonism contributed their proportionate share with their Industrial Unionism and wild talk of “taking and holding the means of Life.”

The Glasgow Branch of the SPGB had just been formed by a literal handful of men. Amidst trouble, difficulties, most of them unemployed, meeting in hovels in which they lived, in the jungle of wind and bombast surrounding them, they presented the case for Socialism. A case which at first, largely met with sneers and ridicule. and on many an occasion, with violent measures being taken against the couple of speakers. Today, what is the general political and industrial position in contrast to that of then?

In the industrial field, the open allegiance of the prominent Trade Union officials to not only Labor Government but the present Tory one exceeds anything of 30 years ago. Indeed, Trade Unions threats to become mere adjuncts of Governments and the employing class instead of what their pioneers intended them to be—organs of working class struggle. Insolent admonitions to work harder and forego wage-claims abound from every quarter of the Trade Union movement. “More production for the export markets” is now an official Trade Union slogan. Here and there, of course, the pinch of the cost of living and the increased tempo of production force workers to take action but, in the main, such episodes meet with, not only the disapproval of the Government, but with the opposition of the official Trade Union movement.

At Conference after Conference, spokesmen ruminate on problems of national self-sufficiency, of capital investment, of the problems of British Capitalism in the markets of the world; on anything and everything except working-class interests.

At the Scottish Trade Union Congress held in Rothesay in April of this year, a Mr. T. O’Brien, M.P. who is chairman of the British T.U.C. delivered himself of the following piece of unvarnished nonsense:
  "There were workers who thought of efficiency as something to do with the boss, but nothing to do with themselves. I say this to all of them — if they persist in such attitudes for long, then all they will have to live on will be their illusions. And illusions are a poor currency in World Markets. We are right in a period when we can’t afford inefficiency in management or low productivity in the workshops. Whether industry is privately or publicly controlled or owned it is everybody's job to help the nation to earn its living. These are not class issues. They are the plain unvarnished economic facts." Daily Express, April 13, 1953.
An even more penetrating and squalid insight into the functions of the Labor Party and its allies — the official Trade Union Movement — during the so-called boom years, was given by the last Labor Chancellor of the Exchequer in his Budget speech reported by the National Press on April 10, 1951:
  "During the past few years of labor scarcity and sellers’ market, workers had been in a position of unexampled strength of bargaining power. Had they considered only their own immediate interests they could have pressed their advantage home."
Little wonder the more sober-minded Capitalist press greeted somewhat ruefully the narrow victory of Churchill and his Tories in Oct., 1951. Apprehensive forecasts of subsequent widespread industrial disorder were speedily proven wrong. Trade Union leaders like O’Brien, Deakin, Lowther and others were not slow in assuring the new Government of their support. So that, shortly after, Mr. Churchill could gurgle happily the famous understatement, “four-fifths of both parties were agreed on four-fifths of their programs. ”

In Scottish Labor Party circles this process goes on apace, so that a Mr. G. McAllister writing in a Labor Party paper the Glasgow “Forward” could opine that while Churchill stood for 10 per cent Socialism in the national economy, Mr. Morrison, the second in command of the Labor Party, stood for 15 per cent and that the new bogey man of Wall Street — Mr. Aneurin Bevan — stood for somewhat more!

The same “Forward” had an article recently by a prominent Labor M.P., Mr. Arthur Woodburn on “What do we mean by Socialism” wherein with a nonchalance worthy of the Stalinists, he threw overboard the theories of half-a-century .— “Planning and not Nationalization is the cornerstone of Socialism.” In the usual run of reformist politicians, not a word of apology does he express for a lifetime of sedulously identifying Socialism with Nationalization, the aspirations and energies of humble workers, lending their support to the Labor Party, do not appear in his balance sheet.

The formerly mighty I.L.P. now shrunk almost to nothingness, still maintains a precarious existence. Boasting sometimes of how it differs from the stinking organization which preyed, vulture-like, upon the workers for so many years, it reveals the same old lousy story of reform. With its divisions of Pacifism, Quakerism, Catholicism, Secularism, jostling side by side with a counterfeit Marxism, it presents the same old mixture of confusion and futility. And even more productive of sardonic comment is the ease and facility with which prominent members of the I.L.P. can leave the I.L.P. for the more comfortable and secure Labor Party.

It would, perhaps, be illuminating to digress temporarily in order to examine briefly a prime and significant example of this phenomenon.

In the noisy days of 1923-24 onwards, Gorbals, a constituency in Glasgow of world renown (or notoriety) was represented, on behalf of the I.L.P., by a Mr. G. Buchanan. His seat embraced the most squalid slums in Europe, possibly the world. Rows and rows of the most terrifying, rat-infested slums. Lice-ridden, the habitat of millions of bugs, with a population of the most diverse in Scotland, where Scottish, Irish, Jewish (from all parts of Europe) and Indian workers lived literally on top of one another, it had, and sadly still has, the greatest infantile mortality in Europe. An area where criminals were bred, where gangsters and bullies were ten-a-penny and yet withal thousands of men and women retain their dignity and integrity.

In short, a working-class constituency, par excellence.

Mr. Buchanan, who held the seat for twenty years with one of the biggest majorities in Britain, and on the basis of “decent homes,” “high wages” and all the other vote catching nostrums, decided blandly around 1945 to leave, in between elections, naturally, the I.L.P. for the Labor Party.

Regardless of the blazing fact that his constituents were still in in the company of lice and vermin, still in the same old filthy slums, with their infants still dying in greater numbers than anywhere else, he transferred his allegiance. Although the men and women who had supported him all through the years were still exploited, oppressed and insulted, exacerbated by years of bereavement, sacrifice and hardship in the years of war, and although he had won the seat in 1935 in the teeth of Labor Party opposition which seemed to indicate their preference for the I.L.P. Without even going through the motions of consulting his electors, he joined the Labor Party. Since then he has fared much better than the workers of Gorbals. He is now Chairman of the National Assistance Board, which, after a Means Test, relieves the poor and needy (over 2 million cases in 1952). The remuneration of the Chairman of the Board is £5,000 per year. He, McGovern, Carmichael, F. Brockway and many others left the I.L.P. and joined the Labor Party when the writing appeared on the wall for the I.LP.

For the first 30 months of the Labor Government elected in July 1945, the Communist Party supported the Government. This support, of course, was directly in line with Soviet foreign policy, best seen in all its naked callousness by the statement of the late demi-god Stalin in Crimea 1945: “The alliance between the Soviet Union, the United States and Great Britain, is based not on casual and transient motives, but on vitally important and long-standing interests.” This also led the Communist Party to oppose every strike during this period. For example, the strike of the Grimethorpe miners in Sept., 1947, was denounced by the Party as a “stab in the back of the working class.” Their General Secretary, Mr. Pollitt, who had in his pamphlet “Questions and Answers,” 1946, so obsequiously re-echoed Mr. Stalin’s Crimean declaration, however, in December 1947, in his report to his members was compelled to abandon as unreal, his own and his semi-divine leaders prognostication by stating:
  “Because of the United States and British policy of refusing to co-operate with the Soviet Union, the differences have deepened to the point where today there are two world camps. It is necessary that important changes be made in C.P. policy.”
Thereupon, the C.P. attacked the Labor Government until its defeat in 1951, The attack, naturally, was mainly in the area of foreign affairs. In recent months the C.P. has reached the depths of nationalistic slime in its anti-American policy. Defenders of native culture against Wall Street; on guard against Yankee music, literature and films; assailants even of the “crew” hair-cut and the “drape” suit; disdainful of the crepe soled shoes, coat shirts and ties of America, they present a sordid spectacle.

Starting from the stellar heights of “Go home Yank” in which they suggested in a front page article of the “Daily Worker” that an inebriated G. I. who had allegedly misappropriated a crucifix from “an old Saxon Church,” should get life imprisonment; rising to dizzy cosmic heights of a knight-like solicitude and concern for the sexual virtue of the innocent, unspoilt British womanhood beset by threats and wiles, by the dollars, nylons and other merchandise of the PX of the licentious American soldiery, they have descended to the noisome depths of “Let Britain Arise" 1952, in which Mr. H. Pollitt proposes as a serious measure: “That no foreign worker shall be employed while a British worker is unemployed or on short-time." In other words: “Workers of the world — divide — you have nothing to gain but your jobs.’’ Or: “Did your mother come from Ireland? or Italy? or Spain? or America?"

Arguing “that if we have to have a Coronation, let’s make it a British one — untainted by the products of Broadway or Hollywood," agitating for a lowering of the cost of production of labor-power, squealing about the need for “East-West Trades,’’ defending every tortuous twist of Kremlin policy from Vishinsky’s “No” to Molotov’s “Yes,’’ bleating about Scottish, Irish and Welsh Home Rule; moaning about the “sell out of Britain to Wall Street,’’ the C.P. of Great Britain is in truth, indeed, an object of contempt in the eyes of workers with even a spark of working-class principles.

The small Trotskyist party, the R.C.P. were compelled to “liquidate” when their counterparts, the C.P. became slightly critical of the Labor Government. Its self-appointed leadership is now in the comfortable bosom of the Labor Party. All its noise and its innumerable and uncomprehensible theses, its fury and bombast, now muted to a safer and more respectable key.

The Scottish Nationalists, with no real roots in the working class, still shout the funny slogan of “Scotland for the Scots.” Some of their misguided followers, infuriated by the choice of the title of Queen Elizabeth II, and quite obviously motivated by an over literal interpretation of Thurber’s “Secret of Walter Mitty,” and encouraged by the indignation of the regal title expressed by Scots, Tory and Labor M.P.s are engaging in the pleasant pastime of sticking home-made bombs in mail-boxes bearing the obnoxious slogan “ER II.” In the West of Scotland there is a very small but vociferous crew of Anarchists. People who take the discordant views of Jesus Christ, Proudhon, Stirner, Bakunine, Tolstoy, Kropotkin and the Syndicalists, yes and even the I. W. W., in one indigestible swallow and confront the workers with the confusing result.

That is the dark side of the picture.

On the other side, we have, first of all, the Socialist Party of Great Britain, plugging away at the serious, un-melodramatic job of spreading the Socialist idea. The two branches in Glasgow, although faced yet with great difficulties, meet with nothing like the hostility encountered by the pioneers of 30 odd years ago. The myth of Socialist Russia is not nearly as widespread. Nationalization as a panacea has lost its vogue. The stupid theories of armed insurrection and the like, are virtually extinct. Perhaps the most hopeful sign of the times is that the younger workers, in discussion, seem to value more serious argument than the shouting of windy slogans. It rather seems, too, that the day of the reformist party is past. And as more and more of the working class recognize the already open identity between Sir Winston Churchill and Major Attlee, they must turn their attention to the Socialists.

Therefore, the Socialists in Scotland, like Socialists the world over, are confident of the working class ultimately accepting the view that the world and all that is in or on it, should belong to all.

It is a hard task, but one well worth the doing.
Tony Mulheron
Glasgow Branch, SPGB

Wednesday, November 27, 2013

The Wildcat Strike (1953)

From the July-August 1953 issue of the Western Socialist
(EDITORIAL NOTE: A wildcat strike is a work. stoppage which has taken place in violation of a contract with management, or which has not received official sanction from the authority - usually the International Executive Board - established under the Union's constitution. The author of this article has participated in dozens of wildcats in the automobile industry, and thus writes from first-hand observation.)

The workers mill around in small groups. A buzz goes through them rapidly. The huge steel-cutting machines lapse into silence. The conveyor lines halt as if struck dead by some unseen hand. Everything is at a standstill. A wildcat strike is being born. The workers await its delivery.

A chief steward has been fired. Or perhaps the line has been speeded up, and the workers walk off in protest. Or perhaps . . . rumors . . . facts . . .  confusion . . .  unrest . . . 

A group of men push their way through the workers. These are the committeemen, perhaps accompanied by local union officials. They listen to the workers' complaints. Go back to work. We will settle this through the regular grievance procedure.

Some of the workers nod in agreement. But they are pulled back into the circle by those who voice defiance and protest. We have followed the grievance procedure before and got nothing. This time we are going out.

The officials try another argument. The walkout has not been approved by the International Executive Board of the union. The workers answer: Hell, we voted 98% to strike three months ago, and the International still hasn't authorized the strike. We're hitting the bricks.

The situation is getting beyond the control of the local union officers. They deal one last card. They tell the workers: you will be violating the Taft-Hartley Act. The union will be sued, its treasury wiped out. This has even less effect than the other arguments. Washington is a long way off to these workers. Their immediate grievance looms larger. Suddenly someone cries what are we waiting for. Let's go. Survey the scene as if you were seated in a high crane with a view of the entire shop.

Large knots of workers formed here and there in the various departments begin to break up into small knots. The workers are arguing, discussing. Then they begin to leave the plant.

They merge like so many rivulets into small streams, then into large rivers, until finally all are swept out through the gates in a mighty flow. The company enters the scene. Telegrams are sent out to the workers. Return to work or be considered as having voluntarily quit your jobs. Still the workers remain away, in sullen defiance.

Momentarily the company has lost control of the workers. The union goes into action. A mass meeting is scheduled. The "big guns" from the International union scold the workers. They spend most of the meeting, talking, repeating, talking, and repeating. Very little time is left for the rank and file. When a rank and filer speaks, his limit his five minutes, while each International man speaks for half an hour, often longer.

The International tells the men: you will lose your jobs. The plant will move out of town. Other companies will get the work. The arguments have a telling effect. Thousands of workers have come to this meeting for one purpose only: to vote to go back to work. The motion is made and passed to return to work and "continue negotiations."

The militants who argued in favor of continuing the strike are defeated, the conservatism of the workers prevail. On this the International office had pinned their hopes to end the stoppage.

Wait. All is not over. The men return, but the following week other wildcats take place. The International officers apply a heavy foot. An administrator is placed over the Local union. Bargaining continues with the company, but the administrator has the final words on everything. The democratic right of the workers to make their own decisions has been abolished.

Despite this dictatorship over their affairs, the workers continue to strike. The "instigators" are fired. The union remains silent, in approval of the company's action. Gradually the strikes fade out until the administrator leaves. Then the process begins all over again. . . 

THE PATTERN
Not all wildcat strikes follow this pattern. The one above - an actual situation which took place in the auto industry recently - enables us to view a wildcat strike from beginning to end.

Some strikes never reach the point where the workers leave the plant. They are in the nature of sit-downs, where the workers stay at their machines without turning a hand, or let jobs go by until a jam piles up at the end, and the line must shut down. Still other actions take the form of slow-downs. The workers let every other job on the line go, or if running a machine reduce the speeds and feeds. They are working, but not producing their quotas. Both the company and the union terms this a strike.

Why do these wildcats take place? What significance do they have toward developing the thinking of the workers?

To some these wildcats are the work of an "irresponsible few," of a "small dissident element," or even of "Communists." This is the attitude, not only of union leaders, but also of many workers.

There is no use denying the facts. In certain isolated cases a few individuals might agitate for a wildcat and succeed in bringing it off, but can a few lead thousands, if the conditions are not present for these thousands to be led? What becomes of the "communist" arguments when wildcats break out in plants where there are no known "communists" and where the participants are all "loyal American workers"?

ORIGIN OF WILDCATS
The point is that the wildcat walkouts, the sit-downs, the slow-downs have their origin in the economic system we have today. To allege the cause of these works stoppages to "leaders," and not to conditions, is to cover up the real nature of capitalism. Labor leaders do it from ignorance or from plan - because of their belief in and collaboration with the capitalist system - but the workers do it out of sheer ignorance of the real conditions.

In a system of society such as we have now where one class works for wages and another class reaps the profits from their labor, a struggle goes on continually between the two classes over the fruits of production.

Socialists call this the class struggle. This struggle embraces a multitude of matters. It takes place over wages and hours at work. It takes place over working conditions, safety, speedup, etc. It takes place over firings, penalties for being late and absent, even over the location of a time clock.

The outlets of this struggle are numerous and varied. Already we have mentioned the wildcat, the sit-down, and the slow-down. Other forms exist. When the worker reaches up and flips the counter on his machine a few dozen times without increasing his production, when he turns in production figures beyond what he actually produced, when he spends half an hour beyond that time necessary to perform his biological functions, he is engaging in a struggle against those who exploit him. When he tightens up a nut, takes it off, and then puts it on again to kill time on the line, he is carrying on a struggle against his capitalist employers.

The wildcat strike is just another manifestation of the class struggle. When workers have grievances over speed-up, these grievances arise out of the fact that a class is seeking to make more profit from them. When workers have grievances for higher wages, these grievances stem from the fact that the workers must struggle for their standard of existence against the class which seeks to keep wages down.

The wildcat takes place when the workers feel that the grievance procedure is too slow, when on-the-spot action is necessary, or when they have no confidence in the ability of their leaders to solve their grievances through the regular procedure.

The labor leaders may clamp down hard, may place one administrator after another over one local union after another, but the conditions of capitalism continuing, wildcats are bound to result. Not a day passes that a wildcat does not take place in some shop throughout the country. Still the union leaders are foolish enough, or ignorant enough, to believe they can suppress the class struggle. Even Hitler could not stop strikes under his dictatorship, nor as recent events in East Germany showed, could the armored tank divisions of the Red Army.

POLITICAL MEANING
What is the political significance of these wildcat strikes? One school of thought in the working class political movement sees these wildcat strikes as bona fide rebellions, not only against the labor leaders, but against the capitalist system itself. This school views the wildcats as the beginnings of a real rank and file movement which will eventually result in the workers throwing out the union bureaucrats, taking over the factories, establishing workers' councils and ultimately a "workers society" based on these councils.

If one reads the newspapers - and at one time half of Detroit's auto workers were idle because of wildcats - he might gain the impression that a tremendous political movement of the workers was under way. To one directly involved in these struggles, and in daily contact with the workers, another, more accurate, picture enfolds itself.

These wildcats are purely economic struggles on the part of the workers. They have a grievance arising out of the conditions of their work, instinctively they bring to bear their only weapon, withdrawal of their labor.

For a brief period the workers are aroused. They assail their union leaders in no uncertain terms. But they learn nothing of the role of these union leaders in support of capitalism because they do not understand the society under which they live. In a few days, after the wildcat is over, the workers return to their routine thinking.

A LEVER TO EMANCIPATION?
Another school of thought believes these wildcats can be used as a lever to push the workers along a political road, towards their "emancipation." How is this possible if the workers do not understand the political road, and are only engaging in economic struggles? The answer is that "leaders in-the-know" will direct the workers, much as a Seeing Eye Dog guides a blind person.

But these leaders can also lead the workers in the wrong direction, toward the wrong goals (nationalization and state capitalism), as the workers later find out to their sorrow.

The socialist approach of education -  rather than the non-socialist approach of leadership - is much better.

Through education it can be pointed out to the workers that wildcat strikes arise out of the nature of capitalism, but that they are not the answer to the workers' problems. These economic struggles settle nothing decisively because in the end the workers still wear the chains of wage slavery. It is the political act of the entire working class to eliminate the exploitative relations between workers and capitalists which can furnish a final solution.

Is not this giving leadership to the workers, to point these things out? In a sense it is, but it is a leadership of a different type. It is not the non-socialist leadership of a minority which knows (or thinks it knows) where it is going over a majority which does not know where it is going, and merely follows the minority.

It is the socialist leadership of educating workers to understand the nature of both capitalism and socialism, so that, armed with this understanding, the workers themselves can carry out the political act of their own emancipation.

The non-socialist leadership is based on lack of understanding among the workers. The socialist leadership is based on understanding among the workers.

This is the lesson of the wildcat strike and all other outbursts of class struggle among the workers. These struggles can be used as a means of educating workers to the real political struggle - socialism. They should not be used as a means to gain leadership over the workers, or to lead them along a political path they do not understand.

'Karl Frederick'